The really important kind of freedom involves attention, and awareness, and discipline, and effort, and being able truly to care about other people and to sacrifice for them, over and over, in myriad petty little unsexy ways, every day.
Love is not loveWhich alters when it alteration finds,Or bends with the remover to remove.O no, it is an ever-fixed markThat looks on tempests and is never shaken;It is the star to every wand'ring bark,Whose worth's unknown, although his height be taken."
But how will I know who my Soulmate is?” Brida felt that this was one of the most important questions she had ever asked in her life. By taking risks’ she said to Brida. ‘ By risking failure, disappointment, disillusion, but never ceasing in you search for Love. As long as you keep looking, you will triumph in the end.
Before I go," he said, and paused -- "I may kiss her?"It was remembered afterwards that when he bent down and touched her face with his lips, he murmured some words. The child, who was nearest to him, told them afterwards, and told her grandchildren when she was a handsome old lady, that she heard him say, "A life you love.
To me it seems that too many young women of this time share the same creed. 'Live, laugh, love, be nothing but happy, experience everything, et cetera et cetera.' How monotonous, how useless this becomes. What about the honors of Joan of Arc, Beauvoir, Stowe, Xena, Princess Leia, or women that would truly fight for something other than just their own emotions?
The Quiet WorldIn an effort to get people to lookinto each other’s eyes more,and also to appease the mutes,the government has decidedto allot each person exactly one hundred and sixty-seven words, per day.When the phone rings, I put it to my ear without saying hello. In the restaurant I point at chicken noodle soup.I am adjusting well to the new way.Late at night, I call my long distance lover, I only used fifty-nine today. When she doesn’t respond,I know she’s used up all her words, thirty-two and a third times.After that, we just sit on the line and listen to each other breathe.
It is often argued that religion is valuable because it makes men good, but even if this were true it would not be a proof that religion is true. That would be an extension of pragmatism beyond endurance. Santa Claus makes children good in precisely the same way, and yet no one would argue seriously that the fact proves his existence. The defense of religion is full of such logical imbecilities. The theologians, taking one with another, are adept logicians, but every now and then they have to resort to sophistries so obvious that their whole case takes on an air of the ridiculous. Even the most logical religion starts out with patently false assumptions. It is often argued in support of this or that one that men are so devoted to it that they are willing to die for it. That, of course, is as silly as the Santa Claus proof. Other men are just as devoted to manifestly false religions, and just as willing to die for them. Every theologian spends a large part of his time and energy trying to prove that religions for which multitudes of honest men have fought and died are false, wicked, and against God.
Only yesterday I was no different than them, yet I was saved. I am explaining to you the way of life of a people who say every sort of wicked thing about me because I sacrificed their friendship to gain my own soul. I left the dark paths of their duplicity and turned my eyes toward the light where there is salvation, truth, and justice. They have exiled me now from their society, yet I am content. Mankind only exiles the one whose large spirit rebels against injustice and tyranny. He who does not prefer exile to servility is not free in the true and necessary sense of freedom.
I have come to see clearly that life is more than self. It is more than doing what I want, striving for what will benefit me, dreaming of all I can be. Life is all about my relationship with God. There is no higher calling, no loftier dream, and no greater goal than to live, breathe, and be poured out for Jesus Christ."--Jamie in Brother Andrew's "The Calling
Since that day there is nothing anyone could ever say to convince me that one person cannot change a nation. One person can do unbelievable things. All it takes is that one person who's willing to risk everything to make it happen.
Those who live as though God sets the rules are not going by their own rules. That is the self-sacrifice, or selflessness, that peace more often than not requires. Those who insist on going by their own rules cannot make that sacrifice. They are the steady adherents of (global) conflict because they are forever fighting both themselves and others to do whatever they think that they want to do.
How often the priest had heard the same confession--Man was so limited: he hadn't even the ingenuity to invent a new vice: the animals knew as much. It was for this world that Christ had died: the more evil you saw and heard about you, the greater the glory lay around the death; it was too easy to die for what was good or beautiful, for home or children or civilization--it needed a God to die for the half-hearted and the corrupt.
Keep me rather in this cage, and feed me sparingly, if you dare. Anything that brings me closer to illness and the edge of death makes me more faithful. It is only when you make me suffer that I feel safe and secure. You should never have agreed to be a god for me if you were afraid to assume the duties of a god, and we know that they are not as tender as all that. You have already seen me cry. Now you must learn to relish my tears.
You can't be a rebel without the scars that come with it. Truth is, some days scars are just as ugly as they are beautiful.
Some people think they can find satisfaction in good food, fine clothes, lively music, and sexual pleasure. However, when they have all these things, they are not satisfied. They realize happiness is not simply having their material needs met. Thus, society has set up a system of rewards that go beyond material goods. These include titles, social recognition, status, and political power, all wrapped up in a package called self-fulfillment. Attracted by these prizes and goaded on by social pressure, people spend their short lives tiring body and mind to chase after these goals. Perhaps this gives them the feeling that they have achieved something in their lives, but in reality they have sacrificed a lot in life. They can no longer see, hear, act, feel, or think from their hearts. Everything they do is dictated by whether it can get them social gains. In the end, they've spent their lives following other people's demands and never lived a life of their own. How different is this from the life of a slave or a prisoner?
How to win in life:1 work hard 2 complain less 3 listen more 4 try, learn, grow5 don't let people tell you it cant be done6 make no excuses
The Seven Social Sins are: Wealth without work. Pleasure without conscience. Knowledge without character. Commerce without morality. Science without humanity. Worship without sacrifice. Politics without principle.From a sermon given by Frederick Lewis Donaldson in Westminster Abbey, London, on March 20, 1925.
All is as if the world did cease to exist. The city's monuments go unseen, its past unheard, and its culture slowly fading in the dismal sea.
He couldn’t look back at the children. He couldn’t think of it. All he could do was watch the eyes of his wife.He pulled her to him, her body soft, her skin warm. She was life, she was his. He took her lips and tasted his freedom once more. The subtle tenderness. The hope hidden in joined breath. He took it into himself. Soaking in the peace that came with it.And even as the rustling began he felt still, he felt calm. Scratching and scrapping within the stones, and the rustle of wings. But all Eli knew was the nature of love.
Ashlei was free to spout off how much she loved her savior because Jesus was not about to rear back and tell her He did not quite feel the same way, that He had died for the sins of the world just because it was fun and did not want things to be too serious. He was only thirty-three, after all, and might want to martyr himself for other people.
Why don't people ask us about our hope? The answer is probably that we look as if we hope in the same things they do. Our lives don't look like they are on the Calvary road, stripped down for sacrificial love, serving others with the sweet assurance that we don't need to be rewarded in this life.
She was a ray of sunshine, a warm summer rain, a bright fire on a cold winter’s day, and now she could be dead because she had tried to save the man she loved.
(...) ha! what is hope? a butterfly in a boxof demons, and nothing escapes the darkuntainted, a mockery of politics and greedstamped with treason and dipped inmyths and force-fed brainwashinggoing off after a time for the grandmassacre of faith, humanity, and still we search, scorched feetfor life but find only fake plastic treessatirical, ludicrous, and ironic
Every November of my boyhood, we put on red poppies and attended highly patriotic services in remembrance of those who had 'given' their lives. But on what assurance did we know that these gifts had really been made? Only the survivors—the living—could attest to it. In order to know that a person had truly laid down his life for his friends, or comrades, one would have to hear it from his own lips, or at least have heard it promised in advance. And that presented another difficulty. Many brave and now dead soldiers had nonetheless been conscripts. The known martyrs—those who actually, voluntarily sought death and rejoiced in the fact—had been the kamikaze pilots, immolating themselves to propitiate a 'divine' emperor who looked (as Orwell once phrased it) like a monkey on a stick. Their Christian predecessors had endured torture and death (as well as inflicted it) in order to set up a theocracy. Their modern equivalents would be the suicide murderers, who mostly have the same aim in mind. About people who set out to lose their lives, then, there seems to hang an air of fanaticism: a gigantic sense of self-importance unattractively fused with a masochistic tendency to self-abnegation. Not wholesome. your life?
Heroes and scholars represent the opposite extremes... The scholar struggles for the benefit of all humanity, sometimes to reduce physical effort, sometimes to reduce pain, and sometimes to postpone death, or at least render it more bearable. In contrast, the patriot sacrifices a rather substantial part of humanity for the sake of his own prestige. His statue is always erected on a pedestal of ruins and corpses... In contrast, all humanity crowns a scholar, love forms the pedestal of his statues, and his triumphs defy the desecration of time and the judgment of history.
Don't live the same day over and over again and call that a life. Life is about evolving mentally, spiritually, and emotionally.
He who sacrifices his respect for love basically burns his body to obtain the light.
Civilians enjoy their time because soldiers sacrifice their time.
I ask for nothing. / In return I give All. / There is no earning my Love. / No work needed, no effort / Save to listen to what is already heard, / To see what is already seen. / To know what is already known. / Do I seem to ask too little? / Would you give although I ask not? / Then this you can give me and I will accept. / I will take your heart. / You will find it waiting for you / When you return.
And here she was. Lying on the floor of a dusty, empty, locked room thinking how grateful she felt.She smiled, though it hurt tremendously to do so, thinking how blessed she had been to have spent twelve years with the most precious gifts from God. She felt honored that they called her mother. She knew she had done the best she could teaching them about life and love, faith and family. Margo lay slowly dying from the wounds inflicted by a monster, but she was at peace. Because though the devil meant it for evil, God turned it to good.
Special Logan Kiss...Yeah, but you didn't know that I'd recited how i felt for you right then, in that moment, in my mins. The words flowed silently, so easily. There's no mistaking them. When I gave you those kisses, I was telling myself and you....He peck my nose "I..."He kisses my forehead "..LOVE.."My heart swells asHe presses his lips to my chin, then he whispers " YOU...
We all need that someone in our life who's going to motivate us and not stress us, and then we need to treat him the same way we want to be treaded, and no lies, we say what we mean and mean what we say. and always try to build together not destroy each other, if the outcome isn't what you expected, at least you can say you tried., but also remember that pressure makes diamonds people. not everything will be easy between you and me and him and her and them. its all give and take.. reward and sacrifice. try to love those who love you, not just the ones who are easiest to love, try to help those who need you, may you will need the help someday. try to forgive those who hurt you, may you hurted someone once upon a time and try to forget those who leave you, may god knew that they aren't good for you. one of my main goals on the planet is to encourage people to empower themselves like what im trying now, i try to makes you positive, to make a positive change in your life, it will never happen unless me or you or him or her make it happen. they said "be the change you want to see in the world" im like that and i would like everyone to be like me.
My friend Bailey is looking at me with tears in her eyes and a smile of pure joy. She sees me, the real me, not the broken little bird that my mother sees, or the Ambassador of Hope that my father sees, or the girl who was stupid enough to walk off with a stranger and ruin everyone's lives that my sister sees. Bailey sees me as I want to be: a normal, non-newsworthy, non-broken, non-victimized sixteen-year-old girl.
success awaits those who steadfastly commit to any requisite sacrifice
Success for a woman means absolute surrender, in whatever direction. Whether she paints a picture, or loves a man, there is no division of labor possible in her economy. To the attainment of any end worth living for, a symmetrical sacrifice of her nature is compulsory upon her.
As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and Laws, let every American pledge his life, his property, and his sacred honor; – let every man remember that to violate the law, is to trample on the blood of his father, and to tear the character of his own, and his children's liberty. Let reverence for the laws, be breathed by every American mother, to the lisping babe, that prattles on her lap – let it be taught in schools, in seminaries, and in colleges; – let it be written in Primmers, spelling books, and in Almanacs; – let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay, of all sexes and tongues, and colors and conditions, sacrifice unceasingly upon its altars.While ever a state of feeling, such as this, shall universally, or even, very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom.
I was aware that we were both silently making those inevitable comparisons, putting our relationship in context. She is more this and less that. He is better or worse in these ways. It is human nature to do this--unless its your first relationship, which might be the very reason that your first relationship feels special and remains forever sacred. But the older you get, the more cynical you become, and the more complicated and convoluted the exercise is. You begin to realize that nothing is perfect, that there are trade-offs and sacrifices. The worst is when someone in your past trumps the person in the present, and you think to yourself: if I'd known this, then maybe I wouldn't have let him go.
To all those who care, You can't forever. Time steals the years,And your reflection in the mirror.But I can still see the story in your eyes, And your timeless passion that’s never died.While your skin became tired,Your heart became strong,The present became the past,And your memories like a song.And though the moment at hand is all that we have, You’ve taught me to live it like it is our last.Since two words don't say ‘thank you’ the way they are meant to,I'll try all my life to be something like you.
The value the world sets upon motives is often grossly unjust and inaccurate. Consider, for example, two of them: mere insatiable curiosity and the desire to do good. The latter is put high above the former, and yet it is the former that moves one of the most useful men the human race has yet produced: the scientific investigator. What actually urges him on is not some brummagem idea of Service, but a boundless, almost pathological thirst to penetrate the unknown, to uncover the secret, to find out what has not been found out before. His prototype is not the liberator releasing slaves, the good Samaritan lifting up the fallen, but a dog sniffing tremendously at an infinite series of rat-holes.
I do understand what love is, and that is one of the reasons I can never again be a Christian. Love is not self denial. Love is not blood and suffering. Love is not murdering your son to appease your own vanity. Love is not hatred or wrath, consigning billions of people to eternal torture because they have offended your ego or disobeyed your rules. Love is not obedience, conformity, or submission. It is a counterfeit love that is contingent upon authority, punishment, or reward. True love is respect and admiration, compassion and kindness, freely given by a healthy, unafraid human being.
No one ever does anything our of charity," Anna went on. "Every choice we make benefits ourselves directly or indirectly. Even if it looks like a sacrifice, the alternative would be unbearable in some way. If I hadn't helped I wouldn't sleep well , and I need my sleep.
I haven't been around here for long. Well... actually, I haven't been around anywhere for long. I don't know who I am, or what I'm here for. I know that Lord Umber's important, though. I've seen all the good things he's done. I know for sure the world needs him. I can't say that about me.
I did not say anything. I was always embarrassed by the words sacred, glorious, and sacrifice and the expression in vain. We had heard them, sometimes standing in the rain almost out of earshot, so that only the shouted words came through, and had read them on proclamations that were slapped up by billposters over other proclamations, now for a long time, and I had seen nothing sacred, and the things that were glorious had no glory and the sacrifices were like the stock yards at Chicago if nothing was done with the meat except to bury it.
Society can give its young men almost any job and they'll figure how to do it. They'll suffer for it and die for it and watch their friends die for it, but in the end, it will get done. That only means that society should be careful about what it asks for. ... Soldiers themselves are reluctant to evaluate the costs of war, but someone must. That evaluation, ongoing and unadulterated by politics, may be the one thing a country absolutely owes the soldiers who defend its borders.
It is not the dead rather the ones who lives through war have seen the dreadful end of the war, you might have been victorious, unwounded but deep within you, you carry the mark of the war, you carry the memories of war, the time you have spend with your comrades, the times when you had to dug in to foxholes to avoid shelling, the times when you hate to see your comrade down on the ground, feeling of despair, atrocities of the war, missing families, home. They live through hell and often the most wounded, they live with the guilt, despair, of being in the war, they may be happy but deep down they are a different person. Not everyone is a hero. You live with the moments, time when you were unsuccessful, when your actions would have helped your comrades, when your actions get your comrades killed, you live with regret, joyous in the victory can never help you forget the time you have spent. You are victorious for the people you have lost, the decisions you have made, the courage you have shown but being victorious in the war has a price to pay, irrevocable. You can't take a memory back from a person, even if you lose your memory your imagination haunts you as deep down your sub conscious mind you know who you are, who you were. Close you eyes and you can very well see your past, you cant change your past, time you have spent, you live through all and hence you are a hero not for the glorious war for the times you have faced. Decoration with medals is not going to give your life back. the more you know, more experiences doesn't make it easy rather make its worse. Arms and ammunition kills you once and free you from the misery but the experiences of war kills you everyday, makes you cherish the times everyday through the life. You may forgot that you cant walk anymore, you may forget you cant use your right hand, you may forgot the scars on your face but you can never forgot war. Life without war is never easy and only the ones how survived through it can understand. Soldiers are taught to fight but the actual combat starts after war which you are not even trained for. You rely on your weapon, leaders, comrades, god, luck in the war but here you rely on your self to beat the horrors,they have seen hell, heaven, they have felt the mixed emotions of hope, despair, courage, victory, defeat, scared.
Every November of my boyhood, we put on red poppies and attended highly patriotic services in remembrance of those who had 'given' their lives. But on what assurance did we know that these gifts had really been made? Only the survivors—the living—could attest to it. In order to know that a person had truly laid down his life for his friends, or comrades, one would have to hear it from his own lips, or at least have heard it promised in advance. And that presented another difficulty. Many brave and now dead soldiers had nonetheless been conscripts. The known martyrs—those who actually, voluntarily sought death and rejoiced in the fact—had been the kamikaze pilots, immolating themselves to propitiate a 'divine' emperor who looked (as Orwell once phrased it) like a monkey on a stick. Their Christian predecessors had endured torture and death (as well as inflicted it) in order to set up a theocracy. Their modern equivalents would be the suicide murderers, who mostly have the same aim in mind. About people who set out to lose their lives, then, there seems to hang an air of fanaticism: a gigantic sense of self-importance unattractively fused with a masochistic tendency to self-abnegation. Not whol
If someone had told Allie that she would commit a premeditated act of murder, she would not have believed it. She would have spouted off all the reasons how she could never be capable of such a thing—that no matter how dire the circumstances, she would find a better way. She was so naive, so arrogant to think that the laws of necessity and unthinkable circumstance could not apply to her. She could tell herself that this was an act of mercy, but that would be a lie. This was an act of war. An act of terrorism. It was nothing less than an assassination.If I do this, Allie told herself, I am no better than Mary. I will have sunk to the worst possible place a person can go. After this moment, I will be a cold-blooded killer and it can never be taken back.So the question was, did Allie Johnson have the strength to sacrifice all that was left of her innocence if it meant she might save the world?
If peace is to be maintained, it must be by brave men, who have come up to the same height as the hero, namely, the will to carry their life in their hand, and stake it at any instant for their principle, but who have gone one step beyond the hero, and will not seek another man's life.
