When we fully understand the brevity of life, its fleeting joys and unavoidable pains; when we accept the facts that all men and women are approaching an inevitable doom: the consciousness of it should make us more kindly and considerate of each other. This feeling should make men and women use their best efforts to help their fellow travelers on the road, to make the path brighter and easier as we journey on. It should bring a closer kinship, a better understanding, and a deeper sympathy for the wayfarers who must live a common life and die a common death.
Take lightly what you hear about individuals. We need not distort trust for our paltry little political agendas. We tend to trust soulless, carried information more than we trust soulful human beings; but really most people aren't so bad once you sit down and have an honest, one-on-one conversation with them, once, with an open heart, you listen to their explanations as to why they act the way they act, or say what they say, or do what they do.
I became convinced that I was being watched.Because self was still leaking everywhere, a part of me began to think it was Mizuko rather than a stranger. I hoped that there might still be a reunion. I hoped it in the shy, sly way hope comes out of the jar, the mistranslated box, last—after everything and everyone else has escaped.
A truly compassionate man gives a poor woman a portion of his meal before he eats, not after he has eaten.
Before I lost my father, I never understood the rituals surrounding funerals: the wake, the service itself, the reception afterward,the dinners prepared by well-meaning friends and delivered in plastic containers, even the popular habit of making poster boards filled with photos of the dear departed. But now I know why we do those things. It's busywork, all of it. I had so much to take care of, so many arrangements to make, so many people to inform, I didn't have a moment to be engulfed by the ocean of grief that was lapping at my heels. Instead, I waded through the shallows, performing task after task, grateful to have duties to propel me forward.
The following proposition seems to me in a high degree probable—namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them.
On my journey from the fantastical to the practical, spirituality has gone from being a mystical experience to something very ordinary and a daily experience. Many don’t want this, instead they prefer spiritual grandeur, and I believe that is what keeps enlightenment at bay. We want big revelations of complexity that validates our perceptions of the divine. What a let down it was to Moses when God spoke through a burning bush! But that is exactly the simplicity of it all. Our spiritual life is our ordinary life and it is very grounded in every day experience. For me, it is the daily practice of kindness, mindfulness, happiness, and peace.
The gut is the seat of all feeling. Polluting the gut not only cripples your immune system, but also destroys your sense of empathy, the ability to identify with other humans. Bad bacteria in the gut creates neurological issues. Autism can be cured by detoxifying the bellies of young children. People who think that feelings come from the heart are wrong. The gut is where you feel the loss of a loved one first. It's where you feel pain and a heavy bulk of your emotions. It's the central base of your entire immune system. If your gut is loaded with negative bacteria, it affects your mind. Your heart is the seat of your conscience. If your mind is corrupted, it affects your conscience. The heart is the Sun. The gut is the Moon. The pineal gland is Neptune, and your brain and nervous system (5 senses) are Mercury. What affects the moon or sun affects the entire universe within. So, if you poison the gut, it affects your entire nervous system, your sense of reasoning, and your senses.
Look at that crowd', he said disgustedly. 'They think it's a circus.''And not a single coin are they donating', said Dina.'That's not surprising. Pity can only be shown in small doses. When so many beggars are in one place, the public goes like this' - he put his fists to his eyes, like binoculars.
That night I dreamt about the roses laid at the wrong feet—the feet of the nurse. Each bit of the dream was like a hyperlink. I pressed on one, wanting answers, and it took me to another. I could never get to the meaning at the bottom of any of the bits. When I reached for the petals of the roses, I was touching a metal seatbelt buckle in a coach, driving by night through a remote place, with a band of mist running parallel to the glass I leant against.
The mark of man is initiative, but the mark of woman is cooperation. Man talks about freedom; woman about sympathy, love, sacrifice. Man cooperates with nature; woman cooperates with God. Man was called to till the earth, to "rule over the earth"; woman to be the bearer of a life that comes from God.
To evade insanity and depression, we unconsciously limit the number of people toward whom we are sincerely sympathetic.
