There is something in the depths of our being that hungers for wholeness and finality. Because we are made for eternal life, we are made for an act that gathers up all the powers and capacities of our being and offers them simultaneously and forever to God. The blind spiritual instinct that tells us obscurely that our owns lives have a particular importance and purpose, and which urges us to find out our vocation, seeks in so doing to bring us to a decision that will dedicate our lives irrevocably to their true purpose. The man who loses this sense of his own personal destiny, and who renounces all hope of having any kind of vocation in life has either lost all hope of happiness or else has entered upon some mysterious vocation that God alone can understand.
In the eyes of others a man is a poet if he has written one good poem. In his own he is only a poet at the moment when he is making his last revision to a new poem. The moment before, he was still only a potential poet; the moment after, he is a man who has ceased to write poetry, perhaps forever.
Who is willing to be satisfied with a job that expresses all his limitations? He will accept such work only as a 'means of livelihood' while he waits to discover his 'true vocation'. The world is full of unsuccessful businessmen who still secretly believe they were meant to be artists or writers or actors in the movies.
You have a right to experiment with your life. You will make mistakes. And they are right too. No, I think there was too rigid a pattern. You came out of an education and are supposed to know your vocation. Your vocation is fixed, and maybe ten years later you find you are not a teacher anymore or you're not a painter anymore. It may happen. It has happened. I mean Gauguin decided at a certain point he wasn't a banker anymore; he was a painter. And so he walked away from banking. I think we have a right to change course. But society is the one that keeps demanding that we fit in and not disturb things. They would like you to fit in right away so that things work now.
I never heard that it had been anybody’s business to find out what his natural bent was, or where his failings lay, or to adapt any kind of knowledge to him. He had been adapted to the verses and had learnt the art of making them to such perfection. I did doubt whether Richard would not have profited by some one studying him a little, instead of his studying them quite so much.
Here is a truth that most teachers will not tell you, even if they know it: Good training is a continual friend and a solace; it helps you now, and assures you of help in the future. Good education is a continual pain in the neck, and assures you always of more of the same.
...young people know very little about themselves and their abilities. When the day comes on which they discover their real strong points and their weaknesses, it is often to late. They have usually been drawn into the current of a particular vocation, and have given too much energy to the preparation for a specific achievement to change the whole life-plan once more. The entire scheme of education gives to the individual little chance to find himself.
At his funeral the priest's words applied signally to him: 'The Christian Brothers are a body of men who live without luxury, labour without emolument, and die without notice, that they might stamp God's image on the soul of youth. That surely is a splendid vocation.
A great dread fell on him, as if he was awaiting the pronouncement of some doom that he had long foreseen and vainly hoped might after all never be spoken. An overwhelming longing to rest and remain at peace by Bilbo's side in Rivendell filled all his heart. At last with an effort he spoke, and wondered to hear his own words, as if some other will was using his small voice. "I will take the Ring," he said, "though I do not know the way.
Suffice to say, the dream writer had a way of phrasing things. She could depict the curve of a cucumber, the shape of a sunbeam, the endearing, velvety tilt of a peach, in just such a way that she earned her living selling dreams. One simply made a selection, read it in solitude, and let it percolate till sleep. People swore they fell directly into her renderings, and one even asked if the dream writer could write a dream of dreaming forever. The dream writer could not do this, but she hired dream apprentices to expand the reach of her dreams and she wrote dreams for herself in which she would sit at a desk, pen in hand, and write even more dreams. This nearly doubled her output.
As nature has uncovered from under this hard shell the seed for which she most tenderly cares - the propensity and vocation to free thinking - this gradually works back upon the character of the people, who thereby gradually become capable of managing freedom; finally, it affects the principles of government, which finds it to its advantage to treat men, who are now more than machines, in accordance with their dignity.
