There is a higher form of hierarchy and that is the hierarchy of the spirit. When I stand in front of a person, I stand in front of a soul and I have met magnificent souls in bodies possessing no money, as well as parched and shallow souls in bodies bathed in riches. In the same light, I have met magnificent souls in bodies bathed in wealth, as well as parched and shallow souls in bodies that are impoverished. I am tired of people busying their minds with hierarchy based upon money, because this form of hierarchy is primitive; meanwhile there is an altogether higher form of hierarchy that is of the soul. As you judge man and woman based upon their riches, I laugh at your primitive form of judgment! When I stand in front of a human, I stand in front of a soul.

I think that, people are people. That's why the way I treat the lady working in the deli who slices my ham is the same way I treat my friend who drives a Chrysler. That's why the way I treat the guy who packs my groceries is the same way I treat my rich friends. Because people are people. Some are rich and some are poor, and they're all people.

Pain does not differentiate between rich and poor or Christian and Buddhist. It brings the same feelings to everyone.

Well, what was it to be a thief? He met the question at last, face to face, wiping the clammy drops of sweat from his forehead. God made this money - the fresh air, too - for his children's use. He never made the difference between poor and rich.

The tourists had money and we needed it; they only asked in return to be lied to and deceived and told that single most important thing, that they were safe, that their sense of security—national, individual, spiritual—wasn’t a bad joke being played on them by a bored and capricious destiny. To be told that there was no connection between then and now, that they didn't need to wear a black armband or have a bad conscience about their power and their wealth and everybody else’s lack of it; to feel rotten that no-one could or would explain why the wealth of a few seemed so curiously dependent on the misery of the many. We kindly pretended that it was about buying and selling chairs, about them asking questions about price and heritage, and us replying in like manner.But it wasn’t about price and heritage, it wasn’t about that at all.The tourists had insistent, unspoken questions and we just had to answer as best we could, with forged furniture. They were really asking, 'Are we safe?' and we were really replying, 'No, but a barricade of useless goods may help block the view.' And because hubris is not just an ancient Greek word but a human sense so deep-seated we might better regard it as an unerring instinct, they were also wanting to know, 'If it is our fault, then will we suffer?' and we were really replying, 'Yes, and slowly, but a fake chair may make us both feel better about it.

People who advocate simplicity have money in the bank; the money came first, not the simplicity.

Lajwanti made the cardinal mistake of trying to cross the dividing line that separates the existence of the rich from that of the poor. She made the fatal error of dreaming beyond her means. The bigger the dream, the bigger the disappointment.

No matter how rich or poor you are, all life will come to an halt with two types of destinations; Heaven and Hell.

But you will not spare a drop of pity because I am rich? We have death in our gilded courts, too. We have disease and cruelty, and not a breath of air or freedom. You cannot say our lives are easy, any more than I can say yours is. They are lives, and so they are HORRID!

The world slides, the world goes, and death makes equal the rich and the poor

It's strange how money seems to silence a neighborhood," I say quietly. "On my street, where no one has money, it's so loud. Sirens blaring, people shouting, car doors slamming, stereos thumping. There's always someone, somewhere, making noise.

Give dry bread to a rich kid and he will throw it into the dustbin, give it to the poor kid and he will remember your name for the rest of his days