Prayer for LoveThank You, Creator of the Universe for the gift of Life you have given me,Thank You for giving me everything that I have ever needed,Thank You for the opportunity to experience this beautiful body and this wonderful mind,Thank You for living inside me with all Your Love and Your pure and boundless Spirit,with Your warm and radiating Light.Thank You for using my words, for using my eyes, for using my heart to share your love wherever I go.I love You just the way you are and because I am your creation, I love myself just the way I am.Help me to keep the Love and the Peace in my Heart and to make that Love a new way of life, that I may live in Love the rest of my life.Amen.
Sometimes I go to God and say, "God, if Thou dost never answer another prayer while I live on this earth, I will still worship Thee as long as I live and in the ages to come for what Thou hast done already. God’s already put me so far in debt that if I were to live one million millenniums I couldn’t pay Him for what He’s done for me.
Stop trying to be less of who you are. Let this time in your life cut you open and drain all of the things that are holding you back.
I can do this… I can start over. I can save my own life and I’m never going to be alone as long as I have stars to wish on and people to still love.
Humility is perfect quietness of heart. It is to expect nothing, to wonder at nothing that is done to me, to feel nothing done against me. It is to be at rest when nobody praises me, and when I am blamed or despised. It is to have a blessed home in the Lord, where I can go in and shut the door, and kneel to my Father in secret, and am at peace as in a deep sea of calmness, when all around and above is trouble.
Beauty is not who you are on the outside, it is the wisdom and time you gave away to save another struggling soul like you.
God will answer you prayers better than you think. Of course, one will not always get exactly what he has asked for....We all have sorrows and disappointments, but one must never forget that, if commended to God, they will issue in good....His own solution is far better than any we could conceive.
And here's something else, another problem you might have: Suppose your prayers aren't answered. What do you say? "Well, it's God's will." "Thy Will Be Done." Fine, but if it's God's will, and He's going to do what He wants to anyway, why the fuck bother praying in the first place? Seems like a big waste of time to me! Couldn't you just skip the praying part and go right to His Will? It's all very confusing.
Saint Thomas Aquinas says, wisely, that the only way to drive out a bad passion is by a stronger good passion. The same is true of thoughts as of passions. When your mind wanders, like a child, your will must bring it back, like a mother. [. . .] The will-parent must discipline the mind-child, avoiding both the opposite extremes commonly made in disciplining either children or thoughts: tyranny or permissiveness.
Prayer is based on the remote possibility that someone is actually listening; but so is a lot of conversation. If the former seems far-fetched, consider the latter: even if someone is listening to your story, and really hearing, that person will disappear from existence in the blink of a cosmic eye, so why bother to tell this perhaps illusory and possibly un-listening person something he or she is unlikely to truly understand, just before the two of you blip back out of existence? We like to talk to people who answer us, intelligently if possible, but we do talk without needing response or expecting comprehension. Sometimes, the event is the word, the act of speaking. Once we pull that apart a bit, the action of talking becomes more important than the question of whether the talking is working-because we know, going in, that the talking is not working. That said, one might as well pray.
I have been finding treasures in places I did not want to search. I have been hearing wisdom from tongues I did not want to listen. I have been finding beauty where I did not want to look. And I have learned so much from journeys I did not want to take. Forgive me, O Gracious One; for I have been closing my ears and eyes for too long. I have learned that miracles are only called miracles because they are often witnessed by only those who can can see through all of life's illusions. I am ready to see what really exists on other side, what exists behind the blinds, and taste all the ugly fruit instead of all that looks right, plump and ripe.
I could watch him do this until morning — never asking questions and never interrupting his work. I worship quietly — his intense focus and attention to detail and then, out of no where, I realize the inconvenient, inappropriate truth: ‘I love this man… and it has swallowed me.
Your personal truth is your gift to the world.
When every hope is gone, 'when helpers fail and comforts flee,' I find that help arrives somehow, from I know not where. Supplication, worship, prayer are no superstition; they are acts more real than the acts of eating, drinking, sitting or walking. It is no exaggeration to say that they alone are real, all else is unreal.
The easiest way to get touch with this universal power is through silent Prayer. Shut your eyes, shut your mouth, and open your heart. This is the golden rule of prayer. Prayer should be soundless words coming forth from the centre of your heart filled with love.
Obedience, fasting, and prayer are laughed at, yet only through them lies the way to real true freedom. I cut off my superfluous and unnecessary desires, I subdue my proud and wanton will and chastise it with obedience, and with God's help I attain freedom of spirit and with it spiritual joy.
Imagine that Jesus is calling you today. He extends a second invitation to accept His Father's love. And maybe you answer, "Oh, I know that. It's old hat."And God answers, 'No, that's what you don't know. You don't know how much I love you. The moment you think you understand is the moment you do not understand. I am God, not man. You tell others about Me - your words are glib. My words are written in the blood of My only Son. The next time you preach about My love with such obnoxious familiarity, I may come and blow your whole prayer meeting apart.Did you know that every time you tell Me you love Me, I say thank you?
Since the beginning of the world, a prayer is a prayer and a curse is a curse-- no matter the people-- no matter the language-- Man has given a thousand different namesto his god, but look into the face of each one-- long enough-- hard enough-- You will find one truth.
Communicating with God is the most extraordinary experience imaginable, yet at the same time it's the most natural one of all, because God is present in us at all times. Omniscient, omnipotent, personal-and loving us without conditions. We are connected as One through our divine link with God.
I think the reason we sometimes have the false sense that God is so far away is because that is where we have put him. We have kept him at a distance, and then when we are in need and call on him in prayer, we wonder where he is. He is exactly where we left him.
At such times, the heart of man turns instictively towards his Maker. In prosperity, and whenever there is nothing to injure or make him afraid, he remembers Him not, and is ready to defy Him; but place him in the midst of dangers, cut him off from human aid, let the grave open before him, then it is, in the time of his tribulation, that the scoffer and unbelieving man turns to God for help, feeling there is no other hope, or refuge, or safety, save in his protecting arm.
The goal of prayer is to live all of my life and speak all of my words in the joyful awareness of the presence of God.Prayer becomes real when we grasp the reality and goodness of God's constant presence with 'the real me.' Jesus lived his everyday life in conscious awareness of his Father.
You are angry at the God you were taught to believe in as a child. The God who is supposed to watch over you and protect you, who answers your prayers and forgives your sins. This God is just a story. Religions try to capture God, but God is beyond religion. The true God lies beyond our comprehension. We can't understand His will; He can't be explained in a book. He didn't abandon us and He will not save us. He has nothing to do with our being here. God does not change. He simply is. I don't pray to God for forgiveness or favors, I only pray to be closer to Him, and when I pray, I fill my heart with love. When I pray this way, I know that God is love. When I feel that love, I remember that we don't need angels or a heaven, because we are a part of God already.
When I lay these questions before God I get no answer. But a rather special sort of 'No answer.' It is not the locked door. It is more like a silent, certainly not uncompassionate, gaze. As though He shook His head not in refusal but waiving the question. Like, 'Peace, child; you don't understand.
Our assholes will be clean but we must never wash our hands. Our immune systems will be strengthened by our being dirty. Not filthy. Just mildly grimy. Filthy fingernails have always been a favorite fashion accessory of mine. Especially when you place your hands in the prayer positions. Matter of fact, I urge all my followers to forgo nail polish permanently and replace it with expertly applied soot. The nonexistent gods above will ignore our prayers better this way.
For Ragamuffins, God's name is Mercy. We see our darkness as a prized possession because it drives us into the heart of God. Without mercy our darkness would plunge us into despair - for some, self-destruction. Time alone with God reveals the unfathomable depths of the poverty of the spirit. We are so poor that even our poverty is not our own: It belongs to the mysterium tremendum of a loving God.
It is of great significance if there is a person who truly prays in a family. Prayer attracts God's Grace and all the members of the family feel it, even those whose hearts have grown cold. Pray always.
It is impossible to see how good work might be accomplished by people who think that our life in this world either signifies nothing or has only a negative significance.If, on the other hand, we believe that we are living souls, God's dust and God's breath, acting our parts among other creatures all made of the same dust and breath as ourselves; and if we understand that we are free, within the obvious limits of moral human life, to do evil or good to ourselves and to the other creatures - then all our acts have a supreme significance. If it is true that we are living souls and morally free, then all of us are artists. All of us are makers, within mortal terms and limits, of our lives, of one another's lives, of things we need and use...If we think of ourselves as living souls, immortal creatures, living in the midst of a Creation that is mostly mysterious, and if we see that everything we make or do cannot help but have an everlasting significance for ourselves, for others, and for the world, then we see why some religious teachers have understood work as a form of prayer...Work connects us both to Creation and to eternity. (pg. 316, Christianity and the Survival of Creation)
It is good for us to have trials and troubles at times, for they often remind us that we are on probation and ought not to hope in any worldly thing. It is good for us sometimes to suffer contradiction, to be misjudged by men even though we do well and mean well. These things help us to be humble and shield us from vainglory. When to all outward appearances men give us no credit, when they do not think well of us, then we are more inclined to seek God Who sees our hearts. Therefore, a man ought to root himself so firmly in God that he will not need the consolations of men.
Choose to view life through God's eyes. This will not be easy because it doesn't come naturally to us. We cannot do this on our own. We have to allow God to elevate our vantage point. Start by reading His Word, the Bible...Pray and ask God to transform your thinking. Let Him do what you cannot. Ask Him to give you an eternal, divine perspective.
The whole function of the life of prayer is, then, to enlighten and strengthen our conscience so that it not only knows and perceives the outward, written precepts of the moral and divine laws, but above all lives God's law in concrete reality by perfect and continual union with His will.
When you are trying so hard to trend or to be relevant. You end up losing yourself. Please Lord keep me grounded so that I dont get confused by fame and by people calling my name. Let me not lead them astray or out of your ways and teachings. Let me not be boostful, selfish and arrogant.
Dreams hit the fan? Life unexpectedly take a turn for the worst? Here’s what you do:First thing I think is to realize God didn’t do this to you. It’s just life.Second, know that it sucks. It does.Third, it’s a tunnel not a cave.Fourth, it still sucks.Fifth, it’s not hopeless. Assign meaning to it. Choose for these horrible things to bring you closer to family and god and not farther apart.Praying for you
God takes everyone he loves through a desert. It is his cure for our wandering hearts, restlessly searching for a new Eden... The best gift of the desert is God's presence... The protective love of the Shepherd gives me courage to face the interior journey.
Sometimes when we say "God is silent," what's really going on is that he hasn't told the story the way we wanted it told. He will be silent when we want him to fill in the blanks of the story we are creating. But with his own stories, the ones we live in, he is seldom silent.
Men and women are needed whose prayers will give to the world the utmost power of God; who will make His promises to blossom with rich and full results. God is waiting to hear us and challenges us to bring Him to do this thing by our praying. He is asking us, to-day, as He did His ancient Israel, to prove Him now herewith." Behind God's Word is God Himself, and we read: "Thus saith the Lord, the Holy One of Israel, his Maker: Ask of me of things to come and concerning my sons, and concerning the work of my hands, command ye me." As though God places Himself in the hands and at the disposal of His people who pray - as indeed He does. The dominant element of all praying is faith, that is conspicuous, cardinal and emphatic. Without such faith it is impossible to please God, and equally impossible to pray.
Prayer does change things, all kinds of things. But the most important thing it changes is us. As we engage in this communion with God more deeply and come to know the One with whom we are speaking more intimately, that growing knowledge of God reveals to us all the more brilliantly who we are and our need to change in conformity to Him. Prayer changes us profoundly.
Everything you do is connected to who you are as a person and, in turn, creates the person you are becoming. Everything you do affects those you love. All of life is covenant.Imbedded in the idea of prayer is a richly textured view of the world where all of life is organized around invisible bonds or covenants that knit us together. Instead of a fixed world, we live in our Father's world, a world built for divine relationships between people where, because of the Good News, tragedies become comedies and hope is born.
God is a person, and his universe reflects his personhood. The closer something is to the character of God, the more it reflects him and the less it can be measured. Things such as integrity, beauty, hope, and love are all in the same category as prayer. You can tell their presence and even describe them, but you can't define them, simply because they are too close to God's image.
When God has specially promised the thing, we are bound to believe we shall recieve it when we pray for it. You have no right to put in an 'if', and say, 'Lord, if it be thy will..." This is to insult God. To put an 'if' in God's promise when God has put none there, is tantamount to charging God with being insincere.
Hans clacked his side-lips. "Do you have the sentence in your head that tomorrow's procession will halt this pest of yours, that it will bar the small-lives from the High Woods?""If it is as you say, no. No more than prayer can stay a charging horse. But that is not why we pray. God is no cheap juggler as to play for a pfennig.
Her eyes were of different colors, the left as brown as autumn, the right as gray as Atlantic wind. Both seemed alive with questions that would never be voiced, as if no words yet existed with which to frame them. She was nineteen years old, or thereabouts; her exact age was unknown. Her face was as fresh as an apple and as delicate as blossom, but a marked depression in the bones beneath her left eye gave her features a disturbing asymmetry. Her mouth never curved into a smile. God, it seemed, had withheld that possibility, as surely as from a blind man the power of sight. He had withheld much else. Amparo was touched—by genius, by madness, by the Devil, or by a conspiracy of all these and more. She took no sacraments and appeared incapable of prayer. She had a horror of clocks and mirrors. By her own account she spoke with Angels and could hear the thoughts of animals and trees. She was passionately kind to all living things. She was a beam of starlight trapped in flesh and awaiting only the moment when it would continue on its journey into forever.” (p.33)
Prayer is asking God to incarnate, to get dirty in your life. Yes, the eternal God scrubs floors. For sure we know he washes feet. So take Jesus at his word. Ask him. Tell him what you want. Get dirty. Write out your prayer requests; don't mindlessly drift through life on the American narcotic of busyness. If you try to seize the day, the day will eventually break you. Seize the corner of his garment and don't let go until he blesses you. He will reshape the day.
When confronted with suffering that won't go away or with even a minor problem, we instinctively focus on what is missing,...not on the Master's hand. Often when you think everything has gone wrong, it's just that you're in the middle of a story. If you watch the stories God is weaving in your life, you... will begin to see the patterns. You'll become a poet, sensitive to your Father's voice.
As we wait and pray, God weaves his story and creates a wonder. Instead of drifting between comedy (denial) and tragedy (reality), we have a relationship with the living God, who is intimately involved with the details of our worlds. We are learning to watch for the story to unfold, to wait for the wonder.
Pray each morning and each night.Talk to God and be polite.Tell Him what you're grateful for.Leave your troubles at His door.Share your wishes, needs, and hopes.Ask God how to bravely cope.Tell Him all you learned today.Say the things you need to say.Beg forgiveness for your sins.Pray to live with Him again.Speak with earnest heart and soul.He will listen. This I know.For prayer is hope put to the test.And hope is faith in what is best.Faith is power to do great things.Thus, prayer is faith's enabling wings.
I prayed to a mystery.Sometimes I was simply aware of the mystery. I saw a flash of it during a trip to New York that David and I took before we were married. We were walking on a busy sidewalk in Manhattan. I don't remember if it was day or night. A man with a wound on his forehead came toward us. His damp, ragged hair might have been clotted with blood, or maybe it was only dirt. He wore deeply dirty clothes. His red, swollen hands, cupped in half-fists, swung loosely at his sides. His eyes were focused somewhere past my right shoulder. He staggered while he walked. The sidewalk traffic flowed around him and with him. He was strange and frightening, and at the same time he belonged on the Manhattan sidewalk as much as any of us. It was that paradox -- that he could be both alien and resident, both brutalized and human, that he could stand out in the moving mass of people like a sea monster in a school of tuna and at the same time be as much at home as any of us -- that stayed with me. I never saw him again, but I remember him often, and when I do, I am aware of the mystery.Years later, I was out on our property on the Olympic Peninsula, cutting a path through the woods. This was before our house was built. After chopping through dense salal and hacking off ironwood bushes for an hour or so, I stopped, exhausted. I found myself standing motionless, intensely aware of all of the life around me, the breathing moss, the chattering birds, the living earth. I was as much a part of the woods as any millipede or cedar tree. At that moment, too, I was aware of the mystery.Sometimes I wanted to speak to this mystery directly. Out of habit, I began with "Dear God" and ended with "Amen". But I thought to myself, I'm not praying to that old man in the sky. Rather, I'm praying to this thing I can't define. It was sort of like talking into a foggy valley.Praying into a bank of fog requires alot of effort. I wanted an image to focus on when I prayed. I wanted something to pray *to*. but I couldn't go back to that old man. He was too closely associated with all I'd left behind.
Nay, in many cases open denials of prayer prove the most excellent answers, and God's not hearing us is the most signal audience. Therefore at the foot of every prayer subscribe "thy will be done," and thou shalt enjoy preventing mercies that thou never soughtest, and converting mercies to change all for the best, resting confident in this, that having asked according to his will he heareth thee.
For though God has promised to do whatsoever his people may ask, yet he does not allow them an unbridled liberty to ask whatever may come to their minds; but he has at the same time prescribed to them a law according to which they are to pray. And doubtless nothing is better for us than this restriction; for if it was allowed to every one of us to ask what he pleased, and if God were to indulge us in our wishes, it would be to provide very badly for us. For what may be expedient we know not; nay, we boil over with corrupt and hurtful desires. But God supplies a twofold remedy, lest we should pray otherwise than according to what his own will has prescribed; for he teaches us by his word what he would have us to ask, and he has also set over us his Spirit as our guide and ruler, to restrain our feelings, so as not to suffer them to wander beyond due bounds. For what or how to pray, we know not, says Paul, but the Spirit helpeth our infirmity, and excites in us unutterable groans. (Romans 8:26.) We ought also to ask the mouth of the Lord to direct and guide our prayers; for God in his promises has fixed for us, as it has been said, the right way of praying.
Your God would never punish you for being a human being: this life itself is your penance...But it is also more than that: it is a crucible for transformation. Each trial, every loss, is an opportunity for you to meet suffering with love and make of it an offering, a prayer. The minute you lift your pain like a candle the darkness vanishes, and mercy comes rushing in to heal you.
Praying to the Almighty, Javert?” called a voice, and Javert opened his eyes to see Rousseau and Leclerc smirking at him. Javert tipped his head and said to the others,"If I was, it would be awfully rude to interrupt my prayer, don’t you think? But, no, Leclerc. I find no solace in speaking with an imaginary puppeteer.”Rousseau, who was twenty-five and utterly dim of mind, frowned at Javert’s words. Javert rolled his eyes and sighed,"I don’t pray.
In order to resist fear and discouragement, it is necessary that through prayer - through a personal experience of God re-encountered, recognized and loved in prayer - we taste and see how good the Lord is (Psalm 34).
Even the smallest shift in perspective can bring about the greatest healing.
Don’t worry if people think you’re crazy. You are crazy. You have that kind of intoxicating insanity that lets other people dream outside of the lines and become who they’re destined to be.
I met a boy whose eyes showed me that the past, present and future were all the same thing.
For so many years, I couldn’t understand why every time I thought that someone finally loved me, like… for real, they would eventually turn to vapor. Every person whom I’ve ever loved is trapped inside of my chest. I’ve breathed all of them in so deeply that I’ve nearly choked and died on every soul that I’ve ever given myself to.
I want to be the best version of myself for anyone who is going to someday walk into my life and need someone to love them beyond reason.
Let this time in your life cut you open and drain all of the things that are holding you back. I’m going to help you forgive the things that you won’t let yourself forget.
Dear God Please take away my pain and despair of yesterday and any unpleasant memories and replace them with Your glorious promise of new hope. Show me a fresh HS-inspired way of relating to negative things that have happened. I ask You for the mind of Christ so I can discern Your voice from the voice of my past. I pray that former rejection and deep hurts will not color what I see and hear now. Help me to see all the choices I have ahead of me that can alter the direction of my life. I ask You to empower me to let go of the painful events and heartaches that would keep me bound. Thank You for Your forgiveness that You have offered to me at such a great price. Pour it into my heart so I can relinquish bitterness hurts and disappointments that have no place in my life. Please set me free to forgive those who have sinned against me and caused me pain and also myself. Open my heart to receive Your complete forgiveness and amazing grace. You have promised to bind up my wounds Psa 147:3 and restore my soul Psa 23:3 . Help me to relinquish my past surrender to You my present and move to the future You have prepared for me. I ask You to come into my heart and make me who You would have me to be so that I might do Your will here on earth. I thank You Lord for all that’s happened in my past and for all I have become through those experiences. I pray You will begin to gloriously renew my present.
I look out into the water and up deep into the stars. I beg the sparkling lanterns of light to cure me of myself — my past and the kaleidoscope of mistakes, failures and wrong turns that have stacked unbearable regret upon my shoulders.
Does our purpose on Earth directly link to the people whom we end up meeting? Are our relationships and experiences actually the required dots that connect and then lead us to our ultimate destinies?
I fantasize the night sky to be like a cosmic blue print of my life as I close my eyes and unbutton my heart…. just in case anyone up there is listening.
I’ve grown up defined by this desperate, undeniable, ‘can’t breathe’ kind of space inside of myself and I’m afraid that the diagnosis is fatal.
Something, somewhere, knows what’s best for me and promises to keep sending me people and experiences to light my way as long as I live in gratitude and keep paying attention to the signs.
I’ve always seen this in you, ever since you were a little girl — this hunger to love other people into their highest selves and it’s what has made me irreversibly and just so forever in love with you.
Please… Whoever you are, whatever you are… I believe in you even though I don’t completely understand you. I feel you around me even though I can’t exactly describe what I’m feeling. Sometimes things happen to me and I know that you’re there and I’m humbled by the lack of coincidence that exists in the world. Whatever you want from me, it’s yours — just please help me. You know how I get when I lose control, and I find myself constantly being pulled back there these days.
Four times during the first six days they were assembled and briefed and then sent back. Once, they took off and were flying in formation when the control tower summoned them down. The more it rained, the worse they suffered. The worse they suffered, the more they prayed that it would continue raining. All through the night, men looked at the sky and were saddened by the stars. All through the day, they looked at the bomb line on the big, wobbling easel map of Italy that blew over in the wind and was dragged in under the awning of the intelligence tent every time the rain began. The bomb line was a scarlet band of narrow satin ribbon that delineated the forward most position of the Allied ground forces in every sector of the Italian mainland.For hours they stared relentlessly at the scarlet ribbon on the map and hated it because it would not move up high enough to encompass the city.When night fell, they congregated in the darkness with flashlights, continuing their macabre vigil at the bomb line in brooding entreaty as though hoping to move the ribbon up by the collective weight of their sullen prayers. "I really can't believe it," Clevinger exclaimed to Yossarian in a voice rising and falling in protest and wonder. "It's a complete reversion to primitive superstition. They're confusing cause and effect. It makes as much sense as knocking on wood or crossing your fingers. They really believe that we wouldn't have to fly that mission tomorrow if someone would only tiptoe up to the map in the middle of the night and move the bomb line over Bologna. Can you imagine? You and I must be the only rational ones left."In the middle of the night Yossarian knocked on wood, crossed his fingers, and tiptoed out of his tent to move the bomb line up over Bologna.
I feel a resurgence of my 6-year-old self… that little warrior, goddess of a girl reminding me of who I was when I was little, before the world got its hands on me.
I know that this process of ‘me changing my life’ doesn’t just end once I set fire to this list of things I hate about myself. Tonight isn’t as much of a new beginning as it is a violent end and I know the real work hasn’t even started yet.
I’m going to follow this invisible red thread until I find myself again… until I finally figure out… who I’m meant to be.
If ever I was running, it was towards you.
I love him in ways that I can’t explain to other people. They don’t understand… it’s not their fault.