For in the multitude of middle-aged men who go about their vocations in a daily course determined for them much in the same way as the tie of their cravats, there is always a good number who once meant to shape their own deeds and alter the world a little. The story of their coming to be shapen after the average and fit to be packed by the gross, is hardly ever told even in their consciousness; for perhaps their ardour in generous unpaid toil cooled as imperceptibly as the ardour of other youthful loves, till one day their earlier self walked like a ghost in its old home and made the new furniture ghastly. Nothing in the world more subtle than the process of their gradual change! In the beginning they inhaled it unknowingly: you and I may have sent some of our breath towards infecting them, when we uttered our conforming falsities or drew our silly conclusions: or perhaps it came with the vibrations from a woman's glance.
To become nobody but your true self and to struggle against the tide of sameness and the false security of simply fitting in is a fight worth having. To become oneself by contributing one’s native gifts and talents to this troubled world: that is the job to keep applying for and a work worth spending an entire life doing.
If you want to impress someone, simply make up a vocation and preface it with the words “molecular” or “theoretical” (as in “molecular biologist” or “theoretical physicist”). After you do this no one will question the veracity of anything you say—whether it is related to your putative vocation or not.
The two ideas, justice and vocation, are inseparable.... It is by way of the principle and practice of vocation that sanctity and reverence enter into the human economy. It was thus possible for traditional cultures to conceive that "to work is to pray." (pg. 258, The Idea of a Local Economy)
Vocation” comes from the Latin vocare (to call) and means the work a man is called to by God.There are all different kinds of voices calling you to all different kinds of work, and the problem is to find out which is the voice of God rather than of society, say, or the superego, or self-interest.The kind of work God usually calls you to is the kind of work (a) that you need to do and (b) that the world needs to have done. If you find your work rewarding, you have presumably met requirement (a), but if your work does not benefit others, the chances are you have missed requirement (b). On the other hand, if your work does benefit others, you have probably met requirement (b), but if most of the time you are unhappy with it, the chances are you have not only bypassed (a) but probably aren’t helping your customers much either.Neither the hair shirt nor the soft berth will do. The place God calls you to is the place where your deep gladness and the world’s hunger meet.
What do we advertise about You by how we serve? Do we reflect the belief shown in Jesus’ parable that You are a hard master taking what isn’t Yours? Forgive us for even brief lapses into such churlishness. Or, do we reflect a joy in serving that radiates from an intimate and time-tested knowledge of the goodness of the One we serve? Paul and Daniel were confident of this sovereign goodness even when they were prisoners rather than courtiers, and we can likewise tap into a joy that defies circumstances. When this happens, the oft-disappointed world will notice and investigate.11/02/2010 blog
Work was intended not to give a man a reason to live, but rather to give him a means to live.
My dear Mr FitzGeorge!' cried Lady Slane. 'You really mustn't talk as though my life had been a tragedy. I had everything that most women would covet: position, comfort, children, and a husband I loved. I had nothing to complain of - nothing.''Except that you were defrauded of the one thing that mattered. Nothing matters to an artist except the fulfilment of his gift. You know that as well as I do. Frustrated, he grows crooked like a tree twisted into an unnatural shape. All meaning goes out of life, and life becomes existence - a makeshift. Face it, Lady Slane. Your children, your husband, your splendour, were nothing but obstacles that kept you from yourself. They were what you chose to substitute for your real vocation. You were too young, I suppose, to know any better, but when you chose that life you sinned against the light.
It is one thing doing what you love for a living. It is another thing doing what you love with love
Each of you has a personal vocation which He has given you for your own joy and sanctity. When a person is conquered by the fire of His gaze, no sacrifice seems too great to follow Him and give Him the best of ourselves. This is what the saints have always done, spreading the light of the Lord ... and transforming the world into a welcoming home for everyone.
Fast rather than slow, more rather than less--this flashy "development" is linked directly to society's impending collapse. It has only served to separate man from nature. Humanity must stop indulging the desire for material possessions and personal gain and move instead toward spiritual awareness.Agriculture must change from large mechanical operations to small farms attached only to life itself. Material life and diet should be given a simple place. If this is done, work becomes pleasant, and spiritual breathing space becomes plentiful.
For one thing is needful: that a human being should attain satisfaction with himself, whether it be by means of this or that poetry or art; only then is a human being at all tolerable to behold. Whoever is dissatisfied with himself is constantly ready for revenge, and we others will be his victims, if only by having to endure his ugly sight.
