It is usually unbearably painful to read a book by an author who knows way less than you do, unless the book is a novel.

knowledge heartbreak wisdom humor despair sadness pain heartache suffering joke learning novel grief books humour funny understanding awareness realization entertainment book torment sorrow writers escape misery understand narrative education comprehension fiction literature story writer appreciation perception stories ignorance humorous author authors quotes agony mastery know unhappiness scholarship accomplishment satire torture consciousness jokes escapism entertaining capability erudite enlightened aphorism quotations hilarious essay capacity cognition comprehend educated too-much distress skill essays schooling well-read ignorant desolation aphorisms knowledgeable cultivated cultured scholarly well-educated well-informed expertise nonfiction unbearable grasp entertain learned aphorist aphorists command erudition untaught discomfort uneducated narratives sustainable illiterate acceptable account accounts adeptness admissible apprehension be-acquainted-with be-conversant-with be-familiar-with be-up-to-speed-on be-versed-in benighted brookable cognizance endurable expertness have-a-grasp-of have-knowledge-of have-learned have-mastered have-memorized inexperienced insufferable insupportable intolerable knowledgable man-of-letters manageable men-of-letters overpowering proficiency sufferable supportable tolerable unacceptable unendurable unenlightened uninformed unknowledgeable unlearned unlettered unmanageable unread unschooled unsophisticated untrained untutored unworldly via-dolorosa woman-of-letters women-of-letters wretchedness

If spirituality means seeking ['Self'-Realization], why do I need a Guru?' Let's say, all that you're seeking is to go to Kedarnath right now. Somebody is driving; the roads are laid out. If you came alone and there were no proper directions, definitely you would have wished, "I wish there was a map to tell me how to get there." On one level, a Guru is just a map. He's a live map. If you can read the map, you know the way, you can go. A Guru can also be your bus driver. You sit here and doze and he will take you to Kedarnath; but to sit in this bus and doze off, or to sit in this bus joyfully, you need to trust the bus driver. If every moment, with every curve in this road, you go on thinking, "Will this man kill me? Will this man go off the road? What intention does he have for my life?" then you will only go mad sitting here. We're talking about trust, not because a Guru needs your trust, it's just that if there's no trust you will drive yourself mad.This is not just for sitting on a bus or going on a spiritual journey. To live on this planet, you need trust. Right now, you trust unconsciously. You're sitting on this bus, which is just a bundle of nuts and bolts and pieces of metal. Look at the way you're going through the mountains. Unknowingly, you trust this vehicle so much. Isn't it so? You have placed your life in the hands of this mechanical mess, which is just nuts and bolts, rubbers and wires, this and that. You have placed your life in it, but you trust the bus consciously. The same trust, if it arises consciously, would do miracles to you. When we say trust, we're not talking about anything new to life. To be here, to take every breath in and out, you need trust, isn't it? Your trust is unconscious. I am only asking you to bring a little consciousness to your trust. It's not something new. Life is trust, otherwise nobody can exist here.

Until I was twenty I was sure there was a being who could see everything I did and who didn't like most of it. He seemed to care about minute aspects of my life, like on what day of the week I ate a piece of meat. And yet, he let earthquakes and mudslides take out whole communities, apparently ignoring the saints among them who ate their meat on the assigned days. Eventually, I realized that I didn't believe there was such a being. It didn't seem reasonable. And I assumed that I was an atheist.As I understood the word, it meant that I was someone who didn't believe in a God; I was without a God. I didn't broadcast this in public because I noticed that people who do believe in a god get upset to hear that others don't. (Why this is so is one of the most pressing of human questions, and I wish a few of the bright people in this conversation would try to answer it through research.)But, slowly I realized that in the popular mind the word atheist was coming to mean something more - a statement that there couldn't be a God. God was, in this formulation, not possible, and this was something that could be proved. But I had been changed by eleven years of interviewing six or seven hundred scientists around the world on the television program Scientific American Frontiers. And that change was reflected in how I would now identify myself.The most striking thing about the scientists I met was their complete dedication to evidence. It reminded me of the wonderfully plainspoken words of Richard Feynman who felt it was better not to know than to know something that was wrong.

Murky Water, Dusty MirrorMurky water is turbid; let it settle and it clears. A dusty mirror is dim; clean it and it is bright.What I realize as I observe this is the Tao of clarifying the mind and perceiving its essence.The reason why people's minds are not clear and their natures are not stable is that they are full of craving and emotion. Add to this eons of mental habit, acquired influences deluding the mind, their outgrowths clogging up the opening of awareness - this is like water being murky, like a mirror being dusty. The original true mind and true essence are totally lost. The feelings and senses are unruly, subject to all kinds of influences, taking in all sorts of things, defiling the mind.If one can suddenly realize this and change directions, wash away pollution and contamination, gradually remove a lifetime of biased mental habits, wandering thoughts and perverse actions, increasing in strength with persistence, refining away the dross until there is nothing more to be refined away, when the slag is gone the gold is pure. The original mind and fundamental essence will spontaneously appear in full, the light of wisdom will suddenly arise, and one will clearly see the universe as though it were in the palm of the hand, with no obstruction.This is like murky water returning to clarity when settled, like a dusty mirror being restored to brightness when polished. That which is fundamental is as ever: without any lack.