ur be the things I am wiser to know:Idleness, sorrow, a friend, and a foe.Four be the things I'd been better without:Love, curiosity, freckles, and doubt.Three be the things I shall never attain:Envy, content, and sufficient champagne.Three be the things I shall have till I die:Laughter and hope and a sock in the eye.
It is easier to tell a person what life is not, rather than to tell them what it is. A child understands weeds that grow from lack of attention, in a garden. However, it is hard to explain the wild flowers that one gardener calls weeds, and another considers beautiful ground cover.
In books I have traveled, not only to other worlds, but into my own. I learned who I was and who I wanted to be, what I might aspire to, and what I might dare to dream about my world and myself. More powerfully and persuasively than from the "shalt nots" of the Ten Commandments, I learned the difference between good and evil, right and wrong. A Wrinkle in Time described that evil, that wrong, existing in a different dimension from our own. But I felt that I, too, existed much of the time in a different dimension from everyone else I knew. There was waking, and there was sleeping. And then there were books, a kind of parallel universe in which anything might happen and frequently did, a universe in which I might be a newcomer but was never really a stranger. My real, true world. My perfect island.
To lovers there.Most ladies the reason they are dumped and their relationship doesn't last is they made themselves to become a want than a need in a relationship.
I have brought peace to this land, and security," he began."And what of your soul, when you use the cleverness of argument to cloak such acts? Do you think that the peace of a thousand cancels out the unjust death of one single person? It may be desirable, it may win you praise from those who have happily survived you and prospered from your deeds, but you have committed ignoble acts, and have been too proud to own them. I have waited patiently here, hoping that you would come to me, for if you understood, then some of your acts would be mitigated. But instead you send me this manuscript, proud, magisterial, and demonstrating only that you have understood nothing at all.""I returned to public life on your advice, madam," he said stiffly."Yes; I advised it. I said if learning must die it should do so with a friend by its bedside. Not an assassin.
Before you tell your life what you intend to do with it, listen for what it intends to do with you. Before you tell your life what truths and values you have decided to live up to, let your life tell you what truths you embody, what values you represent.
Man is encased, as though in a shell, in the particular ranking of the simplest values and value-qualities which represent the objective side of his *ordo amoris*, values which have not yet been shaped into things and goods. He carries this shell along with him wherever he goes and cannot escape from it no matter how quickly he runs. He perceives the world and himself through the windows of this shell, and perceives no more of the world, of himself, or of anything else besides what these windows show him, in accordance with their position, size, and color. The structure and total content of each man's environment, which is ultimately organized according to its value structure, does not wander or change, even though he himself wanders further and further in space. It is simply filled out anew with certain individual things. However, even this fulfillment must obey the law of formation prescribed by the value structure of the milieu. The goods along the route of a man's life, the practical things, the resistances to willing and acting against which he sets his will, are from the very first always inspected and "sighted," as it were, by the particular selective mechanism of his *ordo amoris*. Wherever he arrives, it is not the same men and the same things, but the same types of men and things (and this are in every case *types* of values), that attract or repulse him in accordance with certain constant rules of preference and rejection. What he actually notices, what he observes or leaves unnoticed and unobserved, is determined by this attraction and this repulsion; these already determine the material of *possible* noticing and observing. Moreover, the attraction and repulsion are felt to come from things, not from the self, in contrast to the case of so-called active attention, and are themselves governed and circumscribed by potentially effective attitudes of interest and love, experienced as readiness for being affected." —from_Ordo Amoris_
Children are no longer being parented, but are raised. Thats why they don't have morals, ethics,humanity and manners, because their parents neglected them. We now live in a society that doesnt care about right or wrong.
Where we fall are the stepping-stones for our journey.
The only ethical principle which has made science possible is that the truth shall be told all the time. If we do not penalize false statements made in error, we open up the way for false statements by intention. And a false statement of fact, made deliberately, is the most serious crime a scientist can commit.
Language can't describe reality. Literature has no stable reference, no real meaning. Each reader's interpretation is equally valid, more important than the author's intention. In fact, nothing in life has meaning. Reality is subjective. Values and truths are subjective. Life itself is a kind of illusion. Blah, blah, blah, let's have another scotch.
See that the mind is honest, first; the rest may follow or not as God wills. [That] the fundamental treason to the mind ... is the one fundamental treason which the scholar's mind must not allow is the bond uniting all the Oxford people in the last resort.
A pineapple is a compilation of berries that grow and fuse together. When joined, they create a single fruit. And within each eyelet, contains a location where a flower may grow. I see the Creator of all existence as the crown on a pineapple, and all religions of the world as the spiky eyelets, where each eyelet symbolizes a different religion or race under the same crown. Each garden of faith may have different perspectives of God, yet every garden belongs to the same God.
It is not until you change your identity to match your life blueprint that you will understand why everything in the past never worked.
Hide yourself in God, so when a man wants to find you he will have to go there first.
Belief is a wonderful way to pass the time until the facts come in.
Happiness is not to be achieved at the command of emotional whims. Happiness is not the satisfaction of whatever irrational wishes you might blindly attempt to indulge. Happiness is a state of non-contradictory joy—a joy without penalty or guilt, a joy that does not clash with any of your values and does not work for your own destruction, not the joy of escaping from your mind, but of using your mind's fullest power, not the joy of faking reality, but of achieving values that are real, not the joy of a drunkard, but of a producer. Happiness is possible only to a rational man, the man who desires nothing but rational goals, seeks nothing but rational values and finds his joy in nothing but rational actions.
Liberals are more likely to see people as victims of circumstance and oppression, and doubt whether individuals can climb without governmental help. My own analysis using 2005 survey data from Syracuse University shows that about 90 percent of conservatives agree that “While people may begin with different opportunities, hard work and perseverance can usually overcome those disadvantages.” Liberals — even upper-income liberals — are a third less likely to say this.
The struggles we endure today will be the ‘good old days’ we laugh about tomorrow.
Those who achieve the extraordinary are usually the most ordinary because they have nothing to prove to anybody. Be Humble.
It's in those quiet little towns, at the edge of the world, that you will find the salt of the earth people who make you feel right at home.
Do you think it is a vain hope that one day man will find joy in noble deeds of light and mercy, rather than in the coarse pleasures he indulges in today -- gluttony, fornication, ostentation, boasting, and envious vying with his neighbor? I am certain this is not a vain hope and that the day will come soon.
Life's trials will test you, and shape you, but don’t let them change who you are.”~ Aaron Lauritsen, ‘100 Days Drive
From this point forward, you don’t even know how to quit in life.”~ Aaron Lauritsen, ‘100 Days Drive
True friends don't come with conditions.
The high road of grace will get you somewhere a whole lot faster then the freeway of spite.
The highway of grace will get you somewhere a whole lot faster then the freeway of spite.
Be a team player, not a bandwagon jumper.
There is strange comfort in knowing that no matter what happens today, the Sun will rise again tomorrow.
The freedom of the open road is seductive, serendipitous and absolutely liberating.
At some point, you just gotta forgive the past, your happiness hinges on it.
We love our partners for who they are, not for who they are not.
Explore, Experience, Then Push Beyond.
Travel is costly yes, but it pays dividends too.
If you didn't earn something, it's not worth flaunting.
Without struggle, success has no value.
There is no such thing as loving a child too much.
It’s the ‘everyday’ experiences we encounter along the journey to who we wanna be that will define who we are when we get there.
Successes are those highlights of life we look back on with a smile. But it's the day to day grind of getting them that defines the laugh lines etched until the end of time. Enjoy each moment along the way
There's more to a person than flesh. Judge others by the sum of their soul and you'll see that beauty is a force of light that radiates from the inside out.
Building bridges is the best defence against ignorance.
Abraham Lincoln quoted the Scriptures in an 1858 speech to the Illinois Republican Convention. He said, “ A house divided against itself cannot stand.” That, I fear, is where diversity leads. If by that term we refer to love and tolerance for peoples who are different from one another, it has great validity for us. But if by diversity we mean that all of us have been given reason to resent one another. Having no common values, heritage, commitment, or hope, then we are a nation in serious trouble.
It took a couple of months before we were both convinced there were no rules about sexual activities in Hell and our spouses were not going to show up out of the blue. It was hard to start a sexual relationship in circumstances of such bizarre uncertainty, especially for an active Mormon and a good Christian, both lost in a Zoroastrian Hell. We were like virgin newlyweds. All my life I’d been raised to believe this kind of thing was wrong. All my life I had lived with a strong sense of morality. How do you give it up? How do you do things you thought you’d never do? Where do all the things you believed go, when all the supporting structure is found to be a myth? How do you know how or on what to take a moral stand, how do you behave when it turns out there are no cosmic rules, no categorical imperatives? It was difficult. So tricky to untangle.
Diversity of character is due to the unequal time given to values. Only through each other will we see the importance of the qualities we lack and our unfinished soul's potential.
It would be an undoubted advantage if we were to leave God out altogether and honestly admit the purely human origin of all the regulations and precepts of civilization. Along with their pretended sanctity, these commandments and laws would lose their rigidity and unchangeableness as well. People could understand that they are made, not so much to rule them as, on the contrary, to serve their interests; and they would adopt a more friendly attitude to them, and instead of aiming at their abolition, would aim only at their improvement.
You are not white,but a rainbow of colors.You are not black,but golden.You are not just a nationality,but a citizen of the world.You are not just for the right or left,but for what is right over the wrong.You are not just rich or poor,but always wealthy in the mind and heart.You are not perfect, but flawed.You are flawed, but you are just.You may just be conscious human,but you are also a magnificentreflection of God.
But of all the deadly theories by means of which you are now being destroyed, I would like to warn you about one of the deadliest and most crucial: the alleged dichotomy of science and ethics. It is the doctrine that man's science and ethics - or his knowledge and values, or his body and soul - are two separate, antagonistic aspects of his existence, and that man is caught between them, as a precarious, permanent traitor to their conflicting demands.
Your Core Values are the "glue" that holds your business together.
Your business values can make you soar above the competition.
Choose a leader who will invest in building bridges, not walls. Books, not weapons. Morality, not corruption. Intellectualism and wisdom, not ignorance.
Two types of choices seem to me to have been crucial in tipping the outcomes [of the various societies' histories] towards success or failure: long-term planning and willingness to reconsider core values. On reflection we can also recognize the crucial role of these same two choices for the outcomes of our individual lives.
