Featherweight by Suzy KassemOne evening,I sat by the ocean and questioned the moon about my destiny.I revealed to it that I was beginning to feel smaller compared to others,Because the more secrets of the universe I would unlock,The smaller in size I became.I didn't understand why I wasn't feeling larger instead of smaller.I thought that seeking Truth was what was required of us all –To show us the way, not to make us feel lost,Up against the odds,In a devilish game partitioned byAn invisible wall.Then the next morning,A bird appeared at my window, just as the sun beganSpreading its yolk over the horizon.It remained perched for a long time,Gazing at me intently, to make sure I knew I wasn’t dreaming.Then its words gently echoed throughout my mind,Telling me:'The world you are in –Is the true hell.The journey to Truth itselfIs what quickens the heart to become lighter.The lighter the heart, the purer it is.The purer the heart, the closer to light it becomes.And the heavier the heart,The more chained to this hellIt will remain.'And just like that, it flew off towards the sun,Leaving behind a tiny feather.So I picked it up,And fastened it to a toothpick,To dip into inkAnd write my name.
The language of light can only be decoded by the heart.
The Weight of One Feather"Given.Many fear deathBecause they alreadyFeel ridden with sin,But no man on this earthIs filled with only white lightWithin.Have more faithIn our Maker,For our souls and mindsWere created by Him.Just remember that,When your deedsAre measuredBy the scale – The good sideMust outweighThe bad,And your heartMust be as lightAs a featherTo win.
Hide yourself in God, so when a man wants to find you he will have to go there first.
The world you are in –Is the true hell.The journey to Truth itselfIs what quickens the heart to become lighter.The lighter the heart, the purer it is.The purer the heart, the closer to light it becomes.And the heavier the heart,The more chained to this hellIt will remain.
Kiss your scars. Fall in love with them. They ought to serve as life-affirming reminders—a lingering trace of hope. The only reason we have these scars is because we survived and are still here.
Pure wisdom is the 'fruit of life' banal platitudes are the 'bane of existence'.
O Heavenly Children, God has blessed you all with many treasures that only the most purehearted already know. His fruitful garden is vast and without measure, and in your own very bodies, He has planted metals of copper, silver and gold.
Don't only learn from the rich and successful men, also learn from the poor and those that failed woefully, for in their failures lies the secret of success as well.
Don't cheat the foundation of a house because you want to save for the roofing for at the end, you will have only roofed rubbles.
Never forget a man who weathered and rescued you from the storm just because you can see the shores.
Don't sell the warmer for an air conditioner just because its summer, for in winter, you will have to do the reverse.
Most priests wish they were as righteous as they seem to most members of their congregations.
Nothing in the whole world is so athirst for beauty as the soul, nor is there anything to which beauty clings so readily. There is nothing in the world capable of such spontaneous up-lifting, of such speedy ennoblement; nothing that offers more scrupulous obedience to the pure and noble command it receives.
Chit’s tendencies can become pure [transparent] in front of God, but people don’t have this knowhow. The easiest solution to purify chit’s tendencies is to associate with a person who has the least amount of desires and the ultimate solution to make them pure is the inner visual contemplation (niddidhyasan) of the Vitarag (the enlightened ones who are free of all attachments).
...and you will hold me with your wondering eyes in the serenity of purest mind at the dreams edge of my quiet golden shores accompanied by the melodies of emerald blue rippling waves where I will always remain voicing harmony in the over the rainbow soothing memories of your heart...
To change from inauspicious [bad] to auspicious [good] can be done, through egoism. But egoism is not required to come to pure-state from auspicious-state. From there, one will not be able to know where to find the staircase to climb up the steps! That’s why, all this has stopped from going further.
If the outside [our outside circumstances] has become spoilt so be it, don’t let the inside [our inner intent] spoil. If you don’t have the money to pay off your debt, keep the intent pure within that you want to pay it off. Because you did not let the inner intent spoil, the time to pay off the debt will come.
One day we took the children to see a goldsmith refine gold after the ancient manner of the East. He was sitting beside his little charcoal fire. ("He shall sit as a refiner"; the gold- or silversmith never leaves his crucible once it is on the fire.) In the red glow lay a common curved roof tile; another tile covered it like a lid. This was the crucible. In it was the medicine made of salt, tamarind fruit and burnt brick dust, and imbedded in it was the gold. The medicine does its appointed work on the gold, "then the fire eats it," and the goldsmith lifts the gold out with a pair of tongs, lets it cool, rubs it between his fingers, and if not satisfied puts it back again in fresh medicine. This time he blows the fire hotter than it was before, and each time he puts the gold into the crucible, the heat of the fire is increased; "it could not bear it so hot at first, but it can bear it now; what would have destroyed it then helps it now." "How do you know when the gold is purified?" we asked him, and he answered, "When I can see my face in it [the liquid gold in the crucible] then it is pure.
Thy will be done, my Lord. Because you know the weakness in the heart of yourchildren, and you assign each of them only the burden they can bear. May youunderstand my love–because it is the only thing I have that is really mine, the only thing that I will be able to take with me into the next life. Please allow it to be courageous and pure; please make it capable of surviving the snares of the world.