The messages coming back flooded the comm buffers with rage and sorrow, threats of vengeance and offers of aid. Those last were the hardest. New colonies still trying to force their way into local ecosystems so exotic that their bodies could hardly recognize them as life at all, isolated, exhausted, sometimes at the edge of their resources. And what they wanted was to send back help. He listened to their voices, saw the distress in their eyes. He couldn't help, but love them a little bit. Under the best conditions, disasters and plagues did that. It wasn't universally true. There would always be hoarders and price gouging, people who closed their doors to refugees and left them freezing and starving. But the impulse to help was there too. To carry a burden together, even if it meant having less for yourself. Humanity had come as far as it had in a haze of war, sickness, violence, and genocide. History was drenched in blood. But it also had cooperation and kindness, generosity, intermarriage. The one didn’t come without the other.
You are silent now who once stood on battlefields ravaged by destruction unimaginable, holding in those desperate places the line of freedom for others you would never know, and who would never know you. And being one of those you never knew, I would give all I have to clasp your hand one single time, look into eyes that witnessed the bloodied carnage that results when freedom refuses to bow to chains of any kind, and simply say 'thank you.
This country has not seen and probably will never know the true level of sacrifice of our veterans. As a civilian I owe an unpayable debt to all our military. Going forward let’s not send our servicemen and women off to war or conflict zones unless it is overwhelmingly justifiable and on moral high ground. The men of WWII were the greatest generation, perhaps Korea the forgotten, Vietnam the trampled, Cold War unsung and Iraqi Freedom and Afghanistan vets underestimated. Every generation has proved itself to be worthy to stand up to the precedent of the greatest generation. Going back to the Revolution American soldiers have been the best in the world. Let’s all take a remembrance for all veterans who served or are serving, peace time or wartime and gone or still with us. 11/11/16 May God Bless America and All Veterans.
You always hear all these statements like "Freedom isn't free." You hear the President talking about all these people making sacrifices. But you never really know until you carry one of them in a casket. When you feel their bodyweight. When you feel them. That's when you know. That's when you understand.
It is something that cannot be explained or even understood until you’ve lived it; a man can’t know or fully appreciate his life until he’s been close enough to taste the end of it, and the bonds forged in battle are some of the strongest a man could ever have. We are brothers, the men of ODA 022, and though we didn’t have the same blood running through our veins, we had all shed the blood of others together, and knew that none of us would hesitate to step in the way of fate and take a round or jump on a grenade to save one another.
Anon from the castle wallsThe crescent banner falls,And the crowd beholds instead,Like a portent in the sky,Iskander's banner fly,The Black Eagle with double head;And a shout ascends on high,For men's souls are tired of the Turks,And their wicked ways and works,That have made of Ak-HissarA city of the plague;And the loud, exultant cryThat echoes wide and farIs: "Long live Scanderbeg!
I always knew it would end like this. It always does. There’s no point in fighting it, Aladdin. It is simply the way of things.”“I can’t accept that.”“You must.”“How can you just give up? How can you say that?” His eyes light up, and he takes the lamp from his sash and grips it so tightly his knuckles whiten. “Earlier, before you kissed me, I was about to wish for your freedom.”I leap to my feet. “Aladdin, you must not do that. You must never even think it!”“Why is that so bad? You’d be free.”“It’s called the Forbidden Wish for a reason!”“By whom? Nardukha? Let him come. I have a few things I’d like to say to him.”“I forbid it. Aladdin. If anything we have done together means anything to you, please, please trust me now. Don’t make that wish. It is the worst wish you can make. It is—it will break my heart.”“What is it?” he asks softly. “What is it you’re not telling me? What happens if I wish for your freedom?”I stand trembling, the words clawing at my throat, until I can hold them back no more.“Like all wishes, the Forbidden Wish comes at a price. My freedom must be bought with a death, a life paid in sacrifice. And I will not let you make that sacrifice, not for me.
Rare are the handful of principles that incessantly drive us to stand even when we face the stark realization that we will likely perish in the standing. And rarer still is the person who will surrender all to protect such principles. Yet, the rudimentary principles of freedom and liberty pristinely untarnished by greed and selfishness took captive the hearts of simple people and raised this nation up from untamed wilderness and unchecked tyranny. And let us all be warned that without renewed adherence to these principles, we will rapidly return this nation to untamed wilderness and unchecked tyranny.
If I have become so pathetically dulled that I hold freedom as my right and the privileges of liberty as my due, I can stand beside the stilled graves of a thousand soldiers fallen in defense of freedom and not feel a thing. And my most solemn prayer is that I will never be this.
Of course, if one does not fully trust the promise of God's Kingdom, he will have a hard time taking risks and making sacrifices in this life. A gospel centered around the temporal self - fleeting happiness, earthly success, vain prosperity, things such as these - is the primary ambition of the half-hearted Christian; the one who somewhat believes he is subject to an eternal death; the one who just might believe in men before God, who morbidly fears seeming less than anyone else. The man of this school feels deeply that he has but one life to live, that this must be his only chance, and therefore must have it all in his favor - from glory to comfort to riches - and have it right this instant. He is but hinting that he is overcome because he insists always that he must overcome, that his judgment comes now and by the persons around him. The point is, however, in this sense, that by grace the Christian is indeed free, but only for as long as he wants to be free - the practicality of true freedom: that of God which offers not so much freedom to be like the world as it does freedom from the pressures of having to be like the world. For Divine Law is based solely on love and freedom; whereas secular law, pressure and imitation.
Compassion without discipline is egregious self-sabotage.
It's unfortunate to be bitten by political ambition. The deadly disease causes a man to want to access power by all means either by sacrificing others to its altar or by sacrificing himself when he fails.
[A]s though mindful of the wife of Lot, who looked back from behind him, thou deliveredst me first to the sacred garments and monastic profession before thou gavest thyself to God. And for that in this one thing thou shouldst have had little trust in me I vehemently grieved and was ashamed. For I (God [knows]) would without hesitation precede or follow thee to the Vulcanian fires according to thy word. For not with me was my heart, but with thee. But now, more than ever, if it be not with thee, it is nowhere. For without thee it cannot anywhere exist.
I am thankful that there are those among us who have sacrificed dearly on behalf of us. And I ardently pray to God that I might be less like myself and more like them.
Change is a difficult process. It can truly take place in an environment of support, structure, and sacrifice. Support comes from asking for help, seeking professional coaching, and surrounding yourself with the right people. Structure requires accountability, a follow-up system, and action. Sacrifice requires paying the price and getting out of your comfort zone but staying in your strength zone.
We might not return from this voyage. None of us. We might all lay down our lives when we reach the end, and not ever know whether our sacrifice changed anything for the better.”“It will be for the better,” Magiano replies. “We cannot just die, not without trying. Not without fighting.”“Do you really believe that?” I ask. “Why are we doing this, anyway? To preserve my own life, and yours—but what has the world ever done for us in order to deserve our sacrifice?”Magiano’s brows furrow for a moment, then he leans in closer. “We exist because this world exists. It’s a responsibility of ours, whether or not anyone will remember it.” He nods at me. “And they will. Because we will return and make sure of it.
We know many among ourselves who have given themselves up to bonds, in order that they might ransom others. Many, too, have surrendered themselves to slavery, that with the price which they received for themselves, they might provide food for others.
Sooner or later I will realize that the very things I most desperately need are the very things I am unable to give myself. Therefore, I will either be left despising the fact that I am doomed to live out a life that is perpetually empty, or I will realize that an empty tomb is the single thing that will eternally fill me.
I am pressed to admit that I don’t have the capacity to understand the bloodied horrors of a cross and the wild exhilaration of an empty tomb. But at the point that I think I completely understand God, I have at that very point humanized Him and in that very action I have lost Him. Therefore, I much prefer to simply marvel.
Do I dare believe such an absurdly outrageous story that a man would die, lay lifeless in some tomb for three days and then somehow live again? Yet, if I dare to consider it, is that not exactly what I so desperately desire for this lifeless life of mine? And is Easter God’s tenderly outrageous way of telling me that that is exactly what I can have?
Somehow I get puzzled when I see so many Christians living in luxury and singing 'Jesus, I my cross have taken, all to leave and follow Thee,' and remember how my wife died in a tenement in New York City, gasping for air and asking God to take the little girl too. Of course I don't expect you people can prevent every one from dying of starvation, lack of proper nourishment and tenement air, but what does following Jesus mean?
Somehow I get puzzled when I see so many Christians living in luxury and singing 'Jesus, I my cross have taken, all to leave and follow Thee,' and remember how my wife died in a tenement in New York City, gasping for air and asking God to take the little girl too. Of course Idon't expect you people can prevent every one from dying of starvation, lack of proper nourishmentand tenement air, but what does following Jesus mean?
How does it feel to break a part of you each day and feed to the demons inside the other person in the name of love? How many days will you do that? Have you ever thought about what happens after those demons had enough of you and decide to leave you for the taste of new soul? Look at yourself once, How much of you is remaining for yourself? Will you ever get that part of you back?
Being a mother is not about ‘birthing a child into the world.’ Rather, it is about repeatedly ‘birthing into the child’ a steady sense of their inestimable worth, a prized understanding of their authentic self, a conviction that the impossible is largely the stuff of myth, and an utterly unwavering belief that cold actions of men never represent the warm heart of God. It is the relentless act of birthing these things into the innermost soul of a thirsty child that makes a woman a mother.
Being a mother is not about ‘birthing a child into the world.’ Rather, it is about repeatedly ‘birthing into the child’ a steady sense of their inestimable worth, a prized understanding of their authentic self, a conviction that the impossible is largely the stuff of myth, and an utterly unwavering belief that the cold actions of men never represent the warm heart of God. It is the relentless act of birthing these things into the innermost soul of a thirsty child that makes a woman a mother.
Everybody knows basically what is right and what is wrong. Everybody knows better than to hate others. In fact, most people teach against it, and yet we still see it on the daily. But why do you think that is? It is because the problem was never really humans not loving humans enough; the problem was humans not loving righteousness enough. We must empty our own love for the world so that it can be replaced by the love of Christ; only then will we begin to love people as Christ loves people, as He always intended.
The sacrifices we make to stay healthy, to look good, the tasty foods we skip, the guilt trips, the exercising - all these things require great discipline, care, and even a paradoxical, self-denying self-love of sorts in order to be properly executed. However it is regretful that so many of us today are not as passionate about our spiritual holiness as we are about our physical health. They are indeed both important - we should worship in every aspect of our lives - and one even, in a sense, entails the other. Although, this disproportion in said priorities is still very much expected: we humans have always taken a liking to trendiness and the temporal side of things, doing what is judged vainly in the eyes of man before that which is judged vitally and eternally in the eyes of God (i.e. "cleaning the outside of one's cup while leaving a filthy inside"). But in a way, it all goes to show that the man who fully hates discipline hates himself fully; for within the spirit is where The Holy One judges true wellness or malady.
But I can tell you this: that I am deeply proud of Rebecca. That she made a split-second decision to save the life of her son, turning the wheel of her vehicle so that her side of it would be impacted by an oncoming car instead of his. She gave her life in the exercise of the greatest gift that God grants us—the ability to change the trajectory of history.
People have traditionally turned to ritual to help them frame and acknowledge and ultimately even find joy in just such a paradox of being human - in the fact that so much of what we desire for our happiness and need for our survival comes at a heavy cost. We kill to eat, we cut down trees to build our homes, we exploit other people and the earth. Sacrifice - of nature, of the interests of others, even of our earlier selves - appears to be an inescapable part of our condition, the unavoidable price of all our achievements. A successful ritual is one that addresses both aspects of our predicament, recalling us to the shamefulness of our deeds at the same time it celebrates what the poet Frederick Turner calls "the beauty we have paid for with our shame." Without the double awareness pricked by such rituals, people are liable to find themselves either plundering the earth without restraint or descending into self-loathing and misanthropy. Perhaps it's not surprising that most of us today bring one of those attitudes or the other to our conduct in nature.
People who fell in love at first sight, rushed home to their parents to tell them the good news and subsequently married were, [Patricia Highsmith] thought, retarded. Rather, a more honest appraisal of the nature of love positions it nearer to the horrors of mental illness. How else could you explain the fact that so many people were prepared to sacrifice the safety and cosiness of their lives for the thrill of a new romance?
It turns out that the men who ultimately, who unpretentiously value peace are willing to sacrifice their own peace of mind in order to render it. The question is, 'Who, between opposing forces, would do such a thing?' It seems only theoretical albeit true that men who accept an objective rather than subjective moral standard are, in a general sense, more capable of making such sacrifices for the sake of peace.
Speaking a painful truth should be done only in love - like wielding a sword with no hilt - it should pain oneself in direct proportion to the amount of force exerted.
One of the greatest evils is the foolishness of a good man. For the giving man to withhold helping someone in order to first assure personal fortification is not selfish, but to elude needless self-destruction; martyrdom is only practical when the thought is to die, else a good man faces the consequence of digging a hole from which he cannot escape, and truly helps no one in the long run.
This story sounds as though it were invented, but it is true from beginning to end. There are people who have to pay for the smallest things in life with their very substance and their spinal cord. That is a constantly recurring pain, and then when they are tired of suffering…Does not mother love belong to the ‘smallest’, but also indispensable, things in life, for which many people paradoxically have to pay by giving up their living selves?
In sharp contrast with our culture, the Bible teaches that the essence of marriage is a sacrificial commitment to the good of the other. That means that love is more fundamentally action than emotion. But in talking this way, there is a danger of falling into the opposite error that characterized many ancient and traditional societies. It is possible to see marriage as merely a social transaction, a way of doing your duty to family, tribe and society. Traditional societies made the family the ultimate value in life, and so marriage was a mere transaction that helped your family's interest. By contrast, contemporary Western societies make the individual's happiness the ultimate value, and so marriage becomes primarily an experience of romantic fulfillment. But the Bible sees GOD as the supreme good - not the individual or the family - and that gives us a view of marriage that intimately unites feelings AND duty, passion AND promise. That is because at the heart of the Biblical idea of marriage is the covenant.
In Ephesians 5, Paul shows us that even on earth Jesus did not use his power to oppress us but sacrificed everything to bring us into union with him. And this takes us beyond the philosophical to the personal and the practical. If God had the gospel of Jesus's salvation in mind when he established marriage, then marriage only 'works' to the degree that approximates the pattern of God's self-giving love in Christ.
Love isn't just about feeling sure of the other person, knowing what he would give up for you. It's knowing with certainty what you are willing to surrender for his sake. Make no mistake; each partner gives up something. Individual dreams are surrendered for a shared one. In some marriages, one partner gives up almost everything she once thought she wanted. But it's not always the woman who does so. Such sacrifice is not shameful. It's love. If you think the man is worth it, it works.
Time waits for no man" but no man dares not wait for "his Time.""Love is patient" but Time is not, yet it takes Time to find Love.Love they say, is blind. Because it "covers a multitude of sins?"To Love we should unwind, tell me when was the last Time.Love is steep; in no Time you fall in it.Time is free, howbeit, a sacrifice to spend with Love.The more Love fills the heart, the Less Time to mind...Yet, the same Time heals the heart when Love breaks it.Yay, the friendly enmity between Time and Love.Embrace it, only if you can!
A man that knows your worth doesn't need to be told how to treat you. That's a given! You won't have to question his feelings, his motives, nor his intentions. How will I know? You ask. See, he will freely show you how he feels and prove it consistently. If you're settling for anything less than what you deserve. Then, maybe you don't even know your worth.
I've just been around long enough to see many sides of what our lovely evil boy-god Eros can be like. You see, there is a reason that Eros uses arrows to ensnare our hearts rather than strings or even chains. Because it is usually the person who is beyond our grasp, the last person we should love who pierces our heart.
Death is deceitful, pretending that peace is on the horizon. The truth is that chaos is left in its wake, claiming the souls of those stranded in life. Death is the enemy of love in its purest form. It's the one thing that can tear our souls out and rip our hearts to pieces. The miraculous part of this process is that all it needs to do is extinguish a single, solitary breath. That's all it takes to steal the future of someone; someone who deserves to live more than all the others. If only I could capture that breath before it was taken to replace it with my own.
I will do anything to saveLaurana, he swore beneath his breath, clenching his fist. Anything! If it means sacrificing myself or—He stopped. Would he really give up Berem? Would he really trade the Everman to the Dark Queen,perhaps plunge the world into a darkness so vast it would never see light again?No, Tanis told himself firmly. Laurana would die before she would be part of such a bargain.
You'd think (losing his job and degree for having made false claims as a researcher) would be a lesson to him," said Miss Hillyard. "It didn't pay, did it? Say he sacrificed his professional honour for the women and children we hear so much about -- but in the end it left him worse of."But that," said Peter, "was only because he committed the extra sin of being found out.
The only thing that gave me comfort in the attic was thinking about my family. Now I'm home, but it's not the home I imagined. Not the family I imagined. I'd convinced myself that they'd continued on with their happy, carefree lives without me, that they were doing it double, because I couldn't do it at all. I was wrong.
Alexa's face whitens. The coil of hair loosens itself from her finger. "You did it for me. You never fought back. Because you thought you were keeping me safe."I pull up my gaze to meet hers. "Yeah.""I--" It's a strangled, high-pitched sound, laced with shock and grief. Then she bites her lips shut. Her chin trembles, just once, before she turns away.
All too soon the garden of childhood is paved cold with the asphalt roads of adulthood. And while it is not within her power to halt this unrelenting progression, a mother can diligently guard this most precious garden and insure that the roads become gentle paths that wind through it instead of byways that kill it.
One of a mother’s greatest gifts is to teach her child that to grow is not to timidly sit on some safe shore at water’s edge and clumsily grab whatever happens to float by. Rather, it is to deliberately step into waters both calm and turbulent in order to wrestle great things to shore. And that lesson can be best taught by a mother who stands before her child dripping wet.
Chilled ice tea that tempered tepid summer days lathered thick with humidity. Frothy hot chocolate that cut winter’s chill. Bedtime prayers that sent our fears scrambling in panicked flight. Golden bouquets of dandelions aromatically rich with the gift of summers scent. Family meals that wove yet another binding thread in and through the tapestry of those seated around the table. These are but the slightest sampling of the innumerable gifts my mother handed to this child of hers. And without them, my life would be impoverished beyond words to describe.
With the gentle force of their words, the dogged warmth of their embrace, and the assuring touch of souls softly bared, mothers are silently shaping whole societies and authoring entire cultures that sit poised on the horizon of the future. And although we ignorantly relegate such roles to some lower caste status, we would be wise to understand that the role of a mother sets the cadence of the future.