I was free with every road as my home. No limitations and no commitments. But then summer passed and winter came and I fell short for safety. I fell for its spell, slowly humming me to sleep, because I was tired and small, too weak to take or handle those opinions and views, attacking me from every angle. Against my art, against my self, against my very way of living. I collected my thoughts, my few possessions and built isolated walls around my values and character. I protected my own definition of beauty and success like a treasure at the bottom of the sea, for no one saw what I saw, or felt the same as I did, and so I wanted to keep to myself. You hide to protect yourself.
It was Daisuke's conviction that all morality traced its origins to social realities. He believed there could be no greater confusion of cause and effect than to attempt to conform social reality to a rigidly predetermined notion of morality. Accordingly, he found the ethical education conducted by lecture in Japanese schools utterly meaningless. In the schools, students were either instructed in the old morality or crammed with a morality suited to the average European. For an unfortunate people beset by the fierce appetites of life, this amounted to nothing more than vain, empty talk. When the recipients of this education saw society before their eyes, they would recall those lectures and burst out laughing. Or else they would feel that they had been made fools of. In Daisuke's case it was not just school; he had received the most rigorous and least functional education from his father. Thanks to this, he had at one time experienced acute anguish stemming from contradictions. Daisuke even felt bitter over it.
I've tried to prepare my daughter for the phenomenon I've experienced of beautiful young women being dismissed and devalued as interchangeable. I tell Rachel that if a relationship doesn't make you feel good about yourself as an individual, then it's not right. My grandmother told me once years ago that if you're ever with somebody who you find embarrasses you in public or private, you're with the wrong person. Walk away.
One does not ask about one's true identity simply as a matter of course, but only in rather special circumstances. What this means, I believe, is that "who I really am" becomes an issue for me only when my system of values "breaks down," that is, only when I realize that the values according to which I have lived until now are insufficient to inform a life that I can recognize as satisfying. This realization can occur in variety of circumstances: when my beliefs about myself or the world undergo significant change; when I find that two of my values conflict in a fundamental way; or when, as in the present example, the relations among my previous commitments are insufficiently determinate to tell me what to do in the particular situation I face.
Solitude is the measure through which you could concentrate on using your time. It is through solitude that you can convert your time into something of value. Solitude is a way of overcoming distraction so that you can convert your time into something of worth.
Don’t join the queue of ignorant people who do not know that their time flies away into vanity daily. Don’t be a part of the lazy lot who cannot discipline themselves in solitude to convert their time into products or added value.
For you to maximize time, you want to make sure that every second of the day that comes is converted into some products. You want to ensure that every minute and hour of the day that passes are being converted into some values. For you to be great, you must learn to convert every second of your life.
You must begin to live your life by doing a comparative analysis between any two events in your life and making sure you are only investing your time into that event which adds more value to your life.
You cannot discover God without discovering people
In 1988, a cave explorer named Véronique Le Guen volunteered for an extreme experiment: to live alone in an underground cavern in southern France without a clock for one hundred and eleven days, monitored by scientists who wished to study the human body's natural rhythms in the absence of time cues. For a while, she settled into a pattern of thirty hours awake and twenty hours asleep. She described herself as being "psychologically completely out of phase, where I no longer know what my values are or what is my purpose in life."When she returned to society, her husband later noted, she seemed to have an emptiness inside her that she was unable to fully express. "While I was alone in my cave I was my own judge," she said. "You are your own most severe judge. You must never lie or all is lost. The strongest sentiment I brought out of the cave is that in my life I will never tolerate lying." A little more than a year later, Le Guen swallowed an overdose of barbiturates and lay down in her car in Paris, a suicide at age thirty-three.
The goal of all principled people is to recognize truth. Simple or complex thoughts and feelings standing alone rarely express any universal truths. Thoughts and feelings combine to create profound truths and compose extravagant falsities. Truth making exposes certain falsehoods, and lies shed light upon irrefutable truths. Art reveals the pageantry of nature along with the unmitigated grotesqueness that accompanies an earthly life. The search for truth begins with an intellectual journey into darkness whereas the search for beauty requires an imaginative act trussed with the classical beauty of Apollonian lightness. Aesthetic appreciation represents the perfect reconciliation of the sensual and rational parts of humankind’s animalistic nature. Similar to aesthetic experience – contemplation of beauty without imposition of a worldly agenda – love depends upon human sensory-emotional values, a judgement of values and sentiments.
Love is our most basic human value and also our highest potential.
The essence of Agile movement, whether in new product development, new service offerings, software applications, or project management, rests on two foundational goals: delivering valuable products to customers and creating working environments in which people look forward to coming to work each day.
Our fight was not for ownership of a fertile piece of land. It was about defending the sanctity of ethics and fairness and dignity --- about defending humanity. Those are the values worth fighting for. If we forsake those very values in war, we become the very thing we are fighting against. We become them. Then what do we have left to fight for?
Effective coaching builds awareness and removes the excuses. Coaching will help you replace those excuses and limiting beliefs with empowering dreams, and boost your self-confidence. Coaching can help you identify your values, discover your “why,” set goals, increase your self-esteem, and find a balance in life and business.
We must learn to think again. America floats on a sea of misguided philosophies, all competing for equality while the values that provide true freedom are hidden in a dishonored generation. Returning to biblical principles will shore up our foundation and increase our freedom and health as a nation.
I walked home with a lighter step, for that night had knocked something loose in me, something long overdue to be knocked. At long last, I saw that group for what they were, with a few exceptions - a queer assortment of layabouts and late risers, most overdrawn at the bank or at least cutting into principal, only interested in who's going in the drawer at the Maidstone Club or their wedge on the fifteenth hole at Pebble Beach or dressing down the staff about a bit of shell in the lobster while shoveling canapés in. Jinx had done me a favor, freed me of any lingering allegiances to New York Society, snipped my fear of being on their bad side.
Rare are the handful of principles that incessantly drive us to stand even when we face the stark realization that we will likely perish in the standing. And rarer still is the person who will surrender all to protect such principles. Yet, the rudimentary principles of freedom and liberty pristinely untarnished by greed and selfishness took captive the hearts of simple people and raised this nation up from untamed wilderness and unchecked tyranny. And let us all be warned that without renewed adherence to these principles, we will rapidly return this nation to untamed wilderness and unchecked tyranny.
Here is your country. Cherish these natural wonders, cherish the natural resources, cherish the history and romance as a sacred heritage, for your children and your children's children. Do not let selfish men or greedy interests skin your country of its beauty, its riches or its romance.
Is being a Republican really about touting "wholesome" conservative values? Or a particular income strata? And when you say you are 'conservative', what are you really 'conserving'?And what does it mean to be a Democrat? To be half of an aristocrat? Or to be half free? Or does it mean you are more liberal? To do or think what exactly?
If we are not registering bad events in history to learn from them, then why are we even still registering them at all? Is it really an outlandish ideal to want a peaceful and prosperous nation, ruled only by compassion, truth and justice? As of now, there is no peace, no truth, no prosperity, no compassion - and NO COMMON SENSE. Since when did the words human and inhumane share the same meaning? Think, people. I am only asking you to THINK.
Many of us draw lines which we intend never to cross. But life tests our resolve, mercilessly at times, and a foot budges, nudged past that thinly-drawn line. So we draw another, resolving never to cross this one. Days grow dark and fog creeps in to blind our view, clouding the reason for the line’s existence from our minds. We draw another mark, ashamed that the last was crossed with less coaxing than we imagined it would require. Shadows and doubts give further need to draw a new line, and then another and another. Lines, I think, are too slim and obscure to be dependable deterrents for behavior. Too often, too easily, people stumble into places they later regret entering. What, then, keeps some individuals from crossing those narrow lines?It is the power of values. For if a person possessing values were to step one foot outside their line, they would be forced to release hands with those inflexible values and consciously abandon them. But their values are persuasive, keeping a tight grip, warding off the luring temptations beckoning one to test the line. Thus values maintained keep a person safely away from areas they dare not travel, steering a life between the lines, enhancing willpower and shaping mighty strength of character.
If you feel your value lies in being merely decorative, I fear that someday you might find yourself believing that’s all that you really are. Time erodes all such beauty, but what it cannot diminish is the wonderful workings of your mind: Your humor, your kindness, and your moral courage. These are the things I cherish so in you. I so wish I could give my girls a more just world. But I know you’ll make it a better place. - Marmee
When ever you allow your self to be non judgmental mostly to your self, and others, and with an open mind to the things and people who surround you - you have triumphed to a higher self of substance. A substance of your beautiful self. Because when you look back to those moments, you feel a sense of relief, a sense of accomplishment; and deep in your heart, you know you have carried out something that was right. I say : "Live up to your morals and values- whilst remaining aware of them, embrace your unique self, your individuality and be happy the way you are. Remembering to shift your focus to the goodness in your life, to let go of things that no longer is useful for the goodness of your being, genuinely and practically, rejoice in the fortune and success of others and most of all, LOVE the BEAUTY you possess within.
We human beings are story-tellers, we pass on our values through the stories we tell. This is particularly true of Catholics, who get their identity through their histories, which they see as salvation history linking them to the saving actions of Christ. So, for Catholics, doing history – passing on the values by telling stories – is a pastoral imperative. We must look where we have been in order to know where we are going.
Plato's proposals in this matter are abhorrent to all true Christians. His intentions were, of course, excellent, for he desired the greatest possible improvement of the human race; but his good intentions led him to the proposal of measures which are necessarily unacceptable and repugnant to all those who adhere to Christian principles concerning the value of the human personality and the sanctity of human life. Moreover, it by no means follows that what has been found successful in the breeding of animals, will also prove successful when applied to the human race, for man has a rational soul which is not intrinsically dependent on matter but is directly created by Almighty God. Does a beautiful soul always go with a beautiful body or a good character with a strong body? Again, if such measures were successful — and what does "successful" mean in this connection? — in the case of the human race, it does not follow that the Government has the right to apply such measures. Those who to-day follow, or would like to follow, in the footsteps of Plato, advocating, e.g. compulsory sterilisation of the unfit, have not, be it remembered, Plato's excuse, that he lied at a period anterior to the presentation of the Christian ideals and principles. — 230
Your mission statement, vision statement, core values, and service standards provide a clear focus for all while keeping your team humble and hungry. It creates that family environment in which your employees enjoy coming to work and dealing with the challenges they face each day.
Regimes planted by bayonets do not take root... Our military strength is a prerequisite to peace, but let it be clear we maintain this strength in the hope it will never be used, for the ultimate determinant in the struggle that's now going on in the world will not be bombs and rockets but a test of wills and ideas, a trial of spiritual resolve, the values we hold, the beliefs we cherish, the ideals to which we are dedicated.