I remember our childhood dayswhen life was easyand math problems hard.Mom would help us with our homeworkand dad was not at home but at work.After our chores, we’d go to the old fort museum with clips in our hair and pure joy in our hearts.You, sister, wore the bangles thatyou, brother, got as a prize from the Dentist.“Why the bangles?” the Dentist asked, surprised, for boys picked the stickers of cars instead.“They’re for my sisters,” you said.Mom would treat us to a bottle of Coke,a few sips each. Then,we’d buy the sweet smelling bread from the same white vanand hand-in-hand,we’d walk to our small flat above the restaurant.I remember our childhood days.Do you remember them too?
When the brain becomes too tired, the mind stops decrypting the perceptions in our mental world and surrenders willingly to the unguarded moments of life.For some time, the safeguards of our thinking pattern weaken and discontinue the decoding of the chips of daily reality.The mind picks the instants which are above suspicion, pure and innocent. ("Uber alle Gipfeln ist Ruh" )
When I first met you, I thought we were made for each other even though we seemed like opposites in some ways and we fought. But now...""What?""Now I feel like we weren't made for each other. We're making each other—into the people we should become. Do you know what I mean?
The whole of my life I have relied on my beauty first, brains second. It was expected, even requested. But You saw right through me from the start. You are the only man I've ever known who has looked beyond my face and wanted to know me for me. And I find myself wanting you to know the whole me.
The clearest version of vision, backed by the purest grade of greed is a ripen file of failure.
Is it true that man was once perfectly pure and innocent, and that he became degenerate by disobedience? No. The real truth is, and the history of man shows, that he has advanced. Events, like the pendulum of a clock have swung forward and backward, but after all, man, like the hands, has gone steadily on. Man is growing grander. He is not degenerating. Nations and individuals fail and die, and make room for higher forms. The intellectual horizon of the world widens as the centuries pass. Ideals grow grander and purer; the difference between justice and mercy becomes less and less; liberty enlarges, and love intensifies as the years sweep on. The ages of force and fear, of cruelty and wrong, are behind us and the real Eden is beyond. It is said that a desire for knowledge lost us the Eden of the past; but whether that is true or not, it will certainly give us the Eden of the future.
Trust and condemnation work hand in hand for both work on the concept of experience, of knowing it, observing it, realizing it, understanding it and finally accepting it in either of the two categories for the root remains the same 'Expectation'. Expectation leads one to think that 'I would achieve something if trust is there' and when the expectation is not achieved the process of condemning begins. Imagine a situation where the basis of doing something is not expectation but remains mystical in nature. This is a state of liberation from the most difficult process as without Expectation, Trust is absent and Condemnation ceases to exist. This is a pure state for it helps one to unravel the human nature and the neutral mindest, openness emerges leading one to grow more and more within.
The problem with holiness is that once we look into the face of it we are no longer capable of taking that which is odious and filthy and somehow pretending that it’s translucent and clean. In other words, we have to do one of the most revolting things possible; we have to face ourselves.
You are a bright light, Elli.’ His own breath hitches, a sound that I cannot quite grasp. His eyes are darkening, his lips tightening. His hands grasp me tighter and he moves closer, his mouth inches from mine, I can almost taste the sweetness and saltiness of his scent, the rich coffee beans and sugar, the vague spearmint. I say nothing, I’m not even sure I’m breathing.‘You shouldn’t have to see such pain, such blackness. You are too pure.’ His lips do not collide with mine, his skin does not brush against me, only his voice sends a shiver down every notch in my spine, trailing goose bumps over my skin. He tilts his head to the side, his lips gently brushing against my ear. And that is all. I’m not good enough for him. I’m not. That’s why… that’s why…‘Too pure…
When he appeared before the lord, his lordship was smitten immediately with the boy's unadorned beauty, like a first glimpse of the moon rising above a distant mountain. The boy's hair gleamed like the feathers of a raven perched silently on a tree, and his eyes were lovely as lotus flowers. One by one his other qualities became apparent, from his nightingale voice to his gentle disposition, as obedient and true as a plum blossom.
The late 1920s were an age of islands, real and metaphorical. They were an age when Americans by thousands and tens of thousands were scheming to take the next boat for the South Seas or the West Indies, or better still for Paris, from which they could scatter to Majorca, Corsica, Capri or the isles of Greece. Paris itself was a modern city that seemed islanded in the past, and there were island countries, like Mexico, where Americans could feel that they had escaped from everything that oppressed them in a business civilization. Or without leaving home they could build themselves private islands of art or philosophy; or else - and this was a frequent solution - they could create social islands in the shadow of the skyscrapers, groups of close friends among whom they could live as unconstrainedly as in a Polynesian valley, live without moral scruples or modern conveniences, live in the pure moment, live gaily on gin and love and two lamb chops broiled over a coal fire in the grate. That was part of the Greenwich Village idea, and soon it was being copied in Boston, San Francisco, everywhere.
They dig holes from time to time,' the Colonel explains. 'It is probably for them what chess is for me. It has no special meaning, does not transport them anywhere. All of us dig at our own pure holes. We have nothing to achieve by our activities, nowhere to get to. Is there not something marvelous about this? We hurt no one and no one gets hurt. No victory, no defeat.