He prayed for the recovery of that inward privacy which the purpose of his vigil demanded that he seek: a clean parchment of the spirit whereon the words of a summons might be written in his solitude——if that other Immensurable Loneliness which was God stretched forth Its hand to touch his own tiny human loneliness and to mark his vocation there.
And speaking of options ,these kids [the ones who attend elite universities] have all been told that theirs are limitless. Once you commit to something, though, that ceases to be true. A former student sent me an essay he wrote, a few years after college, called "The Paradox of Potential." Yale students, he said, are like stem cells. They can be anything in the world, so they try to delay for as long as possible the moment when they have to become just one thing in particular. Possibility, paradoxically, becomes limitation.
Every day is important for us because it is a day ordained by God. If we are bored with life there is something wrong with our concept of God and His involvement in our daily lives. Even the most dull and tedious days of our lives are ordained by God and ought to be used by us to glorify Him.
We must wake up. If we are going to find our callings, we must live intentionally and audaciously. And we must be generous. This choice is not an easy one, and it doesn't come naturally, but it's how we were meant to live. It's the only way - I'm quite convinced of this - that we can find the satisfaction we've been searching for, the lives we've been dreaming of. And although there are legitimate health, business, and psychological benefits to generous living, the most important one is this: generosity gives your life meaning.
If you are going to find work worth doing - a vocation to fulfill and challenge you - you will have to encounter a reality bigger than yourself. It may not be what others say it should be or what you think, but it will come if you are looking for it... At times, the work you're called to do will be hard and confusing, but if you press in, you will see the purpose behind the pain. You will see how the whole experience is causing you to grow. And you will thank God for the whole journey.
When a workman is unceasingly and exclusively engaged in the fabrication of one thing, he ultimately does his work with singular dexterity; but, at the same time, he loses the general faculty of applying his mind to the direction of the work. His every day becomes more of adroit and less industrious; so that it may be said of him, that, in proportion as the workman improves, the man is degraded. Alexis de Tocqueville
The curse of the fall didn't affect only manual work, as we often seem to think. Excessive ambiguity that prevent us from figuring out how to navigate is really a form of confusion. Overload is one of the forms that frustration takes. The inordinate challenges we face in knowledge work can be traced to the fall just as much as the challenges in manual work. Send it especially lies behind the villain of lack of fulfillment. The reason we lack fulfillment is because we aren't fulfilling our true purpose, that is because we have sinned and deviated from God's path.
We feel unfulfilled when there is a gap between what is most important to us, the realm of personal leadership, and what we are actually doing with our time, the realm of personal management. You are satisfied with your day when there is a match between what you value and how you spend your time.
If we are unfaithful to true self, we will extract a price from others. We will make promises we cannot keep, build houses from flimsy stuff, conjure dreams that devolve into nightmares, and other people will suffer - if we are unfaithful to true self.
Your calling is to be faithful to God where you are, and in doing this all work is sacred, spiritual, and worthy of your full attention and energy. When you get to work, you are not entering a secular environment as much as you are bringing the sacred into the world by following Christ wherever you are.
A job is a vocation only if someone else calls you to do it for them rather than for yourself. And so our work can be a calling only if it is reimagined as a mission of service to something beyond merely our own interests. Thinking of work mainly as a means of self-fulfillment and self-realization slowly crushes a person.
The doctrine of vocation deals with how God works through human beings to bestow His gifts. God gives us this day our daily bread by means of the farmer the banker, the cooks, And the lady at the check-out counter. He creates new life – the most amazing miracle of all – by means of mothers and fathers. He protects us by means of the police officers, firemen, and our military. He creates. Through artists. He heals by working through doctors, nurses, and others whom He has gifted, equipped, and called to the medical professions.
Calling is connection: Uncovering our calling is a deliberate choice to serve others and to make a difference in the world. Our calling is made manifest in service to others...it is paradoxical but true; we are more likely to receive the meaning and fulfillment we seek when we enable others to achieve the meaning and fulfillment they seek, as well.