. We are guided by outcomes, not ideology. We have a policy of principled realism, rooted in shared goals, interests, and values. That realism forces us to confront a question facing every leader and nation in this room. It is a question we cannot escape or avoid. We will slide down the path of complacency, numb to the challenges, threats, and even wars that we face. Or do we have enough strength and pride to confront those dangers today, so that our citizens can enjoy peace and prosperity tomorrow?
If achieving world peace and ending poverty were really genuine concerns to the majority, then they would have happened already by now. So, either people are not aware of their collective power, or their fears overpower their desires. The amount of money spent on the military-industrial complex in one year is more than enough to end hunger in Africa. Every problem on earth today has more than one solution. However, priorities are determined by values.
Time is valuable in life. You can show someone how much you appreciate them by giving your time. A good amount of time goes by each day. Spending time with the ones you love shows them how much you care.
I saw cities, and roads of marvelous construction. I saw cruelty and greed, but I've seen them here too. I saw a people live a life that was strange in many ways, but also much the same as anywhere else.""Then why are they so cruel?" There was an earnestness to the girl's face, an honest desire to know. "Cruelty is in all of us," he said. "But they made it a virtue.
Rationality is the recognition of the fact that existence exists, that nothing can alter the truth and nothing can take precedence over that act of perceiving it, which is thinking—that the mind is one’s only judge of values and one’s only guide of action—that reason is an absolute that permits no compromise—that a concession to the irrational invalidates one’s consciousness and turns it from the task of perceiving to the task of faking reality—that the alleged short-cut to knowledge, which is faith, is only a short-circuit destroying the mind—that the acceptance of a mystical invention is a wish for the annihilation of existence and, properly, annihilates one’s consciousness.
Independence is the recognition of the fact that yours is the responsibility of judgment and nothing can help you escape it—that no substitute can do your thinking—that the vilest form of self-abasement and self-destruction is the subordination of your mind to the mind of another, the acceptance of an authority over your brain, the acceptance of his assertions as facts, his say-so as truth, his edicts as middle-man between your consciousness and your existence.
No, you do not have to live as a man; it is an act of moral choice. But you cannot live as anything else—and the alternative is that state of living death which you now see within you and around you, the state of a thing unfit for existence, no longer human and less than animal, a thing that knows nothing but pain and drags itself through its span of years in the agony of unthinking self-destruction.
I consider marriage a very important institution, but it is important when and if two people have found the person with whom they wish to spend the rest of their lives—a question of which no man or woman can be automatically certain. When one is certain that one’s choice is final, then marriage is, of course, a desirable state. But this does not mean that any relationship based on less than total certainty is improper. I think the question of an affair or a marriage depends on the knowledge and the position of the two persons involved and should be left up to them. Either is moral, provided only that both parties take the relationship seriously and that it is based on values.
A young woman faces the decision of whether to marry a certain man whom she loves but who has deeply rooted, traditional ideas concerning marriage, family life, and the roles of men and women in each. A sober assessment of her future tell the woman that each of the two alternatives offers real but contrasting goods. One life offers the possibility of a greater degree of personal independence, the chance to pursue a career, perhaps more risk and adventure, while the other offers the rewards of parenting, stability, and a life together with a man whom, after all, she is in love with. In order to choose in a self-determined mode the woman must realize that the decision she faces involves more than the choice between two particular actions; it is also a choice between two distinct identities. In posing the questions "Who am I? Which of the two lives is really me?" she asks herself not a factual question about her identity but a fundamental practical question about the relative values of distinct and incommensurable goods. The point I take to be implicit in Tugendhat's (and Fichte's) view of the practical subject is that it would be mistaken to suppose that the woman had at her disposal an already established hierarchy of values that she must simply consult in order to decide whether to marry. Rather, her decision, if self-determined, must proceed from a ranking of values that emerges only in the process of reflecting upon the kind of person she wants to be.
To truly motivate others 1) discover what their motives, desires & drivers are 2) genuinely connect with and support them from the heart.
Always being truthful gives you a certain kind of freedom. It springs forth like a fountain splashing throughout your body until it floods your soul. To be honest and to be trustworthy are great attributes. Ah, the power, Ah, the freedom
You'd think (losing his job and degree for having made false claims as a researcher) would be a lesson to him," said Miss Hillyard. "It didn't pay, did it? Say he sacrificed his professional honour for the women and children we hear so much about -- but in the end it left him worse of."But that," said Peter, "was only because he committed the extra sin of being found out.
Mrs. Binnie says we throw out more with a spoon than the men can be bringing in with a shovel...Binnie-like. Our men like the good living. And what if we don't be having too much money, Patsy dear? Sure and we do have lashings of things no money could be buying. There'll be enough squeezed out for Cuddles when the time comes. The Good Man Above will be seeing to that.
More often than not, people who are obsessed with their desires and feelings are generally unhappier in life vs. people that refocus their attention on service to others or a righteous cause. Have you ever heard someone say their life sucked because they fed the homeless? Made their children laugh? Or, bought a toy for a needy child at Christmas time?
All roads out of hell lead home.
Thinking is man’s only basic virtue, from which all the others proceed. And his basic vice, the source of all his evils, is that nameless act which all of you practice, but struggle never to admit: the act of blanking out, the willful suspension of one’s consciousness, the refusal to think - not blindness, but the refusal to see; not ignorance, but the refusal to know. It is the act of unfocusing your mind and inducing an inner fog to escape the responsibility of judgment - on the unstated premise that a thing will not exist if only you refuse to identify it, that A will not be A so long as you do not pronounce the verdict ‘It is.
A rational process is a moral process. You may make an error at any step of it, with nothing to protect you but your own severity, or you may try to cheat, to fake the evidence and evade the effort of the quest - but if devotion to truth is the hallmark of morality, then there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking.
Non-thinking is an act of annihilation, a wish to negate existence, an attempt to wipe out reality. But existence exists; reality is not to be wiped out, it will merely wipe out the wiper. By refusing to say ‘It is,’ you are refusing to say ‘I am.’ By suspending your judgment, you are negating your person. When a man declares: ‘Who am I to know?’- he is declaring: ‘Who am I to live?
That which you call your soul or spirit is your consciousness, and that which you call ‘free will’ is your mind’s freedom to think or not, the only will you have, your only freedom, the choice that controls all the choices you make and determines your life and your character.
Are you seeking to know what is wrong with the world? All the disasters that have wrecked your world, came from your leaders’ attempt to evade the fact that A is A. All the secret evil you dread to face within you and all the pain you have ever endured, came from your own attempt to evade the fact that A is A.
Reality is that which exists; the unreal does not exist; the unreal is merely that negation of existence which is the content of a human consciousness when it attempts to abandon reason. Truth is the recognition of reality; reason, man’s only means of knowledge, is his only standard of truth.
Happiness is the successful state of life, pain is an agent of death. Happiness is that state of consciousness which proceeds from the achievement of one’s values. A morality that dares to tell you to find happiness in the renunciation of your happiness—to value the failure of your values—is an insolent negation of morality.
Sweep aside those hatred-eaten mystics, who pose as friends of humanity and preach that the highest virtue man can practice is to hold his own life as of no value. Do they tell you that the purpose of morality is to curb man’s instinct of self-preservation? It is for the purpose of self-preservation that man needs a code of morality. The only man who desires to be moral is the man who desires to live.
Neither life nor happiness can be achieved by the pursuit of irrational whims. Just as man is free to attempt to survive in any random manner, but will perish unless he lives as his nature requires, so he is free to seek his happiness in any mindless fraud, but the torture of frustration is all he will find, unless he seeks the happiness proper to man. The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.
Man cannot survive except by gaining knowledge, and reason is his only means to gain it. Reason is the faculty that perceives, identifies and integrates the material provided by his senses. The task of his senses is to give him the evidence of existence, but the task of identifying it belongs to his reason, his senses tell him only that something is, but what it is must be learned by his mind.
No matter how vast your knowledge or how modest, it is your own mind that has to acquire it. It is only with your own knowledge that you can deal. It is only your own knowledge that you can claim to possess or ask others to consider. Your mind is your only judge of truth—and if others dissent from your verdict, reality is the court of final appeal. Nothing but a man’s mind can perform that complex, delicate, crucial process of identification which is thinking. Nothing can direct the process but his own judgment. Nothing can direct his judgment but his moral integrity.
Whatever the degree of your knowledge, these two—existence and consciousness—are axioms you cannot escape, these two are the irreducible primaries implied in any action you undertake, in any part of your knowledge and in its sum, from the first ray of light you perceive at the start of your life to the widest erudition you might acquire at its end.
Man has been called a rational being, but rationality is a matter of choice — and the alternative his nature offers him is: rational being or suicidal animal. Man has to be man — by choice; he has to hold his life as a value — by choice; he has to learn to sustain it — by choice; he has to discover the values it requires and practice his virtues — by choice.A code of values accepted by choice is a code of morality.
To think is an act of choice. The key to what you so recklessly call ‘human nature,’ the open secret you live with, yet dread to name, is the fact that man is a being of volitional consciousness. Reason does not work automatically; thinking is not a mechanical process; the connections of logic are not made by instinct.
A being of volitional consciousness has no automatic course of behavior. He needs a code of values to guide his actions. ‘Value’ is that which one acts to gain and keep, 'virtue’ is the action by which one gains and keeps it. ‘Value’ presupposes an answer to the question: of value to whom and for what? 'Value’ presupposes a standard, a purpose and the necessity of action in the face of an alternative. Where there are no alternatives, no values are possible.
Man has no automatic code of survival. His particular distinction from all other living species is the necessity to act in the face of alternatives by means of volitional choice. He has no automatic knowledge of what is good for him or evil, what values his life depends on, what course of action it requires...Man must obtain his knowledge and choose his actions by a process of thinking, which nature will not force him to perform.
Man’s life, as required by his nature, is not the life of a mindless brute, of a looting thug or a mooching mystic, but the life of a thinking being—not life by means of force or fraud, but life by means of achievement—not survival at any price, since there’s only one price that pays for man’s survival: reason.
Man’s life is the standard of morality, but your own life is its purpose . If existence on earth is your goal, you must choose your actions and values by the standard of that which is proper to man—for the purpose of preserving, fulfilling and enjoying the irreplaceable value which is your life.