A parent holds within their hands the gift of a child to which they must expend the gift of themselves. And in such a monumental outpouring, the parent will lose both the child and the gifts given, but they will possess the far greater gift of knowing that they gave both.
Every parent is an artist, for the bared canvas of a newborn’s soul begs for the artist’s touch. And because this is so, a parent must prepare the palette with the utmost care, choose the brushes with poised caution, and mindfully attend to every brushstroke regardless of how slight. And such caution is utterly imperative for the emerging rendering will be both a legacy borne of the parent, and a life lived by the child.
The child you hold in your arms is your gift to a future that you will not see. Therefore, we must turn a blind eye to ourselves and selflessly pour the best of ourselves into our children while rigorously sifting out the worst of ourselves. And once we are utterly spent by such daring gestures, we will shockingly discover the resulting emptiness as astonishingly filled.
This is George, my beloved George. D'you think I want to go to my grave knowing that at the moment of his trial he looked around and saw no one lift a finger for him? If it is the death of me, I shall go to him.""Go then," he said. "Kiss our baby good-bye before you go, and Henry. I shall tell Catherine that you left your blessing for her. And kiss me farewell. For if you go into that courtroom you will never come out alive.
He is my brother," I said. "I cannot desert him.""You can go to your own death," William said. "Or you can survive this, bring up your children, and guard Anne's little girl who will be shamed and bastardized and motherless by the end of this week. You can wait out this reign and see what comes next. See what the future holds for the Princess Elizabeth, defend our son Henry against those who will want to set him up as the king's heir or even worse-flaunt him as a pretender. You owe it to your children to protect them.
Was it worth while, he thought, to be so wise, if wisdom made one at times so sad? Was it well to sacrifice Faith for Fact, when Faith was so warm and Fact so cold? Was it better to be a dreamer of things possible, or a worker-out of things positive? And how much was positive, after all, and how much possible? He balanced the question lightly with himself. It was like a discord in the music of his mind, and disturbed his peace.
Living in this skin is hard and painful, most of the times, because I never volunteered to take this on. The daily sacrifice of heart over mind,the forever ongoing task of explaining this and that,and why I don’t want to look like this and be like thatbut still here I am and if this is the body I’ve been given I’m sure as hell gonna make it work.
Most kinds of power require a substantial sacrifice by whoever wants the power. There is an apprenticeship, a discipline lasting many years. Whatever kind of power you want. President of the company. Black belt in karate. Spiritual guru. Whatever it is you seek, you have to put in the time, the practice, the effort. You must give up a lot to get it. It has to be very important to you. And once you have attained it, it is your power. It can't be given away; it resides in you. It is literally the result of your discipline."Now, what is interesting about this process is that, by the time someone has acquired the ability to kill with his bare hands, he has also matured to the point where he won't use it unwisely. So that kind of power has a built-in control. The discipline of getting the power changes you so that you won't abuse it.
It’s funny, how for an entire lifetime we keep thinking ‘How’ will our life-partner look like, how will he be? How will he react to a particular situation? How will he get angry, and how will we love and pamper him? We have so many questions like if he will accept me the way I am? Or if I have to change for him? We all have made plans for our future, subconsciously. We don’t exactly plan out everything with a pen and paper, it’s something that happens automatically, just like an involuntary action. Whenever we are alone and our mood is good, we usually think about our life with our partner. The days and nights in his arms, and the time that we will reserve for him.But when all that turns into reality, it’s strikingly different. Everything that you thought, seems to be a joke, and life laughs at you from a distance! You are helpless and can’t do anything about it, but have to accept it the way it is. You are totally caught into a web of dilemmas and problems before you realize that this is the time you waited for, and that this is the time you dreamt about! You have to make efforts, compromises, sacrifices and you have to change yourselves too sometimes to make things work.You can never expect to get a partner exactly the way you thought or dreamt about. It’s always different in reality and it’s always tough to make both ends meet for a relationship to work, but you have to! It’s your relationship, if you won’t work for it, who else will?
The most important doctrine I can declare, and the most powerful testimony I can bear, is of the atoning sacrifice of the Lord Jesus Christ. His atonement is the most transcendent event that ever has or ever will occur from Creation’s dawn through all the ages of a never-ending eternity.
They do not learn, fixed in their ways as they are. You are naïve tothink otherwise. It’s an illness, Assassin, for which there is but one cure.’‘You’re wrong. And that’s why you must be put to rest.’‘Am I not unlike those precious books you seek to save? A source of knowledgewith which you disagree? Yet you’re rather quick to steal my life.’‘A small sacrifice to save many. It is necessary.
There are so many ways to be brave in this world. Sometimes bravery involves laying down your life for something bigger than yourself, or for someone else. Sometimes it involves giving up everything you have ever known, or everyone you have ever loved, for the sake of something greater.But sometimes it doesn't.Sometimes it is nothing more than gritting your teeth through pain, and the work of every day, the slow walk toward a better life. That is the sort of bravery I must have now.
Every man gives his life for what he believes. Every woman gives her life for what she believes. Sometimes people believe in little or nothing, and so they give their lives to little or nothing. One life is all we have, and we live it as we believe in living it…and then it’s gone.But to surrender who you are and to live without belief is more terrible than dying – even more terrible than dying young.
Growing up, I always had a soldier mentality. As a kid I wanted to be a soldier, a fighter pilot, a covert agent, professions that require a great deal of bravery and risk and putting oneself in grave danger in order to complete the mission. Even though I did not become all those things, and unless my predisposition, in its youngest years, already had me leaning towards them, the interest that was there still shaped my philosophies. To this day I honor risk and sacrifice for the good of others - my views on life and love are heavily influenced by this.
Dreams and freedom are the same. In order for them to be, they come with a price.
His words held depth, but not enough to make her forget the desire to do something more than just leave the hospital alive. All she could think of now was the pain of running away. She'd left her family, left Prague behind out of fear. And still war had chased her to an ARP shelter in the heart of London. How could she run again? Something mattered in standing up to fight.
If she loved him the way she said she did, she wanted him whole. Maybe this was what love meant after all: sacrifice and selflessness. It did not mean hearts and flowers and a happy ending, but the knowledge that another's well-being is more important than one's own.
Each of you has a personal vocation which He has given you for your own joy and sanctity. When a person is conquered by the fire of His gaze, no sacrifice seems too great to follow Him and give Him the best of ourselves. This is what the saints have always done, spreading the light of the Lord ... and transforming the world into a welcoming home for everyone.
Whenever you hold a grudge towards someone, you're only hurting you. Because the other person could care less about the emotions you're going through. Their main objective was to hurt you. Now you must let go, move on, and focus on your life. Don't continue to burden your spirit.
Ordinary men earns responsibility towards their family, extraordinary men earns duty towards their nation.
My name is Hazel. I started out as an idea, but I ended up something more. Not much more, to be honest. It's not like I grow up to become some great war hero or any sort of all important savior... but thanks to these two, at least I get to grow old.Not everybody does.
I refuse to dedicate my life to posterity. Surely one owes as much to the current generation as to one's unwanted children. What a fate - to grow rotund and unseemly, to lose my self-love, to think in terms of milk, oatmeal, nurse, diapers. ...Dear dream children, how much more beautiful you are, dazzling little creatures who flutter (all dream children must flutter) on golden, golden wings.
He was not being courageous as he bore the freezing stream for his wife and children. He simply chose between the lesser of two evils—the pain and suffering he would endure in the river, a physical pain that he could stand to bear, or the pain and suffering he would feel if he had to watch his family wade across and freeze. It was not a decision. The choice had already been made the moment Ole proposed marriage to his wife and welcomed these beautiful daughters into the world.
You know how the story ends. He escaped and went on to become the greatest chief Suntown ever had. He never built a shrine or a temple or even a shack in the name of Tia. In the Great Book, her name is never mentioned again. He never mused about her or even asked where she was buried. Tia was a virgin. She was beautiful. She was poor. And she was a girl. It was her duty to sacrifice her life for his.
Was it permitted to believe that there was nowhere upon the earth, or above the earth, a heaven for hogs, where they were requited for all this suffering? Each one of these hogs was a separate creature. Some were white hogs, some were black; some were brown, some were spotted; some were old, some young; some were long and lean, some were monstrous. And each of them had an individuality of his own, a will of his own, a hope and a heart's desire; each was full of self- confidence, of self-importance, and a sense of dignity. And trusting and strong in faith he had gone about his business, the while a black shadow hung over him and a horrid Fate waited in his pathway. Now suddenly it had swooped upon him, and had seized him by the leg. Relentless, remorseless, it was; all his protests, his screams, were nothing to it— it did its cruel will with him, as if his wishes, his feelings, had simply no existence at all; it cut his throat and watched him gasp out his life. And now was one to believe that there was nowhere a god of hogs, to whom this hog personality was precious, to whom these hog squeals and agonies had a meaning? Who would take this hog into his arms and comfort him, reward him for his work well done, and show him the meaning of his sacrifice?
Whatever talent a person has should be dedicated to the rest of humanity - indeed to all living beings. Therein lies fulfillment. All men are kin. They are of the same likeness, the same build, molded out of the same material, with the same divine essence in each. Service to man will help your divinity to blossom, for it will gladden your heart and make you feel that life has been worth while. Service to man is service to God, for He is in every man, and every living being, in every stone and stump. Offer your talents at the feet of God. Let every act be a flower, free from the creeping worms of envy and egoism and full of the fragrance of love and sacrifice.
My mother wasn't a fool," I say. "She just understood something you didn't. That it's not sacrifice if it's someone else's life you're giving away, it's just evil."I back up another step and say, "She taught me all about real sacrifice. That it should be done from love, not misplaced disgust for another person's genetics. That it should be done from necessity, not without exhausting all other options. That it should be done for people who need your strength because they don't have enough of their own. ...
The prideful man qualifies himself by what people think of him, always looking for applause. There is another proud man; head bloodied by the world but eyes focused on what is good, never caring about spectators or the cost. He is proud that his wife can laugh, that his children can play, humbled by their love for him. His prayers say, "Please make me worthy of them" - In humility lies the foundation of strength.
Sometimes events that lead us bereft of anything but grief just happen for no reason other than happenstance--a car turns left instead of right, a train is missed, a call comes too late--and the real test of our humanness is whether, in light of that knowledge, we are ever able to recover. When we again find our way despite the inability to manufacture a deeper meaning in our suffering, that I think is when God smiles upon us, proud of the strength of his creation.
We’ve yet to comprehend the impervious reality that to gain ‘life’ we have to do the most scandalous thing imaginable, and that is to work ‘against’ the whole of our humanity and give everything away. And yet to give everything away is to work ‘with’ the whole of God’s character.
Astray from a deep sleep chronic as I write by phonics, like insomnia I will always live the onyx night for revealing, and, upon it, still I'll steal the bright light of day right away just to keep building at speeds hypersonic.
There comes a moment when the image of our life parts company with the life itself, stands free, and, little by little, begins to rule us. Already in The Joke: “I came to realize that there was no power capable of changing the image of my person lodged somewhere in the supreme court of human destinies; that this image (even though it bore no resemblance to me) was much more real than my actual self; that I was its shadow and not it mine; that I had no right to accuse it of bearing no resemblance to me, but rather that it was I who was guilty of the nonresemblance; and that the nonresemblance was my cross, which I could not unload on anyone else, which was mine alone to bear.”And in The Book of Laughter and Forgetting: “Destiny has no intention of lifting a finger for Mirek (for his happiness, his security, his good spirits, his health), whereas Mirek is ready to do everything for his destiny (for its grandeur, its clarity, its beauty, its style, its intelligible meaning). He felt responsible for his destiny, but his destiny did not feel responsible for him.
The morning I drove by and saw you alone, staring at the house. I told myself to keep on driving, but something told me to stop. And when I'd seen how lost and confused you were, something told me I was meant to be there....I was meant to be there so I could help you find your way
Selfish DreamscapesIf you have a dream, as you should, relish in being selfish about building every passionate aspect of it. The crowd of spectators and consumers will still be exactly where you left them... gossiping about everybody else's dream but their own.
It is the one who accepts commitment who is strong. The true commitment is the artistic one. This is why artists are so often attacked. They are attacked for their morals, for their ideas – even for their work. Yet their essence – their commitment – is the secret which is unassailable. The true artist knows that creativity is its own reward. Ordinary people fear commitment, you see. Ordinary people fear creativity. They know that if they allow that seething cauldron of yellow liquid to boil over within themselves, then their whole lives will be changed. People fear change. People do not wish to be creative and artistic in any real sense. They wish to decorate, perhaps, and to make things around themselves pleasant – but this has little to do with creativity. … All spiritual paths should be creative. Creativity is involved with sacrifice. That stew of yellow liquid which boils in everyone is a sacrificial broth …
Nothing great was ever achieved without a personal sacrifice. You have to pay the price to realize your goals.
Sacrifice has great value in that it not only achieves personal success but builds successful communities, nations and humanity. Each moment spent in selfless sacrifice makes you a stronger person, and such strength fosters the required determination to cope with adversity and hardship for the sake of others.
So, apart from casting runes, what other hobbies do you have? Forbidden rituals, human sacrifices, torturing? –
For my own part I would as soon be descended from that heroic little monkey, who braved his dreaded enemy in order to save the life of his keeper; or from that old baboon, who, descending from the mountains, carried away in triumph his young comrade from a crowd of astonished dogs—as from a savage who delights to torture his enemies, offers up bloody sacrifices, practices infanticide without remorse, treats his wives like slaves, knows no decency, and is haunted by the grossest superstitions.
I need to dream.I need to believe. I need to know that I have some control in my life.That if I work hard, that I will be rewarded.That life is not arbitrary.I need to believe that bad things happen to good people, for a greater reason.That dedication, sacrifice, hard work, discipline are all worthy attributes that will eventually produce extraordinary results.That if I live a certain lifestyle, that my family will be better for that.That there is a direct link between my actions and my results.That If I prepare properly that I can face the insurmountable foe and look him in the eye and say “Bring it on, I can take whatever you can dish out.” I need to keep living in order to save my daughter from dying.
Somewhere, somehow, at some unknown intersection between prayer and work, God indwells our humble offering—God indwells us—and turns human actions into spiritual awakenings.
If we want to live perfectly happy lives...we must drive out selfish character tendencies such as pride, ego, vanity, jealousy, lusts, envy and worry. When we learn to live selflessly, putting others before ourselves, committing to what is noble, right and good; treating others with love and compassion...that's when true happiness is experienced. A genuine focus on selflessness cures all and creates an environment for true growth. It's the secret to every great relationship. We gain...when we give up self. Sacrificing one's selfish characteristics through diligent thought, meditation, prayer and action gives life to true love and abounding joy.~Jason Versey
The simple choice to pray usually happens to the exclusion of something else in our lives. Often that something else is frivolous, but at times prayer must come at the expense of important things, such as our own work, our sleep or our time with loved ones.
You can speak to me like you haven’t spoken even to yourself.
She made a sound of regret. ‘We come second, you and I, Luc-ien,’ she said. ‘Our allegiance is always to our kingdoms. Without that allegiance, our people would fall.’She placed her head back against his chest and he felt her tears. ‘This is not our time.’‘But that will never mean I love you less,’ he said.
If you are trading silence or compliance for love, you are being cheated. When acceptance or love is withheld if you reveal secrets, the value of the relationship is just an illusion. Love cannot be earned, bought or traded–only freely given. You are worthy of love that doesn’t require you to protect your abuser or sacrifice yourself.
If you're going to try, go all the way. Otherwise, don't even start. This could mean losing girlfriends, wives, relatives and maybe even your mind. It could mean not eating for three or four days. It could mean freezing on a park bench. It could mean jail. It could mean derision. It could mean mockery--isolation. Isolation is the gift. All the others are a test of your endurance, of how much you really want to do it. And, you'll do it, despite rejection and the worst odds. And it will be better than anything else you can imagine. If you're going to try, go all the way. There is no other feeling like that. You will be alone with the gods, and the nights will flame with fire. You will ride life straight to perfect laughter. It's the only good fight there is.
When he called she tried not to break down, but voice so often betrays emotion and her's wept, "He looked happy, even if I had to see his sweet little face from far away. I want him to be happy...even if his happiness is not with me.""That's love," he said."Love," she repeated. "We love because we can lose."There is pain when we have to step away and some may say "You don't care," but little do they know, we cared enough to do so...
Sometimes, oftentimes, people hold on to someone they love for self – because it's what they want; in rare cases, a person, who sincerely knows the meaning of love, which is sacrifice, loves enough to say goodbye and to walk away. They do it because they love someone enough to allow them to move on without them or to not be torn in multiple directions, which causes confusion, or because they feel that is their only choice.Loving like that is doing for another and denying self. It is sacrifice.It takes tremendous strength and the cost is loss and heart-ache but it's a price the rare are willing to pay because they truly love that much.
Too many disciples neglect their thorn-like qualities. For instance: Opting for singleness doesn't count if you can't attract a mate. Patience doesn't count if you are too cowardly to defend what is right. Forgiveness doesn't count if the offender never respected you enough to ask for it. Don't label your character flaws as noble sacrifices.pg 47
Sacrifice by its strictest definition takes something precious in exchange for the appeasement of a higher power. And abiding devotion to a cause that cannot be satisfied with a simple promise. Because an oath no matter how solemn asks nothing in return. While true sacrifice demands unspeakable loss.
Live for your country, die to yourself; live for yourself, die to your country.
The great truth for Innokenty used to be that we are given only one life.Now, with the new feeling that had ripened in him, he became aware of another law: that we are given only one conscience, too.A life laid down cannot be reclaimed, nor can a ruined conscience.
Paranoia. The more you think of an imaginary problem, the more you feel as though it’s real –
...And yet a knowledgeis here that tenses the throatas for song: the inheritanceof the ones, alive or oncealive, who stand behindthe ones I have imagined,who took into their mindsthe troubles of this place,blights of love and race,but saw a good fate hereand willingly paid its cost,kept it the best they could,thought of its good,and mourned the good they lost.(From the ending of Where in Clearing, p179)
Logan folded his arms. His voice was granite."My word stands.""Can you love an idea more than you love a man and not become a monster? How many friends will you sacrifice on the altar of Justice, Logan?""If you force my hand, at least one."They were standing on a precipice. Socially, Logan had always been Kylar's superior. Morally, Kylar had always felt inferior, too. But they'd never been placed in a direct hierarchical relation. Now Logan was giving an order. He would not be moved.Kylar could only accept his order and accept all his orders henceforth, or reject it and them forever. There was a part of him that yearned to obey. He was convinced that killing Terah was the right thing, but Logan's moral compass was a more accurate instrument than Kylar's. What was it about submission that was so hard? Kylar wasn't being asked for blind servility. He was being asked to obey a man he knew and loved and respected, who in turn respected him.'The wolfhound is pampered by the fire. The wolf is hunted in the cold.'"Do you know how much I love you, Logan?" Kylar asked. Logan opened his mouth, but before he could say a word, Kylar said, "This much." And left.