I became aware of Jews in my early teens, as I started to pick up the signals from the Christian church. Not that I was Christian – I’d been an atheist since I was five. But my father, a Congregational minister, had some sympathy with the idea that the Jews had killed Christ. But any indoctrination was offset by my discovery of the concentration camps, of the Final Solution. Whilst the term 'Holocaust' had yet to enter the vocabulary I was overwhelmed by my realisation of what Germany had perpetrated on Jews. It became a major factor in my movement towards the political left. I’d already read 'The Grapes of Wrath' by John Steinbeck, the Penguin paperback that would change my life. The story of the gas chambers completed the process of radicalisation and would, just three years later, lead me to join the Communist Party.
I felt sad.I felt cold.I felt hurt.I felt forsaken and lonely.I felt doubtful and hesitant.I felt scared and deeply worried. I felt different, unknown, and unwelcome.I felt empty and woefully neglected.I felt weak and intimidated.I felt withdrawn and shy.I felt utterly hopeless.Then you held my hand, and I felt better.
It seemed to me that all things were possible on the island, all tyrannies and cruelties, though in small; and if, in despite of what was possible, we lived at peace with another, surely this was proof that certain laws unknown to us held sway, or else that we had been following the promptings of our hearts all this time, and our hearts had not betrayed us.
If you want to know how negative you are, pay attention to how much you hate negativity in other people. Fragile, artificial positivity needs always to be surrounded by more positivity in order to stay positive, but the ability to be positive, happy, and even, at times, appreciative around 'negative people' is the mark of real positivity.
Speaking a painful truth should be done only in love - like wielding a sword with no hilt - it should pain oneself in direct proportion to the amount of force exerted.
One's suffering, one's melancholy is, in itself, really only looked upon as failure or as punishment, as detestable or sinful or socially unacceptable in the eyes of man; but this is not so in the eyes of God: for He is close to the broken-hearted.
We are, or rather our natural desire to evade pain and to attain pleasure is, the primary reason we do or say every single thing we do or say.
In many cases, it was the woman’s stomach—not her heart—that fell for her man.
In some cases, it is the woman’s stomach—not her heart—that has left her man for another.
*Prostitution* is a euphemism for rape incidents that the victim and the economy profits from.
When it comes to moral dilemmas and matters of discerning right justice, my natural sympathy so often happens to land on the opposite end of that of most of my peers. I sometimes wonder if this is nothing more than the misguidedness and the wickedness of my own heart. I wonder other times if God wires some of us in such a way so that fair discourse might then be provided, so that honest and unbiased, due process is ultimately more likely to be carried out. Perhaps it is all necessary for variance of perception, for mindful debate: that the heart is meant to create a bit of bias on certain issues; as between one another, they weigh and balance. For not all hearts are the same.
Lingering, bottled-up anger never reveals the 'true colors' of an individual. It, on the contrary, becomes all mixed up, rotten, confused, forms a highly combustible, chemical compound then explodes as something foreign, something very different than one's natural self.
It is difficult to feel sympathy for these people. It is difficult to regard some bawdy drunk and see them as sick and powerless. It is difficult to suffer the selfishness of a drug addict who will lie to you and steal from you and forgive them and offer them help. Can there be any other disease that renders its victims so unappealing? Would Great Ormond Street be so attractive a cause if its beds were riddled with obnoxious little criminals that had “brought it on themselves?
At any time, and under any circumstances of human interest, is it not strange to see how little real hold the objects of the natural world amid which we live can gain on our hearts and minds? We go to Nature for comfort in trouble, and sympathy in joy, only in books. Admiration of those beauties of the inanimate world, which modern poetry so largely and so eloquently describes, is not, even in the best of us, one of the original instincts of our nature.
Sometimes the heart weakens the individual that makes him/her do things he/she wouldn't normally do. Following ones heart varies by situations, but should never be followed when making decisions on critical situations. The heart is full of love and compassion thus welling to forgive, show mercy, and weakens the mind of the individual. So, be passionate of your performance and sympathize and empathize with sensitive situations, but let your mind guide your heart.
Sympathy’s easy. You have sympathy for starving children swatting at flies on the late-night commercials. Sympathy is easy because it comes from a position of power. Empathy is getting down on your knees and looking someone else in the eye and realizing you could be them, and that all that separates you is luck.
I do not believe it possible for one to genuinely love Truth more than people (or vice versa). One might fall into the snare of loving the search more than people, or the pride of having exposed something or someone, but not the truth itself. For if you love Truth you love people; because to love people at all and without illusion, you must also love the truth about them.
