There is hope for the sinner! Salvation is there for the unbelief! The saved don’t need salvation; they only need to be strengthened for the rescue work! Absolute repentance, a true faith and hope in Jesus Christ are the most important things the sinner and the unbelief need for a true salvation in Christ!

Unbelief hardness human heart to be like a rock.

When you let it get personal, the cost becomes personal too. You’re opening your own heart here. You sure you want to do that?”“I’d do it for free. For the bullshit you are, and have always been.”“Disbelief is easy, Kane. It’s faith that takes courage, and character.

There are some doubters even in the western villages. One woman told me last Christmas that she did not believe either in hell or in ghosts. Hell she thought was merely an invention got up by the priest to keep people good; and ghosts would not be permitted, she held, to go 'trapsin about the earth' at their own free will; 'but there are faeries,' she added, 'and little leprechauns, and water-horses, and fallen angels.' I have met also a man with a mohawk Indian tattooed upon his arm, who held exactly similar beliefs and unbeliefs. No matter what one doubts one never doubts the faeries, for, as the man with the mohawk Indian on his arm said to me, 'they stand to reason.' Even the official mind does not escape this faith. ("Reason and Unreason")

From the house of unbeliefto true religionis a single breath;From the world of doubtto certaintyis a single breath;Enjoy this precious single breath,for the harvestof our whole livesis that same one breath.

Each of those churches shows certain books, which they call revelation, or the Word of God. The Jews say that their Word of God was given by God to Moses face to face; the Christians say, that their Word of God came by divine inspiration; and the Turks say, that their Word of God (the Koran) was brought by an angel from heaven. Each of those churches accuses the other of unbelief; and, for my own part, I disbelieve them all.

Good gods are scarce because the majority of gods are created by evil men

Why do religious believers hate unbelievers? The feel threatened by them, they feel besieged by them. Religions consider themselves as separate tribes in their own rights and feel like unbelievers will one day overrun their strongholds

Every word that comes after "And the Lord told me. . . “is a pious lie

Some people are so stiff and inhumane as the dogma's they believe in

Give me something to worship whatever.” Cries the human soul

Spiritual leaders, priests and prophets are lamps burning in the dark, seeking meaning for humanity.

Science cannot disprove god. Science studies the things that are. The eternal question is who or what made them to be

Why doesn't the pope convert to Calvinism? Why doesn't the Dalai Lama, convert to Christianity, why doesn't Billy Graham convert to Islam, Why doesn't the Ayatollahs convert to Buddhism, Why isn't Buddhism swept away? Religious leaders know that all religions are equal; they know that no one of them has the monopoly to the knowledge of God. They know that each religion is trying to find the hidden God and that no one religion can claim to have found him beyond doubt. That's why they remain where they are and respect each other.

Can really anybody put his hand on his heart and profess to know beyond doubt what happens on the other side of this life?

There is nothing behind the curtains of religions, people put there whatever their imaginations can fathom

Once you believe that god is not a private property of anybody, you are on your way to becoming a new messiah. Maybe your own if not the world's

Theology is like assuming that there is a black cat in a dark room where in fact there is no black cat, and endeavoring to study the cat's properties and how it may have evolved from its ancestors.

The eyes of god are upon you, I mean the eyes of society. We are prisoners of societies in which we live

You take away my golden dreams and my visions of paradise, in its place you wake me up and hand me your reasons and facts and crude reality. You have ruined my life. If I commit murder or hang myself, let the god I used to pray to repay you in full.

If you believe that God is good and that He loves you without regard to whom you are or what you do, you will worship Him wholeheartedly. You will praise him with thanksgiving. If you believe He is angry against you, you will come to him with fear and trying to appease his anger. And you don't know when His anger will be over. Such a god keeps you in a perpetual psychological anguish. That is the typical kind of god we usually worship. That is the typical god approved by authority.

Each mind conceives god in its own way. There may be as many variation of the god figure as there are people in the world

God has not yet revealed himself to no one in no unclear terms. Religions are attempts to find him on that level they are all equal

What is needed is not that a religion be true, meaning that what it claims exist beyond the ink it is written with in a holy book. That is hard to prove. What is important is that a religion be a good system to help us mere mortal deal with our short and troubled life in the universe. Whether what we hope for in the afterlife materializes or not is not important, what is important is that we believe it will materialize and that gives us hope.

Much terror in religion is not the will of god, it is created by power hungry clerics who thirst for absolute power and claim it for god. God does not seek power, he is already powerful.