Its really hard to recall the day you became friends with special people.
The unknown grayish mystifying forest was benumbed into frost-covered cold, and the tremendous pines towering above the dark marshy soil resembled a gathering of severe mute brothers from a forbidden ancient order worshiping forgotten gods no one had ever heard of outside of the world of secret occult visions.
That night my mother had what she considered a wonderful dream. She dreamed of the country of India, where she had never been. There were orange traffic cones and beautiful lapis lazuli insects with mandibles of gold. A young girl was being led through the streets. She was taken to a pyre where she was wound in a sheet and placed up on a platform built from sticks. The bright fire that consumed her brought my mother into that deep, light, dreamlike bliss. The girl was being burned alive, but, first, there had been her body, clean and whole.
As usual, he saves his wife's for last. He leans on the cane and he looks at the headstone and he thinks about many things. Taffy. He thinks about taffy. He thinks it would take his teeth out now, but he would eat it anyhow, if it meant eating it with her.
May the ears of Canada never grow deaf to the plea of widows and orphans and our crippled men for care and support. May the eyes of Canada never be blind to that glorious light which shines upon our young national life from the deeds of those "who counted not their lives dear unto themselves," and may the lips of Canada never be dumb to tell to future generations the tales of heroism which will kindle the imagination and fire the patriotism of children that are yet unborn.
Do we not each dream of dreams? Do we not dance on the notes of lostmemories? Then are we not each dreamers of tomorrow and yesterday, since dreamsplay when time is askew? Are we not all adrift in the constant sea of trial and when all is done, do we not all yearn for ships to carry us home?
Call me crazy, but there is something terribly wrong with this city.
There is a stillness between us, a period of restlessness that ties my stomachin a hangman’s noose. It is this same lack in noise that lives, there! in thedarkness of the grave, how it frightens me beyond all things.
I can’t help but ask, “Do you know where you are?”She turns to me with a foreboding glare. “Do you?
Did Bach ever eatpancakes at midnight?
History doesn’t start with a tall buildingand a card with your name written on it, but jokes do. I think someone is takingus for suckers and is playing a mean game.
I steal one glance over my shoulder as soon as we are far from the foreboding luminance of the neon glow, and it is there that my stomach leaps into my throat. Squatting just shy of the light and partially concealed by the shade of an alley is a sinister silhouette beneath a crimson cowl, beaming a demonic smile which spans from cheek to swollen cheek.
She leaves my side and heads deeper intothe apartment singing, “—if the spirit tries to hide, its temple far away… acopper for those they ask, a diamond for those who stay.
I rouse Emily to our guests, as she finishes off our fifteenth snowman by setting the head atop its torso. She stands limp at my direction, pointing out the coming shadows and I cannot help but hear a muffled sigh as she decapitates her latest creation with a single push of her hand.
That’s a stupid name! Whirly-gig is much better, I think. Who in their rightmind would point at this thing and say, ‘I’m going to fly in my Model-A1’.People would much rather say, ‘Get in my whirly-gig’. And that’s what youshould name it.
I recall the passage in the letter to the Hebrews in which we are reminded that Christ has already done everything for us. It speaks of the Christ who "offered for all time a single sacrifice for sins" (Hebrews 10:12). And yet the church teaches, and our experience of faith confirms, that Christ continues to be with us and to pray for us. The paradox may be unraveled, I think, if we remember that when human beings try to "do everything at once and for all and be through with it," we court acedia, self-destruction and death. Such power is reserved for God, who alone can turn what is "already done" into something that is ongoing and ever present. It is a quotidian mystery.
But I know Jesus arose. I feel his presence now, here, with me. I see the evidence of his Word everyday. From creation forth, the whole world is witness to God's plan revealed through his Son. From the beginning, he prepared us. In the passing of the seasons; in the way flowers spring forth, die, and drop seeds for life to begin again; in the sunset and sunrise. Jesus' sacrifice is reenacted every day of our lives if we but have the eyes to see.
What insanity causes a king abandon the comforts of his kingdom and willfully discard the privileges of royalty in order to save an ornery and rebellious people who have spent a lifetime rejecting him? We have yet to understand that such an action is nothing of insanity. Rather, it is everything of love.
The cross unerringly exposes this stunningly marvelous and abruptly exquisite declaration that God will not let this single life of mine, with all of its grotesque maladies and pathetic filth pass into oblivion without unflinchingly declaring that my life carries a value worth the expenditure of His. And if I dare look upon the cross, I am utterly perplexed but wholly enraptured by the immensity of such a love as this.
I am wholly deserving of all the consequences that I will in fact never receive simply because God unashamedly stepped in front of me on the cross, unflinchingly spread His arms so as to completely shield me from the retribution that was mine to bear, and repeatedly took the blows. And I stand entirely unwounded, utterly lost in the fact that the while His body was pummeled and bloodied to death by that which was meant for me and me alone, I have not a scratch.
To strategize a rescue mission irrefutably capable of saving every human being is leagues beyond our ability to comprehend, and enormous beyond any resource we possess to execute. And to embark upon just such a mission fully knowing that without our death the mission will fall to failure is bravery of the greatest sort imaginable. Yet, that is exactly what Christmas is.
Jesus says, "Deny yourself, take up your cross and follow me." He says, "The first shall be last and the last shall be first," and infuriating things like "if you seek to find your life you will lose it but those who lose their life will find it." And every single time I die to something—my notions of my own specialness, my plans and desires for something to be a very particular way—every single time I fight it and yet every single time I discover more life and more freedom than if I had gotten what I wanted.
If we presuppose that Jesus and God are one—as many (but not all) Christians do—then we can also infer that Jesus Christ was omnipotent, omniscient, and omni-benevolent, and it is with this that the idea of sacrifice is lost. The martyrdom was premeditated on the part of the Creator, and Jesus was resurrected afterward—showing that the act of ‘death’ was not an inconvenience for the immortal ‘man’ who was said to have known that he would be resurrected.
The more we have of Jesus, the greater the love we have; the greater the love, the greater the sacrifice; the greater the sacrifice, the more we become like Jesus; the more we become like Jesus, the more successful our local churches become.
Jesus was stoned, but no rock hit him. He slipped into the crowd and was found later teaching on a hill somewhere. History tells us that he did nothing wrong, and we sacrificed him anyway. The day my father died, I assured him he was headed for heaven, though I had a hard time believing in something that floated so aimlessly through the minds of children. The concept seemed fair and unfair in such equal amounts that it appeared to cancel itself out. I’d never met someone so deserving of eternal bliss, yet from the time I was a child I was taught we all deserve hell. I wondered if heaven existed at all. But I wanted everlasting life to be real for the man who let me lie on his chest on a hammock in the backyard and taught me not to fear thunder. One of the many things my father taught me not to fear. His breaths were labored and aided by machines. He wore a white hospital gown. I remember thinking, “I can’t believe my father’s going to die in a gown.” “Are you afraid?” I asked.“Not at all,” he strained. “I’m going to be with the Lord.”I wished I shared his confidence. For him, it was a priceless thing no one could take. I wished the fear of death was like the fear of a passing storm cloud—something we outgrow with understanding. For men like my dad, I guess it was.
And now without redemption all mankindMust have been lost, adjudged to death and hellBy doom severe, had not the Son of God,In whom the fullness dwells of love divine,His dearest mediation thus renewed.'Father, Thy word is passed, man shall find grace;And shall grace not find means, that finds her way,The speediest of Thy winged messengers,To visit all Thy creatures, and to allComes unprevented, unimplored, unsought,Happy for man, so coming; he her aidCan never seek, once dead in sins and lost;Atonement for himself or offering meet,Indebted and undone, hath none to bring:Behold Me then, Me for him, life for lifeI offer, on Me let Thine anger fall;Account Me man; I for his sake will leaveThy bosom, and this glory next to TheeFreely put off, and for him lastly dieWell pleased, on Me let death wreak all his rage;Under his gloomy power I shall not longLie vanquished; Thou hast given Me to possessLife in Myself forever, by Thee I live,Though now to death I yield, and am his dueAll that of Me can die, yet that debt paid,Thou wilt not leave Me in the loathsome graveHis prey, nor suffer My unspotted soulForever with corruption there to dwell;But I shall rise victorious, and subdueMy vanquisher, spoiled of his vaunted spoil;Death his death's wound shall then receive, and stoopInglorious, of his mortal sting disarmed.
In that moment, the moon and the sun shared the sky. For all of eternity, the moon and sun have chased each other around the world. Long into the future, they will continue this chase, merging the days into months into years into centuries, until the day the sun cannot take the separation any longer and she shatters, engulfing the moon and everything else in a burst of light. Most will call it the day of final judgment. The end. To the sun and the moon, it will only be the beginning.For the smallest of instants each day, they pause in this chase. They pause and look back at one another, smiling as if sharing a secret. Two lovers that can never exist as one, except in that single, brief instant. Lying there, Persephone smiled too. And as quickly as a smile parts two lips, the two sky wanderers parted ways. The chase was on again. Night gave way to day.That is true love, she had always thought. No force but love can impel one to step willingly into the shadows so that the other may shine.
Because…” Gabriel closed his eyes to his truth. Because the premise that a child must be threatened with harm to earn God’s blessing is no longer acceptable to me; because that smug face cannot be the face of my God; because a rejecting and shaming God is a God of men created by men to serve the agendas of men; because I couldn’t find any stained glass window maker who is able to capture the face of the God I want to see—the God of hope, of compassion, of acceptance.
What’s the kindest thing you almost did? Is your fear of insomnia stronger than your fear of what awoke you? Are bonsai cruel? Do you love what you love, or just the feeling? Your earliest memories: do you look through your young eyes, or look at your young self? Which feels worse: to know that there are people who do more with less talent, or that there are people with more talent? Do you walk on moving walkways? Should it make any difference that you knew it was wrong �as you were doing it? Would you trade actual intelligence for the perception of being smarter? Why does it bother you when someone at the next table is having a conversation on a cell phone? How many years of your life would you trade for the greatest month of your life? What would you tell your father, if it were possible? Which is changing faster, your body, or your mind? Is it cruel to tell an old person his prognosis? Are you in any way angry at your phone? When you pass �a storefront, do you look at what’s inside, look at your reflection, or neither? Is there anything you would die for if no one could ever know you died for it? If you could be assured that money wouldn’t make �you any small bit happier, would you still want more money? What has �been irrevocably spoiled for you? If your deepest secret became public, �would you be forgiven? Is your best friend your kindest friend? Is it in any way cruel to give a dog a name? Is there anything you feel a need to confess? You know it’s a “murder of crows” and a “wake of buzzards” but it’s a what of ravens, again? What is it about death that you’re �afraid of? How does it make you feel to know that it’s an “unkindness �of ravens”?
You are too timid for me. You care too much about what other people think. But you know what? Because you are so desperate to win the approval of others, you'll never get rid of their criticisms, no matter how hard you try. You say you want to travel the path, but you don't want to sacrifice anything to that end. Money, fame, power, lavishness, or carnal pleasure - whatever it is that one holds most dear in life, one should dispose of that first.
Is there a definition of a truly good person? .... Many say that "Nice guys finish last", that "kindness is weakness", and so on. To those of you who are told "Your too nice" or you tell yourself that. That is something to hold on to! So many people say "screw it" I can't be walked on or treated this way. So they become what they think is "tough" ,"smarter" or it's just easier. It's really not. Because even though you think you get "respect" you had to sacrifice the good part of who you are for it.
Roots cannot grow into trees if there are no supernatural elements in the soil. Man cannot grow wealthy and famous if he doesn't contribute to either, the good or evil.
People live in different worlds. There's a rich world, there's a poor world, and there's an extremely poor. The one you dwell is determined by the outcome of your sacrifice.
I was lonely, deadly lonely. And I was to find out then, as I found out so many times, over and over again, that women especially are social beings, who are not content with just husband and family, but must have a community, a group, an exchange with others. Young and old, even in the busiest years of our lives, we women especially are victims of the long loneliness.It was years before I woke up without that longing for a face pressed against my breast, an arm about my shoulder. The sense of loss was there.I never was so unhappy, never felt so great the sense of loneliness. No matter how many times I gave up mother, father, husband, brother, daughter, for His sake, I had to do it over again.Tamar is partly responsible for the title of this book in that when I was beginning it she was writing me about how alone a mother of young children always is. I had also just heard from an old woman who lived a long and full life, and she too spoke of her loneliness
Madoka: Won't anyone notice that Mami-san is dead?Homura: Mami Tomoe's only relatives are distant relations. It will be quite some time before anyone files a missing persons report. When one dies on that side of the wards, not even a body is left behind. She'll wind up forever a "missing person"... That is what happens to magical girls in the end.Madoka: ...That's too cruel! Mami-san has been fighting all alone for a long time for everyone's sake! For no one to even notice that she's gone... That's just too lonely a fate...Homura: It is just that kind of contract that gives us the power in the first place. It isn't for anyone else's sake. We fight on for the sake of our own prayer. So for no one to notice... for the world to forget us... That is just something we have to accept.
The road from white belt to black is long and arduous; most never reach the end. There are simply too many obstacles of daily life, and too much effort and attention required, for this to be something that the majority of practitioners achieve. This is why a black belt in Jiu Jitsu, especially from a reputable source, is the pinnacle of martial arts rank. It is valuable because of what must be traded for its achievement.
Accomplishment of your dreams requires personal sacrifice and hardworking.May the you have a determined spirit, will power and a great passion for the accomplishment of your dreams.
There are people we meet who have but little roles to play in our lives, who happen to be no more than a special appearance to our story.People, who influence, who possess the drift, the force whose implication leads us forward in our course of life. We might have never come across them until today and probably not hear from them tomorrow or ever after, for all that exists is this moment, a moment enough for them to fulfil their purpose that being to help us find our way and enough for us to fulfil ours that being to actually find it, reach it, accomplish it. They are the ones who bring meaning to our lives, who happen to inspire, who spark a fire that we carry with us for the rest of our days, who are but pillars of hope and sometimes sacrifice, life-changers, life-savers, catalysts.
Once upon a time there was a child who had a golden brain. His parents only discovered this by chance when he injured his head and gold instead of blood flowed out. They then began to look after him carefully and would not let him play with other children for fear of being robbed. When the boy was grown up and wanted to go out into the world, his mother said: “We have done so much for you,we ought to be able to share your wealth.” Then her son took a large piece of gold out of his brain and gave it to his mother. He lived in great style with a friend who, however, robbed him one night and ran away. After that the man resolved to guard his secret and to go out to work, because his reserves were visibly dwindling. One day he fell in love with a beautiful girl who loved him too, but no more than the beautiful clothes he gave her so lavishly. He married her and was very happy, but after two years she died and he spent the rest of his wealth on her funeral, which had to be splendid. Once, as he was creeping through the streets,weak,poor, and unhappy, he saw a beautiful little pair of boots that would have been perfect for his wife. He forgot that she was dead- perhaps because his emptied brain no longer worked- and entered the shop to buy the boots. But in that very moment he fell, and the shopkeeper saw a dead man lying on the ground.Daudet, who was to die from an illness of the spinal cord, wrote following this story:This story sounds as though it were invented, but it is true from beginning to end. There are people who have to pay for the smallest things in life with their very substance and their spinal cord. That is a constantly recurring pain, and then when they are tired of suffering…Does not mother love belong to the ‘smallest’, but also indispensable, things in life, for which many people paradoxically have to pay by giving up their living selves?
Once upon a time there was a child who had a golden brain. His parents only discovered this by chance when he injured his head and gold instead of blood flowed out. They then began to look after him carefully and would not let him play with other children for fear of being robbed. When the boy was grown up and wanted to go out into the world, his mother said: “We have done so much for you,we ought to be able to share your wealth.” Then her son took a large piece of gold out of his brain and gave it to his mother. He lived in great style with a friend who, however, robbed him one night and ran away. After that the man resolved to guard his secret and to go out to work, because his reserves were visibly dwindling. One day he fell in love with a beautiful girl who loved him too, but no more than the beautiful clothes he gave her so lavishly. He married her and was very happy, but after two years she died and he spent the rest of his wealth on her funeral, which had to be splendid. Once, as he was creeping through the streets,weak,poor, and unhappy, he saw a beautiful little pair of boots that would have been perfect for his wife. He forgot that she was dead- perhaps because his emptied brain no longer worked- and entered the shop to buy the boots. But in that very moment he fell, and the shopkeeper saw a dead man lying on the ground.This story sounds as though it were invented, but it is true from beginning to end. There are people who have to pay for the smallest things in life with their very substance and their spinal cord. That is a constantly recurring pain, and then when they are tired of suffering…Does not mother love belong to the ‘smallest’, but also indispensable, things in life, for which many people paradoxically have to pay by giving up their living selves?
Ghosts will forever put in appearances, as they should. Our illusions have muscle and meaning. The past returns at midnight, in the heart of our dreams, and the rains and the willows forever remind us of the sacrifices we’ve offered and those we have yet to make.
You might say that S. has only himself to blame, that it is entirely his choice to fight this fight, to live a life of vigilant somnolence or somnolent vigilantism, to allow himself to be satisfied with Sola in the margins of his manuscripts instead of in his arms, and you might be right. But you ought to understand, too, that there's an attrition that takes place inside, one in which options and choices and even desires are ground ever smaller until finally their existence can no longer be confirmed by observation or weight or displacement but only by faith. Until desire is a ghost.
Maybe something can only be born when something else dies. Maybe our 'coming alive' feels like being dragged through the dirt. Maybe you and I are hanging my a thread of grace for most of our lives and we're expected to be humble, not haughty, with the breaks we've been given. Maybe we're supposed to pay good deeds forward. Maybe we're supposed to think what's in it for me? far less than we do. Maybe we need to sacrifice more. Maybe it won't feel like a sacrifice at all, but more like the sensation of becoming unnumbed.