Man’s mind is his basic tool of survival. Life is given to him, survival is not. His body is given to him, its sustenance is not. His mind is given to him, its content is not. To remain alive, he must act, and before he can act he must know the nature and purpose of his action...To remain alive, he must think.
No two persons can learn something and experience it in the same way.
The difference between impossible and possible is a willing heart.
Purpose drives the process by which we become what we are capable of being.
Religious extremism is fatal to those who don't conform to its values, or remold or submit themselves to its 'principles'. It craves control and power - and power is the one tool that enables it to wreak its characteristic havoc, destruction and cruelty upon those it chooses to label as scapegoats. Giving in to extremists enables them and empowers them - and worse, it encourages them.
True strength. There is no conflict with vulnerability or humility. Indeed, vulnerability and humility are essential here, and ultimately what makes strength true. One does not don the mask of strength in response to fear, which is a con, like those crazy small reptiles that stand up on their hind legs and spread useless wings to intimidate as a last resort. You stand there in self-respect for Christ’s sake and take it with some courage, responding in accordance with your honest values, taking sincere responsibility for them. Stand up for who you truly are, not the image you would like to sell, nor shrink to fit into the false harmony around you.
The most important gift you can give your children is the importance of standing up to injustice. Children will remember moments spent with you. However, it isn't togetherness that creates humane parents and righteous kids. It is the example of integrity that a parent sets and the on going lessons they teach about compassion toward others throughout their lives. A good father or mother teaches their children that cruelty is not something you cause or ignore, rather it is the moment you suit up for war.
You have to have more than hope to get what you want in life.
God has a way of picking a “nobody” and turning their world upside down, in order to create a “somebody” that will remove the obstacles they encountered out of the pathway for others.
Tough love and brutal truth from strangers are far more valuable than Band-Aids and half-truths from invested friends, who don’t want to see you suffer any more than you have.
To the extent that we are trapped by the overvaluing, idealizing tendency, we are not free fully to celebrate the limited but real goods of creation. Idolatry by definition is not an accurate assessment of creaturely goods, but an overvaluing of them so as to miss the richness of their actual, limited values. If I worship my tennis trophies, my Mondrian, my family tree, my Kawasaki, or my bank account, then I do not really receive those goods for what they actually are - limited, historical, and finite - goods which are vulnerable to being taken away by time and death. When I pretend that a value is something more than it is, ironically I value it less appropriately than it deserves. Biblical psychology invites us to relate ourselves absolutely to the absolute and relatively to the relative.
What separates people who made their dreams come true is not setting goals to achieve a life the way they expect it to be, but how they expect to be, in order to achieve it.
Don't just leave your footprints in the sand only to be washed away as the ocean waves come crashing to the shore. You want to impact the lives of others in such a way that you'll be remembered forever. You want to instill values and wisdom in the hearts and minds of others that will never be forgotten. So they may teach their children to carry on from generation to generation.
If you go door to door in our nation and talk to citizens about domestic violence, almost everyone will insist that they do not support male violence against women, that they believe it to be morally and ethically wrong. However, if you then explain that we cannot end male violence against women by challenging patriarchy, and that means no longer accepting the notion that men should have more rights and privileges than women because of biological difference or that men should have the power to rule over women, that is when the agreement stops. There is a gap between the values they claim to hold and their willingness to do the work of connecting thought and action, theory and practice to realize these values and thus create a more just society.
Good name in man and woman, dear my lord,Is the immediate jewel of their souls:Who steals my purse steals trash; ’tis something, nothing;’twas mine, ’tis his, and has been slave to thousands;But he that filches from me my good nameRobs me of that which not enriches him, And makes me poor indeed.
Successfully functioning in a society with diverse values, traditions and lifestyles requires us to have a relationship to our own reactions rather than be captive of them. To resist our tendencies to make right or true, that which is nearly familiar, and wrong or false, that which is only strange.
These are often the children of overbearing narcissistic parents who cannot tolerate the teenager’s growing need for separateness and threaten the child with psychological or actual abandonment as a punishment for exercising independence. The child considers the risks and decides prematurely to do what is expected, becoming a doctor. . .without first engaging in a journey of self-discovery. When the parents’ or culture’s roles and values are adopted wholesale and without examination, the process of establishing a personal identity is short-circuited. Some of these individuals rework this struggle more successfully later in life, while others are never free from the narcissistic web and only feel good when they are pleasing someone other than themselves.
We're attacking all accepted values. Authority, class differences, shared perceptions. We don't care what happens to our social structure -- revolutions are for suckers. Our target is people's collective consciousness. It's like throwing a cream pie in their face.
But a society in which pluralism is not undergirded by some shared values and held together by some measure of mutual trust simply cannot survive. Pluralism that reflects no commitments whatever to the common good is pluralism gone berserk... ..Leaders unwilling to seek mutually workable arrangements within systems to their own are not surviving the long-term interest of their constituents
Osman and Prideep had been in my employment for some weeks. Every Friday I would take the to lunch. It was the high point of their calender. During the meal I would harangue them as a reminder of what they had been hired for: but my orations never seemed to increase their output. I realised later that, in the East, a commitment to produce does not automatically accompany employment.
Modern society, the political body, the legal and judiciary system, the state of governance, capitalism and the very fabric of the society itself, including our religions and so-called morals and values, are institutions steeped in traditions of absolute and total violence.
When you devalue ethics and morals by proclaiming that our attitude toward them should be casual or lenient, you can't be surprised by a rising generation who then behaves disrespectfully, treating life, people, and choices as if they possess little value or worth. For whether or not that was the intention, society has taught them to believe thusly.
What infinite heart's-easeMust kings neglect, that private men enjoy!And what have kings, that privates have not too,Save ceremony, save general ceremony?And what art thou, thou idle ceremony?What kind of god art thou, that suffer'st moreOf mortal griefs than do thy worshippers?What are thy rents? what are thy comings in?O ceremony, show me but thy worth!What is thy soul of adoration?Art thou aught else but place, degree and form,Creating awe and fear in other men?Wherein thou art less happy being fear'dThan they in fearing.What drink'st thou oft, instead of homage sweet,But poison'd flattery? O, be sick, great greatness,And bid thy ceremony give thee cure!Think'st thou the fiery fever will go outWith titles blown from adulation?Will it give place to flexure and low bending?Canst thou, when thou command'st the beggar's knee,Command the health of it? No, thou proud dream,That play'st so subtly with a king's repose;I am a king that find thee, and I know'Tis not the balm, the sceptre and the ball,The sword, the mace, the crown imperial,The intertissued robe of gold and pearl,The farced title running 'fore the king,The throne he sits on, nor the tide of pompThat beats upon the high shore of this world,No, not all these, thrice-gorgeous ceremony,Not all these, laid in bed majestical,Can sleep so soundly as the wretched slave,Who with a body fill'd and vacant mindGets him to rest, cramm'd with distressful bread;Never sees horrid night, the child of hell,But, like a lackey, from the rise to setSweats in the eye of Phoebus and all nightSleeps in Elysium; next day after dawn,Doth rise and help Hyperion to his horse,And follows so the ever-running year,With profitable labour, to his grave:And, but for ceremony, such a wretch,Winding up days with toil and nights with sleep,Had the fore-hand and vantage of a king.The slave, a member of the country's peace,Enjoys it; but in gross brain little wotsWhat watch the king keeps to maintain the peace,Whose hours the peasant best advantages.
Truth changes with the season of our emotions. It is the shadow that moves with the phases of our inner sun. When the nights falls, only our perception can guess where it hides in the dark. Within every solar system of the soul lies a plan of what truth is--- the design God has created, in our own unique story. This is as varying as the constellations, and as turning as the tide. It is not one truth we live to, but many. If we ever hope to determine if there is such a thing as truth, apart from cultural and personal preferences, we must acknowledge that we are then aiming to discover something greater than ourselves, something that transcends culture and individual inclinations. Some say that we must look beyond ourselves and outside of ourselves. However, we don’t need to look farther than what is already in each other. If there was any great plan from a higher power it is a simplistic, repetitious theme found in all religions; the basic core importance to unity comes from shared theological and humanistic virtues. Beyond the synagogue, mosques, temples, churches, missionary work, church positions and religious rituals comes a simple “message of truth” found in all of us, that binds theology---holistic virtues combined with purpose is the foundation of spiritual evolution. The diversity among us all is not divided truth, but the opportunity for unity through these shared values. Truth is the framework and roadmap of positive virtues. It unifies diversity when we choose to see it and use it. It is simple message often lost among the rituals, cultural traditions and socializing that goes on behind the chapel doors of any religion or spiritual theology. As we fight among ourselves about what religion, culture or race is right, we often lose site of the simple message any great orator has whispered through time----a simplistic story explaining the importance of virtues, which magically reemphasizes the importance of loving one another through service.
Sometimes standing for truth is painful and an isolated journey because truth is not always what we like to hear and live with. However, it is your belief in the purity of truth, your confidence in yourself and your godly values that will give you the strength to be a torchbearer of truth. With truth you are always a winner even if it comes late or with a price to pay.
The times on the open road with all the unknown ahead were the times I was happiest and most secure, with people who knew our core and lived solely for the purpose of unmediated experiences and love, from which purpose itself is born. Not the distant idea of life, love and purpose dirtied by constructs.
The purpose of college, to put this all another way, is to turn adolescents into adults. You needn't go to school for that, but if you're going to be there anyway, then that's the most important thing to get accomplished. That is the true education: accept no substitutes. The idea that we should take the first four years of young adulthood and devote them to career preparation alone, neglecting every other part of life, is nothing short of an obscenity. If that's what people had you do, then you were robbed. And if you find yourself to be the same person at the end of college as you were at the beginning - the same beliefs, the same values, the same desires, the same goals for the same reasons - then you did it wrong. Go back and do it again.
Why do women waste their time trying to convince their insecure family members and girlfriends that they are beautiful? Self esteem is not a beauty cream that you can rub all over them and see instant results. Instead, convince them they are not stupid. Every intelligent woman knows outward beauty is a nip, tuck, chemical peel or diet away. If you don't like it, fix it.
One of the great problems of philosophy, is the relationship between the realm of knowledge and the realm of values. Knowledge is what is; values are what ought to be. I would say that all traditional philosophies up to and including Marxism have tried to derive the 'ought' from the 'is.' My point of view is that this is impossible, this is a farce.