A funeral is like a little game, really. You have to just play along and say the right thing and behave the right way until it’s over. Be pleasant but don’t smile too much; be sad but don’t overdo it or the family will feel worse than they already do. Be hopeful but don’t let your optimism be taken as a lack of empathy or an inability to deal with the reality. Because if anybody was to be truly honest there would be a lot of arguments, finger-pointing, tears, snot, and screaming.
Have you ever tried to organise a threesome in real life?'I shook my head. I'd only encountered them in porn, but it seemed to happen without much admin, the same way all porn skipped out the granular details of sex, like condoms and kissing, that were supposed to happen in real life.
When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their god was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this God, forgetting every promise, said to the wretches in his power:—'Your carcasses shall fall in this wilderness and your children shall wander until your carcasses be wasted.' This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of God. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from God.When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of God. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God.While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superstitious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. God was their greatest enemy, and death their only friend.It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:—such is the God of the Pentateuch.
one thing I don’t needis any more apologiesi got sorry greetin me at my front dooryou can keep yrsi don’t know what to do wit emthey don’t open doorsor bring the sun backthey don’t make me happyor get a mornin paperdidn’t nobody stop usin my tears to wash carscuz a sorry.
it has to be emphasized that if the pain were readily describable most of the countless sufferers from this ancient affliction would have been able to confidently depict for their friends and loved ones (even their physicians) some of the actual dimensions of their torment, and perhaps elicit a comprehension that has been generally lacking; such incomprehension has usually been due not to a failure of sympathy but to the basic inability of healthy people to imagine a form of torment so alien to everyday experience.
Born in the East, and clothed in Oriental form and imagery, the Bible walks the ways of all the world with familiar feet, and enters land after land to find its own everywhere. It has learned to speak in hundreds of languages to the heart of man. It comes into the palace to tell the monarch that he is the servant of the Most High, and into the cottage to assure the peasant that he is the son of God. Children listen to its stories with wonder and delight, and wisemen ponder them as parables of life. It has a word of peace for the time of peril, the hour of darkness. Its oracles are repeated in the assembly of the people, and its counsels whispered in the ear of the lonely. The wise and the proud tremble at its warnings, but to the wounded and penitent it has a mother's voice. The wilderness and the solitary place have been made glad by it, and the fire on the hearth has lighted the reading of its well-worn pages. It has woven itself into our deepest affections, and colored our dearest dreams; so that love and friendship, sympathy and devotion, memory and hope, put on the beautiful garments of its treasured speech, breathing of frankincense and myrrh. Above the cradle and beside the grave its great words come to us uncalled. They fill our prayers with power larger than we know, and the beauty of them lingers in our ear long after the sermons which they have adorned have been forgotten. They return to us swiftly and quietly, like birds flying from far away. They surprise us with new meanings, like springs of water breaking forth from the mountain beside a long-forgotten path. They grow richer, as pearls do when they are worn near the heart. No man is poor or desolate who has this treasure for his own. When the landscape darkens and the trembling pilgrim comes to the valley named the shadow, he is not afraid to enter; he takes the rod and staff of Scripture in his hand; he says to friend and comrade, "Good-by, we shall meet again"; and comforted by that support, he goes toward the lonely pass as one who climbs through darkness into light.
Why do women waste their time trying to convince their insecure family members and girlfriends that they are beautiful? Self esteem is not a beauty cream that you can rub all over them and see instant results. Instead, convince them they are not stupid. Every intelligent woman knows outward beauty is a nip, tuck, chemical peel or diet away. If you don't like it, fix it.
There are some situations which men understand by instinct, by which reason is powerless to explain; in such cases the greatest poet is he who gives utterance to the most natural and vehement outburst of sorrow. Those who hear the bitter cry are as much impressed as if they listened to an entire poem, and when th sufferer is sincere they are right in regarding his outburst as sublime.
In some rare cases, a friendship between two people benefits both of them, and what’s more, in some rarer cases, it benefits both of them equally.
A word of consolation may sweetly touch the ear.Now and then a quiet songwill clear the mind of fear.A simple act of kindnesscan ease a load of care.Stories told in memorydiminish all despair.A whispered prayer of comfortdraws angel arms around.Counting blessings, great and small,helps gratitude abound.These acts, all sympathetic,will kindly play their part.But seldom do they dry the tearsshed mutely in the heart.