Mind", can't make differences between real and not..., (OFF NOW THAT..., then that...), you are saying lie after lie..., then believing in false stuff. And thinking in positive sides so to scream not much as the other do, but as always you one moment scream you can't stop it... Now putting against me a knife and saying "Go away... give me my daughter... give me her back"..., don't you see the people laugh at you, don't you see it. Look their faces, with so many smiles, but they aren't people, they are from the army, off, off for god sake they are soldiers which have guns. Have killed few people, have taken your daughter and they are many as a number than you and your whole family... Probably this part as an General I must skip it, because it's logical however look it and from this side, nobody will sacrifice so you to be happy... you will die.. O, o, the poor little girl crying in front of the people, she just saw her mother pointing with a knife against the soldiers and now she is killed by one of the soldiers.
There are matters in that book, said to be done by the express command of God, that are as shocking to humanity, and to every idea we have of moral justice, as any thing done by Robespierre, by Carrier, by Joseph le Bon, in France, by the English government in the East Indies, or by any other assassin in modern times. When we read in the books ascribed to Moses, Joshua, etc., that they (the Israelites) came by stealth upon whole nations of people, who, as the history itself shews, had given them no offence; that they put all those nations to the sword; that they spared neither age nor infancy; that they utterly destroyed men, women and children; that they left not a soul to breathe; expressions that are repeated over and over again in those books, and that too with exulting ferocity; are we sure these things are facts? are we sure that the Creator of man commissioned those things to be done? Are we sure that the books that tell us so were written by his authority?...The Bible tells us, that those assassinations were done by the express command of God. And to read the Bible without horror, we must undo every thing that is tender, sympathising, and benevolent in the heart of man. Speaking for myself, if I had no other evidence that the Bible is fabulous, than the sacrifice I must make to believe it to be true, that alone would be sufficient to determine my choice.
Our little tribal circles, bound by social contracts and selfish mutual need. Everyone working in their own greedy self-interests and huddling together with their tribe, at war with all those outside who they regard as barely human. What breaks a human mind out of that iron cage of mistrust, is a sacrifice. The martyr who gives up everything, who abandons all personal gain, who lays down his life for the good of those outside his group. He becomes a symbol all can rally around. So instead of trying to make a selfish, violent primate somehow empathize with the whole world, which is impossible, you only need to get him to remember and love the martyr. As one is forgotten, another must replace it.
…There are times when something is asked of us, and we find we must do it. There is no calculation involved, no measure of the necessity of the thing itself, the action that must be performed. There is simply an acknowledgment that we will do the thing in question, and then the thing is done, often at considerable personal cost. ""What goes into these decisions? What tiny factors, invisible, in the jutting edges of personality and circumstance, contribute to this inevitability?
When hip-hop was born she had no commercial home, and was an invention of beautiful creativity. Born from a beautiful struggle, today she is mostly a 'ratchet' bitch spitting nonsense from her pimp's mansion.
I understand that you are angry. I'm angry too. But that does not justify your risking not only your own life but the life of your best friend as well to go back there! I didn't ask him to go. He wanted to go. He did it out of love for you, which ought to make you all the more ashamed!
And we remember that there must be a balance. No birth without death. No life without tears. What is taken from the world must be given back, and from him who takes and does not give back, who would tip the balance of the river, from him all will be taken. No one should live forever, but should give his blood to the river when the time comes so that tomorrow another may live. And so it goes.
And those who will carefully study the so-called 'Mosaic code' contained in the books of Exodus, Leviticus, and Numbers, will see that, though Jahveh's prohibitions of certain forms of immorality are strict and sweeping, his wrath is quite as strongly kindled against infractions of ritual ordinances. Accidental homicide may go unpunished, and reparation may be made for wilful theft. On the other hand, Nadab and Abihu, who 'offered strange fire before Jahveh, which he had not commanded them,' were swiftly devoured by Jahveh's fire; he who sacrificed anywhere except at the allotted place was to be 'cut off from his people'; so was he who ate blood; and the details of the upholstery of the Tabernacle, of the millinery of the priests' vestments, and of the cabinet work of the ark, can plead direct authority from Jahveh, no less than moral commands.
On the average, only those prisoners could keep alive who, after years of trekking from camp to camp, had lost all scruples in their fight for existence; they were prepared to use every means, honest and otherwise, even brutal force, theft, and betrayal of their friends, in order to save themselves. We who have come back, by the aid of many lucky chances or miracles - whatever one may choose to call them - we know: the best of us did not return.
Only after Mom went missing did you realize that her stories were piled inside you, in endless stacks. Mom's everyday life used to go on in a repeating loop, without a break. Her everyday words, which you didn't think deeply about and sometimes dismissed as useless when she was with you, awoke in your heart, creating tidal waves.
Jenna is the kind of beautiful that I can get lost in. Lost from all the fucked-up-ness in my head. She’s the kind of beautiful that laughs at all my non funny jokes because she gets me. She’s the kind of beautiful that’ll put me in my place without batting an eye. Jenna is the kind of beautiful that can transform a non believing man like me into a man who wants more. A man who can fall hard, stumbling over his own two feet because he’s so tangled up in her.
If the Pentateuch is not inspired in its astronomy, geology, geography, history or philosophy, if it is not inspired concerning slavery, polygamy, war, law, religious or political liberty, or the rights of men, women and children, what is it inspired in, or about? The unity of God?—that was believed long before Moses was born. Special providence?—that has been the doctrine of ignorance in all ages. The rights of property?—theft was always a crime. The sacrifice of animals?—that was a custom thousands of years before a Jew existed. The sacredness of life?—there have always been laws against murder. The wickedness of perjury?—truthfulness has always been a virtue. The beauty of chastity?—the Pentateuch does not teach it. Thou shalt worship no other God?—that has been the burden of all religions.
Well, we spent enough on gymnastics.''Christ, did we,' said Maureen. 'So many lessons.'So many lessons, it was true: art and music and ice-skating; Lily's every fleeting interest enthusiastically, abundantly indulged. Not to mention the many more practical investments--chemistry tutoring when she struggled, English enrichment when she excelled, SAT courses to propel her to the school and then, presumably, the career of her dreams. What costs had been sunk, what objections had been suppressed, to deliver their daughter into the open and waiting arms of her beautiful life.
They have concluded that it is their duty to rush forward on their journey no matter what the weather; I, on the other hand, am for waiting for favourable wind and current. They are for risking all for God at the snap of a finger; I am for taking advantage of every opportunity to secure my life and estate. They are for holding to their ideas even though all the world would be against them; I, however, am for religion insofar as the times, conditions, and my safety allow it. They are for religion when walking in rags and abuse; I am for it when it walks in silver slippers, in sunshine, and with applause.
For my days vanish like smoke; my bones burn like glowing embers. My heart is blighted and withered like grass; I forget to eat my food. In my distress, I groan aloud and am reduced to skin and bones. I am like a desert owl, like an owl among the ruins.~Psalm 102 NIV Bible
...The happy Warrior... is he... who, doomed to go in company with pain, and fear, and bloodshed, miserable train turns his necessity to glorious gain; in face of these doth exercise a power which is our human nature's highest dower: controls them and subdues, transmutes, bereaves of their bad influence, and their good receives: by objects, which might force the soul to abate her feeling, rendered more compassionate; is placable— because occasions rise so often that demand such sacrifice; more skillful in self-knowledge, even more pure, as tempted more; more able to endure, as more exposed to suffering and distress; thence, also, more alive to tenderness.
Have you ever stopped to ponder the amount of blood spilt, the volume of tears shed, the degree of pain and anguish endured, the number of noble men and women lost in battle so that we as individuals might have a say in governing our country? Honor the lives sacrificed for your freedoms. Vote.
Individualists and collectivists both have been wronged by the government, and we all maintain (consciously or subconsciously) a list of the ways our lives have been diminished by its bureaucracies and actions. One of the differences between the collectivists and the individualists is that those wrongs are front and center for the individualists, whereas the collectivists are blind to those wrongs, or they excuse those wrongs, or they forgive those wrongs. "Use us," the collectivists say, while they throw not only themselves into the bottomless pit that is the Administrative State, but everybody else too.
It is a human characteristic, which has been richly exploited in every era, that while hope of survival is still alive in a man, while he still believes his troubles will have a favorable outcome, and while he still has the chance to unmask treason or to save someone else by sacrificing himself, he continues to cling to the pitiful remnants of comfort and remains silent and submissive. When he has been taken and destroyed, when he has nothing more to lose, and is, in consequence, ready and eager for heroic action, his belated rage can only spend itself against the stone walls of solitary confinement. Or the breath of the death sentence makes him indifferent to earthly affairs.
The Buggers have finally, finally learned that we humans value each and every individual human life... But they've learned this lesson just in time for it to be hopelessly wrong—for we humans do, when the cause is sufficient, spend our own lives. We throw ourselves onto the grenade to save our buddies in the foxhole. We rise out of the trenches and charge the entrenched enemy and die like maggots under a blowtorch. We strap bombs on our bodies and blow ourselves up in the midst of our enemies. We are, when the cause is sufficient, insane.
. . . In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood . . . Savage and furious nations, perpetually at war, adore, under divers names, some God, conformable to their ideas, that is to say, cruel, carnivorous, selfish, blood-thirsty. We find, in all the religions, 'a God of armies,' a 'jealous God,' an 'avenging God,' a 'destroying God,' a 'God,' who is pleased with carnage, and whom his worshippers consider it a duty to serve. Lambs, bulls, children, men, and women, are sacrificed to him. Zealous servants of this barbarous God think themselves obliged even to offer up themselves as a sacrifice to him. Madmen may everywhere be seen, who, after meditating upon their terrible God, imagine that to please him they must inflict on themselves, the most exquisite torments. The gloomy ideas formed of the deity, far from consoling them, have every where disquieted their minds, and prejudiced follies destructive to happiness.
Sometimes evil wins, nah, child. But it’s always fleeting. Just a temporary ripple in a sea of goodness, brought on by the carnal nature of greed ’n corruption. Sacrifice washes that ripple out in waves of love ’n light, and peace is found when justice is served, even for those who lose, ya hear?
The Dalai Lama, when asked what surprised him most about humanity, he said:'Man. Because he sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future that he does not enjoy the present; the result being that he does not live in the present or the future; he lives as if he is never going to die, and then dies having never really lived.
[Alyosha] was to some extent a youth of our last epoch — that is, honest in nature, desiring the truth, seeking for it and believing in it, and seeking to serve it at once with all the strength of his soul, seeking for immediate action, and ready to sacrifice everything, life itself, for it. Though these young men unhappily fail to understand that the sacrifice of life is, in many cases, the easiest of all sacrifices, and that to sacrifice, for instance, five or six years of their seething youth to hard and tedious study, if only to multiply tenfold their powers of serving the truth and the cause they have set before them as their goal, such a sacrifice is utterly beyond the strength of many of them.
Every turning point in a person's life isn't reached by luck, they choose to be successful, they know what it takes to be there, they can do what is expected of them to do, they do not show trepidation about the requirements needed to be on top
Given the choice, whether to rule a corrupt and failing empire; or to challenge the fates for another throw - a better throw - against one's destiny... what was a king to do? But does one even truly have a choice? One can only match, move by move, the machinations of fate... and thus defy the tyrannous stars.
In the presence of Esch, values have hidden their faces. Order, loyalty, sacrifice—he cherishes all these words, but exactly what do they represent? Sacrifice for what? Demand what sort of order? He doesn't know.If a value has lost its concrete content, what is left of it? A mere empty form; an imperative that goes unheeded and, all the more furious, demands to be heard and obeyed. The less Esch knows what he wants, the more furiously he wants it. Esch: the fanaticism of the era with no God. Because all values have hidden their faces, anything can be considered a value. Justice, order—Esch seeks them now in the trade union struggle, then in religion; today in police power, tomorrow in the mirage of America, where he dreams of emigrating. He could be a terrorist or a repentant terrorist turning in his comrades, or a party militant or a cult member a kamikaze prepared to sacrifice his life. All the passions rampaging through the bloody history of our time are taken up, unmasked, and terrifyingly displayed in Esch's modest adventure.
My dad used to say, ‘This is what your right arm’s for, son,’” John said. “This is the time and these are the people and I’d give my right arm to be a light, a comfort, to them. I know you would, too. In whatever form it takes. Use these materials and make something great. Do it on faith, knowing you probably won’t be around to see how the story ends.
A shadow passes over her face, but she shakes it off fast as she leans forward, her bright-blue hair swinging over her shoulder and clashing with her pumpkin-orange shirt. “You think you’re the only one who wants to bring back someone they love? Everyone loses someone. It’s inevitable. Everyone thinks they’re willing to give up everything to get that person back. There aren’t many who are actually capable of it.”My breath catches in my throat as my brain processes her words. Nowhere in that speech did she say what I wanted was impossible. She just said most people aren’t willing to make the necessary sacrifice.“I’ll do it. Anything. Whatever it takes.
People love super heroes. It's true we're impressed by their bravery and fortitude, their supernatural gifts and physical brawn. But the fact is, villains possess these same qualities. So why our admiration for the hero and not the nemesis? Because of virtue. A super hero gives everything to defend what's good and right without seeking praise or reward. Think about it. All the great heroes give without taking, help without grumbling, sacrifice without asking recompense. A super hero's real strength, what we absolutely fall in love with, is his finer virtue.
Sweetest of all is liberty. This we have chosen and this we pay for. We have embraced the laws of Lykurgus, and they are stern laws. They have schooled us to scorn the life of leisure, which this rich land of ours would bestow upon us if we wished, and instead to enroll ourselves in the academy of discipline and sacrifice. Guided by these laws, our fathers for twenty generations have breathed the blessed air of freedom and have paid the bill in full when it was presented. We, their sons, can do no less.
Free yourself from one passion to be dominated by another and nobler one. But is not that, too, a form of slavery? To sacrifice oneself to an idea, to a race, to God? Or does it mean that the higher the model the longer the tether of our slavery? Then we can enjoy ourselves and frolic in a more spacious arena and die without having come to the end of the tether. Is that, then, what we call liberty?
I remembered suddenly that Aspen had always been this way. He sacrificed sleep for me, he risked getting caught out after curfew for me, he scrounged together pennies for me. Aspen's generosity was harder to see because it wasn't as grand as Maxon's, but the heart behind what he gave was so much bigger.
I have yet to understand the ritual of sacrifice in monotheism; to a supposed Creator who has supposedly given us what we will be eventually sacrificing.If I take a small mirror and reflect sunlight back to the sun, am I sacrificing to the sun?
How vast those Orbs must be, and how inconsiderable this Earth, the Theatre upon which all our mighty Designs, all our Navigations, and all our Wars are transacted, is when compared to them. A very fit consideration, and matter of Reflection, for those Kings and Princes who sacrifice the Lives of so many People, only to flatter their Ambition in being Masters of some pitiful corner of this small Spot.
When we are asked to show our love for God, our desire for him, when he asks us as Jesus asked Peter, 'Lovest thou me?' we have to give proof of it. 'Lovest thou me more than these, more than any human companionship, more than any human love?' It is not filth and ugliness, drugs and drink and perversion he is asking us to prefer him to. He is asking us to prefer him to all beauty and loveliness. To all other love. He is giving us a chance to prove our faith, our hope, our charity. It is as hard and painful as Abraham's ordeal, when he thought he was asked to perform a human sacrifice and immolate his son.
In November, when our nation remembers her fallen soldiers and honours the lost youth of my generation, the Prime Minister, government leaders and the hollow men of business affix paper poppies to their lapels and afford the dead of war two minutes' silence. Afterwards, they speak golden platitudes about the struggle and the heroism of that time. Yet the words they speak are meaningless because they have surrendered the values my generation built after the horrors of the Second World War.
Being others-focused instead of self-focused changes your worldview. Living in a selfless manner and seeking to help others enriches our very existence on a daily basis. Get your hands dirty once in a while by serving in a capacity that is lower than your position or station in life. This keeps you tethered to the real world and grounded to reality, which should make it harder to be prideful and forget where you came from.
We all have something to offer, and we must choose to focus on what we do have to offer, not what we don’t. And remember the dirty little secret is that those who are acting like they have it all together really don’t.
We are as the dead," Sha said. "Our purpose is to dedicate our lives to the service of our lord. And, when it is necessary, to surrender those lives. When we become what we are, we lose our lives - our names, our family, our homes, and our honour. All that remains is our lord.
She resembled the swallow in the fable who once every thousand years transferred a grain of wheat, in the hope of rearing a mountain to reach the moon. Such persons are raised up in every age; they obstinately insist on transporting their grains of wheat and they derive a certain exhilaration from the sneers of the bystanders. “How queerly they dress!” we cry. “How queerly they dress!
All true love and all sacrifice arein their essence Nature’s contradiction of the primary egoism andits separative error; it is her attempt to turn from a necessary firstfragmentation towards a recovered oneness. All unity betweencreatures is in its essence a self-finding, a fusion with that fromwhich we have separated, a discovery of one’s self in others.But it is only a divine love and unity that can possess in the light what the human forms of these things seek for inthe darkness.
Perhaps the most dangerous by-product of the Age of Intellect is the unconscious growth of the idea that the human brain can solve the problems of the world. Even on the low level of practical affairs this is patently untrue. Any small human activity, the local bowls club or the ladies’ luncheon club, requires for its survival a measure of self-sacrifice and service on the part of the members. In a wider national sphere, the survival of the nation depends basically on the loyalty and self‑sacrifice of the citizens. The impression that the situation can be saved by mental cleverness, without unselfishness or human self-dedication, can only lead to collapse.
Olaf was a genius. This, she realized, watching the snowman struggle, was love. Olaf had been willing to put himself in danger because he didn't want to see her get hurt. Love wasn't the canned romantic declarations. That was nothing but fluff. That was what Hans had thrown at her and what she had mistaken for love. Pure, true love was what Olaf was showing her right now - sacrifice.
It took me a couple of months to realize I was in love with her. Well, probably not to realize it. More like to admit it. And when I did, I knew that was why I had chosen to stay away from her. I love her enough to want her to be happy and safe and successful, and all that other shit. I want her to have everything she wants in life. - Nash
The Quiet WorldIn an effort to get people to lookinto each other’s eyes more,and also to appease the mutes,the government has decidedto allot each person exactly one hundred and sixty-seven words, per day.When the phone rings, I put it to my ear without saying hello. In the restaurant I point at chicken noodle soup.I am adjusting well to the new way.Late at night, I call my long distance l
She said she knew we were safe with you, and always would be, because once, when she asked you to, you'd given up the thing you most wanted." Archer received this strange communication in silence. His eyes remained unseeingly fixed on the thronged sunlit square below the window. At length he said in a low voice: "She never asked me.