People that hold onto hate for so long do so because they want to avoid dealing with their pain. They falsely believe if they forgive they are letting their enemy believe they are a doormat. What they don’t understand is hatred can’t be isolated or turned off. It manifests in their health, choices and belief systems. Their values and religious beliefs make adjustments to justify their negative emotions. Not unlike malware infesting a hard drive, their spirit slowly becomes corrupted and they make choices that don’t make logical sense to others. Hatred left unaddressed will crash a person’s spirit. The only thing he or she can do is to reboot, by fixing him or herself, not others. This might require installing a firewall of boundaries or parental controls on their emotions. Regardless of the approach, we are all connected on this "network of life" and each of us is responsible for cleaning up our spiritual registry.
By using repetition, images, and other strategies - all of which communicate truths in ways that are not cognitively or propositional - marketing forms us into the kind of persons who want to buy beer to have meaningful relationships, or to buy a car to be respected, or buy the latest thing to come along simply to satisfy the desire that has been formed and implanted in us. It is important to appreciate that these disciplinary mechanisms transmit values and truth claims, but not via propositions or cognitive means; rather, the values are transmitted more covertly...This covertness of the operation is also what makes it so powerful: the truths are inscribed in us through the powerful instruments of imagination and ritual.
We are all bounded with each other on the basis of our beliefs and values; when we question those values, we are certainly left alone, away from our families, friends and the dear one. And that is a cost benefit analysis we all make and we keep satisfying ourselves with the status quo of situations.
It is the leader’s job to lead by example and enforce the values and the behaviors to set the culture for any company or work group. Show me a company in rapid decline, and I will show you someone in charge who doesn’t give a _____.
Before you call yourself a Christian, Buddhist, Muslim, Hindu or any other theology, learn to be human first.
If it were true love, he would never make you sacrifice your dignity to be with him. He would respect you and treat you as if you were sacred to his heart. If he loved you as dearly as he professes to love Christ, then he would never let anyone that loved him suffer or lower their self worth to be with him. True love is compassion, respect and honorable acts that prove love.
We have probably all seen teachers who would pick a student up by the scruff of the neck for saying ‘Shit,’ but who would walk by without a word when overhearing that same student taunting a classmate, calling him a ‘fag.’ It is often easier not to intervene — even when there is a clear-cut victim. It’s out in the hall. It isn’t our business. It isn’t our problem.But our inactions, like our actions, define who we are and what are true values are.
English has so many words that do not exist in Sharchhop, but they are mostly nouns, mostly things: machine, airplane, wristwatch. Sharchhop, on the other hand, reveals a culture of material economy but abundant, intricate familial ties and social relations. People cannot afford to make a distinction between need and desire, but they have separate words for older brother, younger sister, father’s brother’s sons, mother’s sister’s daughters. And there are 2 sets of words: a common set for everyday use and an honorific one to show respect. There are three words for gift: a gift given to a person higher in rank, a gift to someone lower, and a gift between equals.
Another way to strengthen connection to intuition is to refuse to allow anyone to repress your vivid energies... that means your opinions, your thoughts, your ideas, your values, your morals, your ideals. There is very little right/wrong or good/bad in this world. There is, however, use and not useful.
The citizens of the land, the peoples of the nation must be made strong in their convictions of these values. These values and virtues must become the wealth of the people, they must become their pride. They must be reflected in their lifestyle, in their film and movie industries. This value system must be ingrained in their educational system. They must be proclaimed in their pulpits. Homes and families must be built on the wealth of these virtues.
Then it was that Jo, living in the darkened room, with that suffering little sister always before her eyes and that pathetic voice sounding in her ears, learned to see the beauty and the sweetness of Beth's nature, to feel how deep and tender a place she filled in all hearts, and to acknowledge the worth of Beth's unselfish ambition to live for others, and make home happy by that exercise of those simple virtues which all may possess, and which all should love and value more than talent, wealth, or beauty.
Many self-help teachers say that our schools only focus on “preparing today’s youths to get good jobs by developing scholastic skills.” They think that’s a bad thing. It’s probably the right thing. Not everyone is suited for entrepreneurship, as statistics seem to suggest. Even future entrepreneurs usuallyneed to begin as employees to get their starting capital and tolearn while they work.
Our perceptions of reality are only a relationship to what is actually out there. Perceptions are influenced by context, by previous life experience, and by our tendency to seek outevidence to confirm our expectations. This drive to confirm, asargued by social physiologists, results in what is known as self fulfilling prophecy.
The only way to watch paid TV from the comfort of your room isby subscribing to a paid TV service. In the same way, the only wayto change your level of financial success ‘permanently’ is to subscribeand keep upgrading your financial mind-set. But it is your decisionwhether you choose to change or not.
I have learned its very difficult to become financially free by earning the minimum wage. Even if employers increased the minimum wage like the always do its the same thing. But once employees improve on their skills and self development, their wages inevitably go up and then financial independence is possible.
One of the main tasks of adolescence is to achieve an identity—not necessarily a knowledge of who we are, but a clarification of the range of what we might become, a set of self-references by which we can make sense of our responses, and justify our decisions and goals.
A further, albeit more complex, possibility is that our conscious selves might suffer from characteristic uncertainty about our true values, and gather information about them from choices we make (the Jamesian: "How do I know what I like until I see what I pick").
August: You know, somethings don't matter that much...like the color of a house...But lifting a person's heart--now that matters. The whole problem with people--"Lily: They don't know what matters and what doesn't...August:...They know what matters, but they don't choose it...The hardest thing on earth is to choose what matters.
If our sense of self, our values and our ideals, do not originate from within - but are instead largely influenced, shaped or fashioned by celebrated characters - we fall under the spells of idol worship without realizing we have 'souled out'.
As a basic step of self-esteem, learn to treat as the mark of a cannibal any man’s demand for your help. To demand it is to claim that your life is his property – and loathsome as such claim might be, there’s something still more loathsome: your agreement. Do you ask if it’s ever proper to help another man? No- if he claims it as his right or as a moral duty that you owe him. Yes- if such is your own desire based on your own selfish pleasure in the value of his person and his struggle. Suffering as such is not a value, only man’s fight against suffering is. If you choose to help a man who suffers, do it only on the ground of his virtues, of his fight to recover, of his rational record, or of the fact that he suffers unjustly; then your action is still trade, and his virtue is the payment for your help. But to help a man who has no virtues, to help him on the ground of his suffering as such, to accept his faults, his need, as a claim – is to accept the mortgage of a zero on your values. A man who has no virtues is a hater of existence who acts on the premise of death; to help him is to sanction his evil and to support his career of destruction. Be it only a penny you will miss or a kindly smile he has not earned, a tribute to a zero is treason to life and to all those who struggle to maintain it. It is of such pennies and smiles that the desolation of your world was made.
Too often, we judge other groups by their worst examples - while judging ourselves by our best intentions. And this has strained our bonds of understanding and common purpose.But Americans, I think, have a great advantage. To renew our unity, we only need to remember our values. We have never been held together by blood or background. We are bound by things of the spirit – by shared commitments to common ideals.
Language itself is so value-laden as to render value-neutrality almost impossible. Growing up in England I was introduced to the American Revolution by a 'footnote' to colonial history about the 'revolt' of the American colonies. Word choice and the organization of material gave the game away.
We have become a more juvenile culture. We have become a childish "me, me, me" culture with fifteen-second attention spans. The global village that television was supposed to bring is less a village than a playground...Little attempt is made to pass on our cultural inheritance, and our moral and religious traditions are neglected except in the shallow "family values" arguments.
The other dangerous delusion from which those who are wilfully or otherwise blind to realities suffer, is summed up in the word "integration." To be integrated into a population means to become for all practical purposes indistinguishable from its other members.Now, at all times, where there are marked physical differences, especially of colour, integration is difficult though, over a period, not impossible. There are among the Commonwealth immigrants who have come to live here in the last fifteen years or so, many thousands whose wish and purpose is to be integrated and whose every thought and endeavour is bent in that direction.But to imagine that such a thing enters the heads of a great and growing majority of immigrants and their descendants is a ludicrous misconception, and a dangerous one.
Akin to the idea that time is money is the concept, less spoken by as commonly assumed, that we may be adequately represented by money. The giving of money has thus become our characteristic virtue.But to give is not to do. The money is given in lieu of action, thought, care, time. And it is no remedy for the fragmentation of character and consciousness that is the consequence of specialization. At the simplest, most practical level, it would be difficult for most of us to give enough in donations to good causes to compensate for, much less remedy, the damage done by the money that is taken from us and used destructively by various agencies of the government and by the corporations that hold us in captive dependence on their products. Most important, even if we could give enough to overbalance the official and corporate misuse of our money, we would still not solve the problem: the willingness to be represented by money involves a submission to the modern divisions of character and community. The remedy safeguards the disease.
A nation lives forever through its concepts, honour, and culture. It is for these reasons that the rulers of nations must judge and act not only on the basis of physical and material interests of the nation but on the basis of the nation's historical honour, of the nation's eternal interests. Thus: not bread at all costs, but honour at all costs.
Warriors with developed senses of honour and hair-trigger tempers sensitive to the slightest insult make dangerous enemies but they also make uncertain allies. Indeed, Aristotle claims that ‘our anger is more aroused against associates and friends we think have insulted us than against strangers’. This is the dilemma at the heart of heroic values. It is, again, one reason that Homer invites the goddess to sing about anger, one reason that she sings a song in which that anger is first directed against friends and then against enemies.
It is known, to the force of a single pound weight, what the engine will do; but, not all the calculators of the National Debt can tell me the capacity for good or evil, for love or hatred, for patriotism or discontent, for the decomposition of virtue into vice, or the reverse.
The Shulamite lives by a different set of values. One of the most horrible frauds perpetrated on western couples is 'trust your feelings' or 'follow your heart.' Solomon's family must never be left to whims. A wise Shulamite does not make life decisions based on feelings, alone. She takes God's point-of-view: 'He that trusteth in his own heart is a fool; But whoso walketh wisely, he shall be delivered.' --Pr 28:26For young couples, a hard lesson to learn is: Their hearts will lie to them.pg 3
Yes, this is an age of moral crisis. Yes, you are bearing punishment for your evil. But it is not man who is now on trial and it is not human nature that will take the blame. It is your moral code that’s through, this time. Your moral code has reached its climax, the blind alley at the end of its course. And if you wish to go on living, what you now need is not to return to morality—you who have never known any—but to discover it.
