A person may hold his own beliefs and creeds to be dearest, and nourish them with all his might, but the moment he starts preaching the exclusive greatness and dominance over all other systems of beliefs and creeds, the world begins to plunge into a death trap.
The one ultimate rule of the Quranic fundamentalists is “there is one God and Mohammed is his prophet”. Everything beyond that not only is bad, but must be destroyed forthwith. At moment’s notice, every man or woman, who does not exactly believe in that, must be killed.... This is not religion my friend. This is primitiveness at its worst.
All the terrorism in the world that fester in the name of religion, are in fact not religious in nature, rather they are socio-political. Their roots are not religion, but socio-political condition. Religion is only used as a divine tool of authoritative justification in the search of absolution.
Religious literature from all around the world have an abundance of philosophical teachings as well, which in fact, prove quite helpful to humanity. But a rational human being must examine every single word from the scriptures before accepting it. Otherwise, it would only lead to religious bulimia, which in turn would bring chaos down on earth.
There has been more bloodshed in the name of God than for any other cause. And it is all because people never attempt to reach the fountain-head. They are content only to comply with the customs of their forefathers and instructions on some books, and want others to do the same. But, to explain God after merely reading the scriptures is like explaining the city of New York after seeing it only in a map.
Due to the monstrous activity of a handful of extremists, the majority of the human society has been conditioned to believe that the term 'musalman' is somehow synonymous with terrorism. But the reality is, the term 'musalman' refers to someone with 'musallam iman,' that means, a pure conscience. Thus any individual whose conscience is pure and clear, is a musalman or muslim, regardless of socio-religious background. Likewise, any human being who loves his or her neighbor is a Christian. Hence, scriptures can't define your religion, only your actions with other people do.
Terrorism is born of fundamentalism not of religion.
Terrorism has nothing to do with religion, Islam or otherwise. Terrorism is born of fundamentalism not of religion.
You must remember, the so-called Jihadis who are in reality, mentally unstable individuals run by Quranic fundamentalists, do not represent the whole Muslim population of the world.
Any individual whose conscience is pure and clear, who can think for himself or herself, is a musalman or muslim, regardless of socio-religious background. Likewise, any human being who loves the neighbor as much as his or her own family is a Christian.
When a person irrationally and quite pathologically sticks to the creeds of his scriptures too much, it can turn even a great human being into the worst version of himself.
To the representatives of theoretical Islam, i.e. Islamic fundamentalists, the Jews, the Christians, the Hindus, the Buddhists and all other humans who are not Muslims, are not just object of extreme detestation, they are, at the worst, lesser humans of false religions. This is not religion my friend. This is primitiveness at its worst.
Scriptures are meant to serve humanity, not humanity to serve scriptures.
Through the sacred verses filled with violence and self-righteousness, the minds of the angry individuals find a way to get rid of all their misery. At that unstable state of consciousness, they are drawn to the description of the Holy War. They visualize a glimmer of hope. They feel absolutely immersed in it. Finally when they emerge as holy warriors, they are no longer humans, from the emotional perspective. They emerge as wild beasts, neurologically almost unable to feel human emotions, like empathy, love, kindness and compassion. Consequently the whole world faces the wrath of the most primitive of all human elements in the name of God’s judgment.
It is a neglected but essential fact that we cannot appreciate the relationship between religion and violence unless we grasp the nature and meaning of the two partners in this relationship. Yet our understandings both of religion and of violence are inadequate. Further, we usually consider too few offspring of their troubled marriage: when we think of “religious violence,” we tend to think only of holy war and (especially since September 11) religious terrorism. However, those are not the only types of religious violence.