We have become, by the power of a glorious evolutionary accident called intelligence, the stewards of life's continuity on earth. We did not ask for this role, but we cannot abjure it. We may not be suited to it, but here we are.

The master of the garden is the one who waters it, trims the branches, plants the seeds, and pulls the weeds. If you merely stroll through the garden, you are but an acolyte.

You are serving someone for the rest of your life, not knowing a time must come when you must also be served.

A steward in the above scripture is a servant who serves.

When you work on something that only has the capacity to make you 5 dollars, it does not matter how much harder you work – the most you will make is 5 dollars.

Money is not the only commodity that is fun to give. We can give time, we can give our expertise, we can give our love or simply give a smile. What does that cost? The point is, none of us can ever run out of something worthwhile to give.

Caretaking is the utmost spiritual and physical responsibility of our time, and perhaps that stewardship is finally our place in the web of life, our work, the solution to the mystery that we are. There are already so many holes in the universe that will never again be filled, and each of them forces us to question why we permitted such loss, such tearing away at the fabric of life, and how we will live with our planet in the future.

People have always looked to the horizon and feared that which they did not understand. Initially, this horizon was the edge of the forest. Then, when forests became better explored and their dangers were realized as not actually being that serious, human attention turned toward the darkness of the sea. Then the sea became better explored, and the new horizon became the vastness of space. And now, with space getting ever better explored, a new horizon appears. . . in the form of the horrors humanity is about to unleash on itself.

The time is coming when each of us will have to give an account of our stewardship

Theologians talk about a prevenient grace that precedes grace itself and allows us to accept it. I think there must also be a prevenient courage that allows us to be brave - that is, to acknowledge that there is more beauty than our eyes can bear, that precious things have been put into our hands and to do nothing to honor them is to do great harm. And therefore, this courage allows us, as the old men said, to make ourselves useful. It allows us to be generous, which is another way of saying exactly the same thing.

Do you not know that God entrusted you with that money (all above what buys necessities for your families) to feed the hungry, to clothe the naked, to help the stranger, the widow, the fatherless; and, indeed, as far as it will go, to relieve the wants of all mankind? How can you, how dare you, defraud the Lord, by applying it to any other purpose?

It is possible, I think, to say that... a Christian agriculture [is] formed upon the understanding that it is sinful for people to misuse or destroy what they did not make. The Creation is a unique, irreplaceable gift, therefore to be used with humility, respect, and skill.

The spirit is willing but the body is weakLead us then our Savoir that we may not slumberOh Jehovah! Oh Jehovah!Thy strength we beseech to get to the endSo we may render a good account of our arduous journey to the endThe spirit is willing but the body is weakLead us then our Savoir that we may not slumberWell done, good and faithful servants you shall sayUnto they that shall be faithful with a few things in their days.Come and share your Master’s happiness you shall sayUnto they that diligently made their hay in the day.Oh Jehovah! Oh Jehovah! Grant us Thy power to be faithful in our days!The spirit is willing but the body is weak.Lead us then our Savoir that we may not slumber.Certain paths we know seem leading to your throne.But there is only one path to Thy throne we yearn to know;The path of our Lord and Savior Christ Jesus!Come to me all you who grow weary He exclaims!Easy is His yoke; lighter is His burden! Our hearts and minds; our burden!The spirit is willing but the body is weak.Lead us then our Savoir that we may not slumber.The end draws nearer and nearer as we take steps to the end.Many are the things we need to do before we get to the end.But many are the things that take our attention as we journey to the end.A heart of understanding oh Jehovah we beseech;that we may do all things pleasant to Thee with understanding.The spirit is willing but the body is weak.Lead us then our Savoir that we may not slumber.

Just because you can't act EVERYWHERE doesn't mean you don't act ANYWHERE. – Madeleine Albright

A minister's (cabinet member's) function was not to DO the work but to see that it got done.

David ran through concrete advantages. And then set aside the practical. The pragmatist was gone, replaced by the poet and mystic.

A leader must be a good listener. He must be willing to take counsel. He must show a genuine concern and love for those under his stewardship.

...the care of the earth is our most ancient and most worthy and, after all, our most pleasing responsibility. To cherish what remains of it, and to foster its renewal, is our only legitimate hope.