Next time we will look at this from a much more basic point of view and one antedating all zoology, which, glimpsed only a little after my twentieth year, made write in those days that what is most valuable in man is his eternal and almost divine discontent, a discontent which is a kind of love without a beloved, and like an ache which we feel in members of our body that we do not have. Man is the only being that misses he has never had. And the whole of what we miss, without ever having had it, is never what we call happiness. From this one could start a meditation on happiness, an analysis of that strange condition which makes man the only being who is unhappy for the very reason that he needs to be happy. That is, because he needs to be what he is not.
It is their mores, then, that make the Americans of the United States...capable of maintaining the rule of democracy.... Too much importance is attached to laws and too little to mores.... I am convinced that the luckiest of geographical circumstances and the best of laws cannot maintain a constitution in spite of mores, whereas the latter can turn even the most unfavorable circumstances...to advantage.... If I have not succeeded in making the reader feel the importance I attach to the practical experience of the Americans, to their habits, laws, and, in a word, their mores, I have failed in the main object of my work. -Alexis de Tocqueville, Democracy in American
Telling us to obey instinct is like telling us to obey 'people.' People say different things: so do instincts. Our instincts are at war. If it is held that the instinct for preserving the species should always be obeyed at the expense of other instincts, whence do we derive this rule of precedence? To listen to that instinct speaking in its own case and deciding in its own favour would be rather simple minded. Each instinct, if you listen to it, will claim to be gratified at the expense of all the rest. By the very act of listening to one rather than to others we have already prejudged the case. If we did not bring to the examination of our instincts a knowledge of their comparative dignity we could never learn it from them. And that knowledge cannot itself be instinctive: the judge cannot be one of the parties judged: or, if he is, the decision is worthless and there is no ground for placing preservation of the species above self-preservation or sexual appetite.
Above all, it seems to me wrongheaded and dangerous to invoke historical assumptions about environmental practices of native peoples in order to justify treating them fairly. ... By invoking this assumption [i.e., that they were/are better environmental stewards than other peoples or parts of contemporary society] to justify fair treatment of native peoples, we imply that it would be OK to mistreat them if that assumption could be refuted. In fact, the case against mistreating them isn't based on any historical assumption about their environmental practices: it's based on a moral principle, namely, that it is morally wrong for one people to dispossess, subjugate or exterminate another people.
A good will is good not because of what it performs or effects, not by its aptness for the attainment of some proposed end, but simply by virtue of the volition - that is, it is good in itself, and considered by itself is to be esteemed much higher than all that can be brought about by it in favor of any inclination, nay, even of the sum-total of all inclinations... like a jewel, it would still shine by its own light, as a thing which has its whole value in itself.
Moral questions may not have objective answers—whether revealed by God or by science—but they do have rational ones, answers rooted in a rationality that emerges out of social need. That rationality can only be discovered through exercising the human potential for rational dialogue, the potential for thinking about the world, and for discussing, debating and persuading others. Values can never be entirely wrenched apart from facts; but neither can they be collapsed into facts. It is the existence of humans as moral agents that allows us to act as the bridge between facts and values.
A God out there and values out there, if they existed, would be utterly useless and unintelligible to us. There is nothing to be gained by nostalgia for the old objectivism, which was in any case used only to justify arrogance, tyranny, and cruelty. People [forget] ... how utterly hateful the old pre-humanitarianism world was.
It's not enough, and so limiting, to teach the simplistic value of a designer's material wear. Give children the gift of values that will last far beyond [a] fad's temporal popularity.
- What do you expect? Think we were sent into the world to have a soft time and what is it? Float on flowery beds of ease? Think Man was just made to be happy?- Why not? Though I've never discovered anybody that knew what the deuce Man really was made for!- Well, we know not just in the Bible alone, but it stands to reason a man who doesn't buckle down and do his duty, even if it does bore him sometimes, is nothing but a... well, he's simply a weakling. Mollycoddle, in fact! And what do you advocate? Come down to cases! If a man is bored by his wife, do you seriously mean he has a right to chuck her and take a sneak, or even kill himself?- Good Lord, I don't know what 'rights' a man has! And I don't know the solution of boredom. If I did, I'd be the one philosopher that had the cure for living. But I do know that about ten times as many people find their lives dull, and unnecessarily dull, as ever admit it; and I do believe that if we busted out and admitted it sometimes, instead of being nice and patient and loyal for sixty years, and then nice and patient and dead for the rest of eternity, why, maybe, possibly, we might make life more fun.
I can pretty much guarantee that you will at some point find yourself doing something that at one point you swore you'd never do. You'll do it for the sake of getting high, either directly or indirectly. Trust me. It will happen. You might think you know yourself better than anyone, but you have yet to become acquainted with your addiction. It will introduce itself in ways that you never thought were possible.
There’s no way to rule innocent men. The only power any government has is the power to crack down on criminals. Well, when there aren’t enough criminals, one makes them. One declares so many things to be a crime that it becomes impossible for me to live without breaking laws. Who wants a nation of law-abiding citizens? What’s there in that for anyone? But just pass the kind of laws that can neither be observed or enforced nor objectively interpreted - and you create a nation of law-breakers - and then you cash in on guilt.
Your love life is insignificant when it comes to raising your children to be respectable human beings. The moment you see them suffer or lower their standards because of your selfishness, is the day you should realize that nothing matters more than them. You are not just the queen or king of your fairy tale. The real story of your life is the gift of time God gave you with them.
Many parents have experienced the fact that kids don’t seem to honor their parents the way that previous generations of children did. The question we need to ask is, how did we get to this position? How did this lack of respect infiltrate even the closest family relationships? Most importantly, how can we make sure that it doesn’t ruin our bond with our own teens?
I cannot give up on my values and beliefs for the sake of respecting someone else’s values and morals. Because those values explain who am I. I prefer struggling and even dying for what I believe and what I don’t believe. Silence is not respect; it is not condemning brutality and cruelty, and neglecting your own existence as human being. I will be killed and so many others because of standing against the fallacy and misleading notion of religions. They will torture us and cut us in pieces alive and even won’t stop disrespecting our death bodies; that is how these monsters have been governing for hundreds thousands of years.
The first principle of value that we need to rediscover is this: that all reality hinges on moral foundations. In other words, that this is a moral universe, and that there are moral laws of the universe just as abiding as the physical laws. (from "Rediscovering Lost Values")
A writer must find his own grain, way, bent. ...He aspires to create new and original works. His way is alone. If he succumbs to ideologies, he turns into a mouthpiece. He must hang on to his identity for dear life. In the end he must rely on his own judgment. It’s the only way to survive as a writer and an artist.
When someone says "I Love You," it is imperative that you know if you are loved for "WHAT you are" or "WHO you are." When the academic qualifications, professionals, positions, possessions, good look, fat bank accounts and all that has been acquired over the years are taken away, all that is left is "Who you are" - Your Personality (character, values, perceptions.)"We are never truly loved, until we are loved for WHO and not WHAT we are
That is the one thing that makes me a Democrat, I suppose - this idea that our communal values, our sense of mutual responsibility and social solidarity, should express themselves not just in the church or the mosque or the synagogue; not just on the blocks where we live, in the places where we work, or within our own families; but also through our government.
I find it very sad that by the time corporate science realizes the value of nature, that it may be too late
One of the recent arguments from design, that based on the so-called fine-tuning life of some fundamental physical constants, founders on the following objections: an extremely small prior probability merited by the God of theism in light – if that is the right word – of the Problem of Evil; the fact that it is not unreasonable to place a substantial probability on the hypothesis that a future theory will fix those values; and the sheer incoherence of computations of the ‘chances’ of fine-tuning were there no fine-tuner.
Those who have little interest in spirituality shouldn’t think that human inner values don’t apply to you. The inner peace of an alert and calm mind are the source of real happiness and good health. Our human intelligence tells us which of our emotions are positive and helpful and which are damaging and to be restrained or avoided. - 12/7/2012 on his Facebook page
In the history of history, there has never been someone with your particular genetic make-up or life experiences. This being the case, we have no reference points with which to compare ourselves, and therefore it is futile to attempt to measure yourself relative to others.
You know, kid, ethics isn't about choosing between right and wrong; it's about choosing between grey and grey. It's about choosing between two equally desirable but mutually exclusive courses of action. Freedom or security? Courage or comfort? Self-examination or blissful happiness? Column A or Column B?
Find out what faith is and how you can put it into practice.Learn how to pray, and do it.Discover what pride is, and get rid of it.Develop a self-concept that is adequate and accurate.Clarify your values.Identify your talents.Probe the fact, meaning, and use of your sexuality. Face the fact that you engage in self-deception. Reflect on truth that you are made in the image of God. Use your spiritual gift. Clear your conscience. Feel deeply.Enjoy life. Face death.Treat your body right.Conquer the flesh. Depend on the Holy Spirit. Be humble.
In the presence of Esch, values have hidden their faces. Order, loyalty, sacrifice—he cherishes all these words, but exactly what do they represent? Sacrifice for what? Demand what sort of order? He doesn't know.If a value has lost its concrete content, what is left of it? A mere empty form; an imperative that goes unheeded and, all the more furious, demands to be heard and obeyed. The less Esch knows what he wants, the more furiously he wants it. Esch: the fanaticism of the era with no God. Because all values have hidden their faces, anything can be considered a value. Justice, order—Esch seeks them now in the trade union struggle, then in religion; today in police power, tomorrow in the mirage of America, where he dreams of emigrating. He could be a terrorist or a repentant terrorist turning in his comrades, or a party militant or a cult member a kamikaze prepared to sacrifice his life. All the passions rampaging through the bloody history of our time are taken up, unmasked, and terrifyingly displayed in Esch's modest adventure.
Except now everything is digital even murder. There is a record for everything under the sun from the moon and back whether we like it or not. The image that I have of the future is that it is very bleak. It is darkness visible. The black dog of depression will hang us all in the end. Considering the life we live, the values we teach our children, what we believe in everything is a movement for change and every pause between words is a revolutionary act. The ‘struggle’ was like a painful mental illness. The liberation in retrospect was either the exit from our slavery ushering us into a novel, brave, bold and brilliant world or a mass hallucination. The political climate in post-apartheid South Africa has gone as far as corrupting liberty.
A man goes to a foreign country and kills somebody who's not aggressing against him; in a Hawaiian shirt he's a criminal, in a green costume he's a hero who gets a parade and a pension. So that, as a culture, we remain in a state of moral insanity. To point out these contradictions to people in society is to be labeled insane. This is how insane society remains, that anybody who points out logical opposites in the most essential human topic of ethics, is considered to be insane.
