You see yourself as very average, ordinary. And there is nothing ordinary about you, Rachel." (Something Borrowed)

Uh... ," Ivy stammered, and I glanced up to see her eyes wide in consideration."I'm kidding," I said. "It passed the lethal-amulet test, remember?""Not that. You keep it in your underwear drawer?"I hesitated, wondering why I was embarrassed. "Well, where do you put your elven magic?" I asked.

Shouts of dismay rose as the red flesh splattered against the table. It was only a tomato, but one would think I was pulping a decaying heart by the noise the big, strong FIB officers were making.

That's not what he meant," Rachel says again, pink flushing her cheeks."Actually, I meant-" I start to say, but Willow cuts me off."What? It's true. He looks at you like he'd like to dip you in sugar and eat you up.

I reach up and pat them both on the head. "Poor things. If you had a boy that looked like Logan, you'd be kissing him every chance you had, too.

I only snatched him to get your attention,” I said. “Now that I’ve got it, this is what I want.”“Damn my dame!” Al shouted, hands raised to the ceiling. “I knew it! Not another list!

So it is in our HEART, not in our sexualness, that we human beings think and decide how to live - even if the decision is to indulge in venery of whatever sort. A man sees the complementarity of woman and man not through the eyes of lust but in his heart. Jacob's lust for Rachel distracted him from perceiving the virtue of Leah, a virtue to complement or complete his. It's in his heart, not through the lust of his eyes, that a man sees or learns to see the complementation of woman and man. If a man is 'homosexual' or has little lust toward attractive women, this is no obstacle to his perceiving woman as his complement or helper.

So when a 'heterosexual' man learns to appreciate the noble woman of Proverbs 31, regardless of her looks, he is transcending his sexuality, not EXPRESSING it. Jacob labored fourteen years for Rachel 'beautiful in form and beautiful of face.' But Leah of the 'tender eyes' (Gen. 29:17) proved a much better and nobler wife. Perhaps a 'homosexual' man - a man whose venereal desires are focused more on men than on women - would not have been distracted by Rachel's looks and could have seen Leah's goodness and nobility from the beginning, as Jacob did not (29:30f). Biblically, the dwindling of such desire is not grounds for divorce (Mal. 2:14-16).

And for me, it means honoring those who've loved me and sacrificed for me by choosing to be the kind of warrior who delivers justice even when it threatens to hurt me.

Built on the insubstantial foundation of our feelings, the life we had created together seemed a figment of our imaginations that dissolved into fairy dust in the face of something real, and deadly, like cancer.

These are the hands of Rachel Joy Scott and one day, will touch millions of people's hearts.

Noelle slid up Rachel's body and turned her face with a gentle hand on her cheek. "Ace has to make his choice," she murmured, stroking Rachel's lips. "He doesn't get to lock you away from pleasure because he's all tangle up. You're made for joy.

Let Ian laugh. Let him believe pain will ruin me. I know better. I've already been ruined once, and I know how to rise from the ashes. I know how to find my broken pieces.

Just so you know, I’ve trusted you since camp.

Sylph and Jodi return to my side, each carrying a cloth sack full of chickweed. I wrap my arm around Sylph's waist and give her a quick squeeze. "Lesson's over for today. I have something to discuss with Logan.""Sounds serious." Jodi wiggles her brows at me."I think that's just Rachel for 'I need to go kiss my boy.'" Sylph laughs when I glare at her.

I was so used to pretending to be something I wasn't, it shocked me to be seen for what I was.

I gave her a look. “Rachel.”“Grace, you have to admit this is pretty weird. Say it. You disappearing from the hospital and Olivia is — and Sam suddenly shows up with you and, well, the freaky hallucinogenic mushrooms are looking more and more realistic, especially when you start talking about wolves. Because next step is for Isabel Culpeper to show up saying that everybody’s going to be abducted by aliens and I have to tell you,I can’t take that in my fragile emotional state. I think that —”I sighed. “Rachel.”“Fine,” she said. She threw her bag in the backseat and climbed in after.

The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.

You know how it feels to think you've ruined everything. You're hoping if my story has a happy ending there's hope for yours too...

What life she had left could be measured in hours. Small recompense though they were, they belonged to me now. I had only to claim them.

... how often is it possible to see the big picture, really?" Rachel said. "Things happen fast. You just have to make the best decision you can and then go for it.... With me, it's about instinct. I knew we had to dig that tunnel. Turns out, I was right, but for the wrong reasons.

As my hand found his, bitter salt tears spilled from my eyes, in sorrow and pain and regret that I had so utterly failed him.

From the back came an unearthly, satisfied chuckle. All I could see in the rearview mirror was a dark shadow with red goat-slitted eyes. Fear slithered throu

Maybe that's what love is. Giving others the power to hurt you and trusting they'll use it to heal you instead.

Talking to her is like coming home and finding the furniture in every room rearranged. The same pieces are there, the same sense of comfort, but nothing is exactly the where you'd expect.

Isaiah grabs my hand and leads me away from the police...My heart stutters. He's holding my hand. A guy is holding my hand. Touching it. Like his fingers entwined with mine. I've never held a guy's hand before and it feels good. So good. Warm. Strong. Awesome. And it would only be a million times better if the guy holding my hand liked me.

Why didn't Jacob simply refuse to go along with this bold, obvious swindle? Again, Robert Alter's insights are invaluable. When Jacob asks, 'Why have you DECEIVED me?' the Hebrew word is the same one used in chapter 27 to describe what Jacob did to Isaac. Alter then quotes an ancient rabbinical commentator who imagines the conversation the next day between Jacob and Leah. Jacob says to Leah: 'I called out "Rachel" in the dark and you answered. Why did you do that to me?' And Leah says to him, 'Your father called out "Esau" in the dark and you answered. Why did you do that to him?' His fury dies on his lips. He sees what it is like to be manipulated and deceived, and he meekly complies with Laban's offer.