We do not need to plan or devise a "world of the future"; if we take care of the world of the present, the future will have received full justice from us. A good future is implicit in the soils, forests, grasslands, marshes, deserts, mountains, rivers, lakes, and oceans that we have now, and in the good things of human culture that we have now; the only valid "futurology" available to us is to take care of those things. We have no need to contrive and dabble at "the future of the human race"; we have the same pressing need that we have always had - to love, care for, and teach our children.(pg. 73, "Feminism, the Body, and the Machine")

‪You would not be able to manage millions of dollars well when you are not managing thousands of dollars ‬well

There is always a storm. There is always rain. Some experience it. Some live through it. And others are made from it.

Life will either shrink or expand based on your decision to have courage.

If you want your prayers answered, you get off your knees and do the one thing you’re praying someone else will do for you.

It is worth living long enough to outlast whatever sense of grievance you may acquire.

Are we truly obeying the command to love our neighbor as ourselves if we're storing up money for potential future needs when our neighbor is laboring today under actual present needs?

When I save, I lay something aside for future need. If I sense God's leading, I will give it away to meet greater needs. When I hoard, I'm unwilling to part with what I've saved to meet others' needs, because my possible future needs outweigh their actual present needs. I fail to love my neighbor as myself.

I'll pray that you grow up a brave man in a brave country. I will pray you find a way to be useful.I'll pray, and then I'll sleep.

Sixteen of the thirty-eight parables of Jesus deal with money. One out of ten verses in the New Testament deals with that subject. Scripture offers about five hundred verses on prayer, fewer than five hundred on faith, and over two thousand on money. The believer's attitude toward money and possessions is determinative.

To turn the tide of materialism in the Christian community, we desperately need bold models of kingdom-centered living. Despite our need to do it in a way that doesn't glorify people, we must hear each other's stories about giving or else our people will not learn to give.

If economic catastrophe does come, will it be a time that draws Christians together to share every resource we have, or will it drive us apart to hide in our own basements or mountain retreats, guarding at gunpoint our private stores from others? If we faithfully use our assets for his kingdom now, rather than hoarding them, can't we trust our faithful God to provide for us then?

A disciple does not ask, "How much can I keep?" but, "How much more can I give?" Whenever we start to get comfortable with our level of giving, it's time to raise it again.

God desires your increase in your leadership, stewardship, relationship, and business

The greatest lesson you might ever learn in this life is this: It is not about you.

Tolstoy said, 'The antagonism between life and conscience may be removed either by a change of life or by a change of conscience.' Many of us have elected to adjust our consciences rather than our lives. Our powers of rationalization are unlimited. They allow us to live in luxury and indifference while others, whom we could help if we chose to, starve and go to hell.

God is not glorified when we keep for ourselves (no matter how thankfully) what we ought to be using to alleviate the misery of unevangelized, uneducated, unmedicated, and unfed millions. The evidence that many professing Christians have been deceived by this doctrine is how little they give and how much they own. God has prospered them. And by an almost irresistible law of consumer culture (baptized by a doctrine of health, wealth, and prosperity) they have bought bigger (and more) houses, newer (and more) cars, fancier (and more) clothes, better (and more) meat, and all manner of trinkets and gadgets and containers and devices and equipment to make life more fun. They will object: Does not the Old Testament promise that God will prosper his people? Indeed! God increases our yield, so that by giving we can prove our yield is not our god. God does not prosper a man's business so that he can move from a Ford to a Cadillac. God prospers a business so that 17,000 unreached people can be reached with the gospel. He prospers the business so that 12 percent of the world's population can move a step back from the precipice of starvation.

The bread which you hold back belongs to the hungry; the coat, which you guard in your locked storage-chests, belongs to the naked; the footwear mouldering in your closet belongs to those without shoes. The silver that you keep hidden in a safe place belongs to the one in need. Thus, however many are those whom you could have provided for, so many are those whom you wrong.

If you see your brother in need, it doesn't matter if you already gave somewhere else. You should be open to the idea of God using you to meet your brother's unexpected need.

There is more beauty than our eyes can bear, precious things have been put into our hands and to do nothing to honor them is to do great harm.