I really believe that there is an invisible red thread tied between him and me, and that it has stretched and tangled for years — across oceans and lifetimes. I know that it won’t break because our souls are tied.
Everything hurts right now and nothing is helping because as the pain is getting worse — so is the love.
I just want your voice aimed at me again. I want to absorb the direction of your eyes…
I want you to trust yourself, baby. Love is all that matters and you’ve always known that. You’ve known, since you were a very little girl, what your life is meant to be about…
I know that your soul is on life support and that you feel lost and like you’re completely spinning out of control, but you’re finding yourself — here, tonight… even in this darkness.
Lord, help us root our feet to the earthAnd our eyes to the roadAnd always remember the fallen angelsWho, attempting to soar,Were seared instead by the sun and, wings melting,Came crashing back to the sea.Lord, help root my eyes to the earthAnd stay my eyes to the roadSo I may never stumble.)
From Les Miserables:All at once, in the midst of this profound calm, a fresh sound arose; a sound as celestial, divine, ineffable, ravishing, as the other had been horrible. It was a hymn which issued from the gloom, a dazzling burst of prayer and harmony in the obscure and alarming silence of the night; women's voices, but voices composed at one and the same time of the pure accents of virgins and the innocent accent of children, -- voices which are not of the earth, and which resemble those that the newborn infant still hears, and which the dying man hears already. This song proceeded from the gloomy edifice which towered above the garden. At the moment when the hubbub of demons retreated, one would have said that a choir of angels was approaching through the gloom.Cosette and Jean Valjean fell on their knees.They knew not what it was, they knew not where they were; but both of them, the man and the child, the penitent and the innocent, felt that they must kneel.These voices had this strange characteristic, that they did not prevent the building from seeming to be deserted. It was a supernatural chant in an uninhabited house. While these voices were singing, Jean Valjean thought of nothing. He no longer beheld the night; he beheld a blue sky. It seemed to him that he felt those wings which we all have within us, unfolding.The song died away. It may have lasted a long time. Jean Valjean could not have told. Hours of ecstasy are never more than a moment.
Are we alone? Over time, you will come up with various answers to that same nagging question. Eventually one day it will occur to you that this endless asking is the answer you have been looking for. The fact that we have an ongoing dialogue with the universe is proof enough that there is "something" out there.
I once asked a rabbi in a large congregation which prayers he used with the dying. "You mean the Mourner's Kaddish?" he asked, referring to the prayer recited on behalf of the deceased. "No," I replied. "I mean the prayers said when a person is actually dying." "Oh," he replied. "I don't know. I've never seen anyone die." He had been a congregational rabbi for almost twenty years. "I only get called when it's time to do the funeral," he explained. Clearly there is much to learn within our traditional religious communities.
Some of the best things that have ever happened to us wouldn’t have happened to us, if it weren’t for some of the worst things that have ever happened to us.
Some of us can live without a society but not without a family.
In united families, they might sleep with half filled stomach but no one sleeps with empty stomach.
You can take the Indian out of the family, but you cannot take the family out of the Indian.
In your name, the family name is at last because it's the family name that lasts.
I’ve come down from the skylike some damned ghost, delayedtoo long…To the abandoned fieldsthe trees returned and grew.They stand and grow. Time comesTo them, time goes, the treesStand; the only placeThey go is where they are.Those wholly patient ones…They do no wrong, and theyAre beautiful. What moreCould we have thought to ask?...I stand and wait for lightto open the dark night.I stand and wait for prayerto come and find me here.” Sabbaths 2000 IX
Why must people kneel down to pray? If I really wanted to pray I’ll tell you what I'd do. I'd go out into a great big field all alone or in the deep, deep woods and I'd look up into the sky—up—up—up—into that lovely blue sky that looks as if there was no end to its blueness. And then I'd just feel a prayer.
there is a God, there always has been. I see him here, in the eyes of the people in this [hospital] corridor of desperation. This is the real house of God, this is where those who have lost God will find Him... there is a God, there has to be, and now I will pray, I will pray that He will forgive that I have neglected Him all of these years, forgive that I have betrayed, lied, and sinned with impunity only to turn to Him now in my hour of need. I pray that He is as merciful, benevolent, and gracious as His book says He is.
As we come to grips with our own selfishness and stupidity, we make friends with the impostor and accept that we are impoverished and broken and realize that, if we were not, we would be God. The art of gentleness toward ourselves leads to being gentle with others -- and is a natural prerequisite for our presence to God in prayer.
Anyone who is having troubles should pray. Anyone who is happy should sing praises. Anyone who is sick should call the church's elders. They should pray for and pour oil on the person in the name of the Lord. And the prayer that is said with faith will make the sick person well; the Lord will heal that person. And if the person has sinned, the sins will be forgiven. Confess your sins to each other and pray for each other so God can heal you. When a believing person prays, great things happen. (James 5:13-16)
Trusting God's grace means trusting God's love for us rather than our love for God. […] Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29).
All over India, all over the world, as the sun or the shadow of darkness moves from east to west, the call to prayer moves with it, and people kneel down in a wave to pray to God. Five waves each day - one for each namaaz - ripple across the globe from longitude to longitude. The component elements change direction, like iron filings near a magnet - towards the house of God in Mecca.
Keep the faith. The vision is always for the appointed time. Be patient, prayerful and wait for the fulfillment of your visions.
Molitveni jezik jedini je jezik u kojem nema jezičnih zabrana. Kako je već rečeno, on je obuhvatniji od jezika vjere koja je sigurna u samu sebe. U jeziku molitve može se naime reći i to da se ne može vjerovati.
Do not hold a lazy faith. Miracles are not spontaneous events we must wait for helplessly. Miracles are an achievement—a breakthrough accomplished by those who pushed themselves beyond what was thought possible while holding a belief in a better life. Get up off your knees, and roll up your sleeves.
…be awake to the Life that is loving you andsing your prayer, laugh your prayer, dance your prayer, runand weep and sweat your prayer,sleep your prayer, eat your prayer, paint, sculpt, hammer, and read your prayer, sweep, dig, rake, drive and hoe your prayer,garden and farm and build and clean your prayer,wash, iron, vacuum, sew, embroider and pickle your prayer,compute, touch, bend and fold but never deleteor mutilate your prayer.Learn and play your prayer, work and rest your prayer,fast and feast your prayer, argue, talk, whisper, listen and shout your prayer,groan and moan and spit and sneeze your prayer,swim and hunt and cook your prayer,digest and become your prayer,release and recover your prayer,breathe your prayer, be your prayer
Aeneas' mother is a star?""No; a goddess."I said cautiously, "Venus is the power that we invoke in spring, in the garden, when things begin growing. And we call the evening star Venus."He thought it over. Perhaps having grown up in the country, among pagans like me, helped him understand my bewilderment. "So do we, he said. "But Venus also became more...With the help of the Greeks. They call her Aphrodite...There was a great poet who praised her in Latin. Delight of men and gods, he called her, dear nurturer. Under the sliding star signs she fills the ship-laden sea and the fruitful earth with her being; through her the generations are conceived and rise up to see the sun; from her the storm clouds flee; to her the earth, the skillful maker, offers flowers. The wide levels of the sea smile at her, and all the quiet sky shines and streams with light..."It was the Venus I had prayed to, it was my prayer, though I had no such words. They filled my eyes with tears and my heart with inexpressible joy.
Lord, when I feel that what I'm doing is insignificant and unimportant, help me to remember that everything I do is significant and important in your eyes, because you love me and you put me here, and no one else can do what I am doing in exactly the way I do it.
The primary purpose of prayer is not to make requests. The primary purpose is to praise, to sing, to chant. Because the essence of prayer is a song, and man cannot live without a song. Prayer may not save us. But prayer may make us worthy of being saved.
One, just one, but definitely one of the great benefits of private prayer is that you can’t hide from your motives. In corporate prayer, we can sound like “all that”. We can blow Jesus smoke like nobody’s bizness in a crowd but, get alone with Him, and He won’t let you get away with the fake stuff. Try blowing Jesus smoke in your prayer closet and you’ll cough on it every time. Truth? That penetrating gaze of His hurts, but afterwards, it never fails to heal.
I still find my corrupt heart longing for tomorrow's bread. I can make a good argument to the Lord about how effective I can be if He would supply me with enough advance funds. It's a little frightening to pray for TODAY's bread. That means I must pray again for tomorrow and believe again for tomorrow. My greedy heart is willing to be corrupted by a little bit of riches so that I see my warehouse full of loaves. I can make a good argument about how God won’t have to be bothered with me every day if He would only advance me about ten years worth of bread.
But I've noticed, too, that prayer for some other people is less like a spare tire and more like a road map. It is not something tucked away in small compartment and rarely used. It is used constantly. These people understand how necessary a road map is if they are to ever get where they want to go. For them, prayer isn't just for emergency use, but it guides them through the intricacies of life.
Let your life reflect the faith you have in God. Fear nothing and pray about everything. Be strong, trust God's word, and trust the process.
Father God, we thank you for your grace and your mercy, for allowing us to be together under your covenant and God we thank you for the revelations and for the breakthroughs; for your direction and for your healing. We thank you God for the opportunity to just be a vessel for your kingdom. God we trust you, we love you, we honor you, and all glory is yours. Amen
We don’t find Godin temples and cathedrals.We don’t find Himby standing on a prayer rug or sitting in a pew.God appears when welove someone other than ourselves.And we continue to feel His presence when we do good for others.Because God is not foundin mosques and synagogues.He resides in ourhearts.
Writing, music, sculpting, painting, and prayer! These are the three things that are most closely related! Writers, musicians, sculptors, painters, and the faithful are the ones who make things out of nothing. Everybody else, they make things out of something, they have materials! But a written work can be done with nothing, it can begin in the soul! A musical piece begins with a harmony in the soul, a sculpture begins with a formless, useless piece of rock chiseled and formed and molded into the thing that was first conceived in the sculptor's heart! A painting can be carried inside the mind for a lifetime, before ever being put onto paper or canvass! And a prayer! A prayer is a thought, a remembrance, a whisper, a communion, that is from the soul going to what cannot be seen, yet it can move mountains! And so I believe that these five things are interrelated, these five kinds of people are kin.
How could we not believe the Lord would guide us? How could we not have faith? For the foundation had been laid in prayer and sorrow. Since that fearful night, Dad has responded with the almost impossible work of belief. He had burned with repentence as though his own hand had fired the gun. He had laid up prayer as if with a trowel.
Dear Charles, she wrote. After writing to express my appreciation for all the generosity of our friends, I would be remiss indeed if I did not include a missive to you. Out of all the new blessings in my new life, the one I thank God for the most is you. I thank you for writing to me through Genteel Correspondence, and for choosing me out of all the other women eager for adventure in the wild west. I thank you for your kindness, and your gentleness toward me. Only very strong men can be gentle. I thank you for sharing your home and your life with me. I thank you for inventing delicious breakfasts. And chicory flavored coffee. And prayers that ease my mind and inspire my spirit and lift my heart. For your smile and the way you hold your hat in your hands. For the things you say and how you say them. Did you know that I pray for you each day? I do. I pray for your safety and happiness. Yours in Christ, Rose
Other than the substantial physiological impact of prayer/meditation, there is another much simpler mind-body intervention that helps all religious and spiritual individuals in all walks of life, regardless of whether they pray regularly or not. It is commonly known as faith.
The words were unexpected, but so incisively true. So much of prayer is like that - an encounter with a truth that has sunk to the bottom of the heart, that wants to be found, wants to be spoken, wants to be elevated into the realm of sacredness.
Astraeus,' Aven called out. 'God of the four winds and friend to sailors. Say a little prayer when you look at him, so he will give us what we need to keep our course.'A little prayer?' said Jack. 'To a constellation?'To what it represents,' said Aven.But I don't believe in what it represents,' said Jack.Prayers aren't for the deity,' said Aven. 'They're for you, to recommit yourself to what you believe.'Can't you do that without praying to a dead Greek god?'Sure,' said Aven. 'But how often would anyone do that, if not in prayer?
A totally nondenominational prayer: Insofar as I may be heard by anything, which may or may not care what I say, I ask, if it matters, that I be forgiven for anything I may have done or failed to do which requires forgiveness. Conversely, if not forgiveness but something else may be required to insure any possible benefit for which I may be eligible after the destruction of my body, I ask that this, whatever it may be, be granted or withheld, as the case may be, in such a manner as to insure said benefit. I ask this in my capacity as your elected intermediary between yourself and that which may not be yourself, but which may have an interest in the matter of your receiving as much as it is possible for you to receive of this thing, and which may in some way be influenced by this ceremony. Amen.
You know who I pray to? Joe Pesci. Two reasons: First of all, I think he's a good actor, okay? To me, that counts. Second, he looks like a guy who can get things done. Joe Pesci doesn't fuck around. In fact, Joe Pesci came through on a couple of things that God was having trouble with.
So you make this deal with the gods. You do these dances and they'll send rain and good crops and the whole works? And nothing bad will ever happen. Right.' Prayer had always struck me as more or less a glorified attempt at a business transaction. A rain dance even more so. them to happen. It has to do with keeping things in balance.'In balance.'.'And what is the deal?' I asked.We're on our own. The spirits have been good enough to let us live here and use the utilities, and we're saying: We know how nice you're being. We appreciate the rain, we appreciate the sun, we appreciate the deer we took. Sorry if we messed up anything. You've gone to a lot of trouble, and we'll try to be good guests.'Like a note you'd send somebody after you stayed in their house?'Exactly like that. 'Thanks for letting me sleep on your couch. I took some beer out of the refrigerator, and I broke a coffee cup. Sorry, I hope it wasn't your favorite one.
If desire causes suffering, it may be because we do not desire wisely, or that we are inexpert at obtaining what we desire. Instead of hiding our heads in a prayer cloth and building walls against temptation, why not get better at fulfilling desire? Salvation is for the feeble, that's what I think. I don't want salvation, I want life, all of life, the miserable as well as the superb. If the gods would tax ecstasy, then I shall pay; however, I shall protest their taxes at each opportunity, and if Woden or Shiva or Buddha or that Christian fellow--what's his name?--cannot respect that, then I'll accept their wrath. At least I will have tasted the banquet that they have spread before me on this rich, round planet, rather than recoiling from it like a toothless bunny. I cannot believe that the most delicious things were placed here merely to test us, to tempt us, to make it the more difficult for us to capture the grand prize: the safety of the void. To fashion of life such a petty game is unworthy of both men and gods.
I don't believe in school prayer. I think it's total nonsense...who is the teacher there that is going to have them pray? And is the teacher going to be Catholic or Mormon or Episcopalian or what? It just causes all sorts of problems. And what are the kids praying about anyway? Does it really matter, does praying in school...what are you doing it for? The whole thing just opens up all sorts of elements of discussion. I think it's crazy.
No one particular religion has been able to secure the exclusive rights for the power of prayer. No matter who you are, we all have the ability to take advantage of this amazing and wonderful power. Once you realize this, you will then be filled with the desire to help others realize this as well. More and more people are resonating with this understanding, and this could result in a more wonderful future for mankind. (165)
(Prayer is) a fictitious consolation invented by those who have everything in order to keep those who have nothing contented. I belong to the bourgeoisie and I know the only reason my class bothers to show the lower classes that distant paradise full of ineffable pleasures that will one day be theirs is to divert attention from their own bulging coffers and from the abundance of their harvests.
the only unfailing guide I’ve ever found through the innumerable blind alleys of my life as a writer, man, husband, father, citizen, steward, or believer, is the love burning in my heart. for me, prayer is about one thing: making contact with that love. though it burns in there like a candle flame, hot, bright, beautiful, love’s flame is so fragile… keeping one’s love burning, and living in accord with that burning: this, to me, is prayer.
Religio", as we know, harks back to a word (re-ligio) meaning "bond" and that is precisely what the anarch rejects. He does not go in for Moses with the Ten Commandments or, indeed, for any prophets. Nor does he wish to hear anything concerning gods or rumors about them, except as a historian - or unless they appear to him. That is when the conflicts begin.So, if I state, "in order to pray," I am following an innate instinct that is no weaker than the sexual drive - in fact, even stronger. The two are alike insofar as foul things can happen when they are suppressed.
...aconsejaría yo a los que tienen oración, en especial al principio, procuren amistad y trato con otras personas que traten de lo mismo. Es cosa importantísima, aunque no sea sino ayudarse unos a otros con sus oraciones, ¡cuánto más que hay muchas más ganancias! Y no sé yo por qué no se ha de permitir que quien comenzare de veras a amar a Dios y a servirle, deje de tratar con algunas personas sus placeres y trabajos, que de todo tienen los que tienen oración.
The padres set great store by addressing prayer to personal gods: 'Genuine prayer exists only in religions in which there is a God as a person and a shape and endowed with a will.'That was stated by a famous Protestant. The anarch does not want to have anything to do with that conception. As for the One God: while he may be able to shape persons, he is not a person himself, and the he is already a patriarchal prejudice.A neuter One is beyond our grasp, while man converses ten with the Many Gods on equal terms, whether as their inventor or as their discoverer. In any case, it is man who named the gods. This is not to be confused with a high level soliloquy. Divinity must, without a doubt, be inside us and recognized as being inside us; otherwise we would have no concept of gods.
Know the word of God not in order that by doing so you might be saved; know it rather so that unlike the many you are not easily deceived. You may find that, evidently, a great many of the so-called novel ideas of the present were made without a clue that 'God', if you will, already laid profound discourse on or against them ages ago: no man has gone against God in such a way that God, from the beginning, did not already expect him to. Then, insofar as this, you will remain clear in that it is not at all that the Christian should be against newness; quite the opposite really - for a major point of Christianity is about one constantly being made new in Christ - it is only that many people are not actually bringing true newness to the table, and this is precisely because they do not first apply (or let alone even know) the wisdom of old.
Self-care is how you take your power back.
David talked often about how discouraged or fearful he would become at times. Then he would interject these words, "But then I entered the sanctuary..." Being in God's presence affects all other relationships for the better. To have first seen her husband in prayer surely remained a cherish moment for Rebekah.
Healing—takes time,and—so does—not healing.Chose—how you spend your time —wisely.
Dear God, I don't want my fear to be a barrier to the blessings you are trying to bestow. Cast out my fear, and help me to trust your perfect love. But also grant me a full measure of wisdom. Do not let me be led astray by my own desires. If it is not your will that I pursue a relationship with Levi, I pray that you will stop me. Make your message so clear that I cannot argue it away. Protect me, Lord, and show me the way I should go.
Since words elude me when I need them most, I learned long ago that I cannot count on QUALITY time with God when I want to pray. I need QUANTITY and regularity. Quality is not something I can predict. My husband, Andy, and I might schedule an elaborate evening out with candles and a gourmet meal, but there is no guarantee that we'll have a wonderful time together -- chopping onions peppers die by side in the kitchen, reading together on the couch, sitting on the front step watching our sons ride bikes, and making plans for our life together.
Lord, make me an instrument of thy peace.Where there is hatred, let me sow love,Where there is injury, pardon;Where there is doubt, faith;Where there is despair, hope;Where there is darkness, light;And where there is sadness, joy.O Divine Master, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved, as to love.For it is in giving that we receive,It is in pardoning that we are pardoned,and it is in dying that we are born to eternal life.
Help" is a prayer that is always answered. It doesn't matter how you pray--with your head bowed in silence, or crying out in grief, or dancing. Churches are good for prayer, but so are garages and cars and mountains and showers and dance floors. Years ago I wrote an essay that began, "Some people think that God is in the details, but I have come to believe that God is in the bathroom.
When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology? Have we kept something to ourselves which should be discussed with another person at once? Were we kind and loving toward all? What could we have done better? Were we thinking of ourselves most of the time? Or were we thinking of what we could do for others, of what we could pack into the stream of life? But we must be careful not to drift into worry, remorse or morbid reflection, for that would diminish our usefulness to others. After making our review we ask God’s forgiveness and inquire what corrective measures should be taken.On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives. Under these conditions we can employ our mental faculties with assurance, for after all God gave us brains to use. Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives.In thinking about our day we may face indecision. We may not be able to determine which course to take. Here we ask God for inspiration, an intuitive thought or a decision. We relax and take it easy. We don’t struggle. We are often surprised how the right answers come after we have tried this for a while.What used to be the hunch or the occasional inspiration gradually becomes a working part of the mind. Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times. We might pay for this presumption in all sorts of absurd actions and ideas. Nevertheless, we find that our thinking will, as time passes, be more and more on the plane of inspiration. We come to rely upon it. We usually conclude the period of meditation with a prayer that we be shown all through the day what our next step is to be, that we be given whatever we need to take care of such problems. We ask especially for freedom from self-will, and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends. Many of us have wasted a lot of time doing that and it doesn’t work. You can easily see why.
Today I want to belong. I want to feel safe and at home. I want to be aware of what it is like simply to be, without defenses or desires. I will appreciate the flow of life for what it is-my own true self. I will notice those moments of intimacy with myself, when I feel that “I am” is enough to sustain me forever. I will lie on the grass at one with nature, expanding until my being fades into the infinite.
The secret of seeing is, then the pearl of great price. If I thought he could teach me to find it and keep it forever I would stagger barefoot across a hundred deserts after any lunatic at all. But although the pearl may be found, it may not be sought. The literature of illumination reveals this above all: although it comes to those who wait for it, it is always, even to the most practiced and adept, a gift and a total surprise. I return from one walk knowing where the killdeer nests in the field by the creek and the hour the laurel blooms. I return form the same walk a day later scarcely knowing my own name. Litanies hum in my ears; my tongue flaps in my mouth. Ailinon, alleluia!
one morning in my early twenties when feeling quite suicidalI got into my locked car and someone had done a reversalthe Hawaiian necklace that hung on the rearview mirrorhad been turned around backwards in an event so queerin that moment I knew I was not alone in my strugglesand that all would be okay if I simply forgot my troubleslet it be known that you’ve got watchful guardian angelsI’ll tell you of yet another way that they make me so gratefultheir presence and assistance is often noticed as such:a shot of high frequency energy is felt as they touchreceiving a ringing in an ear while my mind goes meditativespiritually put back on track with a reminder of my objectivebecause of the prayers I practice this is how I’m aidedyour experiences may vary out of not caring to be persuadedhow often do you call out for help from on high?it’s their pleasure to assist if you’d just ask them to come byI can tell you straight away, they know your thoughtsand exactly how you’re feeling when you’re distraughtseeing you scanning this sentence as they’re in your presencedo you feel their love or have you taken a rigid stance?
Vibrate higher daily.
To pray in the midst of the mundane is simply and strongly to assert that this dull and tiring day is holy and its simple labors are the stuff of God's saving presence for me now. To pray simply because it is prayer time is no small act of immersion in the God who is willing to wait for us to be conscious, to be ready, to be willing to become new in life. Prayer, Benedictine spirituality demonstrates, is not a matter of mood. To pray only when we feel like it is more to seek consolation than to risk conversion. To pray only when it suits us is to want God on our terms. To pray only when it is convenient is to make the God-life a very low priority in a list of better opportunities. To pray only when it feels good is to court total emptiness when we most need to be filled. The hard fact is that nobody finds time for prayer. The time must be taken. There will always be something more pressing to do, something more important to be about than the apparently fruitless, empty act of prayer. But when that attitude takes over, we have begun the last trip down a very short road because, without prayer, the energy for the rest of life runs down. The fuel runs out. We become our own worst enemies: we call ourselves too tired and too busy to pray when, in reality, we are too tired and too busy not to pray. Eventually, the burdens of the day wear us down and we no longer remember why we decided to do what we're doing: work for this project, marry this woman, have these children, minister in this place. And if I cannot remember why I decided to do this, I cannot figure out how I can go on with it. I am tired and the vision just gets dimmer and dimmer.
