The ultimate story of success: When a nobody, who has never once in his entire life known the feeling of being remembered or respected, suddenly snaps and becomes a world dictator. On one hand it sounds just, but on the other, it illustrates the reason why a prosperity message has and needs its limitations.
Of course, if one does not fully trust the promise of God's Kingdom, he will have a hard time taking risks and making sacrifices in this life. A gospel centered around the temporal self - fleeting happiness, earthly success, vain prosperity, things such as these - is the primary ambition of the half-hearted Christian; the one who somewhat believes he is subject to an eternal death; the one who just might believe in men before God, who morbidly fears seeming less than anyone else. The man of this school feels deeply that he has but one life to live, that this must be his only chance, and therefore must have it all in his favor - from glory to comfort to riches - and have it right this instant. He is but hinting that he is overcome because he insists always that he must overcome, that his judgment comes now and by the persons around him. The point is, however, in this sense, that by grace the Christian is indeed free, but only for as long as he wants to be free - the practicality of true freedom: that of God which offers not so much freedom to be like the world as it does freedom from the pressures of having to be like the world. For Divine Law is based solely on love and freedom; whereas secular law, pressure and imitation.
Any halfway clever devil would decorate the highway to Hell as beautiful as possible.
Another version of the “Prosperity Gospel” or “Name It and Claim It” teaching has to do with finding a verse in the Bible and then “claiming” that verse. Proponents of this thinking believe that God must fulfill his promise to us in whatever verse we are “claiming” because what God says in his Word, the Bible, is true, and we can trust it to be true. So someone might pray: God, your Word says in Isaiah that by your stripes we are healed and I know you are not a liar and that your Word is true and I claim that Scripture in Jesus’s name and therefore I will be healed of this stomachache! We need to have faith in what the Bible says, but we have to be careful that we aren’t trying to force God to do what we want. That is arrogance rather than humility. God loves us, but we cannot demand things of him as though our faith is in charge rather than God.If someone believes it is our faith that heals us and forgets that it is God who does it, we should ask that person how much faith Lazarus had. Remember, he was decomposing in a tomb when Jesus raised him from death. His faith obviously didn’t matter. It was all God. It is God and God’s grace that heals, not our prayers and not our “faith.” Though we are exhorted by God to pray to him, we cannot compel him to do what we wish.
Another version of the “Prosperity Gospel” or “Name It and Claim It” teaching has to do with finding a verse in the Bible and then “claiming” that verse. Proponents of this thinking believe that God must fulfill his promise to us in whatever verse we are “claiming” because what God says in his Word, the Bible, is true, and we can trust it to be true. So someone might pray: God, your Word says in Isaiah that by your stripes we are healed and I know you are not a liar and that your Word is true and I claim that Scripture in Jesus’s name and therefore I will be healed of this stomachache! We need to have faith in what the Bible says, but we have to be careful that we aren’t trying to force God to do what we want. That is arrogance rather than humility.God loves us, but we cannot demand things of him as though our faith is in charge rather than God. If someone believes it is our faith that heals us and forgets that it is God who does it, we should ask that person how much faith Lazarus had. Remember, he was decomposing in a tomb when Jesus raised him from death. His faith obviously didn’t matter. It was all God. It is God and God’s grace that heals, not our prayers and not our “faith.” Though we are exhorted by God to pray to him, we cannot compel him to do what we wish.