When gorillas smell danger, they run around and call out to the rest of the primates in the jungle to warn them something evil is coming. And when one of their own dies, they mourn for days while beating themselves up in sadness for failing to save that gorilla, even if the cause of death was natural. And when one colony is mourning, their chilling echoes migrate to other colonies — and those neighbors, even if they are territorial rivals, will also grieve with them. When faced with a common danger, rivals turn into allies. And when faced with death, the loss of just one gorilla becomes the loss of the entire jungle.
From watching Silvia, I'd learned that one of the worst things about being ill is that most people find your suffering opaque. With this sadness it was different. I felt that I needed to nurture and protect it from people's understanding. I wanted Susy's sympathy because I wanted comfort and to feel less alone, and yet I also didn't want it—I didn't want my personal grief to be part of something universal right then.
I wasn't offering her pity," Mrs. Caswell said impatiently. "Tragedies don't interest me, tragedies and heartbreaks are all alike, what matters is how a person meets them, how they survive them. Given the inevitability of losses and disappointments in life, that's where the challenge is and the uniqueness. I was offering her sympathy.
Only a few days after my encounter with the police, two patrolmen tackled Alton Sterling onto a car, then pinned him down on the ground and shot him in the chest while he was selling CDs in front of a convenience store, seventy-five miles up the road in Baton Rouge. A day after that, Philando Castile was shot in the passenger seat of his car during a police traffic stop in Falcon Heights, Minnesota, as his girlfriend recorded the aftermath via Facebook Live.Then, the day after Castile was killed, five policemen were shot dead by a sniper in Dallas. It felt as if the world was subsumed by cascades of unceasing despair. I mourned for the family and friends of Sterling and Castille. I felt deep sympathy for the families of the policemen who died. I also felt a real fear that, as a result of what took place in Dallas, law enforcement would become more deeply entrenched in their biases against black men, leading to the possibility of even more violence.The stream of names of those who have been killed at the hands of the police feels endless, and I become overwhelmed when I consider all the names we do not know—all of those who lost their lives and had no camera there to capture it, nothing to corroborate police reports that named them as threats. Closed cases. I watch the collective mourning transpire across my social-media feeds. I watch as people declare that they cannot get out of bed, cannot bear to go to work, cannot function as a human being is meant to function. This sense of anxiety is something I have become unsettlingly accustomed to. The familiar knot in my stomach. The tightness in my chest. But becoming accustomed to something does not mean that it does not take a toll. Systemic racism always takes a toll, whether it be by bullet or by blood clot.
Some of our friends are our friends only because we used to be friends.
Females and boys are the only creatures that propose others for friendship. As for the rest of us, friendship sort of just happens.
Christ literally walked in our shoes and entered into our affliction. Those who will not help others until they are destitute reveal that Christ's love has not yet turned them into the sympathetic persons the gospel should make them.
The exaggerated dopamine sensitivity of the introvert leads one to believe that when in public, introverts, regardless of its validity, often feel to be the center of (unwanted) attention hence rarely craving attention. Extroverts, on the other hand, seem to never get enough attention. So on the flip side it seems as though the introvert is in a sense very external and the extrovert is in a sense very internal - the introvert constantly feels too much 'outerness' while the extrovert doesn't feel enough 'outerness'.
I couldn’t think of anyone I’d ever felt sorry for. There were plenty of kids I was envious of. There were others I achingly admired, but that might simply be another form of jealousy. Then there were those I feared, dreaded. And the worst of them, the man who shamed me. I could see my father’s angry features looming over my mother. I could clearly picture her beside him in his truck, cowering against the door while he belittled and assaulted her. I guess I did know someone I felt sorry for.
Unless we understand how the twists and turns of life operate to make us, we cannot comprehend who and what we are. Without self-awareness, we are blind to registering the intertexture of other people’s inner life. Gracefully enduring personal hardships expands our minds to extend sympathy and empathy for other people. By casting our personal life experiences into a supple storytelling casing, we create the translucent membrane that quarters the fusion of our flesh, nerves, blood, and bones. Self-understanding is an essential step in loving the entire world.