So I was communicating directly with God? Absolutely. Expressed that way, it sounds grandiose. But when it was happening, it didn't feel that way. Instead, I felt like I was doing what every soul is able to do when they leave their bodies, and what we can all do right now through various methods of prayer or deep meditation. Communicating with God is the most extraordinary experience imaginable, yet at the same time it's the most natural one of all, because God is present in us at all times. Omniscient, omnipotent, personal--and loving us without conditions. We are connected as One through our divine link with God.
Spirituality without a prayer life is no spirituality at all, and it will not last beyond the first defeats. Prayer is an opening of the self so that the Word of God can break in and make us new. Prayer unmasks. Prayer converts. Prayer impels. Prayer sustains us on the way. Pray for the grace it will take to continue what you would like to quit.
Time and again I hear how important the darker environment is to those at our vintage-faith worship gathering. Attenders feel they can freely pray in a corner by themselves without feeling that everyone is staring at them.
My prayer is an attitude of pure gratitude for having the opportunity to experience life on this earth with all its pain, heartache, worry, and turmoil; coupled with this gratitude is the thankfulness for just having the opportunity to have lived. That is fairly easy on good days but difficult when life puts rocks and boulders in the road.
We do well to be reminded that the devil hates a praying leader and a praying church. When we begin to pray, we pick a fight with the devil at a whole new level. Yet, our calling is to be praying menaces to the enemy.
I prayed to dispel my fear, until suddenly, and I do not know how the idea came to me, I began to pray for others. I prayed for everyone who came into my thoughts - - people with whom I had traveled, those who had been in prison with me, my school friends of years ago. I do not know how long I continued my prayer, but this I do know - - my fear was gone! Interceding for others had released me!
We shouldn't live in a world where we live in constant terror. We need less dying and more living. We need less destroying and more building. We need less hate and more love.
Wisdom is knowing the right thing to do and doing it at the right time to get the desired result. It is also the correct application of knowledge.
There is no gift of principles, you must apply them if you want to move forward.
You cannot occupy a proper place on earth without wisdom. It is the principal thing you must have.
Every crisis is a wisdom crisis. If you have no peace around you then you lack wisdom.
A lot of people pray for power, house, financial breakthrough, wealth etc. But only few ask God for wisdom. There are so many great power pack man and women of God who lack wisdom.
That you are a born again Christian does not mean you will automatically succeed except you follow God's principles. Never forget faith without good work is dead.
You cannot have a dream and expect someone else's faith to make it a reality for you. Habakuk 2:4
Have you ever reached to a point where you asked God if the assignment is really from Him. In your account you have just 100 dollars and He is asking you to execute a 400 million dollar project. Have you reached to the point that you consider going further will make no sense? Have you reached the point where you asked God are you sure you are still with me?I just found myself in that Junction now. Turning back ....to realise I have gone too far for Him to forsake me. Moving forward I heard the voice saying ...be still and know that I am your God. Giving up.....Couldn't find it in my dictionary.Moral of the lesson. God cannot give you an assignment that is equal to your pocket. If it suits your pocket it is definitely not from God. Remember God will not take glory where nothing happen.
God's word will produce with your level of understanding. The much you can understand it, the more wisdom you are privileged to have.
The money you are looking for is not in any country, phd or your designer outlook, it is in wisdom. Solomon never prayed for wealth but he asked for wisdom.
Wisdom cannot be bought from the walmart, it can only come from the Holy Spirit of God.
A man with wisdom will always have a solution no matter how big his challenges may be. Wisdom makes you a problem solver.
There are too many stars in the sky and none of them is overshadowing the other. Don't let anybody be a threat to your growth.
School does not make people, it is learning that makes people great, that is why you see first class students fail and poor. The world is not ruled by those who went to school, it is ruled by those who learn everyday.
Understand something people, we will be hated by many in the name of Christ, ridiculed, mocked, stoned, slaughtered. We will be fined, jailed and killed for our love for Christ. You are supposed to see better with your eyes today, how close this is happening, just prepare your heart and soul to be braver than Peter and not deny Christ in the moment your life might be in jeopardy for Him and what you believe. Apostle Pauls says to live is Christ to die is gain.
If you want to see the beauty of any fish, throw it into the water, you will see how best it can swim because that is its source. Do you want to see the beauty in you? Don't look in the mirror, don't put on makeups, no jewelleries or expensive designer clothes, just go back and reconnect to your source and I bet, the best of you will show up. Until you return back to God, your best won't come out because He is your source.
Wisdom is the mother of solutions. You cannot upgrade in wisdom and lack solutions and you cannot have a wisdom and be stranded in any challenge you face.
If want to become a person with vision, get back and reconnect to your source.
Negative prophecies are reversible. The Lord reveals to conquer. You are created to reverse any negative with your prayers and the word of God.
Even with fasting and prayers you still need wisdom. At the root of every great accomplishment is wisdom. In all your getting get wisdom first.
You cannot use another man's leg to run your race. Wives stop waiting for your husbands to do everything. For God's sake make an impact. Nobody is a threat to your development.
I am the most important person to me. I am the most important person in the entire universe to me. I am the centre of my own universe.
Faith is never connected to safe. There is no faith without tension. For a rubber band to function to it's elasticity, it has to experience a tension. Saints of God who has no tension has no function.
People would want to get safe and come to Christ because they see the evidence in your life not because you quote the scriptures to them.
There's supposed to be more value in your life than spending more than sixty hours in a week in a place you don't care about and in an environment they don't care about you.
If satan succeds in blinding your mind, he has succeeded in arresting you because anything that can stop you from believing can stop your future.
No satan can unsettle what God has settled.
Without you discovering your true picture, it will be hard to have a glorious future. It is the discovery of what you have inside and the pursuit of it that can guarantee a glorious future
If knowledge is lacking, your destruction is inevitable. Hosea 4:6
It is impossible to enjoy divine protection without the word of God. You must be a word addict.
The church preach so much about power in the kingdom of God but we don't talk about wisdom. Everybody goes for power forgeting that power without wisdom can be disastrous.
Blind minds are worst than blind eyes. That you have eyes does not mean that you have vision. Visionaries do not look they see whlie people look.
Do you want to acquire God's own wisdom? Relate with the Holy Spirit. Be a seeker of divine guidance by the Holy Spirit. You can't be a man or woman of solution without God.
The world is full of problems and I bet you the problems will continue to exist but what will make you relevant to the world is when you have answers to the questions the world asks. You can only be useful when you have the answers to the questions of the world. The best way you provide solutions and answers to those challenges is through wisdom.
People with vision sees opportunity where there is problem. They see money not problem.
I think it will be better if we can live our life as if Christ is going to return today and plan our live as if it is hundred years off. Keep living, serving and most of all be prepared.
Wherever problem persist, wisdom is lacking. There is no problem anywhere except wisdom problem. Wisdom provides solutions where there is complications.
The devil comes to steal, kill and destroy and his followers do the same. Be watchful and keep that in mind.
When wisdom comes, transformation comes. Wisdom makes the difference between the succeeding man and the failing man.
Even though it may look like the wicked is gaining ground, God is still in control. We need to pray for our nations, pray for others, pray for forgiveness and mercy over people. We need to love no matter who we are talking to, whether they are Atheist, Moslems, Lesbians, Homosexuals or Pagans. We need to love them and share the love of God with them and not judge and see if we can rebuild our broken nations.
Poor means when we lack things in our lives. There are two types of poverty. ...those that need food and shelter and those that need God in their lives. We are called to service to help both group of people as much as we can.
Sure we all need money but what do you really focus on? It is a matter of the heart. If your thoughts are on material and worldly things, no good fruits can come out of it.Seek the kingdom of God first and the other things shall be added unto you not vice versa.
If all you are looking for is a miracle you are wide open to follow the antichrist and the false prophets because they are going to have a big league of signs and wonders ministry.If signs and wonders do not bring glory and honour to Jesus Christ, then you must be watching a false prophet whose anointing does not come from the Holy Spirit of God.
Hope, strive and try to be more like Christ until the day we will see Him. Let Him find you faithfully and in obedient serving Him. He is coming quicker than people think.
The closer we try to get to God, the more we will hate to sin in our own lives, the more we are saddened by the thoughts that runs through our minds. I also think that the more we draw closer to God, the more God will honour us and will open doors for the right things to happen in our life.
I have the mind of Christ. The best life you could ever live is the one that your creator destined you for. The one He made you for. He has given us everything we need ......... to become like Him. To reach to your potentials. Worship Him in spirit and in truth.
When we are preoccupied with wealth and material acquisitions, it chokes God's word in us and makes it unfruitful. But if we follow His plan of being prosperous you will enjoy the blessings of this life.
Our life is not in stuff, focus your attention on Christ where it should be. Prosperity and wealth has damaged the body of Christ. God takes pleasure in the prosperity of his children but don't replace him with material.
We are so much distracted nowadays. There is so much distractions in the world today call it internet, media, football matches etc. but don't let it consume you.
Rebuilding is something that is practically difficult than starting over from nothing.
No man's advice can change you unless you speak to yourself. Bible school or seminars can't change you, going to church can't change you except you decide to change.Psalm 139:23 - 24
They can award me with the greatest accolades and reward me with the finest diamonds. They can name days and streets after me, canonise and celebrate me. They can make me the queen of their kingdom, the president of their nation. They can carry my picture in their wallets and whisper my name in their prayers but, tell me, what is all this worth if your voice isn’t the one calling me home?
Phyllis and I pray these chaplets together; at three o'clock, every first Saturday. We are never in the same town. For months, we do not speak on the phone or email. We pray these chaplets for just a few minutes, maybe as many as sixty minutes, once a month on a Saturday afternoon. Intimacy with the elusive God is that kind of intimacy. It is the closeness of praying together, apart.
There's a calm in my mind in the morning. A peacefulness that feels nice. A two mile walk and prayer, then watering the garden is relaxing. I don't know if we all feel this way, but throughout the day our minds are filled with interaction, most of it unimportant to our natural well being. In the last few years I've tried to be a calmer person in my mind, and found it much easier with my love for Jesus Christ. Rolling with God's grace. Happy day my friends. Blessings.
Of course I do know it is the French who are so wicked; but there are all these people who keep coming and going - the Austrians, the Spaniards, the Russians. Pray, are the Russians good now? It would be very shocking - treason no doubt - to put the wrong people in my prayers.
Regarding the need to pray, the anarch is again no different from anyone else. But he does not like to attach himself. He does not squander his best energies. He accepts no substitute for his gold. He knows his freedom, and also what it is worth its weight in. The equation balances when he is offered something credible. The result is ONE.There can be no doubt that gods have appeared, not only in ancient times but even late in history; they feasted with us and fought at our sides. But what good is the splendor of bygone banquets to a starving man? What good is the clinking of gold that a poor man hears through the wall of time? The gods must be called.The anarch lets all this be; he can bide his time. He has his ethos, but not morals. He recognizes lawfulness, but not the law; he despises rules. Whenever ethos goes into shalts and shalt-nots, it is already corrupted. Still, it can harmonize with them, depending on location and circumstances, briefly or at length, just as I harmonize here with the tyrant for as long as I like.One error of the anarchists is their belief that human nature is intrinsically good. They thereby castrate society, just as the theologians ("God is goodness") castrate the Good Lord.
If I have become so pathetically dulled that I hold freedom as my right and the privileges of liberty as my due, I can stand beside the stilled graves of a thousand soldiers fallen in defense of freedom and not feel a thing. And my most solemn prayer is that I will never be this.
Whenever He answers prayers, God usually prioritizes those by people who, instead of their mouths, have prayed with their hands and/or feet.
HARRINGTON: And God hears your prayer, doesn't he? We hear Joy's getting better....LEWIS: That's not why I pray, Harry. I pray because I can't help myself. I pray because I'm helpless. I pray because the need flows out of me, waking and sleeping. It doesn't change God, it changes me.
I am thankful that there are those among us who have sacrificed dearly on behalf of us. And I ardently pray to God that I might be less like myself and more like them.
A kind of northing is what I wish to accomplish, a single-minded trek towards that place where any shutter left open to the zenith at night will record the wheeling of all the sky’s stars as a pattern of perfect, concentric circles. I seek a reduction, a shedding, a sloughing off. At the seashore you often see a shell, or fragment of a shell, that sharp sands and surf have thinned to a wisp. There is no way you can tell what kind of shell it had been, what creature it had housed; it could have been a whelk or a scallop, a cowrie, limpet, or conch. The animal is long since dissolved, and its blood spread and thinned in the general sea. All you hold in your hand is a cool shred of shell, an inch long, pared so thin that it passes a faint pink light. It is an essence, a smooth condensation of the air, a curve. I long for the North where unimpeded winds would hone me to such a pure slip of bone. But I’ll not go northing this year. I’ll stalk that floating pole and frigid air by waiting here. I wait on bridges; I wait, struck, on forest paths and meadow’s fringes, hilltops and banksides, day in and day out, and I receive a southing as a gift. The North washes down the mountains like a waterfall, like a tidal wave, and pours across the valley; it comes to me. It sweetens the persimmons and numbs the last of the crickets and hornets; it fans the flames of the forest maples, bows the meadow’s seeded grasses and pokes it chilling fingers under the leaf litter, thrusting the springtails and the earthworms deeper into the earth. The sun heaves to the south by day, and at night wild Orion emerges looming like the Specter over Dead Man Mountain. Something is already here, and more is coming.
I have often noticed that these things, which obsess me, neither bother nor impress other people even slightly. I am horribly apt to approach some innocent at a gathering, and like the ancient mariner, fix him with a wild, glitt’ring eye and say, “Do you know that in the head of the caterpillar of the ordinary goat moth there are two hundred twenty-eight separate muscles?” The poor wretch flees. I am not making chatter; I mean to change his life.
All at once, something wonderful happened, although at first, it seemed perfectly ordinary. A female goldfinch suddenly hove into view. She lighted weightlessly on the head of a bankside purple thistle and began emptying the seedcase, sowing the air with down. The lighted frame of my window filled. The down rose and spread in all directions, wafting over the dam’s waterfall and wavering between the tulip trunks and into the meadow. It vaulted towards the orchard in a puff; it hovered over the ripening pawpaw fruit and staggered up the steep faced terrace. It jerked, floated, rolled, veered, swayed. The thistle down faltered down toward the cottage and gusted clear to the woods; it rose and entered the shaggy arms of pecans. At last it strayed like snow, blind and sweet, into the pool of the creek upstream, and into the race of the creek over rocks down. It shuddered onto the tips of growing grasses, where it poised, light, still wracked by errant quivers. I was holding my breath. Is this where we live, I thought, in this place in this moment, with the air so light and wild? The same fixity that collapses stars and drives the mantis to devour her mate eased these creatures together before my eyes: the thick adept bill of the goldfinch, and the feathery coded down. How could anything be amiss? If I myself were lighter and frayed, I could ride these small winds, too, taking my chances, for the pleasure of being so purely played. The thistle is part of Adam’s curse. “Cursed is the ground for thy sake, in sorrow shalt thou eat of it; thorns also and thistles shall it bring forth to thee.” A terrible curse: But does the goldfinch eat thorny sorrow with the thistle or do I? If this furling air is fallen, then the fall was happy indeed. If this creekside garden is sorrow, then I seek martyrdom. I was weightless; my bones were taut skins blown with buoyant gas; it seemed that if I inhaled too deeply, my shoulders and head would waft off. Alleluia.
Today is the winter solstice. The planet tilts just so to its star, lists and holds circling in a fixed tension between veering and longing, and spins helpless, exalted, in and out of that fleet blazing touch. Last night Orion vaulted and spread all over the sky, pagan and lunatic, his shoulder and knee on fire, his sword three suns at the ready-for what? I won’t see this year again, not again so innocent; and longing wrapped round my throat like a scarf. “For the Heavenly Father desires that we should see,” says Ruysbroeck, “and that is why He is ever saying to our inmost spirit one deep unfathomable word and nothing else.” But what is the word? Is this mystery or coyness? A cast-iron bell hung from the arch of my rib cage; when I stirred, it rang, or it tolled, a long syllable pulsing ripples up my lungs and down the gritty sap inside my bones, and I couldn’t make it out; I felt the voiced vowel like a sigh or a note but I couldn’t catch the consonant that shaped it into sense.
In the forty minutes I watched the muskrat, he never saw me, smelled me, or heard me at all. When he was in full view of course I never moved except to breathe. My eyes would move, too, following his, but he never noticed. Only once, when he was feeding from the opposite bank about eight feet away did he suddenly rise upright, all alert- and then he immediately resumed foraging. But he never knew I was there.I never knew I was there, either. For that forty minutes last night I was as purely sensitive and mute as a photographic plate; I received impressions, but I did not print out captions. My own self-awareness had disappeared; it seems now almost as though, had I been wired to electrodes, my EEG would have been flat. I have done this sort of thing so often that I have lost self-consciousness about moving slowly and halting suddenly. And I have often noticed that even a few minutes of this self-forgetfulness is tremendously invigorating. I wonder if we do not waste most of our energy just by spending every waking minute saying hello to ourselves. Martin Buber quotes an old Hasid master who said, “When you walk across the field with your mind pure and holy, then from all the stones, and all growing things, and all animals, the sparks of their souls come out and cling to you, and then they are purified and become a holy fire in you.
The color-patches of vision part, shift, and reform as I move through space in time. The present is the object of vision, and what I see before me at any given second is a full field of color patches scattered just so. The configuration will never be repeated. Living is moving; time is a live creek bearing changing lights. As I move, or as the world moves around me, the fullness of what I see shatters. “Last forever!” Who hasn’t prayed that prayer? You were lucky to get it in the first place. The present is a freely given canvas. That it is constantly being ripped apart and washed downstream goes without saying; it is a canvas, nevertheless. But there is more to the present than a series of snapshots. We are not merely sensitized film; we have feelings, a memory for information and an eidetic memory for the imagery of our pasts. Our layered consciousness is a tiered track for an unmatched assortment of concentrically wound reels. Each one plays out for all of life its dazzle and blur of translucent shadow-pictures; each one hums at every moment its own secret melody in its own unique key. We tune in and out. But moments are not lost. Time out of mind is time nevertheless, cumulative, informing the present. From even the deepest slumber you wake with a jolt- older, closer to death, and wiser, grateful for breath. But time is the one thing we have been given, and we have been given to time. Time gives us a whirl. We keep waking from a dream we can’t recall, looking around in surprise, and lapsing back, for years on end. All I want to do is stay awake, keep my head up, prop my eyes open, with toothpicks, with trees.
Xerxes, I read, ‘halted his unwieldy army for days that he might contemplate to his satisfaction’ the beauty of a single sycamore. You are Xerxes in Persia. Your army spreads on a vast and arid peneplain…you call to you all your sad captains, and give the order to halt. You have seen the tree with the lights in it, haven’t you? You must have. Xerxes buffeted on a plain, ambition drained in a puff. Your men are bewildered…there is nothing to catch the eye in this flatness, nothing but a hollow, hammering sky, a waste of sedge in the lee of windblown rocks, a meager ribbon of scrub willow tracing a slumbering watercourse…and that sycamore. You saw it; you will stand rapt and mute, exalted, remembering or not remembering over a period of days to shade your head with your robe. “He had its form wrought upon a medal of gold to help him remember it the rest of his life.” We all ought to have a goldsmith following us around. But it goes without saying, doesn’t it, Xerxes, that no gold medal worn around your neck will bring back the glad hour, keep those lights kindled so long as you live, forever present? Pascal saw it; he grabbed pen and paper and scrawled the one word, and wore it sewn in his shirt the rest of his life. I don’t know what Pascal saw. I saw a cedar. Xerxes saw a sycamore.
And under the cicadas, deeper down that the longest taproot, between and beneath the rounded black rocks and slanting slabs of sandstone in the earth, ground water is creeping. Ground water seeps and slides, across and down, across and down, leaking from here to there, minutely at a rate of a mile a year. What a tug of waters goes on! There are flings and pulls in every direction at every moment. The world is a wild wrestle under the grass; earth shall be moved. What else is going on right this minute while ground water creeps under my feet? The galaxy is careening in a slow, muffled widening. If a million solar systems are born every hour, then surely hundreds burst into being as I shift my weight to the other elbow. The sun’s surface is now exploding; other stars implode and vanish, heavy and black, out of sight. Meteorites are arcing to earth invisibly all day long. On the planet, the winds are blowing: the polar easterlies, the westerlies, the northeast and southeast trades. Somewhere, someone under full sail is becalmed, in the horse latitudes, in the doldrums; in the northland, a trapper is maddened, crazed, by the eerie scent of the chinook, the sweater, a wind that can melt two feet of snow in a day. The pampero blows, and the tramontane, and the Boro, sirocco, levanter, mistral. Lick a finger; feel the now. Spring is seeping north, towards me and away from me, at sixteen miles a day. Along estuary banks of tidal rivers all over the world, snails in black clusters like currants are gliding up and down the stems of reed and sedge, migrating every moment with the dip and swing of tides. Behind me, Tinker Mountain is eroding one thousandth of an inch a year. The sharks I saw are roving up and down the coast. If the sharks cease roving, if they still their twist and rest for a moment, they die. They need new water pushed into their gills; they need dance. Somewhere east of me, on another continent, it is sunset, and starlings in breathtaking bands are winding high in the sky to their evening roost. The mantis egg cases are tied to the mock-orange hedge; within each case, within each egg, cells elongate, narrow, and split; cells bubble and curve inward, align, harden or hollow or stretch. And where are you now?
I want to think about trees. Trees have a curious relationship to the subject of the present moment. There are many created things in the universe that outlive us, that outlive the sun, even, but I can’t think about them. I live with trees. There are creatures under our feet, creatures that live over our heads, but trees live quite convincingly in the same filament of air we inhabit, and in addition, they extend impressively in both directions, up and down, shearing rock and fanning air, doing their real business just out of reach.
You are God. You want to make a forest, something to hold the soil, lock up energy, and give off oxygen. Wouldn’t it be simpler just to rough in a slab of chemicals, a green acre of goo? You are a man, a retired railroad worker who makes replicas as a hobby. You decide to make a replica of one tree, the longleaf pine your great-grandfather planted- just a replica- it doesn’t have to work. How are you going to do it? How long do you think you might live, how good is your glue? For one thing, you are going to have to dig a hole and stick your replica trunk halfway to China if you want the thing to stand up. Because you will have to work fairly big; if your replica is too small, you’ll be unable to handle the slender, three-sided needles, affix them in clusters of three in fascicles, and attach those laden fascicles to flexible twigs. The twigs themselves must be covered by “many silvery-white, fringed, long-spreading scales.” Are your pine cones’ scales “thin, flat, rounded at the apex?” When you loose the lashed copper wire trussing the limbs to the trunk, the whole tree collapses like an umbrella. You are a sculptor. You climb a great ladder; you pour grease all over a growing longleaf pine. Next, you build a hollow cylinder around the entire pine…and pour wet plaster over and inside the pine. Now open the walls, split the plaster, saw down the tree, remove it, discard, and your intricate sculpture is ready: this is the shape of part of the air. You are a chloroplast moving in water heaved one hundred feet above ground. Hydrogen, carbon, oxygen, nitrogen in a ring around magnesium…you are evolution; you have only begun to make trees. You are god- are you tired? Finished?
Shadow is the blue patch where the light doesn’t hit. It is mystery itself, and mystery is the ancients’ ultima Thule, the modern explorer’s Point of Relative Inaccessibility, that boreal point most distant from all known lands. There the twin oceans of beauty and horror meet. The great glaciers are calving. Ice that sifted to earth as snow in the time of Christ shears from the pack with a roar and crumbles to water. It could be that our instruments have not looked deeply enough. The RNA deep in the mantis’s jaw is a beautiful ribbon. Did the crawling Polyphemus moth have in its watery heart one cell, and in that cell one special molecule, and that molecule one hydrogen atom, and round that atom’s nucleus one wild, distant electron that split showed a forest, swaying?