No one knows what god thinks of anything. He only knows and no one can claim to penetrate into his mysteries. Those who do that are liars and must be avoided at all costs

It's utter arrogance to think that we can know what god ought to be or do. If we don't understand we must continue our search or recognize our ignorance

All religions are "revealed" and "inspired". After all nothing happens without the "will" of god.

Don't create unbelief or doubt in people's minds. When you do so you ruin their lives and you have nothing to give them in its place. It's ok if people delude themselves those delusions keep their day running.

An atheist is a disappointed true believer he is an angry and hungry soul who has failed to find a real god to whom he can anchor his hope

All religions are man-made God has not yet revealed himself beyond doubt to anybody.

When you have doubts about God, the right position to take is agnosticism, atheism is outright arrogance

The more time you invest into studying religion, the more likely you are to disbelieve in the gods

Religion is a theory about everything that needs to be proved only after death those who prove or disprove it never come back to us to tell the story

Yes an atheist priest can perfectly minister to a believing congregation and miracles can happen in that congregation. Miracles depend on the faith of the believer, not that of the officiant. A bartender who never takes alcohol can serve alcohol to his clients. What is necessary is that the priest believes he is doing the good work. The congregation needs faith and it helps them. It would be evil to deny them such a service in the name of his lack of faith. - Bangambiki Habyarimana

All religions are guesswork

My gut instinct is that these heavens and hells exist nowhere else except in our hearts and minds

Don’t curse the gods you will feel shame when you have to call on them for help

God is powerful. Even those who claim not to believe in him fear him. Though their mouths may confess to disbelieve in him, their hearts yearn for him.

All atheists will go to heaven. If god exists, not believing in him does not take him away and he cannot justly condemn those who seek him earnestly and cannot find him. He would even reward their earnest search for him.

He is an atheist anyone who does not believe in my god and the wrath of god is upon him; I am in my right to meet that wrath on him," thunders the fanatic

You can't have it both ways. Either you believe in my god or you go to hell

Atheists are the most honest of the human race. These people are unable to live a double life; they are unable to lie to themselves. Of course it's an evolutionary handicap, and if that handicap was widespread, our species would run the risk of extinction

From the club of what atheist call false hope and false god (which offer solace to weak minds), atheist are calling you to their club of no god and no hope (which offers nothing in return. Join the club only if you are a strong minded individual capable of handling your life alone without the help of gods. )

An atheist is someone who is disappointed in his search of god. He is a man who strongly needed god but couldn't find him. Atheism is a cry of despair

I know what is going on in the heart of an atheist. Deep anguish that there is nothing beyond, nothing to live for, nothing to give him hope. I know because I endured the same predicament.

After losing faith, even an atheist feels a yawning void in his soul that needs filling; there is nothing imaginable that he can fill with it. It was all along meant to be filled with the sacred, with the unknown and unknowable power. That's the curse or blessing of humanity

In my experiences, the common critic of Christianity, when he thinks of Christianity, imagines a sort of elementary, Sunday School blunder of elements: fiery Hell, an angry God, 'try not to sin', 'be good so that you can go to Heaven', absurd miracles, hyper-fundamentalist tales, religious hypocrites, and Jesus telling people not to judge. There is no horse more dead than such. I maintain that understanding Christianity and the Bible is quite like painting a piece of art. Let a toddler paint a puppy; then let an adult who is a long-time painter paint the very same puppy. They are both paintings of the puppy, but one is far more detailed, rational, realistic, and believable than the other. One is distorted and comical; the other is proportional and lively. One can write off Theology if he so pleases, but he might not be very wise in using the toddler's painting when it comes time to identify the real puppy or when trying to confront actual men of the Faith.

This time is very important in your life because God wants to lift this generation from failures, poverty, and unbelief

You speak rather poorly of God when praising Him, or when wanting to praise Him, only during that which you perceive to be your highest of moments. That is many a reason behind unbelief altogether: the failed attempt to control God, to lower His standards to one's own level of understanding in doubt of His foresight and omniscience, His goodness and power. He wants to know if you are faithful enough to praise Him even when, to you, all seems lost.

