Be a worthy worker and work will come.
Great losses are great lessons.
When I say "The good man gave his good dog a good meal," I use "good" analogically, for there is at the same time a similarity and a difference between a good man, a good dog, and a good meal. All three are desirable, but a good man is wise and moral, a good dog is tame and affectionate, and a good meal is tasty and nourishing. But a good man is not tasty and nourishing, except to a cannibal; a good dog is not wise and moral, except in cartoons, and a good meal is not tame and affectionate, unless it's alive as you eat it.
Fail soon so that you can succeed sooner.
Today it is cheaper to start a business than tomorrow.
To a farmer dirt is not a waste, it is wealth.
If the farmer is rich, then so is the nation.
A farmer is a magician who produces money from the mud.
Networking isn't how many people you know, it's how many people know you.
An entrepreneur with strong network makes money even when he is asleep.
Seeing the mud around a lotus is pessimism, seeing a lotus in the mud is optimism.
When wealth goes only happiness goes, when health goes even the hope goes.
If you can't impress them with your argument, impress them with your actions.
Politeness is the first thing people lose once they get the power.
With discipline, you can lose weight, you can excel in work, you can win the war.
Anger gets you into trouble, ego keeps you in trouble.
Arrogant men with knowledge make more noise from their mouth than making a sense from their mind.
Respect cannot be inherited, respect is the result of right actions.
No tricks, no tools, but talent makes a task truly top class.
State first, subject second, statesman last.
Creativity without discipline will struggle, creativity with discipline will succeed.
Parents expect only two things from their children, obedience in their childhood and respect in their adulthood.
Father has a strengthening character like the sun and mother has a soothing temper like the moon.
Cowards say it can't be done, critics say it shouldn't have been done, creator say well done.
During a conversation, listening is as powerful as loving.
If thinking should precede acting, then acting must succeed thinking.
Making a product is just an activity, making a profit on a product is the achievement.
Some of us can live without a society but not without a family.
The job of feets is walking, but their hobby is dancing.
He who sacrifices his respect for love basically burns his body to obtain the light.
What luck has gave you will probably leave you.
When you were making excuses someone else was making enterprise.
In united families, they might sleep with half filled stomach but no one sleeps with empty stomach.
You can take the Indian out of the family, but you cannot take the family out of the Indian.
In your name, the family name is at last because it's the family name that lasts.
In a democracy government is the God.
Music is the fastest motivator in the world.
Common man's patience will bring him more happiness than common man's power.
An invention is a responsibility of the individual, society cannot invent, it can only applaud the invention and inventor.
A true professional not only follows but loves the processes, policies and principles set by his profession.
A professional who doesn't deliver as committed is not just lazy, he is a liar.
Good becomes better by playing against better, but better doesn't become the best by playing against good.
Let someone else be the most powerful country, make ours the most peaceful country.
A good swordsman is more important than a good sword.
In any game, the game itself is the prize, no matter who wins, ultimately both lose the game.
It is the sweat of the servants that make their squire look smart.
Power does not pardon, power punishes.
In a democracy, there will be more complaints but less crisis, in a dictatorship more silence but much more suffering.
Fashion doesn't make you perfect, but it makes you pretty.
Texting is not talking and a phone is not a friend.
The purpose of a profession is to fulfil the personal wishes of a prospect.
Dresses won't worn out in the wardrobe, but that is not what dresses are designed for.
Dresses don't look beautiful on hangers.
It's time to shop high heels if your fiance kisses you on the forehead.
A poor, who hates power, once become powerful, hates poor.
If your prudence stops you every time from taking an action, then you are no more prudent, you are frightened.
Hands can cook, hands can create, hands can kill. There is no better tool than our hands.
Take care of your costume and your confidence will take care of itself.
Hunger gives flavour to the food.
With right fashion, every female would be a flame.
Diet food is not a meal its a medicine.
All worries are less with wine.
Some people when they see cheese, chocolate or cake they don't think of calories.
The salt is to the food, what soul is to the body.