M'Lord, I know from history that once upon a time in a much earlier Church, a vocation to the priesthood meant a call from the bishop, not necessarily a call from God. And I heard the Bishop of Rome himself call you to be that which you have now become by ordination and consecration.
There is, in fact, a paradox about working to serve the community, and it is this: that to aim directly at serving the community is to falsify the work; the only way to serve the community is to forget the community and serve the work.
Everyone will be forgotten, nothing we do will make any difference, and all good endeavours, even the best, will come to naught. Unless there is God. If the God of the Bible exists, and there is a True Reality beneath and behind this one, and this life is not the only life, then every good endeavour, even the simplest ones, pursued in response to God's calling, can matter forever.
Calling resists privatization by insisting on the totality of faith. Calling resists politicization by demanding a tension with every human allegiance and association. Calling resists polarization by requiring an attitude toward, and action in, society that is inevitably transforming because it is constantly engaged. Grand Christian movements will rise and fall. Grand campaigns will be mounted and grand coalitions assembled. But all together such coordinated efforts will never match the influence of untold numbers of followers of Christ living out their callings faithfully across the vastness and complexity of modern society.
Ah, God, it were an easy Matter to choose a Calling hadone all Time to live in! I should be fifty Years aBarrister, fifty a Physician, fifty a Clergyman, fifty aSoldier! Aye, and fifty a Thief, and fifty a Judge! AllRoads are fine Roads, beloved Sister, none more thananother, so that with one Life to spend I am a Manbare-bumm'd at Taylors with Cash for but one pair ofBreeches, or a Scholar at Brookstalls with Money for asingle Book: to choose ten were no Trouble; to choose one,impossible! All Trades, all Crafts, all Professions arewondrous, but none is finer than the rest together. Icannot choose, sweet Anna: twixt Stools my Breech fallethto the Ground!
American Christianity is a story of perpetual upheavals in churches and individual lives. Starting with the extraordinary conversion experience, our lives are motivated by a constant expectation for the Next Big Thing. We're growing bored with the ordinary means of God's grace, attending church week in and week out. Doctrines and disciplines that have shaped faithful Christian witness in the past are often marginalized or substituted with newer fashions or methods. The new and improved may dazzle us for a moment, but soon they have become "so last year". Michael Horton, Ordinary, 16
We want big results-sooner rather than later. And we've forgotten that God showers his extraordinary gifts through ordinary means of grace, loves us through ordinary fellow image bearers, and sends us into the world to love and serve others in ordinary callings. Michael Horton, Ordinary, 14
The human self also has a nature, limits as well as potentials. If you seek vocation without understanding the material you are working with, what you build with your life will be ungainly and may well put lives in peril, your own and some of those around you. 'Faking it' in the service of high values is no virtue and has nothing to do with vocation. It is an ignorant, sometimes arrogant, attempt to override one's nature, and it will always fail.
If your vocation be shoeing horses, or painting pictures, and you can do one or the other better than your fellows, then you are a fool if you are not proud of your ability. And so I am very proud that upon two planets no greater fighter has ever lived than John Carter, Prince of Helium.
In olden times there were warriors, farmers, craftsmen, and merchants. Agriculture was said to be closer to the source of things than trade or manufacturing, and the farmer was said to be "the cupbearer of the gods." He was always able to get by somehow or other and have enough to eat.
From the outset, Protestantism rejected the critical medieval distinction between the 'sacred' and 'secular' orders. While this position can easily be interpreted as a claim for the desacralization of the sacred, it can equally well be understood as a claim for the sacralization of the secular. As early as 1520, Luther had laid the fundamental conceptual foundations for created sacred space within the secular. His doctrine of the 'priesthood of all believers' asserted that there is no genuine difference of status between the 'spiritual' and the 'temporal' order. All Christians are called to be priests - and can exercise that calling within the everyday world. The idea of 'calling' was fundamentally redefined: no longer was it about being called to serve God by leaving the world; it was now about serving God in the world.
