God has said for us to know bad, as bad and good, as good. But while knowing the bad, there should not be the slightest abhorrence towards it and while knowing the good, there should not be slightest attachment towards it. Without knowing bad, as bad, the good cannot be known as good.

Every man who begets a free act projects his personality into the infinite. If he gives a poor man a penny grudgingly, that penny pierces the poor man’s hand, falls, pierces the earth, bores holes in suns, crosses the firmament and compromises the universe. If he begets an impure act, he perhaps darkens thousands of hearts whom he does not know, who are mysteriously linked to him, and who need this man to be pure as a traveler dying of thirst needs the Gospel’s draught of water. A charitable act, an impulse of real pity sings for him the divine praises, from the time of Adam to the end of the ages; it cures the sick, consoles those in despair, calms storms, ransoms prisoners, converts the infidel and protects mankind

Darker and darker, he said; farther and farther yet. Death takes the good, the beautiful, and the young - and spares me. The Pestilence that wastes, the Arrow that strikes, the Sea that drowns, the Grave the closes over Love and Hope, are steps of my journey, and take me nearer and nearer to the End.

I could wish to spy the nakedness of their hearts, and through the different disguises of customs, climates, and religion, find out what is good in them, to fashion my own by. It is for this reason that I have not seen the Palais Royal - nor the facade of the Louvre - nor have attempted to swell the catalogues we have of pictures, statues, and churches - I conceive every fair being as a temple, and would rather enter in, and see the original drawings and loose sketches hung up in it, than the Transfiguration of Raphael itself.

As no designation of good and evil can be absolute, neither can it be fixed; no law which is just now will be forever just, and no political institution designed to secure the good can remain the best means to that good.

Hey I'm sorry about the other day. Didn't mean to give you a hard time, I ---" He held up his hands. "It's no problem. And I didn't mean to be pushy. But i've seen a lot of people let the bad around them make them hard or stubborn. In the end, they miss the chance to make their world bette because they only see the worst in it." There was still something about the tone of his voice and his features that made me feel like I knew him. "I know what you mean." I shook my head. "I don't want to be like that. But I get so angry. Sometimes I feel like I know too much, or that I've done things I can't make right, and it just hovers over me. And when I see things happen that shouldn't..." "You don't know what to do with yourself." "Exactly." He nodded. "Well, I'd start by thinking about what's good. Then I'd ask myself how I could make that good even better." I laughed. "That doesn't make sense."He stood. "You just think about it a little.

The reward of the good man is to be allowed to worship in truth.

Every skill and every inquiry, and similarly every action and rational choice, is thought to aim at some good; and so the good had been aptly described as that at which everything aims.

No, like worldly contempt, worldly honor is a whirlpool, a play of confused forces, an illusory moment in the flux of opinions. It is a sense-deception, as when a swarm of insects at a distance seem to the eye like one body; a sense-deception, as when the noise of the many at a distance seems to the ear like a single voice.