Attachment-abhorrence is the foundation for the worldly life and the foundation for ‘Knowledge’ is a state free of all attachments (vitragta).

If you say, ‘Now I look like an old man’, you will start to look like an old man. If you say, ‘No, I look like a young man now’, you will start to look like a young man. What you project is what you will see. Soul is the form of projection and if false projections are done, the worldly life is created! If you come to a state free of false belief (wrong projection), You will be in the state of the ‘Real form of the Self’ (mood swaroop).

Freedom is ‘Self-earned’ and worldly life is ‘earned by egoism’!

In appearance, the worldly life looks attractive, but once you enter into it, you can never become free.

Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation).

I am Chandubhai’ is good or bad focused applied awareness (shubha-ashubha upyoga). ‘I am Pure Soul’, is the focused pure applied awareness of the Self (shuddha upayog). With good-bad focused applied awareness (shubha-ashubha upayog) instillation in the worldly life occured.

The meaning of worldly life is external problems [upadhi, problems arising out of external situations]. There is nothing in it which belongs to us. Seeds (causes) of external problems are sown, and external problems grow again.

The worldly life runs easily due to the egoism which is the by-production of the worldly life. By increasing the egoism there, one has incurred endless worries.

Worldly Life [sansaar] means continuous-flow. The worldly life is that which is always changing [transforming].

What are dualities? They are what creates the worldly life [sansaar]. And if one attains Liberation [moksha], he will be beyond dualities!

The language for attaining Liberation [moksha] is beyond duality. The language for worldly life is with duality.

In nature, there is no pain or suffering neither in the spiritual life nor in the worldly life. The worldly life has become painful due to lack of this understanding. One does not know how to interact in life. He should remain untouched in the worldly life. When one remains untouched in the worldly life, there is no end to the bliss that arises!

The worldly life [the relative] means 'superfluous'. Instead of superfluous, people believe it to be real (of nischaya) and then they even say, ‘this is indeed the way it should be, that is indeed the way it should be done.

God says that, ‘Either you tell me that you want only God, or you tell me that you want this worldly life; then I will give it to you.’ Do these people really want God? They actually want a house, they want wife and children.

By doing actions, one will not attain Liberation [Moksha]; through understanding leads one to Liberation. The fruit (effect) of action is the worldly life [sansaar].

Those who are in vyavahar (worldly interactions), and who are indeed conducting themselves in the vyavahar; are known as worldly people [sansaari]. And ‘Siddha’ (absolutely enlightened Ones without a body) are not in the worldly conduct whatsoever. Therefore, they are known as the ‘non-worldly’ people [asansaari]! Then there are those who are in the worldly life and yet whose conduct is not in the worldly life at all; such ‘Gnani Purush (the enlightened ones)’ are called, ‘non-worldly’ (asansaari).

The worldly life means something superficial. When people speak during their interactions, they put a ‘full stop’ there, but no, there should be a ‘comma’ there. People have put a full stop there. ‘I am Chandubhai’ - there should be a comma there and ‘I am Pure Soul’ – there should be a full stop there.

There is worldly life where there is competition and where there is no competition, there is ‘Gnan’, (true) Knowledge.

When the ‘right belief’ occurs, the world will appear quite different. ‘Right belief’ will take one towards the Eternal (Self), and the ‘wrong belief’ will take one towards the worldly life.

If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is ‘relative’. And “All these relatives are temporary adjustments”.

Where there is insistence, there is worldly life.

The worldly life has persisted due to imitation of worldly movements and by opposing them, one becomes free.

To lose awareness of what is helpful or harmful in the worldly life is moh (Illusory vision & attachment).

People are preoccupied only with money. They are looking to see where they can get it from. Hey, why are you looking for it in a ‘cemetery’? This worldly life has become like a cemetery. There is no love to be seen in it. The way in which money comes to one is a natural thing. It is (by way of) scientific circumstantial evidences. Why do we have to run after it? If it were to free (liberate) us itself, then it would be very good, right?

If one’s mind becomes conflict-free, that is ‘moksha’; conflict filled mind, that is worldly life.

The worldly life just goes round and round; there is no end to it. If you want to bring an end to it, ask the Gnani Purush [The enlightened one], ‘How long do I have to keep on wandering? I have been going round and round like the ox running the millwheel. Tell the Gnani Purush ‘please bring about a resolution for me!

The intellect perpetuates the worldly life.

God says only one thing if you want to have attachment towards worldly life; go ahead and get attached to it; or else, get attached to Me. If you get attached to Me, you will get permanent happiness and if you get attached to the worldly life, you will not find contentment!

Who is considered as not living in the worldly life? The person who doesn’t have focus on the non-Self. ‘I’ (the Gnani Purush) do not live in the worldly life even for one moment. Liberation (Moksha) is to be found through the one who does not live in the worldly life. What can you not attain through the grace of such a person?