In any love-story there are usually two stages or phases. There is the initial stage, where love is expressed by the giving of gifts, especially the gift of self. Then there comes a time when it is no longer enough to give gifts to the beloved, but one has to be ready to suffer for her or for him. Only then can it be seen whether the love is real. In the story of a vocation to consecrated virginity there are also usually two stages. There is the initial stage of the vocation, when, spurred on by grace and attracted by the ideal, one joyfully and enthusiastically says, "Yes, Lord, here I am!" Then comes the time of solitude of heart, of weariness, of crisis, when, in order to maintain that "Yes," one has to die
Writers are solitaries by vocation and necessity. I sometimes think the test is not so much talent, which is not as rare as people think, but purpose or vocation, which manifests in part as the ability to endure a lot of solitude and keep working. Before writers are writers they are readers, living in books, through books, in the lives of others that are also the heads of others, in that act that is so intimate and yet so alone.
To cleave wood is a common every-day business, and yet it has its dangers; so then, reader, there are dangers connected with your calling and daily life which it will be well for you to be aware of. Your occupation may be as humble as log splitting, and yet the devil can tempt you in it. Nowhere is he safe who thinks himself so.
The divine mandate to use the world justly and charitably, then, defines every person's moral predicament as that of a steward. But this predicament is hopeless and meaningless unless it produces an appropriate discipline: stewardship. And stewardship is hopeless and meaningless unless it involves long-term courage, perseverance, devotion, and skill. This skill is not to be confused with any accomplishment or grace of spirit or of intellect. It has to do with everyday proprieties in the practical use and care of the created things - with "right livelihood.
In the midst of a culture that is rationally organized for a vocational workaday life, there is hardly any room for the cultivation of acosmic brotherliness, unless it is among strata who are economically carefree. Under the technical and social conditions of rational culture, an imitation of the life of Buddha, Jesus, or Francis seems condemned to failure for purely external reasons.
The wall sawyer did not ask the little queen what she did. This was because in the little queen’s kingdom, people only volunteered their doings if they wanted to, and they never asked others their doings. It was considered impolite. Asking what one did was like asking who they were, and that was too simple a question for a very complex answer.
I don't care much whether I ever get to know anything - but I want to work out something in figures - something that hasn't got to do with human beings. I don't want people particularly. In some ways, Henry, I'm a humbug - I mean, I'm not what you all take me for. I'm not domestic, or very practical or sensible, really.And if I could calculate things, and use a telescope, and have to work out figures, and know to a fraction where I was wrong, I should be perfectly happy, and I believe I should give William all he wants.
I bent my head and breathed the fresh new scent of her. I looked into her deep blue eyes and saw reflected there the dawn of my own new life. This little girl seemed to me, at that moment, answer enough to all my questions. To have saved this small, singular one—this alone seemed reason enough that I lived. I knew then that this was how I was meant to go on: away from death and toward life, from birth to birth, from seed to blossom, living my life amongst wonders.
In short, you do not have to take the job that will create excessive stress and overarousal. Someone else will take it and flourish in it. You do not have to work long hours. Indeed, it may be your duty to work shorter ones. It may not be best to advertise it, but keeping yourself healthy and in your right range of arousal is the first condition for helping others.
The artist has a duty to be calm. He has no right to show his emotion, his involvement, to go pouring it all out at the audience. Any excitement over a subject must be sublimated into an Olympian calm of form. That is the only way in which an artist can tell of the things that excite him.
Our strongest gifts are usually those we are barely aware of possessing. They are a part of our God-given nature, with us from the moment we drew first breath, and we are no more conscious of having them them than we are of breathing.
Often we want to be somewhere other than where we are, to even to be someone other than who we are. We tend to compare ourselves constantly with others and wonder why we are not as rich, as intelligent, as simple, as generous, or as saintly as they are. Such comparisons make us feel guilty, ashamed, or jealous. It is very important to realize that our vocation is hidden in where we are and who we are. We are unique human beings, each with a call to realize in life what nobody else can, and to realize it in the concrete context of the here and now.We will never find our vocations by trying to figure out whether we are better or worse than others. We are good enough to do what we are called to do. Be yourself!