When a man becomes a Christian, he becomes industrious, trustworthy and prosperous. Now, if that man when he gets all he can and saves all he can, does not give all he can, I have more hope for Judas Iscariot than for that man!

When money realizes that it is in good hands, it wants to stay and multiply in those hands.

Abundance isn't God's provision for me to live in luxury. It's his provision for me to help others live. God entrusts me with his money not to build my kingdom on earth, but to build his kingdom in heaven.

Wealth is a relational barrier. It keeps us from having open relationships.

In the midst of prosperity, the challenge for believers is to handle wealth in such a way that it acts as a blessing, not a curse.

The opportunities for using our financial resources to spread the gospel and strengthen the church all over the world are greater than they've ever been. As God raised up Esther for just such a time as hers, I'm convinced he's raise us up, with all our wealth, to help fulfill the great commission. The question is, what are we doing with that money? Our job is to make sure it gets to his intended recipients.

Here's a scary thought: What if God called you to give beyond your comfort level? Would you be afraid? Would you try to explain it away or dismiss it as impractical? And in the process, would you miss out on a harvest opportunity for which God had explicitly prospered you in the first place?

If we were to gain God's perspective, even for a moment, and were to look at the way we go through life accumulating and hoarding and displaying our things, we would have the same feelings of horror and pity that any sane person has when he views people in an asylum endlessly beating their heads against the wall.

As believers, we all have the responsibility to leverage our wealth for kingdom purposes.

When someone loves you so much that He dies for you, you can trust that any rewards He promises are going to be good.

Compared to the rest of the world, it's like we're living in Disneyland.

You see, what we do with what He gives us determines how much more we will get.

As you give to fund God's needs, are you forced to trust Him to provide for yours? That's what a growing faith is about. And over the long haul, it's not enough just to commit to a percentage. Growth means reviewing your giving goals and occasionally increasing the percentage you give.

Only God can make the common sacred.

Lincoln bore down or anything he handled, mastering both the details and the principles.

Don't sweat the small stuff" doesn't work with parenting small children. They only work in small stuff. They aren't making company decisions. They are deciding whether to use a crayon on the wall. – Bill Klein

God pours out his choicest blessings on those who are anxious that nothing shall stick to their hands. Individuals who value the rainy day above the present agony of the world will get no blessing from God.

...while God has done his part in creating a world capable of providing what we need, we have not done our part in the stewardship of it, in seeing that it gets to the end of the line, to the poorest and neediest--the children.

God has made us to be conduits of his grace. The danger is in thinking the conduit should be lined with gold. It shouldn't. Copper will do.

Christians are God's delivery people, through whom he does his giving to a needy world. We are conduits of God's grace to others. Our eternal investment portfolio should be full of the most strategic kingdom-building projects to which we can disburse God's funds.

Any government has as much of a duty to avoid war as a ship's captain has to avoid a shipw

Whatever you do to the animals, you do to yourself.

Unless we learn how to humbly tell each other our giving stories, our churches will not learn to give.

Recovery is the ability to see things with clarity, "freed from the drab blur of greatness or familiarity – from possessiveness.

No settled family or community has ever called its home place an “environment.” None has ever called its feeling for its home place “biocentric” or “anthropocentric.” None has ever thought of its connection to its home place as “ecological,” deep or shallow. The concepts and insights of the ecologists are of great usefulness in our predicament, and we can hardly escape the need to speak of “ecology” and “ecosystems.” But the terms themselves are culturally sterile. They come from the juiceless, abstract intellectuality of the universities which was invented to disconnect, displace, and disembody the mind. The real names of the environment are the names of rivers and river valleys; creeks, ridges, and mountains; towns and cities; lakes, woodlands, lanes roads, creatures, and people.And the real name of our connection to this everywhere different and differently named earth is “work.” We are connected by work even to the places where we don’t work, for all places are connected; it is clear by now that we cannot exempt one place from our ruin of another. The name of our proper connection to the earth is “good work,” for good work involves much giving of honor. It honors the source of its materials; it honors the place where it is done; it honors the art by which it is done; it honors the thing that it makes and the user of the made thing. Good work is always modestly scaled, for it cannot ignore either the nature of individual places or the differences between places, and it always involves a sort of religious humility, for not everything is known. Good work can be defined only in particularity, for it must be defined a little differently for every one of the places and every one of the workers on the earth.The name of our present society’s connection to the earth is “bad work” – work that is only generally and crudely defined, that enacts a dependence that is ill understood, that enacts no affection and gives no honor. Every one of us is to some extent guilty of this bad work. This guilt does not mean that we must indulge in a lot of breast-beating and confession; it means only that there is much good work to be done by every one of us and that we must begin to do it.