I was in no tent under leaves, sleepless and glad. There was no moon at all; along the world’s coasts the sea tides would be springing strong. The air itself also has lunar tides; I lay still. Could I feel in the air an invisible sweep and surge, and an answering knock in the lungs? Or could I feel the starlight? Every minute on a square mile of this land one ten thousandth of an ounce of starlight spatters to earth. What percentage of an ounce did that make on my eyes and cheeks and arms, tapping and nudging as particles, pulsing and stroking as waves?
It looked as though the leaves of the autumn forest had taken flight, and were pouring down the valley like a waterfall, like a tidal wave, all the leaves of the hardwoods from here to Hudson’s Bay. It was as if the season’s colors were draining away like lifeblood, as if the year were molting and shedding. The year was rolling down, and a vital curve had been reached, the tilt that gives way to headlong rush. And when the monarch butterflies had passed and were gone, the skies were vacant, the air poised. The dark night into which the year was plunging was not a sleep but an awakening, a new and necessary austerity, the sparer climate for which I longed. The shed trees were brittle and still, the creek light and cold, and my spirit holding its breath.
Those people who shoot endless time-lapse films of unfurling roses and tulips have the wrong idea. They should train their cameras instead on the melting of pack ice, the green filling of ponds, the tidal swings…They should film the glaciers of Greenland, some of which creak along at such a fast clip that even the dogs bark at them. They should film the invasion of the southernmost Canadian tundra by the northernmost spruce-fir forest, which is happening right now at the rate of a mile every 10 years. When the last ice sheet receded from the North American continent, the earth rebounded 10 feet. Wouldn’t that have been a sight to see?
Say you could view a time-lapse film of our planet: what would you see? Transparent images moving through light, “an infinite storm of beauty.”The beginning is swaddled in mists, blasted by random blinding flashes. Lava pours and cools; seas boil and flood. Clouds materialize and shift; now you can see the earth’s face through only random patches of clarity. The land shudders and splits, like pack ice rent by a widening lead. Mountains burst up, jutting and dull and soften before your eyes, clothed in forests like felt. The ice rolls up, grinding green land under water forever; the ice rolls back. Forests erupt and disappear like fairy rings. The ice rolls up-mountains are mowed into lakes, land rises wet from the sea like a surfacing whale- the ice rolls back.A blue-green streaks the highest ridges, a yellow-green spreads from the south like a wave up a strand. A red dye seems to leak from the north down the ridges and into the valleys, seeping south; a white follows the red, then yellow-green washes north, then red spreads again, then white, over and over, making patterns of color too swift and intricate to follow. Slow the film. You see dust storms, locusts, floods, in dizzying flash frames. Zero in on a well-watered shore and see smoke from fires drifting. Stone cities rise, spread, and then crumble, like patches of alpine blossoms that flourish for a day an inch above the permafrost, that iced earth no root can suck, and wither in a hour. New cities appear, and rivers sift silt onto their rooftops; more cities emerge and spread in lobes like lichen on rock. The great human figures of history, those intricate, spirited tissues that roamed the earth’s surface, are a wavering blur whose split second in the light was too brief an exposure to yield any images. The great herds of caribou pour into the valleys and trickle back, and pour, a brown fluid. Slow it down more, come closer still. A dot appears, like a flesh-flake. It swells like a balloon; it moves, circles, slows, and vanishes. This is your life.
Last year I had a very unusual experience. I was awake, with my eyes closed, when I had a dream. It was a small dream about time. I was dead, I guess, in deep blank space high up above many white stars. My own consciousness had been disclosed to me, and I was happy. Then I saw far below me a long, curved band of color. As I came closer, I saw that it stretched endlessly in either direction, and I understood that I was seeing all the time of the planet where I had lived. It looked like a woman’s tweed scarf; the longer I studied any one spot, the more dots of color I saw. There was no end to the deepness and variety of dots. At length I started to look for my time, but, although more and more specks of color and deeper and more intricate textures appeared in the fabric, I couldn’t find my time, or any time at all that I recognized as being near my time. I couldn’t make out so much as a pyramid. Yet as I looked at the band of time, all the individual people, I understood with special clarity, were living at that very moment with great emotion, in intricate, detail, in their individual times and places, and they were dying and being replaced by ever more people, one by one, like stitches in which wholly worlds of feeling and energy were wrapped in a never-ending cloth. I remembered suddenly the color and texture of our life as we knew it- these things had been utterly forgotten- and I thought as I searched for it on the limitless band, “that was a good time then, a good time to be living.” And I began to remember our time. I recalled green fields with carrots growing, one by one, in slender rows. Men and women in bright vests and scarves came and pulled the carrots out of the soil and carried them in baskets to shaded kitchens, where they scrubbed them with yellow brushes under running water. I saw white-faced cattle lowing and wading in creeks. I saw May apples in forests, erupting through leaf-strewn paths. Cells on the root hairs of sycamores split and divided, and apples grew spotted and striped in the fall. Mountains kept their cool caves and squirrels raced home to their nests through sunlight and shade. I remembered the ocean, and I seemed to be in the ocean myself, swimming over orange crabs that looked like coral, or off the deep Atlantic banks where whitefish school. Or again I saw the tops of poplars, and the whole sky brushed with clouds in pallid streaks, under which wild ducks flew with outstretched necks, and called, one by one, and flew on. All these things I saw. Scenes grew in depth and sunlit detail before my eyes, and were replaced by ever more scenes, as I remember the life of my time with increasing feeling. At last I saw the earth as a globe in space, and I recalled the ocean’s shape and the form of continents, saying to myself with surprise as I looked at the planet, “yes, that’s how it was then, that part there was called France.” I was filled with the deep affection of nostalgia- and then I opened my eyes. We all ought to be able to conjure up sights like these at will, so that we can keep in mind the scope of texture’s motion in time.
Were the earth as smooth as a ball bearing, it might be beautiful seen from another planet, as the rings of Saturn are. But here we live and move; we wander up and down the banks of the creek, we ride a railway through the Alps, and the landscape shifts and changes. Were the earth smooth, our brains would be smooth as well; we would wake, blink, walk two steps to get the whole picture and lapse into dreamless sleep. Because we are living people, and because we are on the receiving end of beauty, another element necessarily enters the question. The texture of space is a condition of time. Time is the warp and matter the weft of woven texture of beauty in space, and death is the hurtling shuttle… What I want to do, then, is add time to the texture, paint the landscape on an unrolling scroll, and set the giant relief globe spinning on it stand.
Our life is a faint tracing on the surface of mystery. The surface of mystery is not smooth, any more than the planet is smooth; not even a single hydrogen atom is smooth, let alone a pine. Nor does it fit together; not even the chlorophyll and hemoglobin molecules are a perfect match, for, even after the atom of iron replaces the magnesium, long streamers of disparate atoms trail disjointedly from the rims of the molecule’s loops. Freedom cuts both ways. Mystery itself is as fringed and intricate at the shape of the air at times. Forays into mystery cut bays and fine fjords, but the forested mainland itself is implacable both in its bulk and in its most filigreed fringe of detail.
I am sitting here, you are sitting there. Say even that you are sitting across the kitchen table from me right now. Our eyes meet; a consciousness snaps back and forth. What we know, at least for starters, is: here we- so incontrovertibly- are. This is our life, these are our lighted seasons, and then we die. In the meantime, in between time, we can see. The scales are fallen from our eyes, the cataracts are cut away, and we can work at making sense of the color-patches we see in an effort to discover where we so incontrovertibly are. I am as passionately interested in where I am as is a lone sailor sans sextant in a ketch on an open ocean. I have at the moment a situation which allows me to devote considerable hunks of time to seeing what I can see, and trying to piece it together. I’ve learned the name of some color-patches, but not the meanings. I’ve read books; I’ve gathered statistics feverishly: the average temperature of our planet is 57 degrees F…The average size of all living animals, including man, is almost that of a housefly. The earth is mostly granite, which is mostly oxygen…In these Appalachians we have found a coal bed with 120 seams, meaning 120 forests that just happened to fall into water…I would like to see it all, to understand it, but I must start somewhere, so I try to deal with the giant water bug in Tinker Creek and the flight of three hundred redwings from an Osage orange and let those who dare worry about the birthrate and population explosion among solar systems. So I think about the valley. And it occurs to me more and more that everything I have seen is wholly gratuitous. The giant water bug’s predations, the frog’s croak, the tree with the lights in it are not in any real sense necessary per se to the world or its creator. Nor am I. The creation in the first place, being itself, is the only necessity for which I would die, and I shall. The point about that being, as I know it here and see it, is that as I think about it, it accumulates in my mind as an extravagance of minutiae. The sheer fringe and network of detail assumes primary importance. That there are so many details seems to be the most important and visible fact about creation. If you can’t see the forest for the trees, then look at the trees; when you’ve looked at enough trees, you’ve seen a forest, you’ve got it. If the world is gratuitous, then the fringe of a goldfish’s fin is a million times more so. The first question- the one crucial one- of the creation of the universe and the existence of something as a sign and an affront to nothing is a blank one…The old Kabbalistic phrase is “the Mystery of the Splintering of the Vessels.” The words refer to the shrinking or imprisonment of essences within the various husk-covered forms of emanation or time. The Vessels splintered and solar systems spun; ciliated rotifers whirled in still water, and newts laid tracks in the silt-bottomed creek. Not only did the Vessels splinter; they splintered exceeding fine. Intricacy then is the subject, the intricacy of the created world.
If you don't pray often, you won't gain a love for praying. Prayer is work, and therefore it is not very appealing to our natural sensibilities. But the simple rule for prayer is this: Begin praying and your taste for prayer will increase. The more you pray, the more you will acquire the desire for prayer, the energy for prayer, and the sense of purpose in prayer.
The usual notion of prayer is so absurd. How can those who know nothing about it, who pray little or not at all, dare speak so frivolously of prayer? A Carthusian, a Trappist will work for years to make of himself a man of prayer, and then any fool who comes along sets himself up as judge of this lifelong effort. If it were really what they suppose, a kind of chatter, the dialogue of a madman with his shadow, or even less—a vain and superstitious sort of petition to be given the good things of this world, how could innumerable people find until their dying day, I won't even say such great 'comfort'—since they put no faith in the solace of the senses—but sheer, robust, vigorous, abundant joy in prayer? Oh, of course—suggestion, say the scientists. Certainly they can never have known old monks, wise, shrewd, unerring in judgement, and yet aglow with passionate insight, so very tender in their humanity. What miracle enables these semi-lunatics, these prisoners of their own dreams, these sleepwalkers, apparently to enter more deeply each day into the pain of others? An odd sort of dream, an unusual opiate which, far from turning him back into himself and isolating him from his fellows, unites the individual with mankind in the spirit of universal charity!This seems a very daring comparison. I apologise for having advanced it, yet perhaps it might satisfy many people who find it hard to think for themselves, unless the thought has first been jolted by some unexpected, surprising image. Could a sane man set himself up as a judge of music because he has sometimes touched a keyboard with the tips of his fingers? And surely if a Bach fugue, a Beethoven symphony leave him cold, if he has to content himself with watching on the face of another listener the reflected pleasure of supreme, inaccessible delight, such a man has only himself to blame.But alas! We take the psychiatrists' word for it. The unanimous testimony of saints is held as of little or no account. They may all affirm that this kind of deepening of the spirit is unlike any other experience, that instead of showing us more and more of our own complexity it ends in sudden total illumination, opening out upon azure light—they can be dismissed with a few shrugs. Yet when has any man of prayer told us that prayer had failed him?
But simple as the Sign of the Cross is, it carries a brave weight: it names the Trinity, celebrates the Creator, and brings home all the power of faith to the brush of fingers on skin and bone and belly. So do we, sometimes well and sometimes ill, labor to bring home our belief in God's love to the stuff of our daily lives, the skin and bone of this world — and the Sign of the Cross helps us to remember that we have a Companion on the road.
The Offices rerooted me in a tradition where, monk or not, I would always be at home. From long ago I knew the power of their repetition, the incantatory force of the Psalms. But they had an added power now. As a kid, the psalmist (or psalmists) had seemed remote to me, the Psalms long prayers which sometimes rose to great poetry but often had simply to be endured. For a middle-aged man, the psalmists' moods and feelings came alive. One of the voices sounded a lot like a modern New Yorker, me or people I knew: a manic-depressive type A personality sometimes up, more often down, sometimes resigned, more often pissed off, railing about his sneaky enemies and feckless friends, always bitching to the Lord about the rotten hand he'd been dealt. That good old changelessness.
One subtle arena of attack is in the area of pride. Praying people can become prideful about their praying. Non-participants can become prideful in their resistance. The enemy seeks to divide and conquer every initiative of prayer.
When God intends a mercy for his people, he stirs up the spirit of prayer in them. Fervency unites the soul and directs the thoughts to the work at hand. It will not allow diversions and denies all foreign thoughts seeking to intrude. Pray fervently or you do nothing. Cold praying is no more prayer than a painting of fire is fire. How can prayers that do not even warm your own heart move God’s? A fervent prayer will never find a cold reception with God. Elijah’s prayer called fire down from heaven because it carried fire up to heaven.
You meet not so much to sing as to pray, or, better yet, to pray in and through your song. Gregorian chant is for you a privileged form of prayer. You are drawn to it because you perceive the link between music and the sacred, between beauty and truth.
According to Benedict's scheme, the community reads through... the entire book of Psalms every week. The monks are therefore exposed... to all the despairing, doubtful, bitter, vindictive, jingoistic, nationalistic, and seemingly racist passages in the Psalter. It is not that every sentiment expressed by a psalmist is admirable, but that in praying the Psalms, we confront ourselves as we really are. The Psalms are a reality check to keep prayer from becoming sentimental, superficial, or detached from the real world.
As it is the sister of reading, so it is the mother of prayer. Though a man's heart be much indisposed to prayer, yet, if he can but fall into a meditation of God, and the things of God, his heart will soon come off to prayer....Begin with reading or hearing. Go on with meditation; end in prayer....Reading without meditation is unfruitful; meditation without reading is hurtful; to meditate and to read without prayer upon both, is without blessing.
The beating heart of Christ's planting of churches is found in corporate prayer. It is through corporate intercession that the leader and the team of shepherds find release from fears, misconceptions, prejudices, pride, and self-will. This release comes as Christ Himself visits them. He makes them one in heart and mind as they pray together. What are they seeking? For God to work in others, of course, but as a presupposition of His working they must be seeking a manifestation of Christ's presence in their own hearts and lives.
To adore, one must be an inferior. But the Three Persons of the Blessed Trinity are equal; none is superior, none is inferior. The Son equal in all things to the Father may love the Father; He cannot adore Him.Desiring to give to His Father a divinely conceived form of love, the Word decreed to become man. Equal to the Father, He will become inferior to Him, not as God, but as man; and thus, He will be able to adore Him. In heaven, He cannot adore; on earth He can.... Even had Adam not sinned, the Word would still have become man. ... the motive for which the Word came upon earth was the adoration that He wished to give to His Father. The expiation of sin was but secondary in the divine plan....By coming upon earth, the Word loses none of His sovereign majesty. He becomes less than the Father, but He remains the Infinite. Less than the Father, He can adore Him; infinite, He can adore Him infinitely. Since the Word became man, there is on this little earth of ours one who is capable of giving to the infinite God an infinite adoration: the Word of God made flesh.
Every journey has a beginning. The starting point of prayer is God. Like a father who waits to hear every detail of your life, He waits for you. You don’t need to get dressed up and go to church to reverently pray. The God of the universe invites you to come as you are. You can endure anything when you are at God’s side. He is the transformer. He turns sorrow to joy. He turns bitter to sweet.
When I pray - I mean really pray - for people and situations throughout the day, I'm a much humbler person and more sensitive to the lives of the people around me. I am not the master of my fate and captain of my soul. I've tried that, and it makes me more of a task master and a jerk. Prayer puts things in God's hands, and I like the Creator's power more than my own.
Peter stands by the gate, And Michael by the throne. 'Peter, I would pass the gate And come before the throne.' 'Whose spirit prayed never at the gate In life nor at the throne, In death he may not pass the gate To come before the throne:' Peter said from the gate; Said Michael from the throne.
Anyone who falls short of God’s grace, out of rage, can harm many.It our sacred duty to love, motivate and pray for one another, so we will all be under God’s grace.
You can read the word of God, but without mediation and prayer, we become spiritually weak and unfilled.
When faced with a difficult situation, do not panic but pray!
The heavens declare the glory of God.The heavens declare the majesty King.The heavens declare the marvellous Lord.The heavens declare the mighty Saviour.
My mother is very religious. She's one of those old ladies that spends her life in the church. She just prays and prays, day and night. We have a very different idea of what religion is. She doesn't understand what my work is about, why I want to make changes in the way we live. She thinks we should be thankful for the little we have and leave well enough alone. I suppose she thinks that if she prays enough, God will come down from the sky with a plate of beans for her to eat.But I don't think that God say, 'Go to church and pray all day and everything will be fine.' No. For me God says, 'Go out and make the changes that need to be made, and I'll be there to help you.' [p. 30]
When you touch the celestial in your heart, you will realize that the beauty of your soul is so pure, so vast and so devastating that you have no option but to merge with it. You have no option but to feel the rhythm of the universe in the rhythm of your heart.
May my soul radiate light and love.
Leaders don't pray to God for money. They simply ask for His grace to solve problems. By solving problems, the money comes.
If done "as God wants.' then leadership will surely include intercessory prayer. The saintly Bishop Azariah of India once remarked to Bishop Stephen Neill that he found time to pray daily, by name, for every leader in his extensive diocese. Little wonder that during his thirty years of eldering there, the diocese tripled its membership and greatly increase in spiritual effectiveness
O Divine Poesy, goddess, daughter of Zeus, sustain for me this song of the various-minded man who, after he had plundered the innermost citadel of hallowed Troy, was made to stay grievously about the coasts of men, the sport of their customs, good and bad, while his heart, through all the sea-faring, ached with an agony to redeem himself and bring his company safe home. Vain hope – for them. The fools! Their own witlessness cast them aside. To destroy for meat the oxen of the most exalted Sun, wherefore the Sun-god blotted out the day of their return. Make this tale live for us in all its many bearings, O Muse.” – from Homer’s Odyssey, translation by T.E. Lawrence (Lawrence of Arabia)
Just as the expansion and contraction of our lungs in necessary for the continuance of our physical life, so regular fellowship with God in prayer is essential to our spiritual well-being. Without prayer our spiritual lives will shrivel up and return to an infantile state.
The two ideas, justice and vocation, are inseparable.... It is by way of the principle and practice of vocation that sanctity and reverence enter into the human economy. It was thus possible for traditional cultures to conceive that "to work is to pray." (pg. 258, The Idea of a Local Economy)
That is what a well-guarded prayer life can reveal about us, that our trust is not in ourselves but in seeking God's strength for what we do. Prayer is not a substitute for action, but prayer undergirds action with the strength that makes the difference.
I breathe in the soft, saturated exhalations of cedar trees and salmonberry bushes, fireweed and wood fern, marsh hawks and meadow voles, marten and harbor seal and blacktail deer. I breathe in the same particles of air that made songs in the throats of hermit thrushes and gave voices to humpback whales, the same particles of air that lifted the wings of bald eagles and buzzed in the flight of hummingbirds, the same particles of air that rushed over the sea in storms, whirled in high mountain snows, whistled across the poles, and whispered through lush equatorial gardens…air that has passed continually through life on earth. I breathe it in, pass it on, share it in equal measure with billions of other living things, endlessly, infinitely.
Or I would be the rain itself, wreathing over the island, mingling in the quiet of moist places, filling its pores with its saturated breaths. And I would be the wind, whispering through the tangled woods, running airy fingers over the island’s face, tingling in the chill of concealed places, sighing secrets in the dawn. And I would be the light, flinging over the island, covering it with flash and shadow, shining on rocks and pools, softening to a touch in the glow of dusk. If I were the rain and wind and light, I would encircle the island like the sky surrounding earth, flood through it like a heart driven pulse, shine from inside it like a star in flames, burn away to blackness in the closed eyes of its night. There are so many ways I could love this island, if I were the rain.
Believe God for something today. Prayer is the key to connecting with God and allowing Him to speak to your spirit. Open your heart and free your mind.
Always – but especially when suffering - surround yourself with those who inspire you to lose yourself more honestly, to love others more thoroughly, to live life more fully, and to trust God more wholly. Huddle with those who care for you and those who are exemplary in their encouragement, patience and understanding of others. Hang out with those who strive to put God and faith at their center. Pray for peers, friends and mentors who will not only encourage you to be your best independent, strong, and vulnerable self all at the same time – but also sincerely humble. Pray that their angel dust will transcend you when even the smallest flecks of their contagious warmth and permeating beauty fall upon you. Then ever pray that you may have the opportunity to likewise ease and nurture others in such authentic ways; thus honing such a charitable, other-oriented nature of your own, – a miraculous healing balm – a buffer of pain if there ever was one. Know this is the most powerful antidote for fear and sorrow; the most effective – and addictive – cure-all known in all of creation; an elixir for that otherwise, elusive kind of happiness – the kind that weathers, endures and remains in all seasons and conditions.
Never complain, proclaim positive-words.Then, you will possess the divine grace for a change situation.
We learn from pain that some of the things we thought were castles turn out to be prisons, and we desperately want out, but even though we built them, we can't find the door. Yet maybe if you ask God for help in knowing which direction to face, you'll have a moment of intuition. Maybe you'll see at least one next right step you can take.
When you pretend you don’t feel hurt or angry or devastated, you’re not fooling God. Be honest! Don’t misunderstand; I am not encouraging you to be angry at God or to blame him. He deserves no blame. Rather, I am encouraging you to honestly confess to God your feelings of hurt, resentment, and anger. Often we look at suffering from our perspective and forget that God sees from another vantage point.
Become a man or woman of prayer...Let your heart and mind be kept close to the principal calling of your life, which is to hunger and thirst after God and His righteousness...Let the thoughts and intents of your heart be shaped and guided by time spent in His presence.
Before marriage a man prays that she accepts, after marriage a woman prays that he accepts
May you find strength to survive life.
A prayer and positive affirmation are the keys for a divine intervention in any situation.
We held on to great memories. This sustains us in every moment.
Man's delight in the Lord is the absolute peak of human triumph. He praises God when full of joy, and when not, he praises God to become full of joy. For to know and to live as though God is worthy of all praise, in all one's circumstances, whether seemingly good or seemingly bad, is the primary definition of joy and the richest triumph for man under God.
Thy will be done, my Lord. Because you know the weakness in the heart of yourchildren, and you assign each of them only the burden they can bear. May youunderstand my love–because it is the only thing I have that is really mine, the only thing that I will be able to take with me into the next life. Please allow it to be courageous and pure; please make it capable of surviving the snares of the world.
Moral obligations verses Legal obligations. Legally, you must abide by the laws of the land or face the consequences of being fined, imprisoned or both. Moral obligations tend to lean more towards a spiritual nature of a person. Some people perform immoral acts because legally there are no consequences. Morals birth in the heart of the individual. Moral characteristics are developed at an early age and continue into adulthood. It's a disgrace to neglect having good moral character.
I hereby break all contracts I made unconsciously & consciously before I knew the depth of my own Spirit; the silent ones, the ones I inherited, passed down & accepted as my own from generation to generation.I hereby severe all ties with that which holds me down & back, unable to see the glimmer of what I know to be true, whether by my own creation or by expectations tied like weights around my ankles by others lost in the sea of their own confused hearts.I hereby reclaim my right to choose how my story unfolds, armed with creativity, a heart made of gold & reverent humility.I hereby fully accept all of this living & what-is-yet-to-come with brash integrity & loving determination.I hereby swear to use my superpowers for the love of all beings & I return anything that no longer serves my Higher & Lower Self (& the ones Caught-in-Between) with gratitude & consciousness.I do this all with love, from the great source of it found in my very own beating heart.