When you know someone close to you who are quiet or smaller or missing, seek them out, they may need to be found again. It is most beautiful to turn off our ego and feel true empathy for others. Compassion, sympathy, kindness, empathy, selflessness, etc. are the biggest signs of a person with a good soul and a big heart!
The pleasure or the benefit that the object of our deed derives from it is every now and then greater or even more important than the one we derive from the deed.
To label someone as selfless is symptomatic of having bought the preposterous claim that a human being can have great concern for other human beings and little concern for themselves, or that, when taken to extremes, a human being can have great concern for other human beings and absolutely no concern for themselves.
It is humanly impossible to be selfless. As a matter of fact, human beings are inherently selfish.
I can’t hope to convey the full effect of the embraces and avowals, but I can perhaps offer a crumb of counsel. If there is anybody known to you who might benefit from a letter or a visit, do not on any account postpone the writing or the making of it. The difference made will almost certainly be more than you have calculated
That was the thing about her. When you told her about an incident where you so badly screwed up, half expecting her to laugh at you in amusement, half anticipating a smirk of disgust, she would hardly express her pity or maybe she did express what she felt, for she would just nod her head, gesturing you to go on... As if it's normal... As if you're normal.
True devotion and humility is when you carelessly allow yourself to fall in love with things you consider will make you look inferior, which in essence, makes you superior.
[Sylvia Plath] was now far along a peculiarly solitary road on which not many would risk following her. So it was important for her to know that her messages were coming back clear and strong. Yet not even her determinedly bright self-reliance could disguise the loneliness that came from her almost palpably, like a heat haze. She asked for neither sympathy nor help but, like bereaved widow at a wake, she simply wanted company in her mourning.
I mean, you may cause others a spot of bother by your weaknesses, perhaps, but coping with you may possibly increase their strength and sympathy. But if you sin deliberately, even if it seems only against yourself--well--you won't be the only one to suffer. You may even be the one who suffers least.
A neon-pink 3 flickered and instantly disappeared again into the dark. The sight of it on my own device now made me sick. I held my finger down on the menu screen; each little app logo began to vibrate. I deleted the 3. I contemplated deleting everything. Cleaning it all away. The idea had a charm, a self-cancellation, many little suicides, a way to dispatch myself without actually going anywhere.
A person imbued with compassion and self-understanding can readily love oneself and exhibit endless sympathy for all people. A person who is unkind to their self can never transcend their corrupt barriers much less run into the world with open arms enthusiastically embracing humankind and all of nature with uninhibited friendliness and goodwill.
Though I did not know her exact address, that she appeared to live almost within breathing distance of Robin, and that I lived with him, and that her pictures showed that she was now dating the mysterious Rupert Hunter, our despotic mothers, our absent fathers, the borders we had both crossed, all our many parallels and connections at every point, could not be chance. I saw it as evidence of the hidden connections between things, an all-powerful algorithm that sifted through chaos, singling out soulmates.
Understanding did not provide solace or make the pain go away; in many ways, understanding was just more salt in the emotional wound. Ignorance allowed one to fight back with unfettered cruelty. Understanding inspired empathy, which led to guilt, as well as suffering.She looked at Gavin, supine, unconcerned, contented, and thought that perhaps there was something to being a sociopath. If you didn't have a heart, it couldn't be broken.
I hope when this is done I'll be able to get back into my happy gardening vibe that was so healthy for me. I want to go back to my routine and my morning ritual with the compost, but it will probably be that my life will split in two. New Leaf Gardening in Wood Green will be happening in parallel to a fantasy that runs along the bottom of that screen like a ticker. Alice will be fine. Rabbit will stay up tonight, and every night. Resending and resending, reopening the page to see if she has responded, if anyone has. The spinning wheel will make my eyes hurt and everything else will go dark.
There was one story that anger certainly lit the fuse of. In the 1960's, in my home town of Jackson, the civil rights leader Medgar Evers was murdered on night in darkness and I wrote a story that same night about the murderer (identity unknown) called "Where Is The Voice Coming From?" But all that absorbed me, though it started as outrage, was the necessity I felt for entering into the mind and inside the skin of a character who could hardly have been more alien or repugnant to me. Trying for my utmost, I wrote in the first person. I was wholly vaunting the prerogative of the short-story writer. It is always vaunting, of course, to imagine yourself inside another person, but it is what a story writer does in every piece of work; it is his first step, and his last too, I suppose. I'm not sure this story was brought off; and I don't believe that my anger showed me anything about human character that my sympathy and rapport never had.
