Politics is a game played by the rich with the lives of the poor.

And the priests looked down into the pit of injustice and they turned their faces away and said, 'Our kingdom is not as the kingdom of this world. Our life on earth is but a pilgrimage. The soul lives on humility and patience,' at the same time screwing the poor from their last centime. They settled down among their treasures and ate and drank with princes and to the starving they said, 'Suffer. Suffer as he suffered on the cross for it is the will of God.'And anyone believes what they hear over and over again, so the poor instead of bread made do with a picture of the bleeding, scourged, and nailed-up Christ and prayed to that image of their helplessness. And the priests said, 'Raise your hands to heaven and bend your knees and bear your suffering without complaint. Pray for those that torture you, for prayer and blessing are the only stairways which you can climb to paradise.'And so they chained down the poor in their ignorance so that they wouldn't stand up and fight their bosses who ruled in the name of the lie of divine right.

You put yourself in a tight corner of failure if you think "it's only the rich that get richer while the poor get poorer". No! Something good can come out from you no matter who you are, what you have done and where you have been to!

At a distance, we see a need and ignore it. We judge it, condemn it, forget it. We don't think about it, because if we practice ignorance long enough, we don't notice the need anymore. It goes underground, and we're content with the surface of life as we know it - unwilling to break deeper ground. If all appears to be well on the outside, that is good enough for our consciences....If we are willing to dig deep, to find Calcutta in our own backyards, we will find the poor. But we will also find God. And He may just open our eyes, so that we can see the need and not soon forget. So that we can hear their cries and not grow deaf. So that we can smell the stench of human need and awaken our hearts to compassion.

People live in different worlds. There's a rich world, there's a poor world, and there's an extremely poor. The one you dwell is determined by the outcome of your sacrifice.

Theology alone doesn't convine anyone.Only those words which are pregnant with action, theology that is born of suffering, of struggles, of the poor--this theology is a testimony. This theology leads to conversion. (Leonardo Boff, p. 169)

Poverty is not a character failing or a lack of motivation. Poverty is a shortage of money.

Those who cannot see Christ in the poor are atheists indeed.

For indeed, grace is the key to it all. It is not our lavish good deeds that procure salvation, but God's lavish love and mercy. That is why the poor are as acceptable before God as the rich. It is the generosity of God, the freeness of his salvation, that lays the foundation for the society of justice for all. Even in the seemingly boring rules and regulations of tabernacle rituals, we see that God cares about the poor, that his laws make provision for the disadvantaged. God's concern for justice permeated every part of Israel's life. It should also permeate our lives.

Truly, I've learned more theology living in poor neighborhoods than in classrooms. At times I wonder if the questions of traditional theology have any meaning for the poor. And "the poor" here mean eighty percent of the population! (Ivone Gebara, p. 209)

Even the poorest among us deserves the dignity of equality.

Every time the rich ignore the poor, the rich become poorer! Poorest is the person who has all the means to help others but chooses not to!

There are two kinds of Communists: the arrogant ones, who enter the fray hoping to make men out of the people and bring progress to the nation; and the innocent ones, who get involved because they believe in equality and justice. The arrogant ones are obsessed with power; they presume to think for everyone; only bad can come of them. But the innocents? The only harm they do is to themselves. But that's all they ever wanted in the first place. They feel so guilty about the suffering of the poor, and are so keen to share it, that they make their lives miserable on purpose.

From the standpoint of the upper classes, the system had many merits. They felt that what was paid out of the poor rate was charity, and therefore a proof of their benevolence; at the same time, wages were kept at starvation level by a method which just prevented discontent from developing into revolution...It was plainly the certainty, derived from the old Poor Law, that actual death would be averted by the parish authorities, which induced the rural poor of England to endure their misery patiently...it taught them respect for their 'betters'.While leaving all the wealth that they produced, beyond the absolute minimum required for subsistence, in the hands of the landowners and farmers. It was at this period that landowners built the sham Gothic ruins called 'follies', where they indulged in romantic sensibility about the past while they filled the present with misery and degradation.