...I have so many dreams of my own, and I remember things from my childhood, from when I was a girl and a young woman, and I haven't forgotten a thing. So why did we think of Mom as a mom from the very beginning? She didn't have the opportunity to pursue her dreams, and all by herself, faced everything the era dealt her, poverty and sadness, and she couldn't do anything about her very bad lot in life other than suffer through it and get beyond it and live her life to the very best of her ability, giving her body and her heart to it completely. Why did I never give a thought to Mom's dreams?
Do you see, Harry? Do you see the flaw in my brilliant plan now? I had fallen into the trap I had foreseen, that I had told myself I could avoid, that I must avoid.”“I don’t —”“I cared about you too much,” said Dumbledore simply. “I cared more for your happiness than your knowing the truth, more for your peace of mind than my plan, more for your life than the lives that might be lost if the plan failed. In other words, I acted exactly as Voldemort expects we fools who love to act.“Is there a defense? I defy anyone who has watched you as I have — and I have watched you more closely than you can have imagined — not to want to save you more pain than you had already suffered. What did I care if numbers of nameless and faceless people and creatures were slaughtered in the vague future, if in the here and now you were alive, and well, and happy? I never dreamed that I would have such a person on my hands.
But he was there.Day and night he was there for me,risking his very existence to protect me from a war that claimed my life over and over again.He never faltered,never wavered,never feared for his own safety.He was beaten,stabbed,abused, and tortured again and again,yet he still stuck by me,ignoring the possibility that he would die for me one day. It wasn't right. I didn't deserve everything he sacrificed for me.I wasn't worth so high a price.
Regardless of the advertising campaigns may tell us, we can't have it all. Sacrifice is not an option, or an anachronism; it's a fact of life. We all cut off our own limbs to burn on some altar. The crucial thing is to choose an altar that's worth it and a limb you can accept losing. To go consenting to the sacrifice.
What was she thinking?” muttered Alexander, closing his eyes and imagining his Tania.“She was determined. It was like some kind of a personal crusade with her,” Ina said. “She gave the doctor a liter of blood for you—”“Where did she get it from?”“Herself, of course.” Ina smiled. “Lucky for you, Major, our Nurse Metanova is a universal donor.”Of course she is, thought Alexander, keeping his eyes tightly shut.Ina continued. “The doctor told her she couldn’t give any more, and she said a liter wasn’t enough, and he said, ‘Yes, but you don’t have more to give,’ and she said, ‘I’ll make more,’ and he said, ‘No,’ and she said, ‘Yes,’ and in four hours, she gave him another half-liter of blood.”Alexander lay on his stomach and listened intently while Ina wrapped fresh gauze on his wound.He was barely breathing.“The doctor told her, ‘Tania, you’re wasting your time. Look at his burn. It’s going to get infected.’ There wasn’t enough penicillin to give to you, especially since your blood count was solow.” Alexander heard Ina chuckle in disbelief. “So I’m making my rounds late that night, and who do I find next to your bed? Tatiana. She’s sitting with a syringe in her arm, hooked up to acatheter, and I watch her, and I swear to God, you won’t believe it when I tell you, Major, but I see that the catheter is attached to the entry drip in your IV.” Ina’s eyes bulged. “I watch herdraining blood from the radial artery in her arm into your IV. I ran in and said, ‘Are you crazy? Are you out of your mind? You’re siphoning blood from yourself into him?’ She said to me inher calm, I-won’t-stand-for-any-argument voice, ‘Ina, if I don’t, he will die.’ I yelled at her. I said, ‘There are thirty soldiers in the critical wing who need sutures and bandages and their wounds cleaned. Why don’t you take care of them and let God take care of the dead?’ And she said, ‘He’s not dead. He is still alive, and while he is alive, he is mine.’ Can you believe it, Major? But that’s what she said. ‘Oh, for God’s sake,’ I said to her. ‘Fine, die yourself. I don’t care.’ But the next morning I went to complain to Dr. Sayers that she wasn’t following procedure,told him what she had done, and he ran to yell at her.” Ina lowered her voice to a sibilant, incredulous whisper. “We found her unconscious on the floor by your bed. She was in a dead faint, but you had taken a turn for the better. All your vital signs were up. And Tatiana got up from the floor, white as death itself, and said to the doctor coldly, ‘Maybe now you can give him the penicillin he needs?’ I could see the doctor was stunned. But he did. Gave you penicillin and more plasma and extra morphine. Then he operated on you, to get bits of the shell fragment outof you, and saved your kidney. And stitched you. And all that time she never left his side, or yours. He told her your bandages needed to be changed every three hours to help with drainage,to prevent infection. We had only two nurses in the terminal wing, me and her. I had to take care of all the other patients, while all she did was take care of you. For fifteen days and nights she unwrapped you and cleaned you and changed your dressings. Every three hours. She was a ghost by the end. But you made it. That’s when we moved you to critical care. I said to her, ‘Tania, this man ought to marry you for what you did for him,’ and she said, ‘You think so?’ ” Ina tutted again. Paused. “Are you all right, Major? Why are you crying?
Phury knelt beside him and stroked his face. "I've only ever had you to live for. If you die I have nothing.I'm utterly lost. And you are needed here." Zsadist tried to reach out, but couldn't lift his arms as Phury stood up. "God, Z, I keep thinking this tragedy of ours is going to be over. But it just keeps going, doesn't it?" Zsadist blacked out to the sound of his twin's boots heading from the room.
Tereza's mother never stopped reminding her that being a mother meant sacrificing everything. Her words had the ring of truth, backed as they were by the experience of a woman who had lost everything because of her child. Tereza would listen and believe that being a mother was the highest value in life and that being a mother was a great sacrifice. If a mother was Sacrifice personified, then a daughter was Guilt, with no possibility of redress.
What about you?You stay by my side day and night and take the hardest hits of them all.Why,Will?Why have you stayed with me all these centuries?You watch me die again and again,yet you never leave. You keep trying to save me, even though you know I'm doomed. All because some angel told you to?Come on.No more secrets,you said.Tell me.
For you, and for any dear to you, I would do anything. I would embrace any sacrifice for you and for those dear to you. And when you see your own bright beauty springing up anew at your feet, think now and then that there is a man who would give his life, to keep a life you love beside you.
Mom's eyes held yours for a moment. 'I don't like or dislike the kitchen. I cooked because I had to. I had to stay in the kitchen so you could all eat and go to school. How could you only do what you like? There are things you have to do whether you like it or not.' Mom's expression asked, What kind of question is that? And then she murmured, 'If you only do what you like, who's going to do what you don't like?
The difference between an admirer and a follower still remains, no matter where you are. The admirer never makes any true sacrifices. He always plays it safe. Though in words, phrases, songs, he is inexhaustible about how highly he prizes Christ, he renounces nothing, gives up nothing, will not reconstruct his life, will not be what he admires, and will not let his life express what it is he supposedly admires.
Sometimes I knew in all my mind and heart why I had done what I had done, and I welcomed the sacrifice. But there were times too when I lived in a desert and felt no joy and saw no hope and could not remember my old feelings. Then I lived by faith alone, faith without hope.What good did I get from it? I got to have love in my heart.
From out of nowhere, Phury felt an overwhelming tide of guilt, like someone had popped the lid off allhis deepest concerns and his fears for the future of the race. He had to respond to it, couldn't bear thepressure. Riding the wave, he found himself saying in a rush, "We live and die for our kind. The species is our firstand only concern. We fight every night and count the jars of thelessers we kill. Stealth is the way weprotect the civilians. The less they know about us, the safer they are. That is why we disappeared.
Let us admit, without bitterness, that the individual has his distinct interests and can, without felony, stipulate for those interests and defend them. The present has its pardonable amount of egotism; momentary life has its claims, and cannot be expected to sacrifice itself incessantly to the future. The generation which is in its turn passing over the earth is not forced to abridge its life for the sake of the generations, its equals after all, whose turn shall come later on.
Hereby perceive we the love of God, because He laid down His life for us, and we ought to lay down our lives for the brethren." How often I think of that 'ought.' No sugary sentiment there. Just the stern, glorious trumpet call, OUGHT. But can words tell the joy buried deep within? Mine cannot. It laughs at words.
Emeth came walking forward into the open strip of grass between the bonfire and the Stable. His eyes were shining, his face was solemn, his hand was on his sword-hilt, and he carried his head high. Jill felt like crying when she looked at his face. And Jewel whispered in the King's ear, "By the Lion's Mane, I almost love this young warrior, Calormene though he be. He is worthy of a better god than Tash.
I will love you like God, because of God, mighted by the power of God. I will stop expecting your love, demanding your love, trading for your love, gaming for your love. I will simply love. I am giving myself to you, and tomorrow I will do it again. I suppose the clock itself will wear thin its time before I am ended at this altar of dying and dying again. God risked Himself on me. I will risk myself on you. And together, we will learn to love, and perhaps then, and only then, understand this gravity that drew Him, unto us.
Now he realized the truth: that sacrifice was no purchase of freedom. It was like a great elective office, it was like an inheritance of power - to certain people at certain times an essential luxury, carrying with it not a guarantee but a responsibility, not a security but an infinite risk. Its very momentum might drag him down to ruin - the passing of the emotional wave that made it possible might leave the one who made it high and dry forever on an island of despair...Sacrifice by its very nature was arrogant and impersonal; sacrifice should be eternally supercilious.
Kaltain unleashed the last of her shadowfire, tipping her face to the ceiling, toward a sky she'd never see again. She took every wall and every column. As she brought it all crashing and crumbling around them, Kaltain smiled, and at last burned herself into ash on a phantom wind.
It is a great priviledge to hear from the mouth of an initiate what struggles we are ensnared in and what the meaning is of the sacrifices we are required to make before veiled images. Even if we should hear something evil, it would still be a blessing to see our task as something beyond a senseless cycle of recurrence.
Life is like a film screen: pictures come, make an impression, go, and then make a place for new pictures with new impressions which obscure the previous ones. Some of those old pictures fade, but the impressions they leave will never pass away. Such an impression is the image of Hein Sietsma -- a joyful Christian who loved life so much but was still willing to give it to the great, good, and holy cause.
In a pocket of his knapsack he'd found a last half packet of cocoa and he fixed it for the boy and then poured his own cup with hot water and sat blowing at the rim.You promised not to do that, the boy said.What?You know what, Papa.He poured the hot water back into the pan and took the boy's cup and poured some of the cocoa into his own and then handed it back.I have to watch you all the time, the boy said.
When the war (WWI) finally ended it was necessary for both sides to maintain, indeed even to inflate, the myth of sacrifice so that the whole affair would not be seen for what it was: a meaningless waste of millions of lives. Logically, if the flower of youth had been cut down in Flanders, the survivors were not the flower: the dead were superior to the traumatized living. In this way, the virtual destruction of a generation further increased the distance between the old and the young, between the official and the unofficial.
The men stop coming after Hunt goes missing. We learned from the last brave soul to visit that they whispered all sorts of stories to answer his disappearance. My favorite is that we ate him. We cooked him up with our whore-earned corn, a dozen rats’ eyes, and a bat wing. Even I couldn’t have thought of anything more perfect.
On the Russian revolutionaries:To leave your parents, faithful and loyal subjects of the Emperor, to leave your profession, to desist from having children, to lose your fortune, and to give up your civil honor, all for revolutionary conviction, makes for a league of more practical proof than any religious order.
Are you going to let me be eaten?' Billy Beecham looks stunned.'Don't you know that sometimes Beast collectors get collected?' I ask him.'But you're a virgin.''Virgins were never sacrifices,' I say. "Not to this kind of Beast. Virgins are collaborators.
Nothing shows our hearts like sacrifice. When we are willing not only to give from our excess, but to embrace some personal loss or disadvantage for the sake of showing generosity toward others, we say loudly and clearly…that we have a greater love than ourselves and our comforts.
It is the grace of God that frees a soul from selfishness and empowers not just generosity, but sacrifice. And such sacrifice God will not overlook. In faith our giving to meet others’ needs becomes an occasion for more divine grace to flood our souls.
The kingdom of God is an upside-down kingdom. It beckons us to gamble all, to trust radically, to come and die so that we might live--to give our lives away. Giving life away is a paradox. It's losing so we can win. It's giving so we can receive. It's risking for security. It's faith. The kingdom of God means living that tension.
Rose: A real sacrifice is giving up something you want or enjoy very much, isn't it?Alec: Yes.Rose: Doing it one's own self because one loves another person very much and wants her to be happy?Alec: Yes.Rose: And doing it pleasantly, and being glad about it, and not minding the praise if it doesn't come?Alec: Yes dear, that is the true spirit of self-sacrifice...
When my mother would tell me that she wanted me to have something because she as a child had never had it, I wanted, or I partly wanted, to give it back. All my life I continued to feel that bliss for me would have to imply my mother's deprivation or sacrifice. I don't think it would have occurred to her what a double emotion I felt. I could hardly bear my pleasure for the guilt. There is no wonder that a passion for independence sprang up in me at the earliest age. It took me a long time to manage the independence, (but) I have never managed to handle the guilt. In the act and the course of writing stories, these are the two springs, one bright, one dark, that feed the stream.
Believe me, it is quite unnecessary! I neither know nor care what it cost to redeem Lufra—and if you badger me on this very boring matter I shall not invite you to go with me when I try out my new team!”There was a moment’s tense silence; then Jessamy raised his eyes, no longer glowing, but uncomfortably austere. “Very well, sir,” he said quietly. “Will you tell me, if you please, what I owe you?”“No, young Stiff-rump! I will not!
We suffer these things and they fade form memory. But daily, hourly, to give up our own possessions and especially to subordinate our own impulses and wishes to to others - these are hard, hard things; and I don't think they ever get any easier.You can strip yourself, you can be stripped, but still you will reach out like an octopus to seek your own comfort, your untroubled time, your ease, your refreshment. It may mean books or music - the gratification of the inner sense - or it may mean food and drink, coffee and cigarettes. The one kind of giving up is no easier than the other.
All social orders command their members to imbibe in pipe dreams of posterity, the mirage of immortality, to keep them ahead of the extinction that would ensue in a few generations if the species did not replenish itself. This is the implicit, and most pestiferous, rationale for propagation: to become fully integrated into a society, one must offer it fresh blood. Naturally, the average set of parents does not conceive of their conception as a sacrificial act. These are civilized human beings we are talking about, and thus they are quite able to fill their heads with a panoply of less barbaric rationales for reproduction, among them being the consolidation of a spousal relationship; the expectation of new and enjoyable experiences in the parental role; the hope that one will pass the test as a mother or father; the pleasing of one’s own parents, not to forget their parents and possibly a great-grandparent still loitering about; the serenity of taking one’s place in the seemingly deathless lineage of a familial enterprise; the creation of individuals who will care for their paternal and maternal selves in their dotage; the quelling of a sense of guilt or selfishness for not having done their duty as human beings; and the squelching of that faint pathos that is associated with the childless. Such are some of the overpowering pressures upon those who would fertilize the future. These pressures build up in people throughout their lifetimes and must be released, just as everyone must evacuate their bowels or fall victim to a fecal impaction. And who, if they could help it, would suffer a building, painful fecal impaction? So we make bowel movements to relieve this pressure. Quite a few people make gardens because they cannot stand the pressure of not making a garden. Others commit murder because they cannot stand the pressure building up to kill someone, either a person known to them or a total stranger. Everything is like that. Our whole lives consist of metaphorical as well as actual bowel movements, one after the other. Releasing these pressures can have greater or lesser consequences in the scheme of our lives. But they are all pressures, all bowel movements of some kind. At a certain age, children are praised for making a bowel movement in the approved manner. Later on, the praise of others dies down for this achievement and our bowel movements become our own business, although we may continue to praise ourselves for them. But overpowering pressures go on governing our lives, and the release of these essentially bowel-movement pressures may once again come up for praise, congratulations, and huzzahs of all kinds.
And for the first time, I pity her, because when she says love, I think she really means it. For her, this is love. This is what she does to someone she loves. And I wonder if I am any better, because this is what I did to Zan all those rotations ago. I seduced her until she loved me with all her heart, and when it came time to do what needed to be done, I was willing to sacrifice that love, but she was not.
It was not in her nature to stop short at half-measures, not to pause when once she had fixed her purpose. If she ever trembled on looking forward to the utter ruin she was about to encounter, her second emotion was to despise herself for such pusillanimity, and to be roused to renewed energy.
I shouldn't have survived - it was my destiny to die - even Dumbledore thought so - and yet i lived. I beat Voldemort. All these people - all these people - my parents, Fred, the Fallen Fifty - and it's me that gets to live? how is that? All this damage - and it's my fault.
Man's destructive hand spares nothing that lives; he kills to feed himself, he kills to clothe himself, he kills to adorn himself, he kills to attack, he kills to defend himself, he kills to instruct himself, he kills to amuse himself, he kills for the sake of killing. Proud and terrible king, he needs everything and nothing resists him ... from the lamb he tears its guts and makes his harp resound ... from the wolf his most deadly tooth to polish his pretty works of art; from the elephant his tusks to make a toy for his child - his table is covered with corpses ... And who in all of this will exterminate him who exterminates all others? Himself. It is man who is charged with the slaughter of man ... So it is accomplished ... the first law of the violent destruction of living creatures. The whole earth, perpetually steeped in blood, is nothing but a vast altar upon which all that is living must be sacrificed without end, without measure, without pause, until the consummation of things, until evil is extinct, until the death of death.
And then came a damp, cold night in Flanders, through which we marched in silence, and when the day began to emerge from the mists, suddenly an iron greeting came whizzing at us over our heads, and with a sharp report sent the little pellets flying between our ranks, ripping up the wet ground; but even before the little cloud had passed, from two hundred throats the first hurrah rose to meet the first messenger of death. Then a crackling and a roaring, a singing and a howling began, and with feverish eyes each one of us was drawn forward, faster and faster, until suddenly past turnip fields and hedges the fight began, the fight of man against man. And from the distance the strains of a song reached our ears, coming closer and closer, leaping from company to company, and just as Death plunged a busy hand into our ranks, the song reached us too and we passed it along: Deutschland, Deutschland über Alles, über Alles in der Welt!