God does not showers blessings, he showers opportunities.
Prayer is a law of the universe. As God has ordained that certain physical laws should govern the law of this universe, so He has ordained the spiritual law. Books simply will not stay put on the table without the operation of gravity - although God could cause them, by divine fiat, to stay. Certain things simply will not happen without the operation of prayer, although God could cause them, by divine fiat, to happen. The Bible is full o examples of people doing what they could do and asking God to do what they couldn't do. In other words, the pattern given to us is both to work and pray.
What is the reason that many thousands of Christian workers in the world have not a greater influence? Nothing save this—the prayerlessness of their service. In the midst of all their zeal in the study and in the work of the Church, of all their faithfulness in preaching and conversation with the people, they lack that ceaseless prayer which has attached to it the sure promise of the Spirit and the power from on high. It is nothing but the sin of prayerlessness which is the cause of the lack of a powerful spiritual life!
If you know the value of prayer, you will pray every second.
God holds the right key to every door.
There are a world of answers, outside the loop.
Stop entertaining two faced people. You know the ones who have split personalities and untrustworthy habits. Nine times out of ten if they telling you stuff about another person, they're going to tell your business to other people. If they say, "You know I heard........." More than likely it's in their character to share false information. Beware of your box, circle, square! Whatever you want to call it.
Prayer, in essence, is conversation with God. You can talk to Him about anything and everything - He loves to hear from His children. Praise Him for His incredible love, tell Him why you love your favorite song, ask Him for help with problems at home, work or school and thank Him for His responses.
When your heart is heavy and your spirit in distress,Reach out your arms to Jesus, and sense his sweet caress.He answers when we call him, our every prayer he hears,Reach out your arms to Jesus, for he is always near.
I haven’t been able to pray with the same unquestioned simplicity of hope since Dustin passed. My childhood ended the day my brother died. The naive hope that a miracle would save him, that he would one day walk, that a disease was a blessing in my family – that hope died with him.
Our minds are always active. We analyze, reflect, daydream, or dream. There is not a moment during the day or night when we are not thinking. You might say our thinking is 'unceasing.' Sometimes we wish that we could stop thinking for a while; that would save us from many worries, guilt feelings, and fears. Our ability to think is our greatest gift, but it is also the source of our greatest pain. Do we have to become victims of our unceasing thoughts? No, we can convert our unceasing thinking into unceasing prayer by making our inner monologue into a continuing dialogue with our God, who is the source of all love.Let’s break out of our isolation and realize that Someone who dwells in the center of our beings wants to listen with love to all that occupies and preoccupies our minds.
Versifying left her cold. Poems were too close to prayer, rousing regrettable passions. Waiting for God to rescue you when it was up to you. Poetry and prayer put ideas in people's heads that got them killed, distracting them from the ruthless mechanism of the world.
A negative outlook is dangerous. When you say, “It can’t get any worse!” You're essentially challenging the universe to do exactly that.
When God gives you a dream, He will grant you the grace to fulfil it.
The Art of Living is to be yourself. It is to be true to yourself. The Art of Living is learning to live with love, awareness and truth. Meditation is the way to learn The Art of Living. Being is you. To discover your being is the beginning of life.You can live in two ways:1. Ego - effort and desire and 2.Being - no-effort, being in a let go with existence. Religion is The Art of Living.Five keys to The Art of Living: 1. Be life-affirmative. Life is synonymous with God.Live with reverence, great respect and gratitude for life. Feel thankful and prayerful. 2. Make life an heartful, aesthetic experience.Become more sensitive, sensuous and creative - and you will become more spiritual.3.Experience life in all possible ways.Experience all dualities and polarities of life: good/bad, bitter/sweet, summer/winter, happiness/sadness and life/death.Do not be afraid of experience, because the more experiences you have, the more spiritually mature you become. 4. Live in the present.Forget the past and the future - this moment is the only reality.This moment has to become your whole love, life and death.5.Live courageously.Do not become too result-oriented, because result-oriented people miss life. Do not think of goals, because goals are in the future - and life is in the moment, in the here and now.
My brothers, we have a special and distinct role as Christian men, fathers, husbands, and leaders in the family, in the Church, and in society at large. If we don’t step up, we run the risk of seeing our families overrun and absorbed by the surrounding culture. This is not acceptable. Start with prayer. Be faithful, be consistent, have courage, show humility, and remember . . . we are made for a heavenly home and not this world.
From today, may you cease to exist except as an expression of the divine intention of your Creator. May you tune in to the celestial melody of love, compassion and courage each and every moment of the day. May all the relationships in your life represent the perfect opportunities to fulfill your true calling.
When we make appreciation the central theme of our value system, then all the painful elements of our past become meaningful lessons we could not have done without. Acceptance becomes natural when we become adept at finding the silver lining, even in the most challenging circumstances.
Our eternal existence depends not on how much we have, or the network and power structure we have attained, and definitely not on our title or accomplishments at work. It depends on how much courage we exhibit in difficult times, the number of people we bring a smile to, and our sincerity at work, home and in society.
So much has been done to my body, and still, somehow, not enough.
I tried to push my body through his and completely disappear.
Saying a prayer can be as simple as thinking positive thoughts about someone—it’s not an act that needs to be tied to any particular religion or system of beliefs. I can say a prayer just by saying “I wish you peace” after someone becomes angry with me for something trivial; I can say a prayer for the woman who is always cheerful (or gloomy) at the store where I shop by thinking “I wish you all the best in life—good health, good relationships, and all of your true needs fulfilled.” Of course, if you want to pray to God in the form in which you conceive of God, that’s fine, too—and your prayer will not be wasted. Think about it. Is the world a better place when you walk away from someone either forgetting them immediately or thinking negative thoughts about them? This world of ours can use all the positive thoughts we can contribute to it, and our simple and heartfelt prayers are some of the most positive thoughts we can create and share. And they affect us as much as, if not more than, they affect the objects of our prayers.
Symptoms of chronic stress are feelings of fragmentation and of chasing after time - of not being able to be present. What we are looking for is a settled, joyful state of being, and we need to give this state space. The Archbishop once told me that people often think he needs time to pray and reflect because he is a religious leader. He said those who must live in the marketplace - business people, professionals and workers - need it even more.
Jesus was a man of love, of immense compassion. He loved this earth, the people, the threes, because that is the way to love God. God is life. Jesus is very life-affirmative. He says total yes to life. When you look into the eyes of each being that you meet, you meet God. Everybody is an incarnation of God - the threes, the flowers, the rocks, the animals, the people and the mountains. Love the people, love the threes, love the animals - and through the love you meet God. All are brothers here, because God is one. The threes, the flowers, the birds and the rocks are all your brothers, because they all come from the one source. if you are not reconciled with the world, you cannot pray to God. Prayer is only possible when you are in harmony with existence. The whole existence is your brother. The first step for prayer is to be reconciled with your brother. And your brother means all beings. Jesus is a celebration of being, a celebration of life. If you deny life, you deny God. If you say no to life, you say no to God, because God is life. To understand Jesus, you have to understand that life is God. If you say yes to life, you will feel a prayer arising in your heart, a yes arising in your being. The ego is a no to life, the ego is a separation from life. The inner being is a yes to life. The inner being is a deep yes and acceptance of life. Saying yes bridges you with the whole. It makes you a part of the whole. Saying yes will make you more and more spiritual. Jesus whole message is yes. The word "amen" means yes. You will never meet God, you will meet human beings, animals, stones and threes. You can love God through other human beings, through threes, through stones and through animals. And when you have learnt to love God through all his forms - then only love changes into prayer.
Never underestimate the power of kindness. It is very contagious. A person whose heart is saddened by the troubles of this world, the loss of a friend or family member, a hard days work, or the struggle of provision can experience joy through a simple act of kindness. Romans 12: 10-12, Be kindly affectionate to one another with brotherly love, in honor giving preference to one another, not lagging in diligence, fervent in spirit, serving the Lord, rejoicing in hope, patient in tribulation, continually steadfastly in prayer.
Today is a new day! Let today be the day you free your mind from the prison of self doubt. Your thoughts can either hinder you or propel you to the next level. Precautions are necessary to maintain your safety and well-being. But fear and precautions are two different things. When you are afraid your doubt is increased. Do what makes you happy in order to satisfy the core of your existence. Fear: to be afraid of something or someone whether the threat is real or imaginedPrecaution: a measure taken in advance to prevent something from happening, prudent foresightDoubt:a feeling of uncertainty or lack of conviction
Prayer and Meditation Matthew 14 AND HE WENT UP INTO THE MOUNTAIN APART TO PRAY This was always the practice of Jesus when he would move into the masses, the crowd, afterwards he would go alone into deep prayer and meditation. Why did he do this? If you have been meditating, you will understand. You will understand that once you start meditating, a very fragile and delicate quality of consciousness is born in you. A flower of the unknown, of the beyond, starts opening, which is delicate. And whenever you move into the crowd, you lose something. Whenever you come back from the crowd, you come back lesser than you had gone. Something has been lost, some contact has been lost. The crowd pulls you down, it has a gravitation of it's own. You may not feel it if you live on the same plane of consciousness. Then there is no problem, then you have nothing to lose. In fact, when you live in the crowd, on the same plane, alone you feel very uneasy. When you are with people, you feel good and happy. But alone, you feel sad, your aloneness is not aloneness. It is loneliness, you miss the other. You do not find yourself in the aloneness, you simply miss the other.When you are alone, you are not alone, beacuse you are not there. Only the desire to be with others is there - that is what loneliness is. Always remember the distinction between aloneness and loneliness. Aloneness is a peak experience - loneliness is a valley. Aloneness has light in it, loneliness is dark. Loneliness is when you desire others; aloneness is when you enjoy yourself. When Jesus would move into the masses, into the crowd, he would tell his disciples to got to the other shore of the lake, and he would move into total aloneness. Not even the disciples were allowed to be with him. This was a constant practice with him. Whenever you go into the crowd, you are infected by it. You need a higher altitude to purify yourself, you need to be alone so that you can become fresh again. You need to be alone with yourself, so that you become together again. You need to be alone, so that you become centered and rooted in yourself again. Whenever you move with others, they push you off centre. AND WHEN THE EVENING WAS COME, HE WAS THERE ALONE Nothing is said about his prayer in the Bible, just the word "prayer".Before God or before existence, you simply need to be vulnerable - that is prayer. You are no to say something. So when you go into prayer, don't start saying something. It will all be desires, demands and deep complaints to God.And prayer with complaints is no prayer, a prayer with deep gratitude is prayer. There is no need to say something, you can just be silent. Hence nothing is said about what Jesus did in his aloneness. It simply says "apart to pray". He went apart, he became alone. That is what prayer is, to be alone, where the other is not felt, where the other is not standing between you and existence. When God's breeze can pass througn you, unhindered. It is a cleansing experience. It revejunates your spirit. To be with God simply means to be alone.You can miss the point, if you start thinking about God, then you are not alone. If you start talking to God, then in imagination you have created the other. And then you God is a projection, it will be a projection of your father. A prayer is not to say something. It is to be silent, open, available. And there is no need to believe in God, because that too is a projection. The only need is to be alone, to be capable of being alone - and immediately you are with God. Whenever you are alone, you are with God.
There are always lone hearth-fires; so many! And those who sit beside them, with the empty chair, cannot restrain the tears that will come. One sits alone so much. There is some One unseen, just here within reach. But somehow we don't realize His presence. Realizing is blessed, but--rare. It belongs to the mood, to the feelings. It is dependent on weather conditions and bodily conditions. The rain, the heavy fog outside, the poor sleep, the twinging pain, these make one's mood so much, they seem to blur out the realizing.But there is something a little higher up than realizing. It is yet more blessed. It is independent of these outer conditions, it is something that abides. It is this: recognizing that Presence unseen, so wondrous and quieting, so soothing and calming and warming. Recognize His presence--the Master's own. He is here, close by; His presence is real. Recognizing will help realizing, too, but it never depends on it.Aye, more, immensely more, the Truth is a Presence, not a thing, a fact, a statement. Some One is present, a warm-hearted Friend, an all-powerful Lord. And this is the joyful truth for weeping hearts everywhere, whatever be the hand that has drawn the tears; by whatever stream it be that your weeping willow is planted.
Those who dare seek, shall find what they are seeking for.
Help me to love them better and more. Fill in the cracks that formed when I failed to be careful enough with them. Let their innocent minds remember the happy times more often than they remember the sad. Fill them with your love and grace.
Rear your children in light and truth. Teach them to pray while they are young. Read to them from the scriptures even though they may not understand all that you read. Teach them to pay their tithes and offerings on the first money they ever receive. Let this practice become a habit in their lives. Teach your sons to honor womanhood. Teach your daughters to walk in virtue. Accept responsibility in the Church, and trust in the Lord to make you equal to any call you may receive. Your example will set a pattern for your children. Reach out in love to those in distress and need.
I know a beautiful garden, where there are a great many children in fine little coats, and they go under the trees and gather beautiful apples and pears, cherries and plums; they sing and run about and are as happy as they can be. Sometimes they ride on nice little ponies, with golden bridles and silver saddles. I asked the man whose garden it is, “What little children are these?” And he told me, “They are little children who love to pray and learn and are good.
For I do not believe God means us thus to divide life into half halves - to wear a grave face on Sunday, and to think it out-of-place to even so much as mention Him on a weekday. Do you think he cares to see only kneeling figures, and to hear only tones of prayer - and that He does not also love to see the lambs leaping in the sunlight, and to hear the merry voices of the children as they roll among the hay? Surely their innocent laughter is as sweet in His ears as the grandest anthem that ever rolled up from the 'dim religious light' of some solemn cathedral?
People will tell you that you’re broken. Don’t believe them. They were not the person that could help you. They have not walked your path. God has got a plan to bring people into your life that have lived through a similar hell. In the end, it isn’t the number of people that are on your side. It is the people that understand what your side is that matters.
Prayer is only another name for good, clean, direct thinking. When you pray, think well what you are saying, and make your thoughts into things that are solid. In that manner, your prayer will have strength, and that strength shall become part of you, mind, body, and spirit.
Father, be near as we are surrounded by this cloud of deep suffering. Open our eyes to see that you are all things, the light and the darkness, not only those things that seem good in our eyes, but the horrifying unexplainable. Wrap us up inside of the cloud and reveal the mysteries that can only be learned in places of sorrow, that when we walk out we will be as Moses, transformed by the shadow and beaming with the radiant light of your glory. Give us the strength to love on, though our hearts are broken.
Lord, whatsoever this day may bring, Thy name be praised. Be gracious unto me and help me. Grant me strength to bear whatsoever Thou dost send, And let not fear overrule me. I trust Thy grace, and commit my life wholly into Thy Hands. Whether I live or whether I die, I am with Thee and Thou are with me … Lord, I wait for Thy salvation, and for the coming of Thy Kingdom. Amen.
On some such night as this she remembered promising to herself to live as brave and noble a life as any heroine she ever read or heard of in romance, a life sans peur et sans reproche; it had seemed to her then that she had only to will, and such a life would be accomplished. And now she had learnt that not only to will, but also to pray, was a necessary condition in the truly heroic. Trusting to herself, she had fallen.
There comes a time in your life, when you walk away from all the drama and people who create it. You surround yourself with people who make you laugh. Forget the bad and focus on the good. Love the people who treat you right, pray for the ones who do not. Life is too short to be anything but happy. Falling down is a part of life, getting back up is living.
When you live by God’s Word, your life works. When you live without God’s Word, life doesn’t work. God’s Word builds you up, feeds your soul, and gives you strength, direction, guidance, hope, encouragement, and faith. Remember that He gave you His Word so that you would know Him and the way He wants You to live.
The power of God has not in the least bit been diminished over the past 2000 years. Our Lord still sits on His great throne and His train still fills the temple. He still walks on the wings of the wind, He still rides on the backs of the mighty cherubim, and He still is the Triumphant Champion from Calvary. All hell still bends to His will, and sin and death have lost their hold on all who rest in the shadow of His presence. And the God who calmed storms, raised up dead men to life, and multiplied fishes and loaves to feed thousands is the same God we have today.
Never mistake the uncomfortable feeling of insecurity and the fear of the unknown with the Holy Ghost’s promptings. Sometimes those feelings are simply Satan keeping you stuck where you are because he knows you will have a half-life there. He knows that you will spend half of your life disconnected, discontented and convincing your mind of what its heart will never accept. He knows when you have settled, gave up and didn’t try. Inaction is his greatest weapon, while regret is his second.
Every time, I am lost and said a little prayer, I divine force, reach out to help me find my way.
I write letters to you that you’ll never see.
He looked at me, that first day, like he had just found something he’d lost a thousand years ago.
But I love you and I want you and I need you. Can’t you see that? This world has nothing to offer me if it doesn’t include you.
The Fall will always be yours and mine…
Time' is the most threatening four letter word.
I’m tired of justifying why I love someone. I’m done with the explaining.
That last time you kissed me my heart slid past your teeth down into the center of your chest… trapping us both in a stainless cage.
If I had an .MP3 of your heartbeat… I might actually get some sleep.
I kept waiting for the part where I’d finally know who I was — some flashing, neon moment of relief, but it never came.
In the old days, when travelers would get lost, they would follow the stars and I love that idea. I wish that I could rely on something as simple and magnificent as a star for all of my aching questions.
I ruin everything. I think that a bullet must have passed through my heart when I was very young, causing me to bleed out slowly, over things and people and every white surface that I’d ever come across.
I wish that love could be broken down the way it breaks me down.
I don’t ever want to hurt anyone, but I really wish there was something like a reset button on my life.
He could pour himself into my little paper cup heart and my emptiness would finally have a meaning.
It feels like the world is folding up around me, like origami paper, and I’m trapped inside of its breathless center.
I want to understand the strings that are tied between me and certain other people and if they really can stretch through infinite time and space without ever breaking. Are soul mates real, and is my life ever going to make sense?
I feel like a paper cut just waiting to bleed.
I wish on one of the stars for divine orchestration and save the rest of them for all of the other girls in the world who will feel like I do tonight.
Standing naked on the beach with all of my secrets between my legs, I look out into the water and up deep into the stars. I beg the sparkling lanterns of light to cure me of myself…
If we allow our "high creativity" to remain alive, we will never be bored. We can pray, standing in line at the super market. Or we can be lost in awe at all the people around us, their lives full of glory and tragedy, and suddenly we will have the beginnings of a painting, a story, a song.
I realized there really is a natural interplay between my spirituality and my creativity. When I enter into a spirit of prayer, I can cultivate a receptive space and actually ask God for creative ideas that will enhance my my praying. Then these creative practices allow me to enter into the spiritual space even more quickly and deeply. The result is a spiraling effect leading to ever-expanding dimensions, encompassing both deeper spirituality and heightened creativity.
Know, child, that the One God—He is so vast that He cannot be moved, else the Universe falls. Nor can He answer, for the very act of opening His Mouth is Movement, indeed the greatest Act of all, for it is the Word. And this is precisely why He has made an infinity of lesser gods, creating them in His own image, so that we can do the lesser things on His behalf. We are His hands and arms and feet and mouths. We are His answers to your prayers, enacted along the great Framework of Being.
What the caterpillar calls the end of the world, the Master calls a butterfly.” —Richard David BachThe caterpillar believes it is dying because it's being sealed in a tomb. The Master knows that the caterpillar is not dying, and is simply transitioning (to something more). This points out that things are never over, that change is carrying us, (so often kicking and screaming), to higher states of being.I find it interesting that the caterpillar spends it's caterpillar existence crawling, (on a lone weed in the midst of an endless beautiful forest), surviving on bitter, poisonous leaves. Yet resists the changes to come.After the caterpillars "death"... And upon the butterflie's rebirth... The butterfly lives out it's butterfly existence experiencing all of the forest's wonders, being carried by the wind, landing on beauty, and drinking sweet nectar, all the while, being shielded from harm by the caterpillar's bitter and poisonous experiences of eating the weeds.Without the struggles of the caterpillar, the butterfly could never be.It is Truly wonderful how something as simple as caterpillars and butterflies can be such amazing reminders sent to us by a Loving Eternal Creator.
Pain is inevitable, suffering is optional." Pain is what the world brings on us, suffering is what we do to ourselves emotionally and Spiritually.Most Spiritual teachings tell us (in one form or another) to "Give thanks in ALL things" nothing is left out when the word ALL is used. So ALL would definitely include pain. Whenever we do not give thanks in ALL things, on some level, we will Spiritually suffer. So give Thanks for the pain and avoid the suffering.
Why would I want to believe this? I am a human being having a spiritual experience.When I could Choose to Live this;I AM a Spiritual being having a human experience.By True Faith, living and embracing the latter, There can be no fear, no worry. Existing as a Spiritual Being there is Truly nothing in this world that can harm me. For I AM Eternal, absent beginning or end.
Shortly after I started hitting some notable milestones on my Spiritual journey, I went into a thrift store that benefits veterans, My eyes were quickly drawn to a dusty and tattered image of Christ laying mixed in with some other things on a shelf. I picked it up, And on it was written these words:"If you accept it...I would give you the gift of seeing yourself as I see you..."The truth and love of that image and simple words stopped me in my tracks and opened my heart. Since then I have received a wonderful gift, to know myself as an Eternal Spiritual Being, a Child of our Loving Father in Heaven....And no I didn't buy it, I received the message loud and clear, So I left it there, in hopes that the image and words would speak to someone else's Soul in the same way they had spoken to mine.
When I carried the world entire upon my shoulders, so much of me was painfully dedicated to "fixing" myself, till finally I invited Christ into my Life and discovered that I had never been "broken" at all. EVERYTHING I thought was lacking in myself He had long ago made Whole.
God does Love Us and does meet the needs of each and every one of us through Attending Angels. Those Angelic deeds are most often accomplished through the Human Connection. The Human Connection being other Persons who Kindly journey closely with us acting as God's Hands: many for just moments and some for decades. We each have a multitude of opportunities in this Life to literally act as God's Hands (as His Angels) in the Lifting Up of our Fellow Beings. I find myself most Grateful in this Knowledge.
We must not decide how anyone else should or shouldn't be Living.Whenever I'm about to use the word "should" I use the word "could" instead. Should is judgemental, could is empowering.Try it out on yourself with the things that you talk to yourself about...I should do better. or I could do better.
I'm Thankful in the knowledge that Each of us are making choices according to the best light we have. That there is never reason for embarrassment, humiliation, regret. This Life we live is here for us to make mistakes and learn from them and Spiritually grow. Imagining a person that has never made mistakes is like staring at an unworkable stone.
If Ever You Feel Down, Remember, 100Trillion Cells Make Up Your Body and ALL each of them cares About is You.Our body is made up of about100,000 Billions of cells (100 Trillion)... all living working and sacrificing themselves completely for the exclusive benefit, well-being, and survival of the whole (which is you). We are each of us a universe unto ourselves.To put 100 Trillion in perspective...Jeremy Harper counted from one to one million in about 3 months. He did NOTHING but count, eat, and sleep (minimal). During this time; he didn't leave his home nor even shave. And that's only one MILLION, so if you ignore the fact that pronunciation takes much, much longer on ever larger numbers (more than a minute each), counting to 100 Trillion would take more than 25 Million years.It's awe inspiring to think that 100 Trillion cells (worlds) are counting ON me also, my decisions determine (to a large degree) whether they are allowed to continue living and experiencing in this life or not.Knowing all of this, who could realistically say that there are no miracles. We each have over 100 Trillion miracles working FOR us and depending ON us each and every second of every day.So when praying, I must always keep in mind that each word is in behalf of 100 Trillion worlds.OUR Father Who Art in Heaven...
