Is happiness a sort of blissful state of mind or just a kind of surreal propensity? It may be hard to recognize its very nature, if we remain guilelessly confined in a state of woeful unawareness or in a no-man’s-land of emotions. In their dogged and obstinate quest for the zenith of happiness, many forget to take pleasure in the small things of everyday and, thus, become disgruntled and depressed instead, which leads them to a mire of gloom. ("C’est quand le bonheur “)

Our world is structured in such a way that you will be ignorant and unaware of the fact that your life is disappearing gradually and that you are left only with very little life and time.

To be naive is to be unaware of how stupid and cruel other people are; but, by some definitions, ignorance is nearly the opposite of naivety in being a kind of cynicism, in being unaware of their intelligence and humanity. It seems to be a normal although unfortunate case that the great many of us consciously abhor ignorance in others yet subconsciously practice it ourselves: as naivety is apparent and well-known to inflict its damage upon oneself; whereas the alternative and the easier, ignorance, its damage upon others.

As light splinters into darkness, new thoughts may take over in the mind and allow upbeat views to gain power. Thus and so, thoughtfulness readily opens a blistering sky in the faltering shadow of unawareness. ("Absence of Desire")

Accept it all your so called SINS are only a result of your unawareness and nothing else, No sooner you realize this simple fact, you're instantly transformed. Stay Guilt Free, Celebrate Life!

My hand is clutching Sebastian's, although I'm not sure he's even aware of it after all we've been through.

Several researchers demonstrate the ways people fail to label trauma as such or underreport traumatic experiences. In a sample of 1,526 university students, Rausch and Knutson (1991) found that although participants reported receiving punitive treatment similar to that of their siblings, they were more than twice as likely to identify their siblings’ experiences as abusive as they were to label their own in this way. The authors reported that participants were likely to interpret parental treatment toward themselves but not parental treatment toward their siblings as deserved and therefore not abusive. Other studies similarly indicate that those reporting abuse experiences often do not demonstrate a metaconsciousness of having been abused (Goldsmith & Freyd, in press; Koss, 1998; Varia & Abidin, 1999; Weinbach & Curtiss, 1986)." KNOWING AND NOT KNOWING ABOUT TRAUMA: IMPLICATIONS FOR THERAPY (2004)

If you are not interested in your own country’s problems, than what difference remains between you and a cow eating grass in a quiet corner unaware of anything around itself!