To know ‘who I am and who I am not’ is called Absolute knowledge (Gnan).

One who lives with one’s own (Soul’s) support is the Absolute Supreme Soul (Parmatma). One who lives with the body complex (relative self’s) support is the embodied (mortal) self (Jeevatma).

Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element.

It is not possible to know ‘Who am I?’ by ‘doing’. ‘Doing’ (anything), requires egoism, and where there is egoism, ‘Who am I’ cannot be known.

In Vitrag-Vignan [science of vitraag lords, the enlightened ones] there cannot be the slightest of the [wrong] insistence; moreover, there can be no insistence on one’s own opinion.

Religion means researching the true Eternal thing with Deluded world view (with wrong belief) and ‘this’ (akram vignan) is a science itself.

The journey of a human is not only to expand its illusory personality of his mind, in the external world, but to realize himself beyond the identity of the mind and see the truth behind the formation of life within.

Moksha (ultimate liberation) cannot be attained until purity arises. To attain purity one has to realize ‘Who am I?