Have faith in yourself. Have faith in the human first, then God if you want.
The same Sermon on the Mount that influenced Tolstoy to write “The Kingdom of God is Within You”, inspired me to a great extent in my work “Principia Humanitas”.
The world needs gigantic strong wills in front of which even the mountains will be crumbled.
Character is what the world needs - character that will empower the mind with such an unimaginable strength that one would meet death face to face and say “some other time, pal!
What I want from you comrade, what the world wants from you, O dearest, are the neurons of steel, within which dwells a mind of the same material of which the thunderbolt is made.
I do not hail myself as an atheist, for I am not an atheist. In fact, I have met God, felt God and even lived in God, same as the prophets of human history. But mark you, humanism cannot be compromised because of some doctrines presented as God’s command. In the domain of transcendence, all commands received by the mind, are created by the mind itself. They manifest as divine revelations, but in reality, they are revelations rising from the mind itself. And as such, they have potential to be both good and evil.
The human heart is first a human heart, then everything else - American, Christian, Asian, Jew, or whatever.
There is only one label worth fighting for, nay, not fighting for, that is “human”.
The human has not one but two births – first, when a person is born from the mother’s womb, and second, when that person rises from the socio-culturally imposed cocoon of prejudices and ignorance.
In the society of thinking humanity, the natural law of trust should be - In I, I trust.
Self is All. (First Principle of Humanism)
Doctrines, no matter which path of human endeavor they come from, must serve the humans, not the humans serving the doctrines. “Love thy neighbor” - is a great doctrine, but more importantly, it is an unparalleled piece of magnificent human teaching – as such, whoever practices it, becomes a better human, a real human. On the other hand, there is another doctrine that says “God may purify the believers and destroy the disbelievers” – now would you, as a real conscientious human being, consider this one as a great beneficial doctrine or teaching for humanity? Far from being great, doctrines like this are the ones that compel the human society to forget its innate humanism.