One sip of this wine and you will go mad with drunkenness. You will drop your masks and tear your clothes — destroying everything that separates you from the Lover. Once you taste the fruit of this vine, you will be kicked out of the city of yourself. You will forget the world. You will forget yourself. I tell you: you will become a madman who wanders the streets looking for the Lover once you drink this Wine of Love.
We are sometimes dragged into a pit of unhappiness by someone else’s opinion that we do not look happy.
We were decadent in our intimacy. Leaving no inch of skin untouched lest a moment of rapture slip through our grasp. Thrusting and plunging, in dazed euphoria, the exquisite cravings for those carnal delights ravaged our souls until shamelessly, gasping lust tainted air, we discovered insatiability...
Tipani flower skies blazing rapture of color laced tree crowns silhouettes along the ocean diamond necklaced beach...of my heart in fragrance of love spilled by caressing kisses of the sun opening the gates to dive deep through away to horizons with no return...
I close my eyes, gripping the empty clothes closer to me, shaking my head against the truth. I try to block out the words... Try to stop them... But they come, nonetheless, until finally I just stand here—not running, not even trying to escape. “You my dear, will suffer seven years of tribulation. You will be left behind...
I have drunk the night and swallowed the stars. I am dancing with abandon and singing with rapture. There is not a thing I do not love. There is not a person I have not forgiven. I feel a universe of love. I feel a universe of light. Tonight, I am with old friends and we are returning home. The moon is our witness.
People will say,"there's heaven and hell", and they take it so serious that they look so sorrowful with penitence. I would rather ask them to show me the route that leads to heaven or hell.
Note, though, something else of great significance about the whole Christian theology of resurrection, ascension, second coming, and hope. This theology was born out of confrontation with the political authorities, out of the conviction that Jesus was already the true Lord of the world who would one day be manifested as such. The rapture theology avoids this confrontation because it suggests that Christians will miraculously be removed from this wicked world. Perhaps that is why such theology is often Gnostic in its tendency towards a private dualistic spirituality and towards a political laissez-faire quietism. And perhaps that is partly why such theology with its dreams of Armageddon, has quietly supported the political status quo in a way that Paul would never have done.
In the parable of the ten virgins, Jesus is clearly saying that prior to his return the whole church will be asleep (Mt. 25:5), not just the foolish virgins but the wise as well. This verse turned my thinking upside down. No matter how I looked at it, no matter what commentary I read, no one had an adequate answer for what this verse really says. Denomination Presidents, Seminary Professors, Pastors and everyone in the pews: Jesus is telling us that we’re all snoozing.
Sometimes painfully lost people can teach us lessons that we didn't think we needed to know, or be reminded of---the more history changes, the more it stays the same.
I thought that what I felt for you was right," Luce said. "I loved you until it hurt me, until our love was consumed by your pride and rage. The thing you called love made me disappear. So I had to stop loving." She Paused. "Our adoration never diminished the Throne, but your love diminished me. I never meant to hurt you. I only meant to stop you from hurting me.
No ancient Jew was ever promised, or expected, a heavenly life. That was a wild and outrageous teaching of Jesus. Holy text never offers a heavenly hope--before Jesus. Think about it: No matter how faithful Adam would have been, he could never graduate to heaven. Going to heaven was a 'Jesus teaching.' It simply does not exist in Torah.pg xxvii