I beg you, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.
I mean talk. Never forget that God is your friend. And like all friends, He longs to hear what's been happening in your life. Good or bad, whether it's been full of sorrow or anger, and even when you're questioning why terrible things have to happen. So I talk withhim.
Remain in wonder if you want the mysteries to open up for you. Mysteries never open up for those who go on questioning. Questioners sooner or later end up in a library. Questioners sooner or later end up with scriptures, because scriptures are full of answers.And answers are dangerous, they kill your wonder.
Yes, Kālāmas, it is proper that your have doubt, that you have perplexity, for a doubt has arisen in a matter which is doubtful. Now, look you Kālāmas, do not be led by reports, or traditions, or hearsay. Be not led by the authority of religious texts, not by the delight in speculative opinions, nor by seeming possibilities, not by the idea: 'this is our teacher'. But, O Kālāmas, when you know for yourself that certain things are unwholesome, and wrong, and bad, then give them up... And when you know for yourself that certain things are wholesome and good, then accept them and follow them.
Just please understand that everyone is going through a rough time as well. Even if they are hiding behind money or a simple smile. We are all continuously stumbling as we go about our lives. If we had perfect lives we'd all be perfect people. Only thing we can learn to do is endure or we will not be happy and happiness is the closest thing to perfect.
Once you start questioning your beliefs, that's when it's all over. It is truly doubt that kills our conviction.
I need to ask, are you afraid of spiders?"Nicholas blinked, suddenly caught off guard, "Yes, I'm afraid of spiders.""Were you always?""What are you, a psychiatrist?"Pritam took a breath. He could feel Laine's eyes on him, appraising his line of questioning."Is it possible that the trauma of losing your best friend as a child and the trauma of losing your wife as an adult and the trauma of seeing Laine's husband take his life in front of you just recently..." Pritam shrugged and raised his palms, "You see where I'm going?"Nicholas looked at Laine. She watched back. Her gray eyes missed nothing."Sure," agreed Nicholas, standing. "And my sister's nuts, too, and we both like imagining that little white dogs are big nasty spiders because our daddy died and we never got enough cuddles.""Your father died?" asked Laine. "When?""Who cares?"Pritam sighed. "You must see this from our point of - ""I'd love to!" snapped Nicholas. "I'd love to see it from your point of view, because mine is not that much fun! It's insane! It's insane that I see dead people, Pritam! It's insane that this," he flicked out the sardonyx necklace,"stopped me from kidnapping a little girl!""That's what you believe," Pritam said carefully."That's what I fucking believe!" Nicholas stabbed his finger through the air at the dead bird talisman lying slack on the coffee table.
Sometimes the best answer to a question is another question. Is it not by asking questions that we stimulate each other to reach more deeply into our own source and, thereby, approach the Source, both together and in our different ways? (7)
It’s not like you have anything to lose anymore.”My fingers stop at my thumb ring while Sienna’s words echo in my head. Do I have anything to lose? I mean, after all I did, everything I fought against. I slowly turn the ring on my thumb. This simple band has, like all of my rings, one word engraved on it. Will anything change if I go to him? After all, I did lose everything that is important.It’s funny, actually, after the months I spent pushing him away. I thought, like the silly girl I probably am, that if I didn’t give myself to him, I’d be safe, that as long as I didn’t sleep with him, I wouldn’t lose my heart. Shouldn’t I have this one last memory to take home with me?So lost…I came here lost and I’ll go home lost. How convenient, and so utterly pathetic I want to give myself one strong shake to snap out of this.
The IGAD-Plus's compromise peace agreement is probably pregnant with a noisy, perhaps thunderous baby.
Female monsters take things as personally as they really are. They study facts. Even if rejection makes them feel like the girl who's not invited to the party, they have to understand the reasons why.... Every question, once it's formulated, is a paradigm, contains its own internal truth. We have to stop diverting ourselves with false questions. And I told Warren: I aim to be a female monster too.
Alignment, to us, means bringing pieces into the same line - the same direction. The metaphor is that a magnet will make pieces of iron point toward it. Agreement is shared intellectual understanding. Tribes are clusters of people, and people are complex and nonrational at times. If a tribe is united only by agreement, as soon as times change, agreement has to be reestablished. If people learn new ideas or see a problem from a new perspective, they no longer agree, so tribes based on agreement often discourage learning, questioning, and independent thought. Tribes based on alignment want to maximize each person's contribution, provided that they stay pointed in the same direction like magnetized iron filings.