Please don't be too prejudiced against the poor thing because she's a liar. I do really believe that, like so many liars, there is a real substratum of truth behind her lies. I mean that though, to take an instance, her atrocity stories have grown and grown until every kind of unpleasant story that has ever appeared in print has happened to her or her relations personally, she did have a bad shock initially and did see one, at least, of her relations killed. I think a lot of these displaced persons feel, perhaps justly, that their claim to our notice and sympathy lies in their atrocity value and so they exaggerate and invent.
Have you ever truly, keenly felt like you don't know who you are? Do you ever do something and think, Who is at the controls? Like some mad pilot has locked you out of the cockpit? I definitely do. I feel a kind of vertigo that makes me shake afterwards. I guess we all feel it when making a difficult-seeming choice, and sometimes you seriously don't know what you want because you don't know who you're supposed to be, or who you want to be. Physics, my first and second families, my philosophy degree, had all failed to help me answer that question. The former has led me to wonder whether I am one of an infinite number of Alices in multiple universes. A quantum fuck-up, which is someone who fucks up in every one of those universes but in different ways.
I saw her note the way I hovered over the various ethnicities on the form. First the 'white' box, then to the airspace over the 'black' box, a kind of momentary hesitation, a protest of stillness, a staring into the abyss of everything I did not know about myself. She, like me, was made of halves.
Sorrow and profound fatigue are at the heart of Dewey's silence. It had been his ambition to learn "exactly what happened in that house that night." Twice now he'd been told, and the two versions were very much alike, the only serious discrepancy being that Hickock attributed all four deaths to Smith, while Smith contended that Hickock had killed the two women. But the confessions, though they answered questions of how and why, failed to satisfy his sense of meaningful design. The crime was a psychological accident, virtually an impersonal act; the victims might as well have been killed by lightning. Except for one thing: they had experienced prolonged terror, they had suffered. And Dewey could not forget their sufferings. Nonetheless, he found it possible to look at the man beside him without anger - with, rather, a measure of sympathy - for Perry Smith's life had been no bed of roses but pitiful, an ugly and lonely progress toward one mirage and then another. Dewey's sympathy, however, was not deep enough to accommodate either forgiveness or mercy. He hoped to see Perry and his partner hanged - hanged back to back.
Just because she doesn't talk about it, doesn't mean she isn't feeling it. She hurts, but she won't wear it on her sleeve. She will never let an illness, a diagnosis, or a prediction, define her. She doesn't want sympathy, because that type of attention is not her goal. She'd rather you see the woman who smiles in the face of adversity, than be the one who begs you to see her frown.
Comfort came in and stood with an appearance of guilt and shame. Her head bent, her eyes soaked with tears, her hands and legs, vibrating like a guiter string as perspiration covered her entire body, she felt like disappearing into the thin air, maybe to another mind creating world.
Nick leans down and kisses my eyelids. “Loving you, Zara, is a full-time job. It’s a great job, don’t get me wrong. It’s the best job in the universe. But it is not easy, because you tend to . . .”“Get hurt?” Betty suggests. “Find trouble? Pass out? Break arms?”“All of the above.” Nick laughs.My hand finds Nick’s wrist and I grab onto its thickness. “You know, I’m the patient here. Where’s the bedside manner? Where’s the sympathy?”“Zara, sympathy is just a good excuse to buy greeting cards and make sorry eyes and secretly gloat over how glad you are that you aren’t the person whose crap is hanging out there for the world to see,” Betty says.
Darwin's theory was received in Russia with profound sympathy. While in Western Europe it met firmly established old traditions which it had first to overcome, in Russia its appearance coincided with the awakening of our society after the Crimean War and here it immediately received the status of full citizenship and ever since has enjoyed widespread popularity.
With a little more patience and a little less temper, a gentler and wiser method might be found in almost every case; and the knot that we cut by some fine heady quarrel-scene in private life, or, in public affairs, by some denunciatory act against what we are pleased to call our neighbour's vices might yet have been unwoven by the hand of sympathy.