I speak of the power of trying, because I have fallen and struggled to stand. I speak of generosity because I battle selfishness. I speak of joy because I have known sorrow. I speak of faith because I almost lost mine, and know what it is to be broken, in need of redemption. I speak of Thanks because I am grateful for the totality of this Life... not just the easy parts.
Giving Thanks unlocks the fullness of life. It turns what we have, no matter how little, into more than enough. It turns denial into acceptance, chaos to order, confusion to clarity. Gratitude can change a modest meal into a feast, a humble house into a loving home, a stranger into a caring friend.
It doesn’t matter whether you face the wall, the sky or the ground. It doesn’t matter what is your body posture while you are praying to God. It doesn’t matter whether you sit in a lotus position, or a bogus position, neither does it bother God whether your palms are joined together, or your arms wide open. God would still answer your prayers, not because he/she loves you all as his/her children, rather because you believe that God does.
Not only do I not know what I believe, but also I cannot know for sure that I believe. How can I define precisely what my attitude is toward something it cannot conceivably grasp? Can I be said to be in the relation of "belief," in any usual sense of that term, toward something that I cheerfully and readily acknowledge to be absolutely incomprehensible to me?(...) No man can be sure that he is in faith; and we can say of no man with certainty that he has or does not have faith. (...)Not only does faith always carry its opposite uncertainty within itself, but also this faith is never a static condition that is -had-, but a movement toward... And toward what? In the nature of the case we cannot state this "what." We cannot make a flat assertion about our faith like a simple assertion that we have blue eyes or are six feet tall. More than this, the affirmation of our faith can never be made in the simple indicative mood at all. The statement "I believe" can only be uttered as a prayer.
Stop and say something good about yourself! Believe what you have just said! Pray for what you have just believed! Have faith for what you just prayed for! Work out that faith! ...and surely goodness and mercy shall follow you!
Our conversation with God should be utterly free and familiar, because God is the only person who will never, ever misunderstand us and never, ever reject us (hate us, ignore us, or be indifferent to us). These are the tow reasons we hid from other people, even our friends, even our parents, and the tow reasons we should never hide from God.
Prayer is essentially the practice of the presence of God, and that is the road to Heaven. There is no alternative. God is the only game in town. All other roads are dead ends. Since we must give our all to the one true God, we must not give any part to idols, to the many false gods that now bite away at our lives.
To invoke Jesus' name is to place yourself in his presence, to open yourself to his power, his energy. The prayer of Jesus' name actually brings God closer, making him more present. He is always present in some way, since he knows and loves each one of us at every moment; but he is not present to those who do not pray as intimately as he is present to those who do. Prayers a difference; 'prayer changes things.' It may or may not change our external circumstances. (It does if God sees that that change is good for us; it does not if God sees that it is not.) but it always changes our relationship to God, which is infinitely more important than external circumstances, however pressing they may seem, because it is eternal but they are temporary, and because it is our very self but they are not.
Strange, is it not, how even those of us who scoff at divine intervention will fall to our knees and clasp our hands the moment we realize our futures are defined by uncertainty and hazard. A thoughtful man would never leave his knees. A wise man would never drop to them. In any case, it wasn’t really a prayer, but one does like to follow convention now and then.
1. Myth: Without God, life has no meaning. There are 1.2 billion Chinese who have no predominant religion, and 1 billion people in India who are predominantly Hindu. And 65% of Japan's 127 million people claim to be non-believers. It is laughable to suggest that none of these billions of people are leading meaningful lives.2. Myth: Prayer works. Studies have now shown that inter-cessionary prayer has no effect whatsoever of the health or well-being of the subject.3. Myth: Atheists are immoral.There are hundreds of millions of non-believers on the planet living normal, decent, moral lives. They love their children, care about others, obey laws, and try to keep from doing harm to others just like everyone else. In fact, in predominantly non-believing countries such as in northern Europe, measures of societal health such as life expectancy at birth, adult literacy, per capita income, education, homicide, suicide, gender equality, and political coercion are better than they are in believing societies.4. Myth: Belief in God is compatible with science. In the past, every supernatural or paranormal explanation of phenomena that humans believed turned out to be mistaken; science has always found a physical explanation that revealed that the supernatural view was a myth. Modern organisms evolved from lower life forms, they weren't created 6,000 years ago in the finished state. Fever is not caused by demon possession. Bad weather is not the wrath of angry gods. Miracle claims have turned out to be mistakes, frauds, or deceptions. We have every reason to conclude that science will continue to undermine the superstitious worldview of religion.5. Myth: We have immortal souls that survive death.We have mountains of evidence that makes it clear that our consciousness, our beliefs, our desires, our thoughts all depend upon the proper functioning of our brains our nervous systems to exist. So when the brain dies, all of these things that we identify with the soul also cease to exist. Despite the fact that billions of people have lived and died on this planet, we do not have a single credible case of someone's soul, or consciousness, or personality continuing to exist despite the demise of their bodies.6. Myth: If there is no God, everything is permitted.Consider the billions of people in China, India, and Japan above. If this claim was true, none of them would be decent moral people. So Ghandi, the Buddha, and Confucius, to name only a few were not moral people on this view.7. Myth: Believing in God is not a cause of evil.The examples of cases where it was someone's belief in God that was the justification for their evils on humankind are too numerous to mention.8. Myth: God explains the origins of the universe.All of the questions that allegedly plague non-God attempts to explain our origins still apply to the faux explanation of God. The suggestion that God created everything does not make it any clearer to us where it all came from, how he created it, why he created it, where it is all going. In fact, it raises even more difficult mysteries: how did God, operating outside the confines of space, time, and natural law 'create' or 'build' a universe that has physical laws? We have no precedent and maybe no hope of answering or understanding such a possibility. What does it mean to say that some disembodied, spiritual being who knows everything and has all power, 'loves' us, or has thoughts, or goals, or plans?9. Myth: There's no harm in believing in God.Religious views inform voting, how they raise their children, what they think is moral and immoral, what laws and legislation they pass, who they are friends and enemies with, what companies they invest in, where they donate to charities, who they approve and disapprove of, who they are willing to kill or tolerate, what crimes they are willing to commit, and which wars they are willing to fight.
I want to be a woman who lives totally abandoned to the first commandment: to love my Lord, my God, with all my heart. I don’t want the reputation that I love God, I don’t want to write songs about loving God, I don’t want to talk about loving God. I want to actually love God. When I close my eyes, I want my heart to move. When I close my eyes and I look at Him, I want to feel alive on the inside. I want to look at Him with a fire in my heart and it’s real.
In politics no permanent friends, no permanent enemies but permanent interest.
Maybe I was praying for him then, in my own way. Does God have a set way of prayer, a way that He expects each of us to follow? I doubt it. I believe some people-- lots of people-- pray through the witness of their lives, through the work they do, the friendships they have, the love they offer people and receive from people. Since when are words the only acceptable form of prayer?
It was more than a string of letters put togetherit was a thick cloak in the coldand a strong defense against an enemyIt was more than the naked heart on paperit was a way to undress sadness … and sinsand an olive branch for the desperateWriting was her prayer and the words were felt.
Dear Heavenly Father, We pray for those who are living silence, locked in the room of depression to where they are taking their own lives. This is the enemy trying to take souls away before they can hear "The Word" and accept it. We pray for a breakthrough, and a releasing from the enemies grip, and that the spirit of depression is sent back into the pits of hell where it belongs! We call it done right now in the MIGHTY name of Jesus we pray, amen.
If I can bring Him nothing but my tears, He will put them with His own tears in His own bottle for He once wept; if I can bring Christ nothing but my groans and sighs, He will accept these as an acceptable sacrifice, for He once was broken in heart, and sighed heavily in spirit.
Discouragement, fear, and depression—three villains who lurk in the dark.They slip inside souls with a blindfold and goals to shatter your dreams and extinguish your spark.Their tactics are highly effective.They crush a great many each day.And under their spell it is easy to dwellOn fiascoes and failures that end in dismay.The heart and the mind are left heavy.The last speck of will is erased.And nothing stays on when these villains are gonebut a mouthful of bile with the bitterest taste.Alas! You must conquer the scoundrels!Elude, dodge, and keep them at bay!To feel fear slink in, boring under your skin,is a sign that his brothers are well on their way.So reach for your weapons against them!Take hope and hard work in each hand!Strap faith on your hips and a prayer on your lipsand show those debasers how firmly you stand!Discouragement, fear and depression—the truth should be known of these cads.They’re empty and weak; it is your strength they seek.Deny them and life is your wish in the bag.
You haunt my days and dreams.
Prayer of an Anonymous Abbess:Lord, thou knowest better than myself that I am growing older and will soon be old. Keep me from becoming too talkative, and especially from the unfortunate habit of thinking that I must say something on every subject and at every opportunity.Release me from the idea that I must straighten out other peoples' affairs. With my immense treasure of experience and wisdom, it seems a pity not to let everybody partake of it. But thou knowest, Lord, that in the end I will need a few friends.Keep me from the recital of endless details; give me wings to get to the point.Grant me the patience to listen to the complaints of others; help me to endure them with charity. But seal my lips on my own aches and pains -- they increase with the increasing years and my inclination to recount them is also increasing.I will not ask thee for improved memory, only for a little more humility and less self-assurance when my own memory doesn't agree with that of others. Teach me the glorious lesson that occasionally I may be wrong.Keep me reasonably gentle. I do not have the ambition to become a saint -- it is so hard to live with some of them -- but a harsh old person is one of the devil's masterpieces.Make me sympathetic without being sentimental, helpful but not bossy. Let me discover merits where I had not expected them, and talents in people whom I had not thought to possess any. And, Lord, give me the grace to tell them so.Amen
We tend to use prayer as a last resort, but God wants it to be our first line of defense. We pray when there's nothing else we can do, but God wants us to pray before we do anything at all.Most of us would prefer, however, to spend our time doing something that will get immediate results. We don't want to wait for God to resolve matters in His good time because His idea of 'good time' is seldom in sync with ours.
In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence.
No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. We have many organizers, but few agonizers; many players and payers, few pray-ers; many singers, few clingers; lots of pastors, few wrestlers; many fears, few tears; much fashion, little passion; many interferers, few intercessors; many writers, but few fighters. Failing here, we fail everywhere.
God, teach me to be patient, teach me to go slow,Teach me how to wait on You when my way I do not know.Teach me sweet forbearance when things do not go rightSo I remain unruffled when others grow uptight.Teach me how to quiet my racing, rising heartSo I might hear the answer You are trying to impart.Teach me to let go, dear God, and pray undisturbed untilMy heart is filled with inner peace and I learn to know your will.
He does not ask much of us, merely a thought of Him from time to time, a little act of adoration, sometimes to ask for His grace, sometimes to offer Him your sufferings, at other times to thank Him for the graces, past and present, He has bestowed on you, in the midst of your troubles to take solace in Him as often as you can. Lift up your heart to Him during your meals and in company; the least little remembrance will always be the most pleasing to Him. One need not cry out very loudly; He is nearer to us than we think.
Lord, make me an instrument of your peace;where there is hatred, let me sow love;when there is injury, pardon;where there is doubt, faith;where there is despair, hope;where there is darkness, light;and where there is sadness, joy.Grant that I may not so much seekto be consoled as to console;to be understood, as to understand,to be loved as to love;for it is in giving that we receive,it is in pardoning that we are pardoned,and it is in dying [to ourselves] that we are born to eternal life.
What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use -- men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men -- men of prayer.
the real "work" of prayer is to become silent and listen to the voice that says good things about me.To gently push aside and silence the many voices that question my goodness and to trust that I will hear the voice of blessing-- that demands real effort.
And shall I pray Thee change Thy will, my Father,Until it be according unto mine?But, no, Lord, no, that never shall be, ratherI pray Thee blend my human will with Thine.I pray Thee hush the hurrying, eager longing,I pray Thee soothe the pangs of keen desire—See in my quiet places, wishes thronging—Forbid them, Lord, purge, though it be with fire.
Pounce had it easier than any of us. No one noticed a black cat in the street. He stopped here and there to sniff aught of interest. Wherever our Rat stopped, Pounce was there, close enough to see up the Rat's nose. I was so proud. Now there was a proper god, making himself useful!Since my thought might be deemed blasphemy, I said silent prayers to the Goddess and to Mithros. I begged forgiveness and asked them not to misunderstand. Since I wasn't blasted where I stood, I guess they forgave me, or they hadn't heard my blasphemy.
Where did you get the idea you aren't allowed to petition the universe with prayer? You are part of this universe, Liz. You're a constituent--you have every entitlement to participate in the actions of the universe, and to let your feelings be known. So, put your opinion out there. Make your case. Believe me--it will at least be taken into consideration.
Give us, O Lord, a steadfast heart, which no unworthy affection may drag downwards; give us an unconquered heart, which no tribulation can wear out; give us an upright heart, which no unworthy purpose may tempt aside. Bestow upon us also, O Lord our God, understanding to know you, diligence to seek you, wisdom to find you, and a faithfulness that may finally embrace you; through Jesus Christ our Lord.
Dear God, thank you for warm summer nights and candlelight and good food. But thank you most of all for friends. We appreciate the complicated and wonderful gifts you give us in each other. And we appreciate the task you put down before us, of loving each other the best we can, even as you love us. We pray in Christ's name, Amen.
[Praying] demands that you take to the road again and again, leaving your house and looking forward to a new land for yourself and your [fellow human]. This is why praying demands poverty, that is, the readiness to live a life in which you have nothing to lose so that you always begin afresh.
What's prayer? It's shooting shafts into the dark. What mark they strike, if any, who's to say? It's reaching for a hand you cannot touch. The silence is so fathomless that prayers like plummets vanish into the sea. You beg. You whimper. You load God down with empty praise. You tell him sins that he already knows full well. You seek to change his changeless will. Yet Godric prays the way he breathes, for else his heart would wither in his breast. Prayer is the wind that fills his sail. Else drift with witless tides. And sometimes, by God's grace, a prayer is heard.
I want to tell you a growing conviction with me, and that is that as we obey the leadings of the Spirit of God, we enable God to answer the prayers of other people. I mean that our lives, my life, is the answer to someone’s prayer, prayed perhaps centuries ago.It is more and more impossible to me to have programmes and plans because God alone has the plan, and our plans are only apt to hinder Him, and make it necessary for Him to break them up. I have the unspeakable knowledge that my life is the answer to prayers, and that God is blessing me and making me a blessing entirely of His sovereign grace and nothing to do with my merits, saving as I am bold enough to trust His leading and not the dictates of my own wisdom and common sense.
...if God teaches us victory in Christ Jesus day by day, we live in the constant awareness of His greatness and His sufficiency. Hard lessons are often long-lasting lessons. Never forget that God is far more interested in our getting to know the Deliverer than simply being delivered.
The potency of prayer hath subdued the strength of fire; it hath bridled the rage of lions, hushed anarchy to rest, extinguished wars, appeased the elements, expelled demons, burst the chains of death, expanded the gates of heaven, assuaged diseases, repelled frauds, rescued cities from destruction, stayed the sun in its course, and arrested the progress of the thunderbolt.
Our struggle is--isn't it?--to achieve and retain faith on a lower level. To believe that there is a Listener at all. For as the situation grows more and more desperate, the grisly fears intrude. Are we only talking to ourselves in an empty universe? The silence is often so emphatic. And we have prayed so much already
Why do you pray?" he asked me, after a moment. Why did I pray? A strange question. Why did I live? Why did I breathe?"I don't know why," I said, even more disturbed and ill at ease. "I don't know why."After that day I saw him often. He explained to me with great insistence that every question possessed a power that did not lie in the answer. "Man raises himself toward God by the questions he asks Him," he was fond of repeating. "That is the true dialogue. Man questions God and God answers. But we don't understand His answers. We can't understand them. Because they come from the depths of the soul, and they stay there until death. You will find the true answers, Eliezer, only within yourself!" "And why do you pray, Moshe?" I asked him. "I pray to the God within me that He will give me the strength to ask Him the right questions.
Don’t pray that God would teach you how to love like He loves; pray that He would fill you with Himself and that He would love in and through you. Don’t pray that He would teach you to have joy; pray that the living God full of joy would enter into you. Don’t pray that He would teach you how to be peaceful; ask for the God of peace, the Prince of peace to infill you. Because if you try to imitate in your own strength, you will be a miserable replica. But if you allow the impartation of Jesus Christ to overtake you, suddenly it all works because it is Him imitating Himself, and He is very good at being God.
To be cynical is to be distant. While offering a false intimacy of being "in the know," cynicism actually destroys intimacy. It leads to a creeping bitterness that can deaden and even destroy the spirit...A praying life is just the opposite. It engaged evil. It doesn't take no for an answer. The psalmist was in God's face, hoping, dreaming, asking. Prayer is feisty. Cynicism, on the other hand, merely critiques. It is passive, cocooning itself from the passions of the great cosmic battle we are engaged in. It is without hope.
The Lord gave the wonderful promise of the free use of His Name with the Father in conjunction with doing His works. The disciple who lives only for Jesus' work and Kingdom, for His will and honor, will be given the power to appropriate the promise. Anyone grasping the promise only when he wants something very special for himself will be disappointed, because he is making Jesus the servant of his own comfort. But whoever wants to pray the effective prayer of faith because he needs it for the work of the Master will learn it, because he has made himself the servant of his Lord's interests.
..when someone says "please pray for me," they are not just saying "let's have lunch sometime." They are issuing an invitation into the depths of their lives and their humanity- and often with some urgency. And worry is not a substitute for prayer. Worry is a starting place, but not a staying place. Worry invites me into prayer. As a staying place, worry can be self-indulgent, paralyzing, draining, and controlling. When I take worry into prayer, it doesn't disappear, but it becomes smaller.
The lights of prayer that make us imagine we are beginning to be angels are sometimes only signs that we are finally beginning to be men. We do not have a high enough opinion of our own nature. We think we are at the gates of heaven and we are only just beginning to come into our own realm as free and intelligent beings.
We have one crystal clear reason apart from the blessed happiness of this way of life. It is this: prayer is the core of our day. Take prayer out, and the day would collapse, would be pithless, a straw blown in the wind. But how can you pray--really pray, I mean--with one against who you have a grudge or whom you have been discussing critically with another? Try it. You will find it cannot be done.
It has been said by many great Christians that prayer is our secret weapon. If we desire to be free from every enemy stronghold over our lives and fully fortified to live the superhuman existences God intended us to live, then we must learn how to pray.
If prayer stands as the place where God and human beings meet, then I must learn about prayer. Most of my struggles in the Christian life circle around the same two themes: why God doesn't act the way we want God to, and why I don't act the way God wants me to. Prayer is the precise point where those themes converge.
If outer events bring him to a position where he can bear them no longer and force him to cry out to the higher power in helplessness for relief, or if inner feelings bring humiliation and recognition of his dependence on that power, this crushing of the ego may open the door to grace.
Hail Mary full of Grace the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.' Then he added, 'Blessed Virgin, pray for the death of this fish wonderful though he is.
To my surprise, I had not just doodled, I had prayed (I drew new shapes and names of each friend and focused on the person whose name stared at me from the paper). I had though OF each person as I drew but not ABOUT each person. I could just sit with them in a variation on stillness. I could hold them in prayer.
If you've ever tried meditation and didn't stay with it, I recommend you try it again. Some time has passed. In the interim, you may have developed the discipline of mind or the patience you were short on before. Let these qualities aid your practice. (173)
Tal was looking at Hank when he said, "Just a moment. I want to hear it one more time."As they watched, Bernice found her way to Hank and Mary. She began to week openly, and spoke some quiet but impassioned words to them. Hank and Mary listened, as did the others nearby, and as they listened, they began to smile. They put their arms around her, they told her about Jesus, and then they began to weep as well. Finally, as the saints were gathered and Bernice was surrounded with loving arms, Hank said the words, "Let's pray...
You know, if you ain't poor, you might think it's the folks in them big ole fine brick churches that's doin all the carin and the prayin. I wish you coulda seen all them little circles a'homeless folks with their heads bowed and their eyes closed, whisperin what was on their hearts. Seemed like they didn't have nothin to give, but they was givin what they had, taken the time to knock on God's front door and ask Him to heal this woman that loved them.
My prayer for you today is that you experience the Love that God has for you in such a profound, childlike way that your perspective is completely transformed. As you encounter circumstances in your life, from the trivial to the catastrophic, may you be more acutely aware of the magnitude of His love for you than the magnitude of the troubles you face.
Intercessory prayer is exceedingly prevalent. What wonders it has wrought! The Word of God teems with its marvelous deeds. Believer, thou hast a mighty engine in thy hand, use it well, use it constantly, use it with faith, and thou shalt surely be a benefactor to thy brethren.
When you find yourself in one of those mystical/devotional frames of mind or in am emergency and you feel you want to pray, then pray. Don’t ever be ashamed to pray or feel prevented by thinking yourself unworthy in any way. Fact is whatever terrible thing you may have done, praying will always turn your energy around for the better.Pray to whomever, whatever, and whenever you choose. Pray to the mountain, pray to the ancestors, pray to the Earth, pray to the Tao (but it won’t listen!), pray to the Great Mother, pray to Jehovah, Allah, Buddha, Jesus, Lakshmi, Siva, pray to the Great Spirit, it makes no difference. Praying is merely a device for realigning the mind, energy, and passion of your local self with the mind, energy and passion of your universal self. When you pray, you are praying to the god or goddess within you. This has an effect on your energy field, which in turn translates into a positive charge that makes something good happen.
Do you often feel like parched ground, unable to produce anything worthwhile? I do. When I am in need of refreshment, it isn't easy to think of the needs of others. But I have found that if, instead of praying for my own comfort and satisfaction, I ask the Lord to enable me to give to others, an amazing thing often happens - I find my own needs wonderfully met. Refreshment comes in ways I would never have thought of, both for others, and then, incidentally, for myself.
Cynicism creates a numbness toward life.Cynicism begins with a wry assurance that everyone has an angle. Behind every silver lining is a cloud. The cynic is always observing, critiquing, but never engaging, loving, and hoping....To be cynical is to be distant. While offering a false intimacy of being "in the know," cynicism actually destroys intimacy. It leads to bitterness that can deaden and even destroy the spirit....Cynicism begins, oddly enough, with too much of the wrong kind of faith, with naive optimism or foolish confidence. At first glance, genuine faith and naive optimism appear identical since both foster confidence and hope.But the similarity is only surface deep.Genuine faith comes from knowing my heavenly Father loves, enjoys, and cares for me. Naive optimism is groundless. It is childlike trust without the loving Father....Optimism in the goodness of people collapses when it confronts the dark side of life....Shattered optimism sets us up for the fall into defeated weariness and, eventually, cynicism. You'd think it would just leave us less optimistic, but we humans don't do neutral well. We go from seeing the bright side of everything to seeing the dark side of everything. We feel betrayed by life....The movement from naive optimism to cynicism is the new American journey. In naive optimism we don't need to pray because everything is under control. In cynicism we can't pray because everything out of control, little is possible.With the Good Shepherd no longer leading us through the valley of the shadow of death, we need something to maintain our sanity. Cynicism's ironic stance is a weak attempt to maintain a lighthearted equilibrium in a world gone mad....Without the Good Shepherd, we are alone in a meaningless story. Weariness and fear leave us feeling overwhelmed, unable to move. Cynicism leaves us doubting, unable to dream. The combination shuts down our hearts, and we just show up for life, going through the motions.
Prayer is the force as real as terrestrial gravity. As a physician, I have seen men, after all other therapy had failed, lifted out of disease and melancholy by the serene effort of prayer. Only in prayer do we achieve that complete and harmonious assembly of body, mind and spirit which gives the frail human reed its unshakable strength.