If the Pentateuch be true, religious persecution is a duty. The dungeons of the Inquisition were temples, and the clank of every chain upon the limbs of heresy was music in the ear of God. If the Pentateuch was inspired, every heretic should be destroyed; and every man who advocates a fact inconsistent with the sacred book, should be consumed by sword and flame.In the Old Testament no one is told to reason with a heretic, and not one word is said about relying upon argument, upon education, nor upon intellectual development—nothing except simple brute force. Is there to-day a christian who will say that four thousand years ago, it was the duty of a husband to kill his wife if she differed with him upon the subject of religion? Is there one who will now say that, under such circumstances, the wife ought to have been killed? Why should God be so jealous of the wooden idols of the heathen? Could he not compete with Baal? Was he envious of the success of the Egyptian magicians? Was it not possible for him to make such a convincing display of his power as to silence forever the voice of unbelief? Did this God have to resort to force to make converts? Was he so ignorant of the structure of the human mind as to believe all honest doubt a crime? If he wished to do away with the idolatry of the Canaanites, why did he not appear to them? Why did he not give them the tables of the law? Why did he only make known his will to a few wandering savages in the desert of Sinai? Will some theologian have the kindness to answer these questions? Will some minister, who now believes in religious liberty, and eloquently denounces the intolerance of Catholicism, explain these things; will he tell us why he worships an intolerant God? Is a god who will burn a soul forever in another world, better than a christian who burns the body for a few hours in this? Is there no intellectual liberty in heaven? Do the angels all discuss questions on the same side? Are all the investigators in perdition? Will the penitent thief, winged and crowned, laugh at the honest folks in hell? Will the agony of the damned increase or decrease the happiness of God? Will there be, in the universe, an eternal auto da fe?

Faith means I chose not to know, which is different than ignorance which refuses to know.

You are believing not in your god but in yourself if your god knows no better than you do...and yet, in this alone, I am afraid, you have already been fooling yourself.

When I think of the years when I had no faith, what I am struck by, first of all, is how little this lack disrupted my conscious life. I lived not without God, nor wish his absence, but in a mild abeyance of belief, drifting through the days on a tide of tiny vanities — a publication, a flirtation, a strong case made for some weak nihilism — nights all adagios and alcohol as my mind tore luxuriously into itself. I can see now how deeply God’s absence affected my unconscious life, how under me always there was this long fall that pride and fear and self-live at once protected me from and subjected me to. Was the fall into belief or into unbelief? Both. For if grace woke me to God’s presence in the world and in my heart, it also woke me to his absence. I never truly felt the pain of unbelief until I began to believe.

It is not science which leads to unbelief but rather ignorance. The ignorant man thinks he understands something provided that he sees it every day. The natural philosopher walks amid enigmas, always striving to understand and always half-understanding. He learns to believe what he does not understand, and that is a step on the road to faith.

Unbelief is as much of a choice as belief is. What makes it in many ways more appealing is that whereas to believe in something requires some measure of understanding and effort, not to believe doesn't require much of anything at all.

Love, its power and authority, always gets there first, comes to believe first, and always waits for the others, especially the leaders, to catch up! This is the reality of what happened among the disciples and the community of the Beloved Disciple, John, and those closest to Jesus, called His friends. They mature and develop differently from other disciples, and the community of the Church has to struggle with the fact that the last one anyone thought would be the leader was the one who betrayed Him and contributed to the dissolution of the disciples when Jesus was arrested and crucified.

Tell me, Anna, if man is capable of projecting his belief onto the cosmos, isn't it possible by the same token, that he can project his unbelief onto the cosmos?

Here is a fundamental difference between the man of faith and the man of unbelief. The unbeliever is 'of the world', judges everything by worldly standards, views life from the standpoint of time and sense, and weighs everything in the balances of his own carnal making. But the man of faith brings in God, looks at everything from His standpoint, estimates values by spiritual standards, and views life in the light of eternity. Doing this, he receives whatever comes as from the hand of God. Doing this, his heart is calm in the midst of the storm. Doing this, he rejoices in hope of the glory of God.

Many of the innovations in science and philosophy have come from unbelievers, some of whom died for their 'unbeliefs.' Without unbelief, we might well be living in the Dark Ages or at least in the intellectual equivalent of that time.In past centuries many theists savagely attacked atheists on the ground that someone without a belief in God must be a moral 'monster,' who would permit any action. This argument is rarely heard today, as the number of people who are openly atheists has become so large that its falsity is self-evident. Atheists do have a moral code to guide them. It is usually based upon the Golden Rule, plus a variety of utilitarian reasons, although there are a number of other possible systems. Rather than being immoral, most atheists are extremely moral.There are a large number of people who can and do manage to lead decent upright lives with no use for a belief in God as a guide. Atheists do not care whether others believe as they do. They do ask, however, for the right to believe as they wish ....