A good food is mouthwatering when you see it and finger licking when you eat it.
We love our mother because she cares and also because she cooks.
Any girl with a grin never looks grim.
An old fashioned outfit is not a costume, it's a comedy.
You cannot choose your face but you can choose your dress.
During your struggle society is not a bunch of flowers, it is a bunch of cactus.
In the business people with expertise, experience and evidence will make more profitable decisions than people with instinct, intuition and imagination.
Passion makes you good, but pride stops you to get better.
The smell of the sweat is not sweet, but the fruit of the sweat is very sweet.
The mistakes of the world are warning message for you.
Don't mention your move before you make a move.
The decision is your own voice, an opinion is the echo of someone else's voice.
Fear of failure is fiction, face this fact and fear will fall.
A powerful process automatically takes care of progress, productivity and profits.
In general, poor is polite and rich is rude.
Anything which you have in profusion is poison
Prudence is precaution, prudence is protection.
Most of the people readily accept the principle but resist its practice.
An assembly is extra slow in taking actions.
If where you are is worthwhile then where you are from doesn't matter.
For few matters you need to be solo, for some matters you need soul mate and for many matters you need society,
If she says goodbye, someone else will say hi.
Music shouldn't be just a tune, it should be a touch.
Routine ruins the life, variety vitalise the life.
In modern times couples are more concerned about loyalty than love.
Civilians enjoy their time because soldiers sacrifice their time.
Before we complicated life with money, machines and missiles we did well with morals, manpower and meetings.
Mixing old wine with new wine is stupidity, but mixing old wisdom with new wisdom is maturity.
The wrong man is not always wrong because of his wrong actions, often he is wrong because of no actions.
Words are better than weapons, wisdom is better than war.
Don't compare the size of your roof with the size of the sky.
Brilliance of the brain must be admired more than beauty of the body.
Uniform of a soldier and uniform of a student both are equally needed for the nation.
Simplicity saves strength.
Action achieves ambition.
Rich can live better than poor but they cannot live without poor.
Education makes your maths better, not necessarily your manners.
Don't always use prudence for precaution, sometimes use it for progress.
Faster is fatal, slower is safe.
The world is administered by rich but it is constructed by poor.
Health is hearty, health is harmony, health is happiness.
A slip of the foot may injure your body, but a slip of the tongue will injure your bond.
One who doesn't recognise an opportunity is bigger loser than one who tries his hand at an opportunity.
War is not just the shower of bullets and bombs from both sides, it is also the shower of blood and bones on both sides.
My spouse is my shield, my spouse is my strength.
Principles in a poor is admirable as politeness in a prince.
Seed becomes tree, son becomes stranger.
Before you worry about the beauty of your body, worry about the health of your body.
You can not control the thought, but you can control the tongue.
The problem arises when a society respects its scholars lesser and lesser and replaces intellectualism with anti-intellectualism. Such society forces the most intellectual members of its, toward alienation and instead develops populism and irrationalism and then calls it anti-elitism. On the other hand, scholars, due to being undermined by the society, find any effort hopeless and isolate themselves into their work. For a scholar, personally, nothing changes because the scholar always is a scholar no matter having someone to share the knowledge with or not, but the true problem forms in the most ordinary sections of the society, which eventually creates an opportunity for propaganda, conspiracy theories, rhetoric, and bogus.
It is always healthy to be honest.
Sacrifice of the self is sheer stupidity if sacrifice is not for the self.
As a result of his experiments he concluded that imitation was a real evil that had to be broken before real rhetoric teaching could begin. This imitation seemed to be an external compulsion. Little children didn’t have it. It seemed to come later on, possibly as a result of school itself.That sounded right, and the more he thought about it the more right it sounded. Schools teach you to imitate. If you don’t imitate what the teacher wants you get a bad grade. Here, in college, it was more sophisticated, of course; you were supposed to imitate the teacher in such a way as to convince the teacher you were not imitating, but taking the essence of the instruction and going ahead with it on your own. That got you A’s. Originality on the other hand could get you anything – from A to F. The whole grading system cautioned against it.