At first, sending the confession by real mail had felt like a genius device. I would not have to sit by my phone and watch for the signs that indicated it had been sent and seen. Slim but solid paper would, I hoped, convey me better. Now I had to consider the very real frailties of the system. Ludicrous, in fact, to entrust something of such magnitude to a mailman. A perfect stranger. I looked up stories of nefarious New York mailmen. There was one who has willfully upturned the lives of ordinary people like myself by hoarding 40,000 pieces of undelivered mail. The city was crawling with thieves and malcontents.
I found it hard to write the bits where the things that were at first surprising or even shocking became normal incrementally until I couldn't see that they were anything but normal, because everything else had shifted just one centimetre here and one centimetre there, moving at the speed fingernails grow, until finally everything just clicked into exactly the wrong place.
Each one of us has lived through some devastation, some loneliness, some weather superstorm or spiritual superstorm, when we look at each other we must say, I understand. I understand how you feel because I have been there myself. We must support each other and empathize with each other because each of us is more alike than we are unalike.
Once you take the time to consider the other person's perspective, you will become sympathetic to his feel ins and ideas. You will be able to authentically and honestly say, "I don't blame you for feeling as you do. If I were in your position, I would feel just as you do.
I am noticing a big difference in the way the hospital workers are looking at me as I approach Jess’s room.The look of sincere sympathy that used to be on their faces when they made eye contact with me is gone.It has been replaced by shear helplessness as they quickly walk past me with their heads tilted down and to the right.I feel like Bud Fox walking into his office with the Securities and Exchange Commission awaiting him.
After American titan and presidential father Joseph P. Kennedy suffered a stroke that impacted one side of his body, guests pretended not to notice the impact. Jackie Kennedy, however, held the impacted hand and kissed the affected side of his face, facing his disability and giving him the courage to do so.
She told me it was unlucky to share a reading with others, but the main point, the one I don't mind mentioning because it seems relevant to the story, is that she said I had a kind of evil spirit following me. 'Obviously,' she added, 'that sucks. But if we get you some amber—
Up to the present man has hardly cultivated sympathy at all. He has merely sympathy with pain, and sympathy with pain is not the highest form of sympathy. All sympathy is fine, but sympathy with suffering is the least fine mode. It is tainted with egotism. It is apt to become morbid. There is in it a certain element of terror for our own safety. We become afraid that we ourselves might be as the leper or as the blind, and that no man would have care of us. It is curiously limiting, too. One should sympathise with the entirety of life, not with life's sores and maladies merely, but with life's joy and beauty and energy and health and freedom.
I saw a doctor. I went in case there were any remnants of the summer inside me—sticky, slender fish bones that needed to be scraped into the bin. He was dismissive of my concerns and said my body would have let me know by now. Did I have what was known as female intuition? I said I'd had my feminine intuition somewhat scrambled in the past.
He kept telling and I kept repeating “I Know” sometimes people doesn’t need answers, they just need you to hear them what they say, make them that they are heard, Vijay was like that, he doesn’t need any one sympathizing to him, he just needed people to listen to him.
The glow of the steetlamps sat heavy and thick above me. As I walked aimlessly, in the direction of downtown, I returned to my theories. That Mizuko and I shared the pictorial equivalent of DNA. That a sympathetic magic existed between us, no matter how far apart we were pulled. That we defied physical laws of time and space, waves, gravity, the rules laid down by physicists which governed our physical universe (earthquakes, tsunamis) and physical bodies. And yet somehow our connection had led to the opposite of intimacy. My search had led to its opposite. I had never felt so isolated and disconnected, even from myself.
It's hard to explain how an infatuation actually starts. It's a state so all-encompassing that it's almost impossible to remember how it felt to live inside your own head before it began. Everything that precedes it becomes a pathway that was always leading there. Time before is valuable only as a resource with which to create a persona, to bind the object of the infatuation closer. I had given my (partially fabricated) past life to Mizuko to make a story that in the end never got told. Or not by her. It is also hard to explain the intensity of the infatuation itself. There is rarely an explanation that seems reasonable to anyone but you. Unless you're part of a cult or viral phenomenon, so that when you weep outside the object of your infatuation's hotel room, you do so in the company of millions.