One day a young daughter was watching her mother make a roast for the family. She watched as her mother cut off the two ends of the roast and put it in the pan, along with the potatoes and vegetables. Perplexed by the procedure, the child asked why her mother cut off both ends. The mother smiled and answered, “Because that’s the way grandma always did it.” The next time the child saw her grand- ma, she asked her why she did this. Her grandma answered that she had cut off the ends of her roasts and baked them in a small pan because the stove she had was so small.Like the girl’s mother, many of us do things a certain way be- cause that’s the way they have always been done, and we never nd out if those things are still relevant today. So let’s take a moment and think outside the box of what has been done in the past, asking God to reveal Himself to us afresh.
Any halfway clever devil would decorate the highway to Hell as beautiful as possible.
The deterioration of individual thought has resulted in a morbidly dependent society that has lost its sense of personal responsibility and accountability. Society has devolved into a state of thoughtless stagnancy, accepting the tyrannical laws and deleterious social structures without question or reason. This is the downfall of the human race, and the roadblock to Divinity.
Life was about loss. One minute standing on the promise of your dreams, then free-falling backward into nothingness. Is this what it meant to grow old? To gradually be stripped of all you cared about. And then what? Were you supposed to spend the rest of your life, dreaming about the past while you waited to die? Or did you start a new life, set the cycle in motion once again. Take the chance of losing that, too. And if you did, what happened to the old life? Did it die away from lack of attention?
It is better to doubt that a concept is stupidly flying under your head than profoundly flying over your head.
Ask many questions. Life is a learning process. You are learner. Seek answers to the puzzles of your life.
My mother and father were always pushing me away from secondhand answers—even the answers they themselves believed. I don’t know that I have ever found any satisfactory answers of my own. But every time I ask it, the question is refined. That is the best of what the old heads meant when they spoke of being “politically conscious”—as much a series of actions as a state of being, a constant questioning, questioning as ritual, questioning as exploration rather than the search for certainty.
I can just close my eyes and let myself fall into oblivion. Maybe I'll hit the exact same rocks and my blood will mingle with his and maybe there's some kind of life after death and he's waiting for me there with his hand outstretched just like mine.But...I don't want to die.I try to twist my body backwards and pain shoots up my neck.It's too late.I chose life too late.
Misguided good men are more dangerous than honest bad men. It is because they are seen as good that, in and by good conscience, the mob will always, stubbornly back them without question.
Her mind escaped between them, and went exploring for itself through the great gaps they had made in the simple obedient assumptions of her girlhood. That question originally put in Paradise, "Why shouldn't we?" came into her mind and stayed there. It is a question that marks a definite stage in the departure from innocence. Things that had seemed opaque and immutable appeared translucent and questionable. She began to read more and more in order to learn things and get a light upon things, and less and less to pass the time. Ideas came to her that seemed at first strange altogether and then grotesquely justifiable and then crept to a sort of acceptance by familiarity. And a disturbing intermittent sense of a general responsibility increased and increased in her.You will understand this sense of responsibility which was growing up in Lady Harman's mind if you have felt it yourself, but if you have not then you may find it a little difficult to understand. You see it comes, when it comes at all, out of a phase of disillusionment. All children, I suppose, begin by taking for granted the rightness of things in general, the soundness of accepted standards, and many people are at least so happy that they never really grow out of this assumption. They go to the grave with an unbroken confidence that somewhere behind all the immediate injustices and disorders of life, behind the antics of politics, the rigidities of institutions, the pressure of custom and the vagaries of law, there is wisdom and purpose and adequate provision, they never lose that faith in the human household they acquired amongst the directed securities of home. But for more of us and more there comes a dissolution of these assurances; there comes illumination as the day comes into a candle-lit uncurtained room. The warm lights that once rounded off our world so completely are betrayed for what they are, smoky and guttering candles. Beyond what once seemed a casket of dutiful security is now a limitless and indifferent universe. Ours is the wisdom or there is no wisdom; ours is the decision or there is no decision. That burthen is upon each of us in the measure of our capacity. The talent has been given us and we may not bury it.
There was a time when I thought I loved my first wife more than life itself. But now I hate her guts. I do. How do you explain that? What happened to that love? What happened to it, is what I'd like to know. I wish someone could tell me.