...anyone still attempting to argue that Ebonics is a problem for black students or that it is somehow connected to a lack of intelligence or lack of desire to achieve is about as useful as a Betamax video cassette player, and it's time for those folks to be retired, be they teachers, administrators, or community leaders, so the rest of us can try to do some real work in the service of equal access for black students and all students. (15)
Lewis had developed a trademark style, slow enough for note taking, loud enough to rouse the dullest listener, straightforward, abundantly furnished with quotations, and lavish in wit.
House Speaker Thomas Reed could destroy an argument or expose a fallacy in fewer words than anyone else. His language was vivid and picturesque. He had a way of phrasing things which was peculiarly apt and peculiarly his own.
Words are catch-basins of experience, fingerprints and footprints of the past that the literary detective may scrutinize in order to sleuth out the history of human consciousness.
Republicans know well that a change of rhetorical pace is necessary. But efforts by their leaders to damp down the bellicosity of newly elected Tea Party types is running into the fact that the Tea Partiers have only the high volume setting on their amplifiers, just like Palin. They're like a couple having a fight at a funeral; politely sotto voce, then suddenly bursting out fortissimo with their plaints and accusations.
Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of "the homogeneity of the planet from above––economically, politically and culturally." Although _globalization from below_ is to counter _globalization from above_ from the experience and perspective of those who suffer from the consequences of _globalization from above_, cosmopolitanism differs, according to Mignolo, form these two types of globalization. Mignolo defines globalization as 'a set of designs to manage the world,' and cosmopolitanism as 'a set of projects toward planetary conviviality
Whenever one comes to the the table for interreligous dialogue, there is what I would call an _ecumenical taboo_ that one has to comply with. The ecumenical taboo_ does not exist in a written document, but people tend to practice it around the dialogue table. One should not raise, for instance, such questions as gender justice, sexual orientation issues, religious constructions of the other, multiple forms of violence in a religious community, or religious cooperation with neo/imperialism. each religion has its own _history of sin_ that has justified and perpetuated oppression and exclusion of certain groups of people through its own religious teaching, doctrine, and practice. In order to be _nice_ and _tolerant_ to one another, interreligious dialogue has not challenged the fundamental issues of injustice that a particular religion has practiced, justified, and perpetuated in various ways. I do not disregard that most ecumenists have based interreligious dialogue on a politics of tolerance, and this has played a significant role in easing the antagonism between religions, at least among the leaders of established religions. However, we should ground an authentic ecumenism and theology of religion in a _politics of affirmation and transformation, rather than a politics of tolerance_.
He singled out aspects of Quality such as unity, vividness, authority, economy, sensitivity, clarity, emphasis, flow, suspense, brilliance, precision, proportion, depth and so on; kept each of these as poorly defined as Quality itself, but demonstrated them by the same class reading techniques. He showed how the aspect of Quality called unity, the hanging-togetherness of a story, could be improved with a technique called an outline. The authority of an argument could be jacked up with a technique called footnotes, which gives authoritative reference. Outlines and footnotes are standard things taught in all freshman composition classes, but now as devices for improving Quality they had a purpose. And if a student turned in a bunch of dumb references or a sloppy outline that showed he was just fulfilling an assignment by rote, he could be told that while his paper may have fulfilled the letter of the assignment it obviously didn’t fulfill the goal of Quality, and was therefore worthless.
At the beginning of a pestilence and when it ends, there's always a propensity for rhetoric. In the first case, habits have not yet been lost; in the second, they're returning. It is in the thick of a calamity that one gets hardened to the truth - in other words, to silence.
Can I by justice or by crooked ways of deceit ascend a loftier tower which may he a fortress to me all my days? For what men say is that, if I am really just and am not also thought just profit there is none, but the pain and loss on the other hand are unmistakable. But if, though unjust, I acquire the reputation of justice, a heavenly life is promised to me. Since then, as philosophers prove, appearance tyrannizes over truth and is lord of happiness, to appearance I must devote myself.
