Though my work may be menial, though my contribution may be small, I can perform it with dignity and offer it with unselfishness. My talents may not be great, but I can use them to bless the lives of others.... The goodness of the world in which we live is the accumulated goodness of many small and seemingly inconsequential acts.

Man is an extremely complex creature: he usually acts in an unselfish manner for selfish reasons.

We are, or rather our natural desire to evade pain and to attain pleasure is, the primary reason we do or say every single thing we do or say.

In many cases, it was the woman’s stomach—not her heart—that fell for her man.

In some cases, it is the woman’s stomach—not her heart—that has left her man for another.

*Prostitution* is a euphemism for rape incidents that the victim and the economy profits from.

Bodily passion, which has been so unjustly decried, compels its victims to display every vestige that is in them of unselfishness and generosity, and so effectively that they shine resplendent in the eyes of all beholders.

Both men and women who have children as a rule regulate their lives largely with reference to them, and children cause perfectly ordinary men and women to act unselfishly in certain ways, of which perhaps life insurance is the most definite and measurable.

In some rare cases, a friendship between two people benefits both of them, and what’s more, in some rarer cases, it benefits both of them equally.

Some of our friends are our friends only because we used to be friends.

Females and boys are the only creatures that propose others for friendship. As for the rest of us, friendship sort of just happens.

You can't do it better without teamwork.

The only thing I hate about good people is that they like making their being good people bad people’s problem.

The pleasure or the benefit that the object of our deed derives from it is every now and then greater or even more important than the one we derive from the deed.

Every single good person is a good person for their own sake, not for the sake of humanity, not even for the sake of another human being.

No single bad person regards themselves as a bad person.

To label someone as selfless is symptomatic of having bought the preposterous claim that a human being can have great concern for other human beings and little concern for themselves, or that, when taken to extremes, a human being can have great concern for other human beings and absolutely no concern for themselves.

It is humanly impossible to be selfless. As a matter of fact, human beings are inherently selfish.

It seems a peculiar thing when I go to fill my own cup; it remains empty as if the liquid evaporates as soon as it touches the glass. Yet when I reach to top off the cups of others, my own spills over. This is the crazy magic of charity.

Hollow Horn Bear knew that to be leader and adviser of his people he must be honest and reliable, and that his word once given in promise must never be taken back. He knew that he must be a man of will-power, standing for the right no matter what happened to him personally; that he must have strength of purpose, allowing no influence to turn him from doing what was best for the tribe. He must be willing to serve his people without thought of pay. He must be utterly unselfish and kind-hearted to the old and poor and stand ready to give to those in need. Above all, he must be unafraid to deal equal justice to all.

Not everyone who has helped or is helping you wanted or wants to help you.

You don't 'love' people when they are 'nice'. Don't you see that's the same as saying 'what's in it for me'?

If you asked twenty good men to-day what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you asked almost any of the great Christians of old he would have replied, Love - You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance. The negative ideal of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point.