I used unexpectedly to experience a consciousness of the presence of God, or such a kind that I could not possibly doubt that He was within me or that I was wholly engulfed in Him. This was in no sense a vision: I believe it is called mystical theology. The soul is suspended in such a way that it seems to be completely outside itself. The will loves; the memory, I think, is almost lost; while the understanding, I believe, thought it is not lost, does not reason—I mean that it does not work, but is amazed at the extent of all it can understand; for God wills it to realize that it understands nothing of what His Majesty represents to it.
Devotion gradually progresses to higher levels. . . . One type goes to God and asks Him to remove his suffering. Another one will ask for money or material things. A third will request liberation or release from his bondage. And the fourth will not ask for anything. He will just enjoy praying and praising his Lord. That is the highest form of prayer. (Beyond Word, 119)
Our God, who art our winged self, it is thy will in us that willeth.It is thy desire in us that desireth. It is thy urge in us that would turn our nights, which are thine, into days which are thine also. We cannot ask thee for aught, for thou knowest our needs before they are born in us: Thou art our need; and in giving us more of thyself thou givest us all.
Persephone is just a name for a spirit of beauty at a certain time in history. I'm sure we could argue a biblical place for her if it matters. Your wife has the name of that pagan goddess, but the fact remains that she's your mortal bride in the Year of Our Lord 1888- and she's Catholic, so pray for her, damn it, I don't care how confusing it is. And pray for us, to anyone. If the dead are about to flood Athens, divine goodwill couldn't hurt. Your prayers can be in Hindu, if you like. Now go home.
Forgive me,' the woman says. 'I think I've interrupted you in a private moment.''Well,' I reply, instead of yelling something to the effect of :'No kidding lady, I'm in the bathroom!''Were you praying?' she asks.'Sort of.''That's what I thought,' the woman says with a nod, 'which is why I spoke up. I like the idea of answering prayers,' she says. 'Plus, I figure I'm so old, I could have been God's babysitter.
Lord, help us root our feet to the earthAnd our eyes to the roadAnd always remember the fallen angelsWho, attempting to soar,Were seared instead by the sun and, wings melting,Came crashing back to the sea.Lord, help root my eyes to the earthAnd stay my eyes to the roadSo I may never st
We get too comfortable with this orphanage universe, though. We sit in our pews, or behind our pulpits, knowing that our children watch "Christian" cartoons instead of slash films. We vote for the right candidates and know all the right "worldview" talking points. And we're content with the world we know, just adjusted a little for our identity as Christians. That's precisely why so many of us are so atrophied in our prayers, why our prayers rarely reach the level of "groanings too deep for words" (Rom 8:26). We are too numbed to be as frustrated as the Spirit is with the way things are.
What a study in importunity, in earnestness, in persistence, promoted and propelled under conditions which would have disheartened any but a heroic, constant soul. [Jesus] teaches that an answer to prayer is conditional upon the amount of faith that goes to the petition. To test this, He delays the answer. the superficial pray-er subsides into silence, when thteanswer is delayed. But eh man of prayer hangs on, and on. The Lord recognizes and honors his faith, and gives him a rich and abundant answer to His faith evidencing, importunate prayer.
In honesty you have to admit to a wise man that prayer is not for the wise, not for the prudent, not for the sophisticated. Instead it is for those who recognize that in face of their deepest needs, all their wisdom is quite helpless. It is for those who are willing to persist in doing something that is both childish and crucial.
Temples and churches have become social centers. They have lost their original purpose because the minds of the people are more attracted to worldly things than to prayer. The lips repeat the prayer mechanically like a phonograph record, but the mind wanders to other places. (23-24)
Don't panic. Midway through writing a novel, I have regularly experienced moments of bowel-curdling terror, as I contemplate the drivel on the screen before me and see beyond it, in quick succession, the derisive reviews, the friends' embarrassment, the failing career, the dwindling income, the repossessed house, the divorce . . . Working doggedly on through crises like these, however, has always got me there in the end. Leaving the desk for a while can help. Talking the problem through can help me recall what I was trying to achieve before I got stuck. Going for a long walk almost always gets me thinking about my manuscript in a slightly new way. And if all else fails, there's prayer. St Francis de Sales, the patron saint of writers, has often helped me out in a crisis. If you want to spread your net more widely, you could try appealing to Calliope, the muse of epic poetry, too.
Prayer before BirthI am not yet born; O hear me.Let not the bloodsucking bat or the rat or the stoat or the club-footed ghoul come near me.I am not yet born, console me.I fear that the human race may with tall walls wall me, with strong drugs dope me, with wise lies lure me, on black racks rack me, in blood-baths roll me.I am not yet born; provide meWith water to dandle me, grass to grow for me, trees to talk to me, sky to sing to me, birds and a white light in the back of my mind to guide me.I am not yet born; forgive meFor the sins that in me the world shall commit, my words when they speak me, my thoughts when they think me, my treason engendered by traitors beyond me, my life when they murder by means of my hands, my death when they live me.I am not yet born; rehearse meIn the parts I must play and the cues I must take when old men lecture me, bureaucrats hector me, mountains frown at me, lovers laugh at me, the white waves call me to folly and the desert calls me to doom and the beggar refuses my gift and my children curse me.I am not yet born; O hear me,Let not the man who is beast or who thinks he is God come near me.I am not yet born; O fill meWith strength against those who would freeze my humanity, would dragoon me into a lethal automaton, would make me a cog in a machine, a thing with one face, a thing, and against all those who would dissipate my entirety, would blow me like thistledown hither and thither or hither and thither like water held in the hands would spill me.Let them not make me a stone and let them not spill me.Otherwise kill me.
I delight to come to my bearings,—not walk in procession with pomp and parade, in a conspicuous place, but to walk even with the Builder of the universe, if I may,—not to live in this restless, nervous, bustling, trivial Nineteenth Century, but stand or sit thoughtfully while it goes by. What are men celebrating? They are all on a committee of arrangements, and hourly expect a speech from somebody. God is only the president of the day, and Webster is his orator. I love to weigh, to settle, to gravitate toward that which most strongly and rightfully attracts me;—not hang by the beam of the scale and try to weigh less,—not suppose a case, but take the case that is
O infinite goodness of my God! It is thus that I seem to see both myself and Thee. O Joy of the angels, how I long, when I think of this, to be wholly consumed in love for Thee! How true it is that Thou dost bear with those who cannot bear Thee to be with them! Oh, how good a Friend art Thou, my Lord! How Thou dost comfort us and suffer us and wait until our nature becomes more like Thine and meanwhile dost bear with it as it is! Thou dost remember the times when we love Thee, my Lord, and, when for a moment we repent, Thou dost forget how we offended Thee. I have seen this clearly in my own life, and I cannot conceive, my Creator, why the whole world does not strive to draw near to Thee in this intimate friendship. Those of us who are wicked, and whose nature is not like Thine, ought to draw near to Thee so that Thou mayest make them good. They should allow Thee to be with them for at least two hours each day, even though they may not be with Thee, but are perplexed, as I was, with a thousand worldly cares and thoughts. In exchange for the effort which it costs them to desire to be in such good company (for Thou knowest, Lord, that at first this is as much as they can do and sometimes they can do no more at all) Thou dost prevent the devils from assaulting them so that each day they are able to do them less harm, and Thou givest them strength to conquer. Yea, Life of all lives, Thou slayest none of those that put their trust in Thee and desire Thee for their Friend; rather dost Thou sustain their bodily life with greater health and give strength to their souls.
In the life of Moses, in Hebrew folklore, there is a remarkable passage. Moses finds a shepherd in the desert. He spends the day with the shepherd and helps him milk his ewes, and at the end of the day he sees that the shepherd puts the best milk he has in a wooden bowl, which he places on a flat stone some distance away. So Moses asks him what it is for, and the shepherd replies 'This is God's milk.' Moses is puzzled and asks him what he means. The shepherd says 'I always take the best milk I possess, and I bring it as on offering to God.' Moses, who is far more sophisticated than the shepherd with his naive faith, asks, 'And does God drink it?' 'Yes,' replies the shepherd, 'He does.' Then Moses feels compelled to enlighten the poor shepherd and he explains that God, being pure spirit, does not drink milk. Yet the shepherd is sure that He does, and so they have a short argument, which ends with Moses telling the shepherd to hide behind the bushes to find out whether in fact God does come to drink the milk. Moses then goes out to pray in the desert. The shepherd hides, the night comes, and in the moonlight the shepherd sees a little fox that comes trotting from the desert, looks right, looks left and heads straight towards the milk, which he laps up, and disappears into the desert again. The next morning Moses finds the shepherd quite depressed and downcast. 'What's the matter?' he asks. The shepherd says 'You were right, God is pure spirit, and He doesn't want my milk.' Moses is surprised. He says 'You should be happy. You know more about God than you did before.' 'Yes, I do' says the shepherd, 'but the only thing I could do to express my love for Him has been taken away from me.' Moses sees the point. He retires into the desert and prays hard. In the night in a vision, God speaks to him and says 'Moses, you were wrong. It is true that I am pure spirit. Nevertheless I always accepted with gratitude the milk which the shepherd offered me, as the expression of his love, but since, being pure spirit, I do not need the milk, I shared it with this little fox, who is very fond of milk.
Do not pray for easy lives; pray to be stronger men! Do not pray for tasks equal to your powers; pray for powers equal to your tasks! Then the doing of your work shall be no miracle. But you shall be a miracle. Every day you shall wonder at yourself, at the richness of life which has come in you by the grace of God.
God is not looking for people to work for him, so much as he is looking for people ho will let him work for them. The gospel is not a Help Wanted ad. Neither is the call to to Christian service. On the contrary, the gospel commands us to give up and hang out a Help Wanted sign (this is the basic meaning of prayer). Then the gospel promises that God will work for us if we do. He will not surrender the glory of being the Giver.
Here is one great name - Jehovah-jireh. You will find it in the story of Abraham going up into that mountain to sacrifice his only son Isaac. He was on the point of striking his son when suddenly God stopped him and said, 'Do not strike him, I have another offering.' And Abraham found a ram in the thicket. The Lord had provided the offering and the sacrifice, so he gave that name, 'The Lord Will Provide'. And so, whenever you go into the presence of God, whatever your need may be, whatever form the need may be taking, remind yourself that you are praying to Jehovah-jireh, the Lord who has promised to provide. He will be with you for He says, 'I will not fail thee, nor forsake thee' (Josh 1:5).
He is holy, and so we worship (adoration). He is merciful, and so we repent (confession). He is gracious, and so we express appreciation (thanksgiving). He is loving and caring, and so we petition him for ourselves, our family, our friends, and our world (supplication).
Heavenly Father,' Kevin says, 'we thank you for this beautiful day. For these beautiful children. For this food we're about to eat. Bless it to our bodies. Let it strengthen us to do your will and be your light in the world. Amen.
Devotees of these two spiritual paths of experience—oneness and goodness—have been at odds for centuries. Proponents of the oneness path have insisted that the goal of spirituality is to reconnect with everlasting eternity. They yearn to taste the quintessence of their being, to transcend time and space, to be unified with the one. In the other camp, advocates of the goodness path have traditionally seen stark choices in the world. They believe we should choose love, compassion, beauty, truth, and altruism over hatred, fear, anger, judgment, and other opposites of goodness. To them, there are constructive forces in the world that are being challenged by destructive ones. Their goal has been to stand their ground and choose to be good above all else. Even with those apparent differences, both paths have found homes within each of the world’s religions. As noted earlier, Hinduism offers the oneness path of Yoga, Judaism offers Kabbalah, Islam offers Sufism, Christianity offers Mysticism, and so on. Whatever the arrangement, the two paths have historically found ways to co-exist.
Instead of hating someone, pray for that person. Don't forget to pray for yourself as well, that you may learn how to let go and forgive.
You go to bed different... tossing and turning is the norm... you wake to a sunny day but clouds follow you wherever you go. You wonder if you are strong enough to climb out of the depression you are living in and your prayers to God seem empty because you are sooo very tired of telling him the same thing over and over again..... if we are really being real... there may even be moments after impact you forget how to pray... maybe you don't even want to.
Our nada who art in nada, nada be thy name thy kingdom nada thy will be nada in nada as it is in nada. Give us this nada our daily nada and nada us our nada as we nada our nadas and nada us not into nada but deliver us from nada; pues nada. Hail nothing full of nothing, nothing is with thee.
Today Lord I am going to do my best with Your help and for Your glory. I realize that there are many different people in the world with a variety of opinions and expectations. I will concentrate on being a God-pleaser and not a self-pleaser or man-pleaser. The rest I leave in Your hands lord. Grant me favor with You and with men and continue transforming me into the image of Your dear Son. Thank You Lord.
How many of us have conflicts with someone else- and how many of us pray for that person? We have individuals with whom we are competitive, or whom we dislike or have a quarrel with; but very few of us have true enemies in the martial sense. And yet if Lincoln could pray fervently- and contemporary reports indicate he did- for the people who were opposing him, how much more can we do for someone we just find a little irritating?
Lady of the silver moonEnchantress of the nightProtect me and mine within this circle fairly cast.Earth Mother, mother of the sleeping earth,Keep safe all who gather hereWithin the protective shelter of your arms.By the earth that is Her body,By the air that is Her breath,By the fire that is Her bright spirit,And by the living waters of Her womb,Our circle is cast,None shall come to harm here,From any forces,On any level.As we will,So shall it be done.As we will,So mote it be.
Lord Jesus,' Christy whispered, 'I want You to hold the key. I want You to decide what should happen in my heart's garden. I want You to let in or send out anything or anybody You want. Especially with guys. I don't want to ever unlock that gate again. I want you to open it only when the right man comes along. Take the key, Lord. Take all my keys. I'll wait for you.
The most important thing we can pray about for others is that they will know God better and that He will help them understand His will, grow in spiritual wisdom, and live lives that honor Him. We can pray that they will become more like Him and bear the fruit of His Spirit.
There is nothing that we are enduring that Jesus does not understand, and He waits for us to go to our Heavenly Father in prayer. If we will be obedient and if we are diligent, our prayers will be answered, our problems will diminish, our fears will dissipate, light will come upon us, the darkness of despair will be dispersed, and we will be close to the Lord.
Praying, we usually ask too much. I know I do. Sometimes we even demand. I think I am learning to ask enough for the moment--not for the whole year, utterly veiled in mystery; not even for the week, the month ahead; but just for today.Jesus said it all when He told us to pray: 'Give us this day our daily bread.'That bread is not only material, it is spiritual; in asking for it, we ask for a sufficiency of strength, courage, hope and light. Enough courage for the step ahead--not for the further miles. Enough strength for the immediate task or ordeal. Enough material gain to enable us to meet our daily obligations. Enough light to see the path--right before our feet.
For those who have already experienced the grace of Almighty God through faith in the Lord Jesus Christ, prayer becomes the catalyst for fellowship with the Lord of our souls, redeemed by his blood. By tapping into the channel by which we commune with the One who calls his children “friends,” we can receive his strength in our weakness; his guidance in our steps; and his mercy when we stumble along life’s path.
Prayer, to the patriarchs and prophets, was more than the recital of well-known and well-worn phrases. It was the outpouring of the heart. Beset by perils, persecutions, pain and privations, they naturally turned to God in their need, believing that He was able to redeem them out of their troubles.
Joni discovered the best way to put the halter on her horse without being animal resisting and fleeing was to turn her back until he nuzzled up to her. At that point, she could slip the halter on. Just so, she surmises, sometimes God waits for us to turn our backs on what we desire most and to trust Him.
It came at last."'Dr. Graham, tell me,' she asked tremulously, 'do you believe that prayers - wicked unreasonable prayers - are granted?'He helped himself to another slice of bread-and-butter before answering. 'Well-' he said slowly, 'it seems hard to believe that every fool who has a voice to pray with and a brain to conceive idiotic requests should be permitted to interfere with the economy of the universe. As a rule, if people were long-sighted enough to foresee the result of their petitions, I fancy very few of us would venture to interfere.' ("The Story of A Ghost")
You may be confident that if something is necessary for the carrying out of His will in your life, God is ready to give it…If they [desires] are not mere whims to bring only momentary satisfaction or glory to us but are rather true desires to accomplish more good and live more fully to His glory, then it will be in accordance with His will. Only a careful searching of your heart can allow you to know the motivation that prompts your prayer.
Obedience is love, fulfilling every command, love expressing itself. Obedience, therefore, is not a hard demand made upon us, any more than is the service a husband renders his wife, or a wife renders her husband. Love delights to obey, and please whom it loves. There are no hardships in love. There may be exactions, but no irk. There are no impossible tasks for love.With what simplicity and in what a matter-of-fact way does the apostle John say: 'And whatsoever we ask, we receive of him, because we keep his commandments, and do those things which are pleasing in his sight.
We remain free, however, to listen to God's communication or not to listen, and free to respond or not to respond to what we hear. When we speak of contemplative prayer, we are speaking at the same time of awareness of this communication by God and of a willingness to listen and respond. Conscious relationship begins when I choose to listen to or to look at what the other is doing. After I have made this choice, I then freely decide whether to respond or not. Thus, by contemplative prayer we mean the conscious willingness and desire to look at and listen to God as God wishes to be for me and to respond. I may accept or reject God's initiative. in either case I have responded. When this process occurs, the person has the 'foodstuff' for beginning spiritual direction." (p. 34
Both of these attitudes -- unrelenting listlessness and dogged good cheer -- have to yield to the realities of prayer and life if the relationship with God is to grow and spiritual direction be helpful. Pointing repeatedly to discordant notes that sound in prayer will usually be the most valuable assistance directors can give. But sometimes people's defenses will be so entrenched that only a forthright confrontation will capture their attention. Such a confrontation would have to be focused clearly on the main issue: Are they willing to notice what is happening in prayer and in life, or are they screening out material that conflicts with a mood they feel they must maintain?" (Ch.5, p. 75)
Once I am aware of what has been on my mind and have established ways to respond in faith with a particular prayer, sacred word, or silence before God, my anxious thoughts lose a great deal of their power.
O God, thank you for the miracle of new beginning life. Bless the mothers, and let them know that you are ever with them throughout their pregnancies, labors, and deliveries. Bless those eagerly awaiting their opportunities to love and nurture. Especially bless baby, N. Keep these, your tiniest souls, safe in their mothers' wombs, and under your heart until they are old enough, big enough, strong enough, mature enough, and healthy enough to be born into this world to be shining examples of your love and grace. It is in the name of your dear child, Jesus Christ our Lord, that we pray. Amen.
How long, O God, will we go on with a mock Christianity that takes the tribalism of our world for granted?How long, O God, will we be satisfied with the way things are?How long, O God, will we try to "make some difference in the world" while leaving the basic patterns of the world unaffected?How long, O God will we take consolation in numbers, buildings, and structures, when millions of your children are dying?How long, O Sovereign Lord, will we remain blind to the lessons of history?
If every day you were to walk past the same individual and ignore him, never smiling or saying hello or returning any kind gesture he extended toward you, would you expect that same individual to readily respond if suddenly you were to implore his helping hand? Then don’t ignore God. Say ‘hello’ now and then.
And then I did the best thing I knew to do with the strange concoction of sadness and hope brewing inside me. I prayed. I prayed for the people whose initials were on those slivers. Not just for those people, but for the cave people before them and the robot people after them. For real orphans. For all the people who have lost shoes in the road. For kids whose parents play war. For Toodie Bleu Skies and Toodi Bleu Nordenhauer, for M. B. McClean and Douglas Nordenhauer. And all the people who need to find the magic in Make Believe. That, I figured, just about covered the whole world.
I want to drown in my tears,And my tears are my prayers.
He prayed fundamentally as a gesture of love for what had gone and would go and could be loved in no other way. When he prayed he touched his parents, who could not otherwise be touched, and he touched a feeling that we are all children who lose our parents, all of us, every man and woman and boy and girl, and we too will all be lost by those who come after us and love us, and this loss unites humanity, unites every human being, the temporary nature of our being-ness, and our shared sorrow, the heartache we each carry and yet too often refuse to acknowledge in one another, and out of this Saeed felt it might be possible, in the face of death, to believe in humanity's potential for building a better world.
Unavoidably, the life of contemplation is an everyday life, a life of fidelity in small matters, small services rendered in the spirit of warmth and love which lightens every burden. The sun’s brightness can from time to time (and perhaps often) be hidden in mist and cloud, but that is no reason for laying aside one’s daily work. Contemplation is work, and it goes on working even when the person praying derives no apparent satisfaction from it. Contemplation is a conversation in which I am at pains not to be boring, not to say and think the same thing every day; I use my imagination and creativity to offer God at least something of myself.
It is impossible to contemplate the word without the serious intention of doing justice to it in practical behavior. It demands love for God and our neighbor, and does so with such immediacy and unmistakable urgency that it is pointless even to pause before this demand unless we are willing to respond.
The notion that the fulfilment of prayer has been determined from eternity, that it was originally included in the plan of creation, is the empty, absurd fiction of a mechanical mode of thought, which is in absolute contradiction with the nature of religion. Whether God decides on the fulfilment of my prayer now, on the immediate occasion of my offering it, or whether he did decide on it long ago, is the same thing.
Those thoughts come to me in the night, those thought and thoughts of becoming sick or helpless, of the nursing home, of lingering death. I gnaw again the old bones of the fear of what is to come, and grieve with a sisterly grief over Grandmam and Mrs. Feltner and the other old women who have gone before. Finally, as a gift, as a mercy, I remember to pray, 'Thy will be done,' and then again I am free and can go to sleep.
I’d like to share with you a parable: the parable of Bob the Angel.A girl was walking down a darkly lit city street late at night. A man jumped out from the shadows and attacked her, suddenly she was suffocating and disoriented as hands clasped around her neck and the force of his attack started to push her down. She tried to yell as she struggled to pull his arms from her neck while she crumpled backwards to the ground, “God . . . help me!” The next thing she remembers—just as the fear consumed her, and right as she disappeared into the misery and despair of helplessness—was a loud crash and an explosion of glass which rained down upon her and her attacker. The assailant’s lifeless body was suspended above her, held from collapsing on her by an unknown force, and then pulled away from hovering over her and dropped onto the pavement beside her. She opened her eyes in the faint shadowy light, to see black matted hair and a long, black beard framing the eyes of a man. The smell of alcohol on his breath would have knocked her out if the adrenaline was not still trilling through her veins. There he stood, God’s angel, off-kilter and drunk, with a broken whiskey bottle in his hand. “You probably shouldn’t be walking through here this late at night,” was all he said as he turned away.“Wait! What’s your name?” she asked, still stunned half sitting up on the ground.All she heard as he walked away was his trailing voice calling, “Bob’s as good as any. . . .” An angel is a messenger, and sometimes we only want letters sent in white envelopes with beautiful gold print, when sometimes a simple “no” on the back of a gum wrapper is what we are offered. Every postcard from heaven does not come with a picture of the sunset there, nor should it. If it is an answer we want, an answer we will get. As far as pretty postcards, there are many others willing to send us that. If not harps and gold-tipped wings, what then is the mark of an angel? An answer which pierces your soul, and which inspires a question that invites you to look outside of yourself and up to God. God is very objective; He wants to make us think, to engage the faculties we have been given, and to learn from the messengers he sends us. He wants us in the ark before the flood; he could come himself—or send a Noah—but most of the time he sends Bob. Bob is in you, Bob is in me, Bob is in the emotionalized, sarcastic, mocking, patronizing, proud or foolish person which points out meaningful things to us in the worst possible moments, or in the worst possible way.
How do I pray? Not in any organized form, really; I go to temples sometimes with my family, but they leave me cold. I think of prayer as something intensely personal, a way of reaching my hands out towards my maker. I recite some mantras my parents taught me as a child; there is something reassuring about those ancient words, hallowed by use and repetition over thousands of years.