I believe strongly that my books are entertainment. I hope you might learn a thing or two while reading them, but first and foremost, my job is to entertain you. If I’m waving a flag in Hot Target, it’s the same flag I’ve always waved in all my books—the American flag. And that’s a flag that’s supposed to stand for acceptance and understanding. For freedom for all—and not just freedom for all Americans, but freedom for all of the diverse and wonderful people living on this planet; freedom to live their lives according to their definitions of freedom. It’s a flag that’s supposed to stand for real American values like honor and honesty and peace and love and hope.
May our lives and gentle spirit be evident to all that we are members of God's family.
Men have looked away from themselves and at things so long that they have come to esteem the religious, learned and civil institutions as guards of property, and they deprecate assaults on these, because they feel them to be assaults on property. They measure their esteem of each other by what each has, and not by what each is.
You have a hierarchy of values; pleasure is at the bottom of the ladder, and you speak with a little thrill of self-satisfaction, of duty, charity, and truthfulness. You think pleasure is only of the senses; the wretched slaves who manufactured your morality despised a satisfaction which they had small means of enjoying. You would not be so frightened if I had spoken of happiness instead of pleasure: it sounds less shocking, and your mind wonders from the sty of Epicurus to his garden. But I will speak of pleasure, for I see that men aim at that, and I do not know that they aim at happiness. It is pleasure that lurks in the practice of every one of your virtues. Man performs actions because they are good for him, and when they are good for other people as well they are thought virtuous: if he finds pleasure in giving alms he is charitable; if he finds pleasure in helping others he is benevolent; if he finds pleasure in working for society he is public-spirited; but it is for your private pleasure that you give twopence to a beggar as much as it is for my private pleasure that I drink another whiskey and soda. I, less of a humbug than you, neither applaud myself for my pleasure nor demand your admiration.
We hang on to our values, even if they seem at times tarnished and worn; even if, as a nation and in our own lives, we have betrayed them more often that we care to remember. What else is there to guide us? Those values are our inheritance, what makes us who we are as a people. And although we recognize that they are subject to challenge, can be poked and prodded and debunked and turned inside out bu intellectuals and cultural critics, they have proven to be both surprisingly durable and surprisingly constant across classes, and races, and faiths, and generations. We can make claims on their behalf, so long as we understand that our values must be tested against fact and experience, so long as we recall that they demand deeds and not just words.
If gold has been prized because it is the most inert element, changeless and incorruptible, water is prized for the opposite reason -- its fluidity, mobility, changeability that make it a necessity and a metaphor for life itself. To value gold over water is to value economy over ecology, that which can be locked up over that which connects all things.
Thomas More: Will, I'd trust you with my life. But not your principles. You see, we speak of being anchored to our principles. But if the weather turns nasty you up with an anchor and let it down where there's less wind, and the fishing's better. And "Look," we say, "look, I'm anchored! To my principles!
Early on I realized that I had to hire people smarter and ore qualified than I was in a number of different fields, and I had to let go of a lot of decision-making. I can't tell you how hard that is. But if you've imprinted your values on the people around you, you can dare to trust them to make the right moves.
Every couple of months or so, some boundary breaking article comes out in a nationally published magazine. The article makes a big thesis statement about relationships. Like say how, women don’t need men anymore, or how if you’re a woman over thirty-five, you should just settle with whatever guy is half-way nice to you, or how monogamy is not feasible, or plausible, or enjoyable, for any human. And we should all be swingers, or a study is released that say’s, you don’t have to love your kids anymore or something. They’re the kind of articles that are e-mailed everywhere and I get them forwarded to me about eight times. I will read one of these articles and immediately afterward I’m so swept up in it, I can’t help but think Yes, Yes, that is one-hundred percent right. Finally! Someone has confirmed that little voice in the back of my mind that has always not loved my kids, or I’m so happy I’m that much closer to my swinging lifestyle I’ve always secretly been craving. I’m normal and now it’s a national discussion and others agree and I can feel normal now. But then, a week later I’m thinking, I hate this. I feel awful. This wretched little magazine article has helped convinced more open minded liberal arts graduates that, the nuclear family doesn’t exist without some hideous twist, like the dad is allowed to go to an S & M dungeon once a week or something. It makes me cry because it means that fewer and fewer people are believing it’s cool to want what I want, which is to be married and have kids and love each other in a monogamous, long-lasting relationship.
Many millennials...feel “unsafe” if someone they disagree with speaks at an event they don’t have to attend on their campus....they’re trying to figure out what gender they are and which bathroom they should be using. It’s not an improvement....Snowflakes may melt when the going gets tough, but kids who are taught good, conservative values will stand tall even when it’s not easy.
Everything passes through the eyes of top bureaucrats who closely watch to ensure that no intruder can enter their ranks and disrupt the order and arrangement of values in which everything is predetermined and where everyone knows their place, everyone’s potential, talent and position in history.
Once value-laden facts become acceptable, then things like "racist facts" become acceptable, too – and then it becomes acceptable to reject any factual statement not because it is false, but because it is "racist”. Thus, any Obama-esque "national conversation about race" becomes impossible.
It was a cultural revolution, and was not directed at instituting economic changes. He could thus appeal to old prejudices without threatening the existing economic system. This appealed, above all, to white-collar workers and the small entrepreneurs, as some of the statistics presented in this book will demonstrate. It was their kind of revolution: the ideology would give them a new status, free them from isolation in the industrial society, and give them a purpose in life. But it would not threaten any of their vested interests; indeed it would reinforce their bourgeois predilections toward family...and restore the 'good old values' which had been so sadly dismantled by modernity.
Of what use is money, if not spent on charityOf what use is prayer, if it is not for someone elseOf what use is your body, if it not to help someone Of what use is your intellect, if it is not for teaching othersOf what use is your smile, if it does not light up others livesAndof what use is your life, if it is not to transform others' lives!
If your goal is to deliver a product that meets a known and unchanging specification, then try a repeatable process. However, if your goal is to deliver a valuable product to a customer within some targeted boundaries, when change and deadlines are significant factors, then reliable Agile processes work better.
The uniform is that which we do not choose, that which is assigned to us; it is the certitude of the universal against the precariousness of the individual. When the values that were once so solid come under challenge and withdraw, heads bowed, he who cannot live without them (without fidelity, family, country, discipline, without love) buttons himself up in the universality of his uniform as if that uniform were the last shred of transcendence that could protect him against the cold of a future in which there will be nothing left to respect.
As we go through life, we essentially grow a personality. Our personality branches out in many directions to assist us organize our thoughts, feelings, values, ideas, and coping mechanisms. Our exhibited behavior – the way we organize and deal with life – becomes an external representation of our central self.
Empowered Women 101: A confident woman takes him for exactly who he is, not who she wants him to be. He is who he is, take it or leave it before you get married. This is the ground level of your partner. Together you can grow from here. However, if you are still teaching basic kindergarten values such as kindness, compassion, respect or honesty then you shouldn't complain if your ground level has a basement.
When an economist attempts to prove that it is "irrational" to vote in national elections (because the effort expended outweighs the likely benefit to the individual voter), they use the term because they do not wish to say "irrational for actors for whom civic participation, political ideals, of the common good are not values in themselves, but who view public affairs only in terms of personal advantage.
To love is to value. Only a rationally selfish man, a man of self-esteem, is capable of love—because he is the only man capable of holding firm, consistent, uncompromising, unbetrayed values. The man who does not value himself, cannot value anything or anyone.
Every morning when I wake up, I wish the day will be productive. It should be filled with good things like writing something worth the thought, helping people, or even carrying out simple deeds like flashing a friendly smile to everyone. Well, why bother doing all these? It's because I keep telling myself to never underestimate the power of virtue, no matter how small it seems, it can make a difference.
I leave his house feeling blissed. It is not the same feeling like when you get a present from someone, you buy things you desire, or you receive good news. It is something intrinsic that stems from solicitude, which triggers your conscience to carry out something good - in my case, helping Mr Mario. That is how righteousness works. It does not only give pleasure to the receiver (of good action), but to the giver as well.
When an inscrutable technology becomes an invisible technology, we would be wise to be concerned. At that point, the technology's assumptions and intentions have infiltrated our own desires and actions. We no longer know whether the software is aiding s or controlling us. We're behind the wheel, but we can't be sure who's driving.
The sinful nature of man is the same in every generation. Man naturally moves towards entropy. We are driven towards the carnal, mundane and the mediocre. We need a higher power, force and truth to deliver us from this entropic movement to self-destruction and pull us higher to greater values.
He had chosen to spend his days in the world of men. Life was what mattered, its slow, priceless pulse, its burning fragility; his debt lay with those importunate Flanders echoes that had never really left him. The private could aspire to be a general because both general and private, at their best, recognized the dire importance of strategy, fortitude, the value of their imperiled existence; but when the machinist became the executive he left the world of tangibles and human conjugacy and entered a shadow world of credits and consols - a world that seemed to reward nothing so much as irresponsibility and boundless greed. And when the thunder rolled down upon them - as he knew it would - how would he feel, playing with paper, striving to outwit his fellows, drinking imported Scotch evenings and listening to the brittle parade of comedians on radio ...?
The speed of modern life is an oppressive thing, and the corporate world is quick to punish those with an honest heart. Qualities such as ‘nice, honest, kind, happy, relaxed, sincere, innocent’ are frowned upon as weaknesses. Yet these values are the essence of a good person. Unfortunately, if you don’t keep the balance, they can be lost like sand through your fingers.
By mindfully deciding how to act in line with my values instead of mindlessly applying my rules, I was better able to make the decisions that supported my happiness.
When we know our values, we can easily measure whether or not our actions are in accordance with them. Values are the measuring sticks with which we determine the worthiness of our actions. To be better associated with one's own values is to remove a lot of the needless activities of daily life.
Only by digging deep down to the core of our true self can we come to a place of inner certainty. Our underlying values and priorities are our personal navigational stars on life's journey—essential tools to chart a life course that embraces what matters most to us.
What price are you willing to pay to see your church actively engaged in evangelism? Price? What do you mean by price? There is a cost for everything. One of the causes for evangelistic entropy is an unwillingness to count the cost of growth. If evangelism is really going to be a value that your church embraces, the church will have to embrace the changes that will take place when evangelism is activated in the church.
Religion can only be a means to a set of values cherished by its living adherents. If those values relate only to a past or a presumed afterlife, it is a sign that religion has become a goal serving the ends of a priest or a demagogue and rest of the living are merely tools to serve that end. If it is not to become a fossil, it has to be a living faith serving the cherished values of the living.
