For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst and to provide for it.

For the wise have always known that no one can make much of his life until self-searching has become a regular habit, until he is able to admit and accept what he finds, and until he patiently and persistently tries to correct what is wrong. – Bill W.

The only recourse for an escape artist from world affairs is to explore their inner sanctum where hopes, dreams, insecurities, and despair collide.

The material world is all feminine. The feminine engergy makes the non-manifest, manifest. So even men (are of the feminine energy). We have to relinquish our ideas of gender in the conventional sense. This has nothing to do with gender, it has to do with energy. So feminine energy is what creates and allows anything which is non-manifest, like an idea, to come into form, into being, to be born. All that we experience in the world around us, absolutely everything (is feminine energy). The only way that anything exists is through the feminine force.

There are Tantrics who deliberately seek to do more active forms of renunciation, so transgression of social norms and breaking of taboo, and breaking of social taboos especially, is a form of renunciation.

The only way to make a spoilt machine work again is to break it down, work on its inner system and fix it again. Screw out the bolts of your life, examine and work on yourself, fix your life again and get going.

It is ultimately the ebony of our pain, our blackest monuments, which lead us to seek an enlightened way of living. We are unable to hear the voice leading to our own salvation until we fall into the depths of an abbess manufactured by living a heedless life. From this state of floundering in the gloomy lagoon, we can awaken to find the light bearing the seeds of truth that will redeem us. Looking inward, we overcome stubborn resistance, and we revivify long lost and forgotten powers. The experience of soul-searching perspicacity transfigures us. We might even feel as if we died a spiritual death and then we were reborn. From our dark pit, a shaft of light emerges.

A pure heart does not demean the spirit of an individual, it, instead, compels the individual to examine his spirit.

In order to understand why one chooses to be a Tantric practitioner, there has to be an understanding of cause and effect, cyclic existence, the awareness that the reality that we think we are seeing is not reality as it really truly is. So enlightenment is seeing reality with bare awareness, non-conceptual reality.

The writing of novels is one of the few ways I have found to approach the altar of God and Creation itself. You try to worship God by performing the singularly courageous and impossible favor of knowing yourself.

A unifying factor between the different traditions and lineages of Tantra, is that it is feminine in nature. It acknowledges the feminine as the basis from which all the practices spring. Therefore, Tantra is by its nature, the understanding that all phenomenal existence, the universe, or cosmos, that we experience is feminine in nature.

There are Tantrics who deliberately break taboos and social norms and then there are other Tantrics who, by means of their practices and the way that they practice, that to society in general, it may have the appearance of breaking social norms but in fact that is just the manifestation of the progress of their practice.

Nothing could be easier than disturbing a status quo instituted by others; the real work of the sinistercurrent is to break the rules we rigidly establish for ourselves.”-Zeena Schreck for "Contemporary notions of Kundalini, its background and role within new Western religiosity," University of Stockholm, Malin Fitger 2004

Zeena Schreck believes that the right-hand path and the left-hand path have traditionally had the same end goal; it is only the method that is different and the fact that adepts on the left-hand path seek liberation in this life.--About Zeena Schreck by Malin Fitger 'Contemporary notions of Kundalini, its background and role within new Western religiosity,' University of Stockholm, 2004

Zeena believes that the breaking of taboos creates access to blocked energy that is let loose in a forceful way. The left-hand path is about consciously breaking with a ‘sleepwalker orthodoxy’ to be able to act as a fully awaken and conscious individual. In her book, George Orwell (1984) is quoted: “Orthodoxy means not thinking – not needing to think. Orthodoxy is unconsciousness.” At the same time she notes that the left-hand path is the ‘way of action’. It is not about intellectual contemplation, or worse, just reading about action.'About Zeena Schreck by Malin Fitger from: Contemporary notions of Kundalini, its backgroundand role within new Western religiosity, University of Stockholm, 2004

In Demons of the Flesh, Zeena describes how Shiva and Shakti are actually ‘two sides of the same deity’. The goal of the initiate on the left-hand path is to become ‘this bisexual twin godhead’ and activate a state of perceptual sexual ecstasy within one's own consciousness. Zeena points out that a corresponding symbolism is found in the western hermeticism in the idea of ‘the inner androgyne.’--About Zeena Schreck by Malin Fitger 'Contemporary notions of Kundalini, its background and role within new Western religiosity,' University of Stockholm, 2004

Zeena Schreck believes that the right-hand path and the left-hand path have traditionally had the same end goal; it is only the method that is different and the fact that adepts on the lefthandpath seek liberation in this life.--About Zeena Schreck by Malin Fitger 'Contemporary notions of Kundalini, its background and role within new Western religiosity,' University of Stockholm, 2004

A certain amount of native skill and training can allow many individuals to be fairly successful magicians, achieving a surprisingly high ratio of positive results through sorcery.(...) These outer changes, no matter how dramatic, will not necessarily have a deep impact on the deepest levels of your psyche, which is where the process of initiation most meaningfully manifests.'--Zeena Schreck for “Contemporary notions of Kundalini, its backgroundand role within new Western religiosity,” University of Stockholm, Malin Fitger 2004

A person must move beyond guilt and unexamined thoughts and motives in order to discover a purpose for living vibrantly.

EGO means attachment to layers of our unexamined thoughts and illusions.We avoid self inquiry because it shatters our belief system and false image.

Value those who give you constructive criticism, because without them doing so, you will never reach the peak of what you are do.

Choose criticism wisely, it might help you improve some elements of what you do.