The means to laying up treasure in heaven is by giving to the poor.

A photograph of a disposable diaper floating in the arctic miles away from human habitat fueled my daily determination to save at least one disposable diaper from being used and created. One cloth diaper after another, days accumulated into years and now our next child is using the cloth diapers we bought for our firstborn.

..the best strategy for giving is a two-fold approach: a basic plan combined with a willingness to consider spontaneous giving when unique opportunities arise.

The earth will not continue to offer its harvest, except with faithful stewardship. We cannot say we love the land and then take steps to destroy it for use by future generations.

...often, stepping outside your comfort zone is not careless irresponsibility, but a necessary act of obedience.

In the loss of skill, we lose stewardship; in losing stewardship we lose fellowship; we become outcasts from the great neighborhood of Creation. It is possible - as our experience in this good land shows - to exile ourselves from Creation, and to ally ourselves with the principle of destruction - which is, ultimately, the principle of nonentity. It is to be willing in general for being to not-be. And once we have allied ourselves with that principle, we are foolish to think that we can control the results. (pg. 303, The Gift of Good Land)

We depend upon other creatures and survive by their deaths. To live, we must daily break the body and shed the blood of Creation. When we do this knowingly, lovingly, skillfully, reverently, it is a sacrament. When we do it ignorantly, greedily, clumsily, destructively, it is a desecration. In such desecration we condemn ourselves to spiritual and moral loneliness, and others to want.

The divine mandate to use the world justly and charitably, then, defines every person's moral predicament as that of a steward. But this predicament is hopeless and meaningless unless it produces an appropriate discipline: stewardship. And stewardship is hopeless and meaningless unless it involves long-term courage, perseverance, devotion, and skill. This skill is not to be confused with any accomplishment or grace of spirit or of intellect. It has to do with everyday proprieties in the practical use and care of the created things - with "right livelihood.

Capital is necessary to the cultivation of esthetic value.

I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home; I have sent all before me; God's finger is on the latch of my door, and I am ready for Him to enter.

Be wise and attend to obeying. Let Christ manage the providing.

The better you get, the better you better get.

Freedom from anxiety is characterized by three inner attitudes. If what we have we received as a gift, and if what we have is to be cared for by God, and if what we have is available to others, then we will possess freedom from anxiety.

How different our standard is from Christ's. We ask how much a man gives. Christ asks how much he keeps.

We should remember Christ's words, 'Let nothing be wasted,' when we look in our refrigerators and garbage cans and garages.

Charity fits the economy of scarcity, because it supports the blasphemous myth that the rich are rich because they deserve to be, and their riches are theirs to deal with as they please. With such charity, we are not worthy to tell the story of manna in the wilderness, to pretend to eat together at the Lord’s Supper, or claim the Year of Jubilee as our own.

Let me outline briefly as I can what seem to me the characteristics of these opposite kinds of mind. I conceive a strip-miner to be a model exploiter, and as a model nurturer I take the old-fashioned idea or ideal of a farmer. The exploiter is a specialist, an expert; the nurturer is not. The standard of the exploiter is efficiency; the standard of the nurturer is care. The exploiter's goal is money, profit; the nurturer's goal is health -- his land's health, his own, his family's, his community's, his country's. Whereas the exploiter asks of a piece of land only how much and how quickly it can be made to produce, the nurturer asks a question that is much more complex and difficult: What is its carrying capacity? (That is: How much can be taken from it without diminishing it? What can it produce dependably for an indefinite time?) The exploiter wishes to earn as much as possible by as little work as possible; the nurturer expects, certainly, to have a decent living from his work, but his characteristic wish is to work as well as possible. The competence of the exploiter is in organization; that of the nurturer is in order -- a human order, that is, that accommodates itself both to other order and to mystery. The exploiter typically serves an institution or organization; the nurturer serves land, household, community, place. The exploiter thinks in terms of numbers, quantities, "hard facts"; the nurturer in terms of character, condition, quality, kind.

