We are the product of our past. We start each day where we left off the day before. Changing the way we dress, where we work and live, or even changing a name does not alter our basic constitution. Transformation of the self requires a radical alteration in the way that we perceive the world and derive meaning.
Disturbing encounters in life spur reflective thinking that jars a person from his or her exhausted ideologies and way of living. A person who lives passionately will develop a philosophic outlook because the road of excess leads to knowledge. Enthusiasm will frequently make a person look foolish, and result in intermittent periods of despondency and self-questioning, yet only exuberance and a degree of risk-taking leads us to wisdom.
Self-questioning is bound to arise at the outset of any worthy quest attempting to gain self-knowledge, and this disconcerting sense of uneasiness will continue to surface akin to a petulant sea serpent until a person undertaking a vision quest either discovers a safe haven or perceptively changes the trajectory of their destructive life.
Self-transformation commences with a period of self-questioning. Questions lead to more questions, bewilderment leads to new discoveries, and growing personal awareness leads to transformation in how a person lives. Purposeful modification of the self only commences with revising our mind’s internal functions. Revamped internal functions eventually alter how we view our external environment.
There is no pre-mapped intellectual topology path leading to truth. Truth is a process of conducting a searching investigatory dialogue with oneself in an attempt to examine and discern the contents of a person’s own mind. Every person must ask himself or herself what is essential in life.
Self-mastery involves a studious account of all aspects of human life and developing a comprehensive philosophy for living without fear or anxiety throughout the remaining years of a person’s life. A person must live within the limits of the human condition, which does not justify giving into all of our destructive impulses or living a pleasurable and guiltless life. Self-mastery does not require a person to live a life without passion; rather, it entails channeling vibrant personal passions into living in a virtuous manner of created beings.
When writing a comprehensive self-investigatory scroll, the writer attempts to weave a network of strands capable of enmeshing all sizes of ideas including those with no obvious interconnection. The writer must also trace all lingering thoughts to their original source in personal experiences, and revaluate each exquisite nuance notched into a person’s conscious mind including acts of depravity, violence, and the almost imperceptible intrusions of grace.
What emerges from these separate strands of (modern) history is an image of man himself that bears a new, stark, more nearly naked, and more questionable aspect. The contraction of man's horizons amounts to a denudation, a stripping down, of this being who has now to confront himself at the center of all his horizons. The labor of modern culture, whenever it has been authentic, has been a labor of denudation. A return to the sources; "to the things themselves," as Husserl puts it; toward a new truthfulness, the casting away of ready-made presuppositions and empty forms - these are some of the slogans under which this phase in history has presented itself. Naturally enough, much of this stripping down must appear as the work of destruction, as revolutionary or even "negative": a being who has become thoroughly questionable to himself must also find questionable his relation to the total past which in a sense he represents.