There is nothing quite as destructive to the gospel of Jesus Christ as the use of language that dismisses the way Jesus talks and prays and takes up instead the rhetoric of smiling salesmanship or vicious invective.
Language is not law; it is in fact a lot like music. Speech is jazz – first you learn the basic rules, and then you become good enough to improvise all the time. Writing is somewhat more like classical composition, where established forms and conditions will hold greater sway.
Their message is conveyed in that hortatory tone and declamatory voice used by politicians when starting a condition contrary to fact. People who aren't cowed don't spend a lot of time proclaiming they won't be cowed. Leaders who really have strengthened the voice of freedom don't don't need to reassure there electorates that they're committed to doing so.
Rhetoric can be easily recognized for it is delightfully sweet sounding but it is utterly void of sacrifice, which means it is utterly void of substance. Christmas is irrefutable evidence that God never engages in rhetoric.
Another Mexican American in another class, approaches Victor after class, carrying his copy of Fahrenheit 451, required reading for the course. The student doesn't understand the reference to a salon. Victor explains that this is just another word for the living room. No understanding in the student's eyes. He tries Spanish: la salon. Still nothing. The student has grown up as a migrant worker. And Victor remembers the white student who had been in his class a quarter ago, who had written about not understanding racism, that there was none where he had grown up, in Wennatchee, that he has played with the children of his father's migrant workers without there being any hostility. His father's workers. Property. Property that doesn't know of living rooms. And Victor thought of what the man from Wennatchee knew, what the ROTC Mexican American knew, what the migrant worker knew. And he thought of getting up the next morning to go with Serena to St. Mary's for cheese and butter. And he knew there was something he was not doing in his composition classrooms.
There is an expectation that we can talk about sins but no one must be identified as a sinner: newspapers love to describe words or deeds as “racially charged” even in those cases when it would be more honest to say “racist”; we agree that there is rampant misogyny, but misogynists are nowhere to be found; homophobia is a problem, but no one is homophobic. One cumulative effect of this policed language is that when someone dares to point out something as obvious as white privilege, it is seen as unduly provocative. Marginalized voices in America have fewer and fewer avenues to speak plainly about what they suffer; the effect of this enforced civility is that those voices are falsified or blocked entirely from the discourse.
Lyndon Johnson knew how to make the most of such enthusiasm and how to play on it and intensify it. He wanted his audience to become involved. He wanted their hands up in the air. And having been a schoolteacher he knew how to get their hands up. He began, in his speeches, to ask questions.
[Rumsfield's] reply included a complex formulation that would become inextricably associated with him: 'There are known knowns. These are things we know that we know. There are known unknowns. That is to say, there are things that we know we don't know. But there are also unknown unknowns. There are things we don't know we don't know.
It is this simplicity that makes the uneducated more effective than the educated when addressing popular audiences—makes them, as the poets tell us, 'charm the crowd's ears more finely.' Educated men lay down broad general principles; uneducated men argue from common knowledge and draw obvious conclusions.
True eloquence is irresistible. It charms by its images of beauty, it enforces an argument by its vehement simplicity. Orators whose speeches are "full of sound and fury, signifying nothing," only prevail where truth is not understood, for knowledge and simplicity are the foundation of all true eloquence. Eloquence abounds in beautiful and natural images, sublime but simple conceptions, in passionate but plain words. Burning words appeal to the emotions as well as to the intellect; they stir the soul and touch the heart.
The weaker the argument the louder and more frequent the rhetoric.
When you depart from standard usage, it should be deliberate and not an accidental lapse. Like a poet who breaks the rules of poetry for creative effect, this only works when you know and respect the rule you are breaking. If you have never heard of the rules you are breaking, you have no right to do so, and you are likely to come off like a buffoon or a barbarian. Breaking rules, using slang and archaic language can be effective, but it is just as likely to give you an audience busy with wincing.