To know our values is to have a foundation on which to build a great life. Our environment and education will play a large part in influencing our formulation of this world view, but is ultimately ourselves that have the final say. We must decide what we value, and then live accordingly. After all, in the eyes of the world we could achieve great success, but if our actions do not coincide with what we ourselves truly deem worthy, we will find no peace.
In November, when our nation remembers her fallen soldiers and honours the lost youth of my generation, the Prime Minister, government leaders and the hollow men of business affix paper poppies to their lapels and afford the dead of war two minutes' silence. Afterwards, they speak golden platitudes about the struggle and the heroism of that time. Yet the words they speak are meaningless because they have surrendered the values my generation built after the horrors of the Second World War.
Life is a precious commodity, Charles. It’s time you achieved your full potential and learned the true value of things.” “You’re talking like a Stalinist!” I cried. “People don’t get jobs to achieve things and learn values! They do it because they have to, and then they use whatever’s left over to buy themselves nice things that make them feel less bad about having jobs!
The girl arrived; I thought her handsome; and as I doubted not that you would be mortified by my absence, I did most sincerely hope that she would be able to dissipate something of your ennui: for it is the fidelity of the heart alone that I value.
Coitus can scarcely be said to take place in a vacuum; although of itself it appears a biological and physical activity, it is set so deeply within the larger context of human affairs that it serves as a charged microcosm of the variety of attitudes and values to which culture subscribes. Among other things, it may serve as a model of sexual politics on an individual or personal plane.
...they are dazzled by all the money that they are being offered. That is what money does, Mma Ramotswe—you must have seen that. Sometime we need to look the other way when people put money in front of our noses. We have to look at the other things we can see so the money doesn't hide them.
There is indeed something deeply wrong with a person who lacks principles, who has no moral core. There are, likewise, certainly values that brook no compromise, and I would count among them integrity, fairness, and the avoidance of cruelty. But I have never accepted the argument that principle is compromised by judging each situation on its own merits, with due appreciation of the idiosyncrasy of human motivation and fallibility.
You can either buy clothes or buy pictures," she said. "It's that simple. No one who is not very rich can do both. Pay no attention to your clothes and no attention at all to the mode, and buy your clothes for comfort and durability, and you will have the clothes money to buy pictures.
Limbic pursuits sink slowly and steadily lower on America’s list of collective priorities. Top-ranking items remain the pursuit of wealth, physical beauty, youthful appearance, and the shifting, elusive markers of status. There are brief spasms of pleasure to be had at the end of those pursuits – the razor-thin delight of the latest purchase, the momentary glee of flaunting this promotion or that unnecessary trinket – pleasure here, but not contentment. Happiness is within range only for adroit people who give the slip to America’s values. These rebels will necessarily forgo exalted titles, glamorous friends, exotic vacations, washboard abs, designer everything – all the proud indicators of upward mobility – and in exchange, they may just get a chance at a decent life. (209)
Late modern society is principally concerned with purchasing things, in ever greater abundance and variety, and so has to strive to fabricate an ever greater number of desires to gratify, and to abolish as many limits and prohibitions upon desire as it can. Such a society is already implicitly atheist and so must slowly but relentlessly apply itself to the dissolution of transcendent values. It cannot allow ultimate goods to distract us from proximate goods. Our sacred writ is advertising, our piety is shopping, our highest devotion is private choice. God and the soul too often hinder the purely acquisitive longings upon which the market depends, and confront us with values that stand in stark rivalry to the only truly substantial value at the center of the social universe: the price tag.
In a feast of fame and talks,Scandal flashing, raising tongue and brows.In a blast of bombing and power play,Fear and death dig more revenge.In a forgotten continent,Famine and drought devour lives.In an unfortunate eye of a rebelling weather,Crashing homes, leaving many in devastation and desperation.In a country shaking with violence,Innocent victims cry for justice and peace.In a home shaking with turmoil, Humble patient, hiding voice wants to be heard.In a tick of a second,A new breathe of life beats!To belong in this world.Constantly changing, decaying or improving?In a snap of innovation:Life goes big leap!Regression somewhere unseen,But felt in a slow, long run.
if you don't respect the other person, you're gonna have a lot of trouble. If you don't know how to compromise, you're gonna have a lot of trouble. If you can't talk openly about what goes on between you, you're gonna have a lot of trouble. And if you have different set of values in life, you're gonna have a lot of trouble.Your values must be alike. And the biggest of those values... the belief in the importance of your marriage.
You ironically have to have a very strong ego structure to let go of your ego. You need to struggle with the rules more than a bit before you throw them out. You only internalize values by butting up against external values for a while.
If [a man] spent his money, say, in giving parties for his friends, they (we may hope) would get pleasure, and so would all those upon whom he spent money, such as the butcher, the baker, and the bootlegger. But if he spends it (let us say) upon laying down rails for surface cars in some place where surface cars turn out not to be wanted, he has diverted a mass of labor into channels where it gives pleasure to no one. Nevertheless, when he becomes poor through failure of his investment he will be regarded as a victim of undeserved misfortune, whereas the gay spendthrift, who has spent his money philanthropically, will be despised as a fool and a frivolous person.
All the authors I studied, all the historical figures, with the exception of George Washington Carver, and all those figures I looked upon as having importance were white men. I didn't mind that they were men, or even white men. What I did mind was that being white seemed to play so important a part in the assigning of values.
O Fabricius! What would your great soul have thought, if to your own misfortune you had been called back to life and had seen the pompous face of this Rome saved by your efforts and which your honourable name had distinguished more than all its conquests? 'Gods,' you would have said, 'what has happened to those thatched roofs and those rustic dwelling places where, back then, moderation and virtue lived? What fatal splendour has succeeded Roman simplicity? What is this strange language? What are these effeminate customs? What do these statues signify, these paintings, these buildings? You mad people, what have you done? You, masters of nations, have you turned yourself into the slaves of the frivolous men you conquered? Are you now governed by rhetoricians? Was it to enrich architects, painters, sculptors, and comic actors that you soaked Greece and Asia with your blood? Are the spoils of Carthage trophies for a flute player? Romans, hurry up and tear down these amphitheatres, break up these marbles, burn these paintings, chase out these slaves who are subjugating you, whose fatal arts are corrupting you. Let other hands distinguish themselves with vain talents. The only talent worthy of Rome is that of conquering the world and making virtue reign there. When Cineas took our Senate for an assembly of kings, he was not dazzled by vain pomp or by affected elegance. He did not hear there this frivolous eloquence, the study and charm of futile men. What then did Cineas see that was so majestic? O citizens! He saw a spectacle which your riches or your arts could never produce, the most beautiful sight which has ever appeared under heaven, an assembly of two hundred virtuous men, worthy of commanding in Rome and governing the earth.
In a rule-based society, we often choose efficiency over value, but, while rules-based governance systems may often serve well the values of fairness and representation, their seeming efficiency hides a deep and important flaw: We often rely on rules when they are not, in fact, the most efficient or effective solution to getting the result that we desire.
We live among ruins in a World in which ‘god is dead’ as Nietzsche stated. The ideals of today are comfort, expediency, surface knowledge, disregard for one’s ancestral heritage and traditions, catering to the lowest standards of taste and intelligence, apotheosis of the pathetic, hoarding of material objects and possessions, disrespect for all that is inherently higher and better — in other wordsa complete inversion of true values and ideals, the raising of the victory flag of ignorance and the banner of degeneracy. In such a time, social decadence is so widespread that it appears as a natural component of all political institutions. The crises that dominate the daily lives of our societies are part of a secret occult war to remove the support of spiritual and traditional values in order to turn man into a passive instrument of dark powers.The common ground of both Capitalism and Socialism is a materialistic view of life and being. Materialism in its war with the Spirit has taken on many forms; some have promoted its goals with great subtlety, whilst others have done so with an alarming lack of subtlety, but all have added, in greater or lesser measure, to the growing misery of Mankind. The forms which have done the most damage in our time may be enumerated as: Freemasonry, Liberalism, Nihilism, Capitalism, Socialism, Marxism, Imperialism, Anarchism, Modernism and the New Age.
Whatever modern democracies may tell themselves about their commitment to free speech and to diversity of opinion, the values of a given society will uncannily match those of whichever organizations have the scale to pay for runs of thirty-second slots around the nightly news bulletin.
Liberalism is the ideology of Western suicide. When once this initial and final sentence is understood, everything about liberalism - the beliefs, emotions and values associated with it, the nature of its enchantment, its practical record, its future - falls into place.
Love is not self-sacrifice, but the most profound assertion of your own needs and values. It is for your own happiness that you need the person you love, and that is the greatest compliment, the greatest tribute you can pay to that person.
Aside from the straightforwardly visible curriculum, there is the hidden curriculum. This exists in the wider set of beliefs and values pupils acquire because of the way that a school is run and its teaching organized. It is about the behaviour of the teachers, the textbooks chosen, the school rules.
In today's world, a strong pair of hands is no longer enough for men to succeed just as a beautiful face doesn't guarantee lasting love for women. Times have changed. People now look for values everywhere. From their government to their lovers. From their phones to even the websites they visit. The 21st century game is played around value. It is slightly shifting from the package-era of the 20th century. This is one of the reason for the huge instability that has affected the modern society. From instability in relationships to quick changes in government. Value, in today's world is the difference maker between the things that will stay and the ones that won't.
Nietzsche says very clearly all the way through his career that if you want to define human nature the first thing you must say is that human beings insist on value--we see the world through value colored eyes. We do not know how to look at things neutrally, value-free. So, it's not a question of giving up all values, it's simply a question of which values.
Living on purpose and serving a higher purpose breathes life into you every day and gives you the desire to reach your goals. You need to live each day congruently by living within your beliefs and values. Unleashing your inspired life starts with living your life’s purpose.
Are we truly committed to the notion that ideals and values vary and alter in accordance with changing conditions? Should we not question such a relativistic dogma? Is not the degree of our sensitivity to the validity of the ultimate ideals and values that fluctuates rather than the ultimate ideals and values?
We might think we know how we are being affected by the media—a book, a movie, a TV series. Ironically, this so-called awareness, the “third person effect,” is most common with, according to Gierzynski, “those with higher education.” He notes that “we think we know how the media affects us,” but in truth, it controls us more than we know.
Charles is going to be fine," said Annie. "Yep," said Jack with a smile. "He never even knew that it was us who helped him." "That's the best way to help someone, I think," said Annie. "Why?" asked Jack. "Then you know you're not helping them just to get a lot of credit," said Annie. "You're helping because it's the right thing to do.