…the worshipers here are not likely to kill one another, they all offer the same sacrifice, and how the fat spits and the carcasses sizzle as God in the sublime heavens inhales the odors of all this carnage with satisfaction. Jesus pressed his lamb to his breast, unable to fathom why God could not be appeased with a cup of milk poured over His altar, that sap of life which passes from one being to another, or with a handful of wheat, the basic substance of immortal bread. Soon he will have to part with the old man’s generous gift, his for such a short time, the poor little lamb will not live to see the sun set this day, it is time to mount the stairs of the Temple, to deliver it to the knife and sacrificial fire, as if it were no longer worthy of existence or being punished…
Yes. But I let you leave again, last year after you were crowned. And all those nights I brought you to Wonderland in your dreams, even though it pained me for you to abandon our dreamscapes and return to the mortal realm, I let you go each morning to live your reality there. It may not seem much when compared to your mortal’s gallantry. But for me—self-seeking, arrogant prig that I am—that is the sincerest form of sacrifice. Letting you go. Do you not see that?
Rhetoric can be easily recognized for it is delightfully sweet sounding but it is utterly void of sacrifice, which means it is utterly void of substance. Christmas is irrefutable evidence that God never engages in rhetoric.
Obvious choices for the east window: the two bloody bargains on which civilization claimed to be based. The bargain, Rivers though, looking at Abraham and Isaac. The one on which all patriarchal societies were founded. If you, who are young and strong, will obey me, who am old and weak, even to the extent of being prepared to sacrifice your life, then in the course of time you will peacefully inherit, and be able to exact the same obedience from your sons. Only we’re breaking the bargain, Rivers thought. All over northern France, at this very moment, in trenches and dugouts and flooded shell-holes, the inheritors were dying, not one by one, while old men, and women of all ages, gathered together and sang hymns.
Your Eve was wise, John. She knew that Paradise would make her mad, if she were to live forever with Adam and know no other thing but strawberries and tigers and rivers of milk. She knew they would tire of these things, and each other. They would grow to hate every fruit, every stone, every creature they touched. Yet where could they go to find any new thing? It takes strength to live in Paradise and not collapse under the weight of it. It is every day a trial. And so Eve gave her lover the gift of time, time to the timeless, so that they could grasp at happiness....And this is what Queen Abir gave to us, her apple in the garden, her wisdom--without which we might all have leapt into the Rimal in a century. The rite bears her name still. For she knew the alchemy of demarcation far better than any clock, and decreed that every third century husbands and wives should separate, customs should shift and parchmenters become architects, architects farmers of geese and monkeys, Kings should become fishermen, and fishermen become players of scenes. Mothers and fathers should leave their children and go forth to get other sons and daughters, or to get none if that was their wish. On the roads of Pentexore folk might meet who were once famous lovers, or a mother and child of uncommon devotion--and they would laugh, and remember, but call each other by new names, and begin again as friends, or sisters, or lovers, or enemies. And some time hence all things would be tossed up into the air once more and land in some other pattern. If not for this, how fastened, how frozen we would be, bound to one self, forever a mother, forever a child. We anticipate this refurbishing of the world like children at a holiday. We never know what we will be, who we will love in our new, brave life, how deeply we will wish and yearn and hope for who knows what impossible thing!Well, we anticipate it. There is fear too, and grief. There is shaking, and a worry deep in the bone. Only the Oinokha remains herself for all time--that is her sacrifice for us. There is sadness in all this, of course--and poets with long elegant noses have sung ballads full of tears that break at one blow the hearts of a flock of passing crows! But even the most ardent lover or doting father has only two hundred years to wait until he may try again at the wheel of the world, and perhaps the wheel will return his wife or his son to him. Perhaps not. Wheels, and worlds, are cruel. Time to the timeless, apples to those who live without hunger. There is nothing so sweet and so bitter, nothing so fine and so sharp.
It is fathomless, since it is God. One flings into that well the labor of one's whole life, one flings in one's fortune, one flings in one's riches, one flings in one's success, one flings in one's liberty or fatherland, one flings in one's well-being, one flings in one's repose, one flings in one's joy! More! more! more! Empty the vase! tip the urn! One must finish by flinging in one's heart.
And when you love people, you hate the fact that they’re being treated unfairly. You tell the truth. You sacrifice your popularity for integrity. There is a willingness to give your life back to the people given that, in the end, they basically gave it to you, because we are who we are because somebody loved us anyway.
When we sacrifice our own well-being in the hopes that our sacrifice will help someone else, we just get two people who are living sub-optimal lives. Here's the truth: Getting sick does not help those who are suffering of illness. Being sad does nothing to pull someone out of their own depression. And being hungry doesn't feed the starving. The universe simply doesn't work that way.
We'd like to think that it is not our fault that great men and women died fighting for the security of our nation and safety of our communities. But we know this not to be true. They commited their lives for us in instances where either we were too afraid to do it ourselves or failed to find alternate solutions on our own. We enjoy the fruits of their ultimate sacrifice and owe their families a heartfelt thanks and apology everyday.
It was easy to make fun of the marines when they weren't listening. In Holden's navy days, making fun of jarheads was as natural as cussing. But four marines had died getting him off the Donnager, and three of them had made a conscious decision to do so. Holden promised himself that he'd never make fun of them again.
We'd like to think that it is not our fault great men and women died fighting for the security of our nation and safety of our communities. But we know this not to be true. They commited their lives for us in instances where either we were too afraid to do it ourselves or failed to find alternate solutions on our own. We enjoy the fruits of their ultimate sacrifice and owe their families a heartfelt thanks and apology everyday.
If I have forfeited the ability to wonder so as not to offend the tenets of the culture, and if I have sacrificed warm dreams on the cold altar of conformity, it is likely because I have somewhere traded the marvel of the infinite for the malaise of the finite.
Sometimes what we seek to gain through "winning" a conflict is not worth what we're refusing to sacrifice. And true compromise often involves sacrifice: As on the path between Scylla and Charybdis, the monsters of Greek mythology who lie on either side of a narrow strait to devour sailors and ships, either way you go there will be losses. Through life experience we gradually learn to differentiate between the ideals, values and principles which can, and those which cannot, be compromised.
You can hardly call Deor old.' Arisa wrapped her arms around herself; the breeze was brisk despite the sunlight. 'He didn't live long enough to get old. Why would he do that? I know kings are supposed to care for the realm above all else, and so on, and so on, but that's rot. They're men, just like anyone else. Do you think he really, deliberately, laid down his life?''Yes,' said Weasel. 'At least, I think it's possible.'It was the last answer she'd expected from Weasel-the-cynic.'But why?' Arisa asked.'Not having been there, I can't say for sure.' Weasel stuck his hands in his pockets. 'But I'd guess it was for the future.'Arisa frowned. 'I don't understand.''The One God willing,' said Weasel softly, 'you never will.
A sermon preached but yet not practiced will fail to touch the hearts of its listeners and will never bring glory to God rather it will become a loathsome sacrifice that will stink on broken altars. One can be theologically astute but still very immature. One can possibly be biblically literate but still in very much need of wisdom to apply the truth in one's own life.
But they gave me Finn. He said it like maybe it was worth the trade. Like it was something he would do again if he had the choice. Like he would take a man's legs and give away years of his own freedom if it was the only way. I thought how that was wrong and terrible and beautiful all at the same time.
Why sacrifice some for the benefit of others? It’s generally the best and the bravest who choose to lay down their lives for the sake of those who hide in their holes. So why favor the sacrifice of the righteous in order to permit the less righteous to survive them? Don’t you think that’s a way of weakening the human species? What’s going to be left of it in a few generations if it’s always the best who are called upon to exit the scene so that the cowards, the counterfeits, the charlatans, and the pricks can continue to proliferate like rats?
Love calls you to be silent when you want to speak, and to speak when you would like to be silent. Love calls you to act when you would really like to wait, and to wait when you would really like to act. Love calls you to stop when you really want to continue and it calls you to continue when you feel like stopping. Love requires you to lead when you really would like to follow, and to follow when you really want to lead. Love again and again calls you away from your instincts and your comfort. Love always requires personal sacrifice. Love calls you to give up your life.
When Peter renounced the world he grew up in and the people he grew up with, I believe it was exactly as heroic as that of a person who, finding himself prone to violent seasickness, renounces yachting. Hell, Pete was hardly ‘in the world’ in the first place. That was just the problem. He knew more about 13th century Sufi Orders and the Ptolemaic Universe than the rivers and hills and sewers and mills in southwestern Washington.
What moved me was the theme of the harmony which is born only of sacrifice, the twofold experience of love. It's not a question of mutual love: what nobody seems to understand is that love can only be one-sided, that no other love exists, that in any other form it is not love. If it involves less than total giving, it is not love. It is impotent; for the moment, it is nothing.
I cannot calculate nor attempt to manage sacrifice, for to do so is to attempt to sacrifice comfortably. And it is in the attempt to sacrifice comfortably that I begin to realize that the desire for comfort is in reality the demand that I put myself first, and there is nothing of sacrifice in that.
Raphael's hand tightened on the hilt of the knife. His knuckles were white. He spoke to Magnus. "I have no soul," he said. "But I made you a promise on my mother's doorstep, and she was sacred to me.""Santiago- " Sebastian began."I was a child then. I am not now." The knife fell to the floor. Raphael turned and looked at Sebastian, his wide dark eyes very clear. "I cannot," he said. "I will not. I owe him a debt from many years ago.
I don't want to sacrifice myself for something. I don't want do DIE for something. I don't even want to walk in the rain up a hill in a skirt that's sticking to my thighs for something. I want to live for something instead- as men do. I want to have fun. The most fun ever. I want to start partying like it's 1999, nine years early. I want a rapturous quest, I want to sacrifice myself to glee, I want to make the world better in some way.
Rojer!” his mother cried, stumbling towards the washing trough before falling to her knees. Screaming in pain, she reached back and got a firm grip on one of the coreling's horns.“You... can't... have... my... son!” she screamed, and threw herself forward, pulling on the horn with all her strength. Torn from its perch, the demon took ribbons of flesh with it, as Kally flipped it into the trough.Soaking crockery shattered on impact, and the flame demon gurgled and thrashed, steam filling the air as the water was brought to an instant boil. Kally screamed as her arms burned, but she held the creature under until its thrashes stopped.
Picture for a moment the scene of a son carrying wood up a hill. He is about to make the greatest sacrifice he can make. Is it Abraham’s Isaac? Or Heavenly Father’s Jehovah? It is both. It is you. YOU are also God’s child. If He required so much from them, why should He require less from us? He doesn’t. He doesn’t want a portion. He requires our all.
Drizzt looked long and hard at the young woman, tje dedicated warrior, and he understood that Danica, too, had been forced into a great sacrifice because of Cadderly's choice. He sensed an anger within her, but it was buried deep. overwhelmed by her love for this man and her admiration for his sacrifice.Catti-brie didn't miss any of it. She, who had lost her love, surely empathized with Danica, and yet, she knew that the woman was undeserving of any sympathy. In those few sentences of explanation, in the presence of Cadderly and of Danica, and within the halls of this most reverent of structures, Catti-broe understood that to give sympathy to Danica would belittle the sacrifice, would diminish what Cadderly had accomplished in exchange for his years.
For many reasons, Dear,” Delia said in a soothing voice. “We are tired of running , tired of traveling. It is time for us to be together in a world where your kind of evil does not exist." Lucan growled at her, but she continued, "And I could not let my daughter or my son feel responsible for the lives you planned to take today. They are good and strong, and they will rule this kingdom after they destroy you. They will restore our immortality; they will bring peace and life again. You may take my life today, I will grant you this, but soon, very soon they will take yours and my sacrifice will be for the greater good of my people.
For many, it's a once-in-a-lifetime, long dreamed-of and longed-saved-for trip. Pennies have been pinched and sacrifices made to make the vacation a reality. All Guests' wallets will be separated from a great deal of money, like trout expertly filleted, but it will be a curious;y painless experience, for all but a few, the trip will be transcendently and sublimely worth every sacrifice and penny.
Through it all, he began to develop a relationship with Avalon. Slowly they became friends; trust blossomed between them and then the plans to save the kingdom developed naturally. If Kiran couldn’t have me, he would end his life in sacrifice so that I could have freedom. I turned my head into my shoulder with the feeling flooding my body that everything Kiran did, he did it for me. His love for me, his undying resolve to live his life dedicated to me nearly swept me away with his intensity.
I adore the ocean and its vastness, as if it is trying to teach me something, as if it is trying to teach me to remain calm whatever the situation maybe. It holds such a huge amount of water but always remains content and at peace, while we people lose our calm even at smallest of tensions that we get in life. It teaches us to keep our secrets safe within. It has an entire habitat residing in its heart, but we haven’t been able to explore it fully, same way, we must keep our secrets tightly bound within us. If we will share them, the world will lose the curiosity, just like we will lose curiosity if we will come to know fully about the aquatic life. It teaches us to provide without seeking. It houses innumerable species inside and never asks them for anything, we must also help the needy and provide if we have in abundance. The ocean teaches us lessons that books or school can’t teach us.
I don’t believe in soul mates, not exactly. I think it’s ridiculous to think that there’s only one person out there for us. What if your ‘soul mate’ lives in Zimbabwe? What if he dies young? I also think ‘two souls becoming one’ is ridiculous. You need to hold onto yourself.
Who stands fast? Only the man whose final standard is not his reason, his principles, his conscience, his freedom, or his virtue, but who is ready to sacrifice all this when he is called to obedient and responsible action in faith and in exclusive allegiance to God- the responsible man, who tries to make his whole life an answer to the question and call of God. Where are these responsible people?
No it was my choice. It's what I wanted to do. And I knew they'd probably send me to Iraq. It's not like anybody lied to me."She groans. "Billy, all these mofos ever do is lie. You think if they halfway told the truth we'd even be in a fucking war? You know what I think, I think we don't deserve to have you guys die for us. No country that lets It's leaders lie like that deserves a single soldier to die for it.
When civilians are not asked to pay any price, it's easy to be at war - not just to intervene in a foreign land in the first place, but to keep on fighting there. The justifications for staying at war don't have to be particularly rational or cogently argued when so few Americans are making the sacrifice that it takes to stay.
Love is about giving, about caring for the other person's welfare. Love is treating someone, in the Kantian sense, never as a means but as an end in themselves. Love is sacrifice, love is something you work at, something you build like a house or tend like a plant, brick by brick, drop by drop, day by day. Nonsense. Old wives' tales, old husbands' tales. That is affection they are talking about, that is companionship, that is charity, that is tickets for the Cancer Research Ball. You must ask the young if you want to know what love is. Only they are deep enough in it to describe. We older ones have clues and simulacra, we base our judgement, like pathologists do, on the dents and scars and sediments of hearts long kept in formaldehyde. It is the pulsing heart you want to probe: the pulsing, beating, leaping, dipping, fluttering heart of a seventeen-year-old.
These things sensibly affected Theseus, who, thinking it but just not to disregard, but rather partake of, the sufferings of his fellow citizens, offered himself for one without any lot. All else were struck with admiration for the nobleness and with love for the goodness of the act.
His own true hidden reality that he had desired to know grew palpable, recognizable. It seemed to him just this: a great, glad, abounding hope that he had saved his brother; too expansive to be contained by the limited form of a sole man, it yearned for a new embodiment infinite as the stars.What did it matter to that true reality that the man's brain shrank, shrank, till it was nothing; that the man's body could not retain the huge pain of his heart, and heaved it out through the red exit riven at the neck: that hurtling blackness blotted out forever the man's sight, hearing, sense?
A cult is a group of people who share an obsessive devotion to a person or idea. The cults described in this book use violent tactics to recruit, indoctrinate, and keep members. Ritual abuse is defined as the emotionally, physically, and sexually abusive acts performed by violent cults. Most violent cults do not openly express their beliefs and practices, and they tend to live separately in noncommunal environments to avoid detection.Some victims of ritual abuse are children abused outside the home by nonfamily members, in public settings such as day care. Other victims are children and teenagers who are forced by their parents to witness and participate in violent rituals. Adult ritual abuse victims often include these grown children who were forced from childhood to be a member of the group. Other adult and teenage victims are people who unknowingly joined social groups or organizations that slowly manipulated and blackmailed them into becoming permanent members of the group. All cases of ritual abuse, no matter what the age of the victim, involve intense physical and emotional trauma.Violent cults may sacrifice humans and animals as part of religious rituals.They use torture to silence victims and other unwilling participants. Ritual abuse victims say they are degraded and humiliated and are often forced to torture, kill, and sexually violate other helpless victims. The purpose of the ritual abuse is usually indoctrination. The cults intend to destroy these victims' free will by undermining their sense of safety in the world and by forcing them to hurt others.In the last ten years, a number of people have been convicted on sexual abuse charges in cases where the abused children had reported elements of ritual child abuse. These children described being raped by groups of adults who wore costumes or masks and said they were forced to witness religious-type rituals in which animals and humans were tortured or killed. In one case, the defense introduced in court photographs of the children being abused by the defendants[.1] In another case, the police found tunnels etched with crosses and pentacles along with stone altars and candles in a cemetery where abuse had been reported. The defendants in this case pleaded guilty to charges of incest, cruelty, and indecent assault.[2] Ritual abuse allegations have been made in England, the United States, and Canada.[3]Many myths abound concerning the parents and children who report ritual abuse. Some people suggest that the tales of ritual abuse are "mass hysteria." They say the parents of these children who report ritual abuse are often overly zealous Christians on a "witch-hunt" to persecute satanists.These skeptics say the parents are fearful of satanism, and they use their knowledge of the Black Mass (a historically well-known, sexualized ritual in which animals and humans are sacrificed) to brainwash their children into saying they were abused by satanists.[4] In 1992 I conducted a study to separate fact from fiction in regard to the disclosures of children who report ritual abuse.[5] The study was conducted through Believe the Children, a national organization that provides support and educational sources for ritual abuse survivors and their families.
And Pantalaimon didn't ask why, because he knew; and he didn't ask whether Lyra loved Roger more than him, because he knew the true answer to that, too. And he knew that if he spoke, she wouldn't be able to resist; so the dæmon held himself quiet so as not to distress the human who was abandoning him, and now they were both pretending that it wouldn't hurt, it wouldn't be long before they were together again, it was all for the best. But Will knew that the little girl was tearing her heart out of her breast.
He turns to leave, stops, looks back at me. "Just so you know: What you did for Victor means a lot to us. You could have left him to die.""No, Richard, I couldn't."I see in his eyes that he understands. I didn't save Victor because I knew that his being alive was best for Denver. I gave him my blood because I didn't want to live in a world without him in it.
