Note, though, something else of great significance about the whole Christian theology of resurrection, ascension, second coming, and hope. This theology was born out of confrontation with the political authorities, out of the conviction that Jesus was already the true Lord of the world who would one day be manifested as such. The rapture theology avoids this confrontation because it suggests that Christians will miraculously be removed from this wicked world. Perhaps that is why such theology is often Gnostic in its tendency towards a private dualistic spirituality and towards a political laissez-faire quietism. And perhaps that is partly why such theology with its dreams of Armageddon, has quietly supported the political status quo in a way that Paul would never have done.

Tobacco,' Jig said. 'I used to raise tobacco once. But I quit. I was plowing one morning, and the Lord said, "Jig, how'd you like for your daughter to smoke?" And I said, "I wouldn't like it, Lord. It's a sin for a woman to smoke." And I unhitched the mule right there in the middle of the row and left.''You say you left?''Left,' Jig said. 'I went fishing then. You know that's where He called them from. From fishing. One of these mornings He'll come and stand on the riverbank and He'll say, "Jig." And I'll say, "Yes, Lord?" And He'll say, "Follow me, Jig." And I will arise and follow Him. Aw, He ain't come yet. But He's coming. He's got to get my mansion ready first, but He'll be here.'Then Jig told us about Heaven. He said it was a million miles square and a million miles high, and every street was gold and every house was a mansion. And at night every star was brighter than the sun.'Do you know why He made the stars?'Uncle Burley said he didn't know.'He liked to hear them sing,' Jig said.