We can never judge the lives of others, because each person knows only their own pain and renunciation.

Renunciation is dropping the fear, anger, respect, and disrespect but continuously radiating unconditional love for everyone.

The whole journey of renunciation, or starting to say yes to life, is first of all realizing that you've come up against your edge, that everything in you is saying no, and then at that point, softening. This is yet another opportunity to develop loving-kindness of yourself, which results in playfulness--learning to play like a raven in the wind.

Creativity is the result of renunciation on the journey of spiritual enlightenment, not of a thirst for glory or personal pride.

Renunciation is not rejecting the family but accepting the whole world as family. Renunciation is not changing the name or dress. It is changing the attitude towards life. Renunciation is not removing the hairs form the head. It is eliminating the negative thoughts from the mind. Renunciation is not running away from responsibility, doership or fruits of action but it is focusing on the fruits and actions that will bring happiness to the whole world. Renunciation is the ultimate compassion and ultimate forgiveness.

The unconscious always tries to produce an impossible situation in order to force the individual to bring out his very best. Otherwise one stops short of one's best, one is not complete, one does not realize oneself. What is needed is an impossible situation where one has to renounce one's own will and one's own wit and do nothing but wait and trust to the impersonal power of growth and development.

I wish to go down under the waters—the cool, crystalline waters that I knew, where allthat is, here, existing, isis only to be lost within the susurrationsand the rumours of water and the evening starwe wait for...

2.27 THE ULTIMATEWith compassion and renunciation walking,With wants and desires ever shedding,With love within one’s heart flowing,Peace and Divinity shall never be wanting.[158] - 2

Industry, technology, and commerce can thrive only as long as an idealistic national community offers the necessary preconditions. And these do not lie in material egoism, but in a spirit of sacrifice and joyful renunciation.

Renunciation is not about pushing something away, it is about letting go. It's facing the fact that certain things cause us pain, and they cause other people pain. Renunciation is a commitment to let go of things that create suffering. It is the intention to stop hurting ourselves and others.

I realized that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. 'I believe in effort, I do not want to bind myself with vows' is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only means that I have not yet clearly realized the necessity of definite action. 'But supposing my views are changed in the future, how can I bind myself by a vow?' Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced. That is why Nishkulanand has sung: 'Renunciaton without aversion is not lasting.' Where therefore the desire is gone, a vow of renunciation is the natural and inevitable fruit.

Renunciation isn't a moral imperative or a form of self-denial. It's simply cooperation with the way things are: for moments do pass away, one after the other. Resisting this natural unfolding doesn't change it; resistance only makes it painful. So we renounce our resistance, our noncooperation, our stubborn refusal to enter life as it is. We renounce our fantasy of a beautiful past and an exciting future we can cherish and hold on to. Life just isn't like this. Life, time, is letting go, moment after moment. Life and time redeem themselves constantly, heal themselves constantly, only we don't know this, and much as we long to be healed and redeemed, we refuse to recognize this truth. This is why the sirens' songs are so attractive and so deadly. They propose a world of indulgence and wishful thinking, an unreal world that is seductive and destructive. (142)

It is a ridiculous thing for a man not to fly from his own badness, which is indeed possible, but to fly from other men's badness, which is impossible.

I once renounced my home in Calcutta, and roamed around the villages of Bengal as a monk. But after I attained the Absolute Divine state of Unification with the Universe, I realized that the purpose of life is not renunciation of anything, but the realization of the purpose itself.

I never use the word renunciation at all. I say: "Rejoice in life,in love,in meditation,in the beauties of the world, in the ecstasy of existence--rejoice in everything!" Transform the mundane into the sacred. Transform this shore ino the other shore, transform the earth into paradise.And then indirectly a certain renunciation starts happening. But that happens,you don't do it. It is not a doing, it is a happening.

Every choice is a renunciation. Indeed. Every choice is a thousand renunciations. To choose one thing is to turn one's back on many others.

I wanted to be a sadhu. But what good would it do for me to be a sadhu in India? A real test of faith would be to go back to one of the most materialistic, money-worshipping countries on earth [America] and be a sadhu there.

When Peter renounced the world he grew up in and the people he grew up with, I believe it was exactly as heroic as that of a person who, finding himself prone to violent seasickness, renounces yachting. Hell, Pete was hardly ‘in the world’ in the first place. That was just the problem. He knew more about 13th century Sufi Orders and the Ptolemaic Universe than the rivers and hills and sewers and mills in southwestern Washington.

Renunciation is the art of removing the barriers between one’s self and others.

. . .the sorrows of the heart yearn to be erased, for one final atonementfinite and forgetting and whole—but time in its preservingwill not permit forgetting; destroyingonly when we can no longer begor argue with time to preserve the brief benisonsa few moments longer than our sins

In the real journey of life, it is not what you do; it is what you don't do that matters the most.

Cling to the One who clings to nothing;And so clinging, cease to cling.

Vairâgya or renunciation is the turning point in all the various Yogas. The Karmi (worker) renounces the fruits of his work. The Bhakta (devotee) renounces all little loves for the almighty and omnipresent love. The Yogi renounces his experiences, because his philosophy is that the whole Nature, although it is for the experience of the soul, at last brings him to know that he is not in Nature, but eternally separate from Nature. The Jnâni (philosopher) renounces everything, because his philosophy is that Nature never existed, neither in the past, nor present, nor will It in the future.