The problem with holiness is that once we look into the face of it we are no longer capable of taking that which is odious and filthy and somehow pretending that it’s translucent and clean. In other words, we have to do one of the most revolting things possible; we have to face ourselves.

Although we amplify our cognitive degree of awareness and enhance our appreciation for life experiences by maturing, it also brings us death. Facing a certain death forces a person to examine the worthiness of continuing to live.

Personal essay writing that incites the mind and instigates personal growth involves examination and re-examination, a process of noticing and reflecting upon what a person perceives. Essayistic writing is an osmotic process wherein a person intuitively absorbs information and ideas, allows inchoate thoughts to gestate in the unconscious mind, and then consciously places the emergent strands of language and logic into an orderly and expressive format.

Writing allows a person to explore both physical reality and the internal workings of their mind. Writing places us in touch with our unconsciousness. Writing purposefully, applying the white heat of self-examination, can act to transform oneself. Writing allows a person with sufficient resolve to anneal their basic constitution, make their mind more flexible.

Recounting the narrative of our personal story in a methodical and chronological manner helps us see our life in a historical perspective. Telling our personal stories allows us to bring hibernated memories out of seclusion. Reexamination of our historical existence under the light of growing conscious awareness assist us make psychological breakthroughs. Analyzing the elemental substance of our personal story from a sundry of viewpoints employing techniques of literature, philosophy, logical reasoning, and abstract thinking assist us perceive our discrete chronicle in symbolic terms and in mythological context.

Because When you write about people, you inevitably offend--but if you write about animals, the evil do not recognize themselves but the good understand immediately.

There exists a universal order that we each play a distinct role in carrying out. Light always struggles to emerge from darkness. Each of us is the bearer of our own lantern. We find ourselves when we realize our place in an interconnected world. The struggle to pierce the darkness that shrouds us from realizing a state of perceptive awareness is the biggest part of both our individual story and our communal storyline.

Every time that we consider our past, examine our present environment, and speculate about the future, we engage in mental projection. Contemplation merges into thinking, and thinking unspools into theorizing suppositions. Every act of attentiveness expands our state of awareness. Deductive surmises represent an ongoing process of making applicable connections between theories and facts. Devising working hypothesis represents one of the highest intellectual achievements of humankind.

A true understand of oneself is vital. Writing enables us to act as a sun in our own universe, to become the perfect overseer, and observe the innumerable changes in the seasons of life. Writing is an intense form of self-exploration, and through thoughtful encounters with the humble self, we grow, and that growth diminishes unhappiness and creates joy.

I don't like and even resist, being broken wide-open. But, when the contents of my unconscious self spill out of me and i sift through all the disowned parts of who i am... it's an uncomfortably enlightening and eye-opening experience. It feels a bit like emotional bloodletting. I guess every now and then, i need that release valve to open all the way...

Plato worries our thinking might become too reflexive and comfortable with itself.

Seldom do we think about how seldom we think.

Judging others is too often escapism dressed in the garb of righteous indignation, whereby I dutifully point out in others that which I probably should be pointing out in myself.

A true genius admits that he/she knows nothing.

With all foreign travel, you learn as much about where you're from as what you're visiting.

Autobiographical writing stands as lasting memorial for enduring the travails of an earthly life. Writing is an apt technique to score our storyline into the annuals of time. To endure a mortal life is merely a transitory experience whereas writing about how one lived is an internalized exposition of what it means to be human. Writing is an external exhibition injecting the author into the world’s consciousness.

Writing the story of their own life allows the author to parse their story into examinable segments while continuing to engage in the act of communion and creation.

...there is still a need for those of us nestled deep within the Christian bubble to look beyond the status quo and critically assess the degree to which we are really living biblically.

Writing entails undertaking a spiritual journey, an exploration of the blemished self that is delightfully challenging, painfully arduous, and unfathomably rewarding. Writing allows an admittedly flawed person to artfully confront their inglorious personal history, examine the present, and cogitate upon the future. Thoughtful writing creates a person’s own precursors: it revises a person’s conception of the past into a more detailed, accurate, and comprehensive philosophical context, alters how a person perceives the “now,” and alters the course and outcome person’s future. Writing is the ultimate psychological experience and an immaculate method to examine a person’s thoughts, debunk a person’s delusion, and analyze a person’s values.

The evil components of our shadow are the part of us that we deplore, the part of us that we prefer not to admit. One must set themselves free from all inhibitions in order to initiate close encounters with their innermost monster. By standing toe-to-toe with the part of ourselves that we most detest, a person is in a position to slay their fiendish sense of self and, by doing so, undergo a soulful transformation.

In a democracy private citizens see a man of their own rank in life who becomes possessed of riches and power in a few years; this spectacle excites their surprise and envy, and they are led to inquire how the person who was yesterday very equal is today their ruler. To attribute his rise to his talents or his virtues is unpleasant; for it is tacitly to acknowledge that they are themselves less virtuous and less talented than he was.

Mindfulness has to do with waking up and living in harmony with oneself and with the world. It is examining who we are, constantly questioning our views of the world and our place in it, while cultivating appreciation for the fullness of each moment we are alive. It is the direct opposite of taking life for granted. It is empowering as well, because paying attention in this way opens channels to deep reservoirs of creativity, intelligence, imagination, clarity, determination, choice, and wisdom within us.

Without habitual self-examination, you can be hypocritical, but not see it.

This focusing outward...painful as it was, saved her from a more intolerable examination.