Whatever happens in your life, no matter how troubling things might seem, do not enter the neighbourhood of despair.Even when all doors remain closed, God wil open up a new path only for you. Be thankful! It is easy to be thankful when all is well. A Sufi is thankful not only for what he has been given but also for all that has been denied.
We are here in a wood of little beeches: And the leaves are like black lace Against a sky of nacre. One bough of clear promise Across the moon. It is in this wise that God speaketh unto me. He layeth hands of healing upon my flesh, Stilling it in an eternal peace, Until my soul reaches out myriad and infinite hands Toward him, And is eased of its hunger. And I know that this passes: This implacable fury and torment of men, As a thing insensate and vain: And the stillness hath said unto me, Over the tumult of sounds and shaken flame, Out of the terrible beauty of wrath, I alone am eternal. One bough of clear promise Across the moon
There came one and knocked at the door of the Beloved.And a voice answered and said, 'Who is there?'The lover replied, 'It is I.''Go hence,' returned the voice;'there is no room within for thee and me.'Then came the lover a second time and knocked and again the voice demanded,'Who is there?'He answered, 'It is thou.''Enter,' said the voice, 'for I am within.
Close your eyes. Meditate on your love. This is God.
One sip of this wine and you will go mad with drunkenness. You will drop your masks and tear your clothes — destroying everything that separates you from the Lover. Once you taste the fruit of this vine, you will be kicked out of the city of yourself. You will forget the world. You will forget yourself. I tell you: you will become a madman who wanders the streets looking for the Lover once you drink this Wine of Love.
Having drunk the dregs of Your Love, I am intoxicated beyond recognition. Now, I only pray for the nearness of You so I may advance in my annihilation.
The lover drinksand the cup-bearer pours.The lover thinksbut the cup-bearer knows:love begets love.Since this wine is love,then this cup is love,then this tavern is love,then this life is love.
I spent all nightweaving a poem for you to wear. You look so beautifulwhen you wear my light.
Not a believer in the mosque am I,Nor a disbeliever with his rites am I.I am not the pure amongst the impure,I am neither Moses nor Pharaoh.Bulleh, I know not who I am.Not in the holy books am I,Nor do I dwell in bhang or wine,Nor do I live in a drunken haze,Nor in sleep or waking known.Bulleh, I know not who I am.Not in happiness or in sorrow am I found.I am neither pure nor mired in filthy ground.Not of water nor of land,Nor am I in air or fire to be found.Bulleh, I know not who I am.Not an Arab nor Lahori,Not a Hindi or Nagouri,Nor a Muslim or Peshawari,Not a Buddhist or a Christian.Bulleh, I know not who I am.Secrets of religion have I not unravelled,I am not of Eve and Adam.Neither still nor moving on,I have not chosen my own name!Bulleh, I know not who I am.From first to last, I searched myself.None other did I succeed in knowing.Not some great thinker am I.Who is standing in my shoes, alone?Bulleh, I know not who I am.
The first time I heard you laugh, I only wanted to say funny things so you would always be laughing. You know what happens to chocolate when you leave it out in the sun? I’m that unfortunate chocolate and you, you are the laughing sun. For this reason, I am offering myself to you not as a martyr or some selfless fool, but as a self-indulgent moth who actively pursues the light without much fear for the flame. The moth who revels in the heat and declares: Burn me.
This is a day of celebration!Today, we are divorcing the pastand marrying the present.Dance,and you will find Godin every room.Today, we are divorcing resentmentand marrying forgiveness.Sing,and God will find you in every tune.Today, we are divorcing indifferenceand marrying love.Drink, and play that tambourine against your thighs.We have so much celebrating to do!
You know how it goes:at some point in your life, you fell in love with someone and had a glimpse of God.Then you abandoned life and loverand started celebratingyour love for God.
Forget your voice, sing!Forget your feet, dance!Forget your life, live!Forget yourself and be!
Music does not need language of words for it has movements of dance to do its translation.
When the melody plays, footsteps move, heart sings and spirit begin to dance.
World seems like a void of silence every time footsteps are deprived of dancing shoes.
Dance resides within us all. Some find it when joy conquers sorrow, others express it through celebration of movements; and then there are those... whose existence is dance,
Put down your glass, it is time to dance. If you want to get drunk all you need is to drink love. Put down your pipe and do away with these childish toys. If you want to get high all you need is to breathe love. Now, can I have this dance?
116. "I have heard that on the day the world was born,the bird of love was released to fly.It searched all the three worldsbut could not find a fit resting place.So it turned and entered the inmost heart,favoured it and never flew elsewhere.The three worlds asked it then,'Why are you attached to the human heart?''Suffering," it replied, "is the only hope for humans.Where there is sorrow, there I dwell.'Where there is grief in the world, love has its dwelling.
The intelligence of the heart bypasses the intellect in the head which works on assumptions and requires a lot of thinking and confusion and makes a person tired and weak. But, the heart intelligence is not only direct and to the point, it also gives you energy, vitality and strength.
My life is on loan, like money borrowed from a bank. God is the lender, and He retains the right to call in the loan any time. Though I am responsible for taking care of it, I do not own this life; it is borrowed. Why should I fear its loss or the loss of anything else in this world when I must surrender it all anyway?
Then Gai told me about the famous cup of the heart, which I should now begin to empty. The Sufis compare our spiritual heart, the seat of God within us, with a cup into which the love of God flows. This cup, however, needs to be emptied before it can be filled with Divine love. This emptying is a long process that requires courage, strength of character, determination, and, above all, sincerity. It is a process of reining in and eventually extinguishing the ego, of letting go of material needs, bad and unhealthy habits and emotional attachments in order to make room for God. Sufis often likened it to the process of dying and being born again. ‘Die before you die’ is a famous Sufi saying. This was the essence of every spiritual path, Gai told me.
The Sufi Islam practiced in northern India is quite different from the Shi'a Islam practiced in Lebannon, which in turn is different from the Sunni Islam practiced in Pakistan. Even within a single branch of Islam there are customs and practices that vary by region and across time. Thus, the Islam of seventh-century Arabia is different from the Wahhabism that exists today in Saudi Arabia.
When I run after what I think I want, my days are a furnace of stress and anxiety;if I sit in my own place of patience,what I need flows to me, and without pain. From this I understand that what I want also wants me,is looking for me and attracting me.There is a great secret here for anyone who can grasp it.
Khusrau darya prem ka, ulti wa ki dhaar, Jo utra so doob gaya, jo dooba so paar. English Translation. Oh Khusrau, the river of love Runs in strange directions. One who jumps into it drowns, And one who drowns, gets across.