we were not born the same and we are all not born with the same abilities and capabilities, but no matter what seed God has given to us, be it small or big, He expects a good returns from us in the end and we must endeavor to be good stewards and managers of our abilities and capabilities regardless of where we live and the challenges we face!

we were not born the same, we are all not born with the same abilities and capabilities, but no matter what seed God has given to us, be it small or big, He expects a good returns from us in the end and we must endeavor to be good stewards and managers of our abilities and capabilities regardless of where we live and the challenges we face!

Mankind has a divine duty, to be stewardship of the natural resources.

Whenever we have excess, giving should be our natural response. It should be the automatic decision, the obvious thing to do in light of Scripture and human need.

Hoarding is both unnecessary and an affront to God, who is perfectly capable of providing abundantly for those who trust in him.

As the stewards of creation, what account will the Human Race be able to give of our Stewardship?

Why does a steward steal? He steals because he's not sure he'll always remain with his master and wants to make his future secure.

...if I try to make only enough money for my family' immediate needs, it may violate Scripture. ...Even though earning just enough to meet the needs of my family may seem nonmaterialistic, it's actually selfish when I could earn enough to care for others as well.

Some take pains to be biblical, but many [Christian financial teachers, writers, investment counselors, and seminar leaders] simply parrot their secular colleagues. Other than beginning and ending with prayer, mentioning Christ, and sprinkling in some Bible verses, there's no fundamental difference. They reinforce people's materialist attitudes and lifestyles. They suggest a variety of profitable plans in which people can spend or stockpile the bulk of their resources. In short, to borrow a term from Jesus, some Christian financial experts are helping people to be the most successful 'rich fools' they can be.

Too often we assume that God has increased our income to increase our standard of living, when his stated purpose is to increase our standard of giving. (Look again at 2 Corinthians 8:14 and 9:11).

..tithing isn't something I do to clear my conscience so I can do whatever I want with the 90 percent--it also belongs to God! I must seek his direction and permission for whatever I do with the full amount. I may discover that God has different ideas than I do.

It's curious that the Church has become the most tightfisted at the very time in history when God has provided most generously. There's considerable talk about the end of the age, and many people seem to believe that Christ will return in their lifetime. But why is it that expecting Christ's return hasn't radically influenced our giving? Why is it that people who believe in the soon return of Christ are so quick to build their own financial empires--which prophecy tells us will perish--and so slow to build God's kingdom?

Given our abundance, the burden of proof should always be on keeping, not giving. Why would you not give? We err by beginning with the assumption that we should keep or spend the money God entrusts to us. Giving should be the default choice. Unless there is a compelling reason to spend it or keep it, we should give it.

God prospers me not to raise my standard of living, but to raise my standard of giving.

[God] wants you to go home, look at your bucket of seed, and determine in your heart how much you'd like to sow. He wants you to consider thoughtfully your current circumstances, your life, your potential, and your finances. He wants you to involve your family. He wants you to pray about it. And then He wants you to come up with a plan.

What you fear most will determine whether you merely save for the future or give for the future.

God indeed could show up, but we must first show good stewardship by taking good care of our land.

I feel like a child who has found a wonderful trail in the woods. Countless others have gone before and blazed the trail, but to the child it's as new and fresh as if it had never been walked before. The child is invariably anxious for others to join in the great adventure. It's something that can only be understood by actual experience. Those who've begun the journey, and certainly those who've gone further than I, will readily understand what I am saying.

To procrastinate obedience is to disobey God.

He who fails to know his real and true competitor shall never be able to give a good account of his stewardship in life! Your true and real competitor is your real and true solemn duty to your Maker!

The rule of no realm is mine, neither of Gondor nor any other, great or small. But all worthy things that are in peril as the world now stands, those are my care. And for my part, I shall not wholly fail of my task, though Gondor should perish, if anything passes through this night that can still grow fair or bear fruit and flower again in days to come. For I also am a steward. Did you not know?

What you do with your resources in this life is your autobiography.