I hear another man cry, “Oh, sir my want of strength lies mainly in this, that I cannot repent sufficiently!” A curious idea men have of what repentance is! Many fancy that so many tears are to be shed, and so many groans are to be heaved, and so much despair is to be endured. Whence comes this unreasonable notion? Unbelief and despair are sins, and therefore I do not see how they can be constituent elements of acceptable repentance; yet there are many who regard them as necessary parts of true Christian experience. They are in great error. Still, I know what they mean, for in the days of my darkness I used to feel in the same way. I desired to repent, but I thought that I could not do it, and yet all the while I was repenting. Odd as it may sound, I felt that I could not feel. I used to get into a corner and weep, because I could not weep; and I fell into bitter sorrow because I could not sorrow for sin. What a jumble it all is when in our unbelieving state we begin to judge our own condition! It is like a blind man looking at his own eyes. My heart was melted within me for fear, because I thought that my heart was as hard as an adamant stone. My heart was broken to think that it would not break. Now I can see that I was exhibiting the very thing which I thought I did not possess; but then I knew not where I was. Remember that the man who truly repents is never satisfied with his own repentance. We can no more repent perfectly than we can live perfectly. However pure our tears, there will always be some dirt in them: there will be something to be repented of even in our best repentance. But listen! To repent is to change your mind about sin, and Christ, and all the great things of God. There is sorrow implied in this; but the main point is the turning of the heart from sin to Christ. If there be this turning, you have the essence of true repentance, even though no alarm and no despair should ever have cast their shadow upon your mind.

I liked this God very much because you hardly had to talk to it and it never talked back. Blue Like Jazz: Nonreligious Thoughts on Christian Spirituality

Is not prayer the intensely personal struggle within each disciple, and among us collectively, to resist the despair and distractions that cause us to practice unbelief, to abandon or avoid the way of Jesus?

Unbelief loves to paint the bleakest picture it can. It loves to get us mumbling to ourselves, I'm not going to make it. I just know this is going to turn out terrible. The future is bound to crash on me.Let me tell you that God, who began a good work in you, is not about to stop now. After sending his Son to die for your sins, after saving you at such incredible cost, why would he let you fail now?

As a society of unbelief, Western culture is devoid of a sense of journey, of adventure, because it lacks belief in much more than the cultivation of an ever-shrinking horizon of self-preservation and and self-expression.

His grace lifts us in spite of us...it moves our lives forward on the conveyor belt of promise, even as we cling to our nagging doubts and unbelief.

He is the Creator and the sustainer of all things. He is the unchanging, self-existent God, and that means that He depends on nobody. He is neither helped by our faith nor hindered by our unbelief.

Atheism is not against god, it is against the religious establishment who use god they have never seen or heard from to establish their influence over the minds of men.

If you are a pastor there is no way you can lose faith without losing face, you are considered the devil incarnate by your former congregation

Jesus' willingness to accommodate Thomas' unbelief is a reminder that God can handle our doubt. And that the rationalist doesn't need to see, touch, or run a lab test in order to believe in the resurrected Christ. Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me” (Jn 20:29) This is not a plea to accept what goes against reason, but it is an invitation to discover a faith that goes beyond it. The example of Thomas is for the stubborn skeptic in us all.

Impatience is a form of unbelief. It's what we begin to feel when we start to doubt the wisdom of God's timing or the goodness of God's guidance. It springs up in our hearts when our plan is interrupted or shattered. It may be prompted by a long wait in a checkout line or a sudden blow that knocks out half our dreams. The opposite of impatience is not a glib denial of loss. It's a deepening, ripening, peaceful willingness to wait for God in the unplanned place of obedience, and to walk with God at the unplanned pace of obedience - to wait in his place, and go at his pace.

What is unbelief but the despair, dictated by the dominant powers, that nothing can really change?

If gifted with unbelief, even when the train of success stops at your doorstep you will still miss it.

I don’t belong here,” I said. “I don’t even believe in gods.”“Yeah,” he said. “That’s how we all started. Once you start believing in them? It doesn’t get any easier.

...she has been bewitched by a wicked sorceress, and will not regain her beauty until she is my wife.''Does she say so? Well if you believe that you may drink cold water and think it bacon'.