...my mind drifted to my family. I thought about how I had the opportunity to serve them. I didn’t have to carry them across a freezing river in the middle of a snowstorm or give them my food when they didn’t have enough. There would be other streams they would need help to cross, and I’d be there for them, always and in whatever way they needed me.
War is hell, but sometimes in the midst of that hell men do things that heaven itself must be proud of. A hand grenade is hurled into a group of men. One of the men throws himself on top of it, making his body a living shield. In the burst of wild fire he dies, and the others live. Heroism is only a word, often a phony one. This is an action for which there is no good word because we can hardly even imagine it, let alone give it its proper name. Very literally, one man takes death into his bowels, takes fire into his own sweet flesh, so that the other men can take life, some of them men he hardly knows.
Use art, be creative. No more war. No more children dying. A pawn that does not move in chess upsets the game. I know there is love in the world still and that is what i wish to surround myself with. Sacrifice your time and energy into something positive instead of the negative and you will see that change around you.
They left their encampment with dirt-covered linen strewn about the abandoned grounds amongst clothes, shoes, children’s toys and other discarded belongings. The handcart wheels crunched over them, and the dry wheels screamed as the Willie Company started for Zion.
He remembered the darkness and despair she'd suffered during her long years as a prisoner, but he also recalled the deep, unquenchable joy she took from the world around her; and he knew that given the choice, Wilamena would suffer all she had and more rather than sacrifice one day of being alive.It was just as his father had said. She chose life, all of it.
Stained-glass windows glowed faintly in the moonlight streaming through, illuminating the sculpture of Christ on the cross that hung above the altar. It was the most beautiful thing he had ever seen. Then the sculpture seemed to move, and Christ’s body twisted on the cross to look directly at him. ...Jesus, the son of God and his saviour, seemed be smiling at him.
mostly we've had to found ways to amuse ourselves.""Really?" Valkyrie asked. "Like what?"Plight's smile faded. "Like human sacrifice."He grabbed one arm and Lenka grabbed the other and Valkyrie cried out.Then they both let go. laughing."Naw," Plight said, we just play board games."..."she fell for it!" gasped Lenka. "She fell for the human sacrifice bit!
If I – as a beneficiary of that exact formula – will concede that my own life was indeed enriched by that precise familial structure, will the social conservatives please (for once!) concede that this arrangement has always put a disproportionately cumbersome burden on women? Such a system demands that mothers become selfless to the point of near invisibility in order to construct these exemplary encironments for their families. And might those same social conservatives – instead of just praising mothers as “sacred” and “noble” – be willing to someday join a larger conversation about how we might work together as a society to construct a world where healthy children can be raised and healthy families can prosper without women have to scrape bare the walls of their own souls to do so?
Artemis looked at Holly and felt a tremendous affection for her... he could properly appreciate how fierce and beautiful his best friend was...She is truly magical, thought Artemis. Perhaps her qualities are more obvious to me now that I have decided to sacrifice myself.
To love a woman for her virtues is meaningless. She's earned it, it's a payment, not a gift. But to love her for her vices is a real gift, unearned and undeserved. To love her for her vices is to defile all virtue for her sake - and that is a real tribute of love, because you sacrifice your conscience, your reason, your integrity and your invaluable self-esteem.
Cry no tears for us, my friend.” I pry at her fingers, panicking to be released in fear that she may drag me into death with her. She croaks again, “Lend no aches to the dreams of yesterday.” From the corpse of Warren, his greyish gums smack from whatever goo has settled in his mouth, “Allow the tide sweep free the bay.” Then together they sing in zombie choir, “And home the ships sailing send.
Perhaps there is nothing greater on earth than the sacrifice of youth and beauty, often of high birth, made by the gentle sex in order to work in hospitals for the relief of human misery, the sight of which is so revolting to our delicacy. Peoples separated from the Roman religion have imitated but imperfectly so generous a charity.
WL’s [White Liberals] think all the world’s problems can be fixed without any cost to themselves. We don’t believe that. There’s a lot to be said for sacrifice, remorse, even pity. It’s what separates us from roaches
Cathy smiled back ‘Rules were meant to be broken.’‘Don’t disagree,’ Oversteegen replied immediately. ‘Indeed they are. Providin’, however, that the one breakin’ the rules is willin’ t’ pay the price for it, and the price gets charged in full. Which you were, Lady Catharine. I saluted you for it then–at the family dinner table that night, in fact. My mother was infinitely more indisposed thereafter; tottered back t’ her bed cursin’ me for an ingrate. My father was none too pleased either. I salute you for it, again. Otherwise, breakin’ rules becomes the province of brats instead of heroes. Fastest way I can think t’ turn serious political affairs int’ a playpen. A civilized society needs a conscience, and conscience can’t be developed without martyrs—real ones—against which a nation can measure its crimes and sins.
This is something an ordinary man can never know. You will enter the House of Dreams, Juanito, where you will live forever. Your mother and father and sisters and brothers, your grandparents, aunts, uncles, cousins, all you will greet in their dreams. And only you, among them, will be safe.
Remember, there's sacrifice invovled in any kind of life. Even the man who chooses the safe way has to give up the thrill of combat. The point is that once you know what you want, you must be prepared to sacrifice everything to get it. Those who realize this are the fortunate ones. Those who know and can try. What more can a man as kfor than that?
We can understand why one of the titles given to Jesus is that of ‘prophet.’ Jesus is the last and greatest of the prophets, the one who sums them up and goes further than all of them. He is the prophet of the last, but also of the best, chance. With him there takes place a shift that is both tiny and gigantic – a shift that follows on directly from the Old Testament but constitutes a decisive break as well. This is the complete elimination of the sacrificial for the first time – the end of divine violence and the explicit revelation of all that has gone before. It calls for a complete change of emphasis and a spiritual metamorphosis without precedent in the whole history of mankind. It also amounts to an absolute simplification of the relations between human beings, in so far as all the false differences between doubles are annulled – a simplification in the sense in which we speak of an algebraic simplification.Throughout the texts of the Old Testament it was impossible to conclude the deconstruction of myths, rituals and law since the plenary revelation of the founding murder had not yet taken place. The divinity may be to some extent stripped of violence, but not completely so. That is why there is still an indeterminate and indistinct future, in which the resolution of the problem by human means alone – the face-to-face reconciliation that ought to result when people are alerted to the stupidity and uselessness of symmetrical violence – remains confused to a certain extent with the hope of a new epiphany of violence that is distinctively divine in origin, a ‘Day of Yahweh’ that would combine the paroxysm of God’s anger with a no less God-given reconciliation. However remarkably the prophets progress toward a precise understanding of what it is that structures religion and culture, the Old Testament never tips over into the complete rationality that would dispense with this hope of a purgation by violence and would give up requiring God to take the apocalyptic solution by completely liquidating the ‘evil’ in order to ensure the happiness of the chosen.
I mean it, it’s another gap in your education. Until you can learn to understand her, you’ll get nowhere as a detective. She’s everybody’s conscience, Bob—the universal maiden aunt, cousin or sister. Humanity’s backbone. Throughout history, she’s gone to the stake for you again and again; not with any sense of heroism, but as a matter of principle and because it would never occur to her to do anything else.
Sometimes you sacrifice too much. You find yourself out on a limb and not knowing really quite how to get back down the tree. But it’s the space that you’re in because you have taken the risk. I’m not unaware of the sacrifices and, at times, whom your compassion hurts. It’s not all moving in one direction. It’s complicated, as the work is complicated.
Steve did not have a death wish. He had the exact opposite. His appetite for life was so strong, it outweighed all fear. So what if his choices shortened his life? His choices filled his life, and enriched the lives of those around him.
There was no feeling of dedication because it was absolutely involuntary. I do not doubt that if the Marines had asked for volunteers for an impossible campaign such as Guadalcanal, almost everyone now fighting would have stepped forward. But that is sacrifice; that is voluntary. Being expended robs you of the exultation, the self-abnegation, the absolute freedom of self-sacrifice. Being puts one in the role of victim rather than sacrificer, and there is always something begrudging in this. I doubt if Isaac would have accepted the knife of his father, Abraham, entirely without reproach; yet, for the same master, he would have gladly gone to his death a thousand times. The world is full of the sacrifice of heroes and martyrs, but there was only one Victim.
Many of those who elected to remain might have escaped. 'Chivalry' is a mild appellation for their conduct. Some of the vaunted knights of old were desperate cowards by comparison. A fight in the open field, or jousting in the tournament, did not call out the manhood in a man as did the waiting till the great ship took the final plunge, in the knowledge that the seas round about were covered with loving and yearning witnesses whose own salvation was not assured.
If you want to know what love really is, take a look around you. ...It's giving life that counts. Until you're ready for it, all the rest is just a big fraud. All the crazy haircuts in the world won't keep it turning. Life isn't a 'love in;' it's the dishes and the orthodontist and the shoe repairman and... ground round instead of roast beef. And I'll tell you something else: it isn't going to a bed with a man that proves you're in love with him; it's getting up in the morning and facing the drab, miserable, wonderful everyday world with him that counts.
I felt the back of my neck crawl. The crawling reached around to the corners of my jaw, then up to my temple, and across my cheeks.I reached up to touch it. Splinters, small fingers, hooks. Scraping at my fingertips, gouging. Slowly reaching for my eyes, reaching for my remaining flesh. Tiny, like the legs of spiders, pincers, fish hooks, they stabbed and set themselves into the flesh that remained, around my mouth, near my eyes, at my forehead. Then they stopped. Waited.Asking. Offering. A deal with the devil, metaphorically speaking.Give up your face if you truly want wings. Give up your eyes. I could hear the dragon screech, not all that far away. This crisis I faced was removed from a very large, very real crisis that threatened people and Others I cared a great deal about.Do it, and you can fly. Fly, and you might be able to do something to save them.
Opposition to animal research ranges considerably in degree. “Minimalists” tolerate animal research under certain conditions. They accept some kinds of research but wish to prohibit others depending on the probable value of the research, the amount of distress to the animal, and the type of animal. (Few people have serious qualms about hurting an insect, for example.) They favor firm regulations on research.The “abolitionists” take a more extreme position and see no room for compromise. Abolitionists maintain that all animals have the same rights as humans. They regard killing an animal as murder, whether the intention is to eat it, use its fur, or gain scientific knowledge. Keeping an animal (presumably even a pet) in a cage is, in their view, slavery. Because animals cannot give informed consent to research, abolitionists insist it is wrong to use them in any way, regardless of the circumstances. According to one opponent of animal research, “We have no moral option but to bring this research to a halt. Completely. . . . We will not be satisfied until every cage is empty” (Regan, 1986, pp. 39–40). Advocates of this position sometimes claim that most animal research is painful and that it never leads to important results. However, for a true abolitionist, neither of those points really matters. Their moral imperative is that people have no right to use animals, even if the research is useful and even if it is painless.The disagreement between abolitionists and animal researchers is a dispute between two ethical positions: “Never knowingly harm an innocent” and “Sometimes a little harm leads to a greater good.” On the one hand, permitting research has the undeniable consequence of inflicting pain or distress. On the other hand, banning the use of animals for human purposes means a great setback in medical research as well as the end of animal-to-human transplants (e.g., using pig heart valves to help people with heart diseases) (Figure 1.12).
Hundreds of people began to care in a personal way about the suffering of farm workers because they care about you and learned that you were willing to go to jail with striking farm workers,” Chris wrote the delegates from the Jesuit spirituality conference. He apologized profusely for having misled them into thinking they would be out in a few days. But no one complained. They told Chris the two weeks ranked among the most moving times of their lives. The gripes came from those who had opted for the picket line that obeyed the injunctions. They had been forced to make the decision too fast, they grumbled to Chris.Chris saw the saga as a modern parable, and he loved to tell the story: The people who played it safe, unwilling to risk arrest, ended up feeling cheated and angry. Those willing to sacrifice emerged from the ordeal enriched, certain that the experience had changed their lives.
They warn you that you're gonna have to make sacrifices, but i guess that means different things to different people, like giving up something you really want now for something you've wanted your whole life, or spending less time on yourself, so you can spend more time with someone you love. At some point you might even have to give up your own sense of safety and well being, but after a while it doesn't feel like you're giving up anything at all.
Come on. We must have a little pity. Do you know what we're talking about now?...When a man supports his relatives by his labor, he has no right to sacrifice himself. That is deserting his family...My friends, there is a tomorrow; you won't be here on that tomorrow, but your families will...We must not be selfish." (on page 1183 of 1480)
A recognized fact which goes back to the earliest times is that every living organism is not the sum of a multitude of unitary processes, but is, by virtue of interrelationships and of higher and lower levels of control, an unbroken unity. When research, in the efforts of bringing understanding, as a rule examines isolated processes and studies them, these must of necessity be removed from their context. In general, viewed biologically, this experimental separation involves a sacrifice. In fact, quantitative findings of any material and energy changes preserve their full context only through their being seen and understood as parts of a natural order.
She was smiling as she imagined herself as one more star in the sea of millions, and her body decided it had had enough, and she felt the exact moment when her power source gave up and the hum of electricity extinguished.But she was already vast and bright and endless.
My palm presses against his cool cheek as I stare intently at him, willing him to understand, “I couldn’t have forgiven myself, couldn’t have gone on knowing I’d let you suffer when it was in my power to take that pain away.” I pause to smile sadly at him, “Anyway, it’s done now.”He shakes his head in one last denial but there’s nothing he can do. Crimson tears fill his eyes again as he whispers softly, “Kiss me?
Listen ... The universe is full of creatures that can get inside your soul. Things that try to take away the very things that make you who you are, who try to reshape you for their own ends, who want to eat you like a piece of fruit and spit out the seeds. It's Turtles all the way down. Are you listening? ... Listen, Chris. The Turtles don't deserve your life. You mustn't let them have you. I know them too well, Chris. They've touched me, infected me, possessed me. I've felt their contamination. I've been on their altars. Listen to me, Chris. They don't have the right ... Not even if they love you ... Not even if they're a god.
My sister is there with, probably, the most dangerous people on this city! You have a little sister?”“No.”“Then you don’t have any right to tell me what I suposse to sacrifice if it’s for my sister’s sake!”“Owen...”“She’s the only younger sibling I have. If something happens to her, I don’t see any reason why should I keep alive on this freaking Earth!
Christine did not live, or love, as most people do. She lived boundlessly, as generous as she could be cruel, prepared to give her life at any moment for a worthy cause, but rarely sparing a thought for the many casualties that fell in her wake.
The memories seem to come in layers. For example, the first memory might be of incest; then they remember robes and candles; next they realize that their father or mother or both were present when they were being abused. Another layer will be the memory of seeing other people hurt and even killed. Then they remember having seen babies killed. Another layer is realizing that they participated in the sacrifices. One of the most painful memories may be that they even sacrificed their own baby. With each layer of memory comes another set of problems with which they must deal.— Glenn L. Pace; "Ritualistic Child Abuse," memo
So this was it, she thought. So many times she'd wondered. True sacrifice was the surrender of one sacred thing in favor of keeping another. No matter how prudent or cautious one was, in the end something precious was lost. Whether the claim was in the name of family or duty or honor or truth, it exacted a terrible price. To her dismay, she did not feel the pride or pleasure that Bledig had claimed when he spoke of the sacrifices he had made for her and their children. For Alwen, sacrifice brought grief and guilt, and an unbearable sense of uncertainty.
The doctrine that future happiness depends upon belief is monstrous. It is the infamy of infamies. The notion that faith in Christ is to be rewarded by an eternity of bliss, while a dependence upon reason, observation and experience merits everlasting pain, is too absurd for refutation, and can be relieved only by that unhappy mixture of insanity and ignorance, called "faith." What man, who ever thinks, can believe that blood can appease God? And yet, our entire system of religion is based upon that belief. The Jews pacified Jehovah with the blood of animals, and according to the Christian system, the blood of Jesus softened the heart of God a little, and rendered possible the salvation of a fortunate few. It is hard to conceive how the human mind can give assent to such terrible ideas, or how any sane man can read the Bible and still believe in the doctrine of inspiration.
She had been wrong in thinking Christ had been called up against his will to fight in a war. He didn't look - in spite of the crown of thorns - like someone making a sacrifice. Or even like someone determined to "do his bit". He looked instead like Marjorie had looked telling Polly she'd joined the Nursing Service, like Mr Humphreys had looked filling buckets with water and sand to save Saint Paul's, like Miss Laburnum had looked that day she came to Townsend Brothers with the coats. He looked like Captain Faulknor must have looked, lashing the ships together. Like Ernest Shackleton, setting out in that tiny boat across icy seas. Like Colin helping Mr Dunworthy across the wreckage.He looked ... contented. As if he was where he wanted to be, doing what he wanted
The way I see Jesus has not changed much at all since I was a child, but my imprisonment and all that followed made me love Him even more. His being the Son of God makes sense to me, because I believe God to be loving, just, forgiving, and merciful. I also believe that He respects free will. After all, He has given it to us so that we can choose to love or hate Him, do good or evil. But is it fair for a loving God to sit on His throne in Heaven and let us struggle and suffer on our own? Would any good father abandon His children this way? It makes perfect sense to me that God decided to come among us, live like us, and die a horribly painful death after being tortured. This is a God I can love with all my heart. A God who sets an example. A God who has bled and whose heart has been broken. This is who Jesus is to me. I don't pretend that I understand the Holy Trinity. But I understand love and sacrifice. I understand faithfulness.
Perfect crime,' he said softly. 'Yes?' 'Persuade an innocent, idealistic young girl that the future of the human race depends on her sacrificing her own life. She will come into hospital as trustingly as a lamb to the slaughter. She will welcome the implantation of a baby that will kill her. She'll lie there while her brain is destroyed for nine whole months, and no police will arrest you, no court will judge you, you'll get away scot free. At the end of nine months she'll be taken off life support and she'll be completely dead. And no one will be blamed.
Right now he was nothing but a physically hurt man who had been through hell and back, clinging to his promise. “We be... together. More than just... few... hours. Wanna die... with you. Not... alone.” Fought to stay awake, needed to spend every second with Vadim while he could.Vadim kissed that hand again, looked up. “We won’t die. We'll never die. I promise. He’d promise anything, meant it, would die defending this man, would live and die and suffer for him.
If your portfolio is made up of the investments that you have made in the lives of people, you will have amassed a wealth so vast that all the portfolios that will ever float the trading floor on Wall Street would, by comparison, be reckoned as nothing. And if by chance we dared to live by this truth, we would in fact love like none other.