If a faithful account was rendered of man's ideas upon the Divinity, he would be obliged to acknowledge, that for the most part the word Gods has been used to express the concealed, remote, unknown causes of the effects he witnessed; that he applies this term when the spring of natural, the source of known causes ceases to be visible: as soon as he loses the thread of these causes, or as soon as his mind can no longer follow the chain, he solves the difficulty, terminates his research, by ascribing it to his gods; thus giving a vague definition to an unknown cause, at which either his idleness, or his limited knowledge, obliges him to stop. When, therefore, he ascribes to his gods the production of some phenomenon, the novelty or the extent of which strikes him with wonder, but of which his ignorance precludes him from unravelling the true cause, or which he believes the natural powers with which he is acquainted are inadequate to bring forth; does he, in fact, do any thing more than substitute for the darkness of his own mind, a sound to which he has been accustomed to listen with reverential awe?
It is not only the hostility of others that may prevent us from questioning the status quo. Our will to doubt can be just as powerfully sapped by an internal sense that societal conventions must have a sound basis, even if we are not sure exactly what this may be, because they have been adhered to by a great many people for a long time. It seems implausible that our society could be gravely mistaken in its beliefs, and at the same time, that we would be alone in noticing the fact. We stifle our doubts, and follow the flock, because we cannot conceive of ourselves as pioneers of hitherto unknown difficult truths. It is for help in overcoming our meekness that we can turn to the philosopher.
The spiritual energy of our time, as I've come to understand it, is not a rejection of the rational disciplines by which we've ordered our common life for many decades - law, politics, economics, science. It is, rather, a realization that these disciplines have a limited scope. They can't ask ultimate questions...they don't begin to tell us how to order our astonishments, what matters in life, what matters in a death, how to love, how we can be of service to each other. These are the kinds of questions religion arose to address and religions traditions are keepers of conversation across generations about them.
They say "doubt everything," but I disagree. Doubt is useful in small amounts, but too much of it leads to apathy and confusion. No, don't doubt everything. QUESTION everything. That's the real trick. Doubt is just a lack of certainty. If you doubt everything, you'll doubt evolution, science, faith, morality, even reality itself - and you'll end up with nothing, because doubt doesn't give anything back. But questions have answers, you see. If you question everything, you'll find that a lot of what we believe is untrue...but you might also discover that some things ARE true. You might discover what your own beliefs are. And then you'll question them again, and again, eliminating flaws, discovering lies, until you get as close to the truth as you can.Questioning is a lifelong process. That's precisely what makes it so unlike doubt. Questioning engages with reality, interrogating all it sees. Questioning leads to a constant assault on the intellectual status quo, where doubt is far more likely to lead to resigned acceptance. After all, when the possibility of truth is doubtful (excuse the pun), why not simply play along with the most convenient lie?Questioning is progress, but doubt is stagnation.
A Nobel Prize winner was asked how he became a scientist. He said that every day after school, his mother would ask him not what he learned but whether he asked a good question today. That, he said, was how he became a scientist.
The path between faith and understanding demands both obedience and inquiry. If Christianity is true, if it goes to the center of the universe and explains every stone and leaf the way we Christians think, then the more we search it out and explore it the more reasons we will have to be confident in that truth.
If your organization is not formally committed to a policy of nondiscrimination based on sexual orientation, gender identity, and gender expression or gender presentation in its employment practices, you should not expect lesbian,gay, bisexual, transgender, gender-nonconforming, queer, and/or questioning patients and families to feel safe seeking out your services.
Did you know, that one night; one moonless, clear, shining night; with the shadowy silhouettes of trees crisp against the star-filled sky – I, on the high, level terrace of my flat, stretched out my hand! Against all odds and possibilities of unbelief and grief – a life of searchings, discontent, and a nagging sense of unreality… A spider-web intuition of a spread-out, intricate illusion that wilfully withheld the truth from me.
Nothing is mightier than our why, nothing stands above it, because in the end there is a why to which no answer is possible. In fact, from why to why, from one step to the next, you get to the end of things. And it is only by travelling from one why to the next, as far as the why that is unanswerable, that man attains the level of the creative principle, facing the infinite, equal to the infinite maybe. So long as he can answer the why he gets lost, he loses his way among things. 'Why this?' I answer, 'because that," and from one explanation to the next I reach the point where no explanation is satisfying, from one explanation to the next I reach zero, the absolute, where truth and falsehood are equivalent, become equal to one another, are identified with one another, cancel each other out in face of the absolute nothing. And so we can understand how all action, all choice, all history is justified, at the end of time, by a final cancelling-out. The why goes beyond everything. Nothing goes beyond the why, not even the nothing, because the nothing is not the explanation; when silence confronts us, the question to which there is no answer rings out in the silence. That ultimate why, that great why is like a light that blots out everything, but a blinding light; nothing more can be made out, there is nothing more to make out.