I pray where I am, sitting by the window, looking out through the curtain at the empty garden. I don't even close my eyes. Out there or inside my head, it's an equal darkness. Or light.My God. Who Art in the Kingdom of Heaven, which is within.I wish you would tell me Your Name, the real one I mean. But You will do as well as anything.I wish I knew what You were up to. But whatever it is, help me to get through it, please. Though maybe it's not our doing: I don't believe for an instant that what's going on out there is what You meant.I have enough daily bread, so I won't waste time on that. It isn't the main problem. The problem is getting it down without choking on it.Now we come to forgiveness. Don't worry about forgiving me right now. There are more important things. For instance: keep the others safe, if they are safe. Don't let them suffer too much. If they have to die, let it be fast. You might even provide a Heaven for them. We need You for that. Hell we can make for ourselves.I suppose I should say I forgive whoever did this, and whatever they're doing now. I'll try, but it isn't easy.Temptation comes next. At the Center, temptation was anything much more than eating and sleeping. Knowing was a temptation. What you don't know won't tempt you, Aunt Lydia used to say.Maybe I don't really want to know what's going on. Maybe I'd rather not know. Maybe I couldn't bear to know. The Fall was a fall from innocence to knowledge.I think about the chandelier too much, though it's gone now. But you could use a hook, in the closet. I've considered the possibilities. All you'd have to do, after attaching yourself, would be to lean your weight forward and not fight.Deliver us from evil.Then there's Kingdom, power, and glory. It takes a lot to believe in those right now. But I'll try it anyway. In Hope, as they say on the gravestones.You must feel pretty ripped off. I guess it's not the first time.If I were You I'd be fed up. I'd really be sick of it. I guess that's the difference between us.I feel very unreal talking to You like this. I fee as if I'm talking to a wall. I wish You'd answer. I feel so alone.All alone by the telephone. Except that I can't use the telephone. And if I could, who could I call?Oh God. It's no joke. Oh God oh God. How can I keep on living.
Like some of the rest of us, she never reflected how balefully her evil mood might operate; and that all things work for good in the end, will not cover those by whom come the offenses. Another night's rest, it is true, sent the evil mood to sleep again for a time, but did not exorcise it; for there are demons that go not out without prayer, and a bad temper is one of them--a demon as contemptible, mean-spirited, and unjust, as any in the peerage of hell--much petted, nevertheless, and excused, by us poor lunatics who are possessed by him.
Prayer is picking a fight with the Enemy. It's spiritual warfare. Intercession transports us from the sidelines to the front lines without going anywhere. And that is where the battle is won or lost. Prayer is the difference between us fighting for God and God fighting for us. But we can't just hit our knees. We also have to take a step, take a stand. And when we do, we never know what God will do next.
To those who have been accustomed to the difficulties and dangers of a sea-faring life, there are no lines which speak more forcibly to the imagination, or prove the beauty and power of the Greek poet, than those in the noble prayer of Ajax:"Lord of earth and air,O king! O father! hear my humble prayer.Dispel this cloud, that light of heaven restore;Give me to see - and Ajax asks no more,If Greece must perish - we Thy will obey;But let us perish in the face of day!
As long as he retains externally the habits of a Christian he can still be made to think of himself as one who has adopted a few new friends and amusements but whose spiritual state is much the same as it was six weeks ago. And while he thinks that, [he will not repent] of a definite, fully recognized, sin, ... only [vaguely and uneasily] feeling that he hasn't been doing very well lately... If such a feeling is allowed to live... it increases reluctance to think about [God]. All humans at nearly all times have some such reluctance; but when thinking of Him involves facing and intensifying a whole vague cloud of half-conscious guilt, this reluctance is increased tenfold. They hate every idea that suggests Him, just as men in financial embarrassment hate the very sight of a bankbook. In this state... {man] will increasingly dislike his religious duties. He will think about them as little as he feels he decently can beforehand, and forget them as soon as possible when they are over. He will want his prayers to be unreal, for he will dread nothing so much as effective contact with [his Heavenly Father]... Uneasiness and his reluctance to face it cut him off more and more from all real happiness...
Some people think life is all about suffering, and suffering means living life. So many people live their lives accepting suffering as a way of life and they end up living their lives in perpetual self-inflicted pain without seeing a need to awake to take steps to their latent joy! If you are not feeling happy, wake up! There is a reason to be happy and there is a reason for action. There is something solemn, noble and distinctive that can make you happy! Awake! It is never the wish of God that His creation lives in indentured servitude! Pray!
Edilio lay on the steps of town hall feeling as weak as a kitten. He had barely heard Caine’s big speech. He couldn’t have cared less. There was nothing he could do, not with delirium spinning his head.He coughed hard, too hard. It wracked his body each time he did it so that he dreaded the next cough. His stomach was clenched in knots. Every muscle in his body ached.He was vaguely aware that he was saying something in between c
Please forgive me for the way I've treated her, Rachel prayed. Please help me repair the damage I've done. Help her to forgive me too. Oh merciful Father, help me not to be so full of myself that there is no room for anyone else. And worse, no room for you.
Hunter’s entire body writhed and squirmed.The side of his head was partly gone. A creature, like some monstrous melding of insect and eel, protruded from Hunter’s shoulder and as they stood there rooted in horror it took a vicious bite of Hunter’s flesh.Taylor was suddenly gone.Dekka’s face was grim, her eyes wet.“I tried . . . ,” Hunter said. He held up his hands, mimicked pressing them against his head. “It didn’t work.”“I can do it,” Sam said softly.“I’m scared,” Hunter said.“I know.”“It’s ’cause I killed Harry. God has to punish me. I tried to be good but I’m bad.”“No, Hunter,” Sam said gently. “You paid your dues. You fed the kids. You’re a good guy.”“I’m a good hunter.”“The best.”“I don’t know what’s happening. What’s happening, Sam?”“It’s just the FAYZ, Hunter,” Sam said.“Can the angels find me here so I can go to heaven?”Sam didn’t answer. It was Dekka who spoke. “Do you still remember any prayers, Hunter?”The insectlike creature was almost completely emerged from Hunter’s shoulder. Legs were becoming visible. It had wings folded against its body. It looked like a gigantic ant, or wasp, but silver and brass and covered with a sheen of slime.It was emerging like a chicken breaking out of an egg. Being born. And as the creature was born, it fed on Hunter’s numbed body.Jerky movements beneath Hunter’s shirt testified to more of the larvae emerging.“Do you remember ‘now I lay me down to sleep’?” Dekka asked.“Now I lay me down to sleep,” Hunter said. “I pray the Lord my soul to keep.”Sam raised his hands, palms out.“If I should die—”Twin beams of light hit Hunter’s chest and face. His shirt caught fire. Flesh melted. He was dead before he could feel anything.Sam played the light up and down Hunter’s body. The smell was sickening. Jack wanted to look away, but how could he?Sudden darkness as Sam terminated the light.Sam lowered his hands to his side.They stood there in the darkness. Jack breathed through his mouth, trying not to smell the burned flesh.Then they heard a sound. Many sounds.Sam raised his hands and pale light glowed.Hunter was all but gone.The things that had been inside him were still there.
At the bar on the Favoritenstrasse, Julius the policeman talked to us about dignity, evolution, the great Darwin and the great Nietzsche. I translated so that my good friend Ulises could understand what he was saying, although I didn’t understand any of it. The prayer of the bones, said Julius. The yearning for health. The virtue of danger. The tenacity of the forgotten. Bravo, said my good friend Ulises. Bravo, said everyone else. The limits of memory. The wisdom of plants. The eye of parasites. The agility of the earth. The merit of the soldier. The cunning of the giant. The hole of the will. Magnificent, said my good friend Ulises in German. Extraordinary.
All that stuff about Father Earth, it's just stories to explain what's wrong with the world. Like those weird cults that crop up from time to time. I heard of one that asks an old man in the sky to keep them alive every time they go to sleep. People need to believe there's more to the world than there is.
Sergeant Pietro Oliva was a good Catholic. He liked to go into a church and cross himself, genuflect to the alter, and then settle down to a little prayer and contemplation, savouring the coolness, the heavy odours, the darkness, and the sensation of being soaked in the atmosphere of centuries’ worth of devotion that hung in the tenebrous and golden air of churches.
...'Keep on asking, and it will be given you; keep on seeking, and you will find; keep on knocking, and it will be opened to you; for everyone asking receives, and everyone seeking finds, and to everyone knocking, it will be opened.'– Matthew 7:7, 8
Perhaps you have noticed that even in the slightest breeze you can hear the voice of the cottonwood tree; this we understand is its prayer to the Great Spirit, for not only men, but all things and all beings pray to Him continually in different ways.
I observe something.When the angel of the Lord appeared to Cornelius, he also appeared to Peter. The two parties involved.Cornelius stared at him in fear. “What is it, Lord?” he asked.The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God. Now send men to Joppa to bring back a man named Simon who is called Peter. He is staying with Simon the tanner, whose house is by the sea.”Then the angel appeared to Peter... While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.”Again, when the angel of the Lord appeared to Saul on his way to Damascus, he also appeared to AnaniasAs the angel of the Lord appeared to Saul, “Who are you, Lord?” Saul asked.“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”Then the angel of the Lord also appeared to Ananias and told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”When the angel of the Lord appeared to Mary, the mother of Jesus, he also appeared to Joseph.And the angel said to her "Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.And the angel said unto her, Fear not, Mary: for thou hast found favour with God.And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus." and the angel also told her about her cousin, saying "behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren"The angel then appeared to Joseph saying "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit."Again, after the angel had told Mary about her cousin, the angel appeared to Zechariah, the husband of Mary's cousin saying:"Fear not, Zachariah: for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John."Indeed God is not an author of confusion
They pray.To whom?To God.To pray to God, - what is the meaning of these words?Is there an infinite beyond us? Is that infinite there, inherent, permanent; necessarily substantial, since it is infinite; and because, if it lacked matter it would be bounded; necessarily intelligent, since it is infinite, and because, if it lacked intelligence, it would end there? Does this infinite awaken in us the idea of essence, while we can attribute to ourselves only the idea of existence? In other terms, is it not the absolute, of which we are only the relative?At the same time that there is an infinite without us, is there not an infinite within us? Are not these two infinites (what an alarming plural!) superposed, the one upon the other? Is not this second infinite, so to speak, subjacent to the first? Is it not the latter's mirror, reflection, echo, an abyss which is concentric with another abyss? Is this second infinity intelligent also? Does it think? Does it love? Does it will? If these two infinities are intelligent, each of them has a will principle, and there is an "I" in the upper infinity as there is an "I" in the lower infinity. The "I" below is the soul; the "I" on high is God.To place the infinity here below in contact, by the medium of thought, with the infinity on high, is called praying. Let us take nothing from the human mind; to suppress is bad. We must reform and transform. Certain faculties in man are directed towards the Unknown; thought, revery, prayer. The Unknown is an ocean. What is conscience? It is the compass of the Unknown. Thought, revery, prayer, - these are great and mysterious radiations. Let us respect them. Whither go these majestic irradiations of the soul? Into the shadow; that is to say, to the light.
The simplest definition of prayer is communicating with God. That's it. Did you miss it? Let me say it again. Prayer is simply communicating with God. That one uncomplicated thought began to revolutionize my whole prayer life. What is communication? It's transferring a thought, feeling, emotion, or idea to another person. So prayer is giving God my thoughts, feelings, emotions, and ideas, by whatever means works. It doesn't have to be formal. It doesn't have to be long and dry. It's simply communicating.
Another version of the “Prosperity Gospel” or “Name It and Claim It” teaching has to do with finding a verse in the Bible and then “claiming” that verse. Proponents of this thinking believe that God must fulfill his promise to us in whatever verse we are “claiming” because what God says in his Word, the Bible, is true, and we can trust it to be true. So someone might pray: God, your Word says in Isaiah that by your stripes we are healed and I know you are not a liar and that your Word is true and I claim that Scripture in Jesus’s name and therefore I will be healed of this stomachache! We need to have faith in what the Bible says, but we have to be careful that we aren’t trying to force God to do what we want. That is arrogance rather than humility. God loves us, but we cannot demand things of him as though our faith is in charge rather than God.If someone believes it is our faith that heals us and forgets that it is God who does it, we should ask that person how much faith Lazarus had. Remember, he was decomposing in a tomb when Jesus raised him from death. His faith obviously didn’t matter. It was all God. It is God and God’s grace that heals, not our prayers and not our “faith.” Though we are exhorted by God to pray to him, we cannot compel him to do what we wish.
Praying to God involves both us and God. God wants us to participate in what he is doing, and for sure one of the main ways we participate in what he is doing is by prayer. We can also participate in what he is doing by feeding the hungry and helping the poor and caring for the sick and giving of our resources to those who have little. God wants us to partner with him. So there is a paradox at work, and a mystery. On the one hand, the Bible says that apart from God we can do nothing. And yet, on the other hand, God invites us to do some things with him. This is at the heart of the mystery of prayer. God wants us to use our faith and to pray. But we can focus so much on the importance of our faith and our prayers that we forget about God and think it is our faith and our prayers that perform the miracle, rather than the God to whom we pray and in whom we have faith as we pray.
Build me a son, O Lord, who will be strong enough to know when he is weak, and brave enough to face himself when he is afraid; one who will be proud and unbending in honest defeat, and humble and gentle in victory.Build me a son whose wishbone will not be where his backbone should be; a son who will know Thee and that to know himself is the foundation stone of knowledge.Lead him, I pray, not in the path of ease and comfort, but under the stress and spur of difficulties and challenge. Here let him learn to stand up in the storm; here let him learn compassion for those who fail.Build me a son whose heart will be clean, whose goal will be high; a son who will master himself before he seeks to master other men; one who will learn to laugh, yet never forget how to weep; one who will reach into the future, yet never forget the past.And after all these things are his, add, I pray, enough of a sense of humor, so that he may always be serious, yet never take himself too seriously. Give him humility, so that he may always remember the simplicity of greatness, the open mind of true wisdom, the meekness of true strength.Then I, his father, will dare to whisper, "I have not lived in vain.
Even though prayers are not offered only to get a desired result, there is little doubt that most miracles are the result of prayer. God wants us to pray to him and ask him for things, just as any loving father and mother want their children to come to them with whatever is on their minds. But if our focus is solely on getting the outcome we want, the prayer will fail, precisely because our belief is placed in the wrong place. It’s a great irony. If all we care about is the result, then we are effectively making that result our God, rather than God himself. So if we are praying to our “God”—the God of results—rather than to God himself, then we are praying to a “God” who is not God, and who is therefore powerless to help us.
When people confide their deep hurt to you these days, you are at a loss for what to say. A long time ago, you used to say, "I'll be praying for you," and you always meant to do that, to take those heavy burdens off their shoulders and hoist them up to the Lord. But the truth is, you usually forgot. Usually, this was the thing you said to end the conversation, a nice way to say, "I'm sorry. I can no longer handle the depth of your pain. I don't want to talk about this anymore.
Does god need our prayers? No. God doesn't need anything. A god in need is not a god indeed. So why do we pray? We pray out of a sense of gratitude. Prayer is a thank you. We feel better when we have offered our gratitude to the creator. Prayer is for our emotional and spiritual edification
I think that the dying pray at the last not "please," but "thank you," as a guest thanks his host at the door. Falling from airplanes the people are crying thank you, thank you, all the way down the air; and the cold carriages draw up for them on the rocks.
If we are talking about a loving God, we are talking about a God who asks us to trust him, whether we get what we ask for or don’t. But he will never force us to trust him. That is entirely up to us. We have free will and we can accept his love or reject it, or claim it doesn’t exist at all. We can trust him or distrust him as we like. But if he really and truly is the God of the Bible, who loves me with an unchanging and self-sacrificial love (agape), then I really and truly can trust him in all circumstances, which is tremendously freeing. In fact, I can go one step further than trusting him. To use a biblical phrase, I can rejoice in him. But is only possible if we really do know that God has our best interests at heart at all times. Of course, we have to decide on our own whether we believe that. But if we come to see that, that is true and do allow ourselves to believe it, we are precisely where he created us to be: in his loving hands.
She prayed to God to give him at least a moment so that he would not go without knowing how much she had loved him despite all their doubts, and she felt an irresistible longing to begin life with him over again so that they could say what they had left unsaid and do everything right that they had done badly in the past. But she had to give in to the intransigence of death.
She thought she should take a moment to pray. But, as she was holding a loaded rifle, conventional prayer did not seem entirely suitable. Sister Peg hoped that God would help her, but it was her belief that He much preferred for people to attend to themselves. Life was a test; it was up to you to pass it or not. She raised the gun to her clavicle and angled one eye down the length of the barrel.
Stop praying. Get off your knees and do something. There's only one particular need that can be effectively addressed while in the kneeling position. If yours pertains to anything else, then please, seek help elsewhere. 'God helps those who help themselves' is just the Church's way of telling you that it's all a sham. You're really on your own.
Charity is the best form of prayer. Do whatever little you can to help the not so fortunate. You may donate a small portion of your income, you may take out time to teach the underprivileged children, sponsor a meal for the hungry or just spend some time with an old lady who has no one. I am sure that you will move one level high on the spiritual plane. Like prayers, doing charity once is not enough. You have to do it continuously, as much as possible.
I should interweave my theology with prayer. I should frequently interrupt my talking about God by talking to God. Not far behind the theological sentence, "God is generous," should come the prayerful sentence, "Thank you, God." On the heels of, "God is glorious," should come, "I adore your glory." What I have come to see is that this is the way it must be if we are feeling God's reality in our hearts as well as describing it with our heads.
In my prayer journey I’ve been motived by many lesser aspirations like guilt, approval before others and even a ego-driven desire for church growth. Of course, a passion for revival can even trigger more prayers. Yet, in the long run, we must remember that there is a difference between seeking revival from God vs. seeking God for revival.
[R]eal prayer is not an excuse for laziness but, in fact, is one of the most arduous engagements I know of in ministry. Prayer is not a replacement for hard work but, in most cases, empowerment for even more fruitful work.
I went back into my bedroom and knelt at my bed the way I did when I was a kid. I folded my hands and pressed the top knuckle joints of my thumbs hard into my forehead. Dear God. I don’t know what I want or who I am. Apparently you do. Um…that’s great. Never mind. You have a terrible reputation here. You should know that. Oh, but I guess you do know that. Save me now. Or when it’s convenient. We could run away together. This is stupid. What am I doing? I guess this is a prayer. I feel like an idiot, but I guess you knew that already, too. My sister said that god is music. Goodbye, Amen. I lay in my bed and waited for that thick, sweet feeling to wash over me, for that unreal semi-conscious state where the story begins and takes on a life of its own and all you have to do is close your eyes and give in and let go and give in and let go and go and go and go.
The prayer level of a church never rises any higher than the personal example and passion of the leaders. The quantity and quality of prayer in leadership meetings is the essential indicator of the amount of prayer that will eventually arise among the congregation.
Just as teenagers can live in the same house as their parents, yet choose not to live “close” to them in partnership, so we can choose to be children of God, yet live very distant from God in our hearts. On the other hand, we can choose to have the closest partnership with Him, in which we know what He thinks, believes, and acts and what is important to Him. In this place of intimacy, we also discover just how close He wants to be with us.
An Atheopagan Prayer by Mark GreenPraise to the wide spinning world Unfolding each of all the destined tales compressed In the moment of your catastrophic birthWide to the fluid expanse, blowing outward Kindling in stars and galaxies, in bright poolsOf Christmas-colored gas; cohering in marbles hot And cold, ringed, round, gray and red and gold and dun And blue Pure blue, the eye of a child, spinning in a veil of air,Warm island, home to us, kind beyond measure: the stones And trees, the round river flowing sky to deepest chasm, salt And sweet. Praise to Time, enormous and precious, And we with so little, seeing our world go as it will Ruing, cheering, the treasured fading, precious arriving, Fear and wonder, Fear and wonder always. Praise O black expanse of mostly nothing Though you do not hear, you have no ear nor mind to hear Praise O inevitable, O mysterious, praise Praise and thanks be a wave Expanding from this tiny temporary mouth this tiny dot Of world a bubbleGoing out forever meeting everything as it goes All the great and infinitesimal Gracious and terrible All the works of blessed Being.May it be so.May it be so.May our hearts sing to say it is so.
Worldly religion is that which replaces Faith with mere wishful thinking. One must not make the common mistake of putting his faith in all the things he thinks God ought to bless him with; he should instead keep his faith planted in God Himself. Present to Him his needs and wants like a child to his Father, but have faith only in His wisdom and goodness like a servant to his King. God must always be one's Everything before He is one's token to everything.
Meditation puts reason in its authority and preeminence. It helpeth to deliver it form its captivity to the sense, and setteth it again upon the throne of the soul. When reason is silent, it is usually subject; for when it is asleep the senses domineer. . . . Reason is at the strongest when it is most in action. Now, meditation produceth reason into act (573).
Oh precious Lord!Oh precious Lord!Thou know them allThe thought of my mindAnd the desires of my heartThou know them allOh precious Lord! Oh precious Lord!Thou know them allOh precious Lord!Oh precious Lord!Thou know them allDarkness I seeThe joy I want but I can't seeThou know them allOh precious Lord! Oh precious LordThou know them allOh precious Lord!Oh precious Lord!Thou know them allDesires that blindfoldThe end untoldThou know them allOh precious Lord! Oh precious Lord!Thou know them all
…while God does listen, knowing what He knows about us, and how well we take disappointment, often he'll find a way to save us all the heartache and trouble we unwittingly plead and beseech and continually pester him for; ever a loving, wise Father, he will just simply answer, “no,” by default, by not answering “yes.
The Amen is only as good as the attitude. If you are trying to finish up quickly so you can check your cell phone messages, you are missing the chance to spend quiet moments with the giver of life and the eternal, which means you may reap continued feelings of life racing along without you. So as Samuel Beckett admonished us to fail again, and fail better, we try to pray again, and pray better, for slightly longer and with slightly more honesty, breathing more, deeper, and with more attention.
You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject, you have forfeited them by your treason; but nothing can forfeit a child's right to a father's protection.
In the words of Jewish liturgical scholar Lawrence Hoffman, 'Jews do offer freely composed prayers... But overall, it is the fixed order and content of Jewish prayer that gives it its distinctiveness and that demands the personal commitment to prayer as a discipline.
Sure, sometimes it is great when, in prayer, we can express to God just what we feel; but better still when, in the act of praying, our feelings change. Liturgy is not, in the end, open to our emotional whims. it re-points the person praying, taking him somewhere else.
Come to think of it. People who believe in a mythical God SAY A prayer. people who believe in a God in heaven PRAY to God. Those who know God is living inside of them pray in fellowship. It's a life they live in comminion with God 24/7NOT morning prayer. After prayer. Evening prayereating prayer. Driving prayer. The Pharisees did better than that and they crucified Him who knew no sin.
Just because the ones we love die (or fall out of our lives or disappear from the spinning of our spheres) does not mean we love them any less or erase them from the deeply etched lines of the maps we have traveled.We find ways to keep them alive in spirit, with the brutal knowing that they are gone in body.We can remember; we can feel & this can all be grief & it can all be love, too.
It's a fine day for a prayer. But then, most days are.''That's what you were doing? Praying?' At his nod, I asked, 'For what do you petition the gods?'He raised his brows. 'Petition?''Isn't that what prayer is? Begging the gods to give you what you want?'He laughed, his voice deep as a booming wind, but kinder. 'I suppose that is how some men pray. Not I. Not anymore.''What do you mean?''Oh, I think that children pray so, to find a lost doll or that Father will bring home a good haul of fish, or that no one will discover a forgotten chore. Children think they know what is best for themselves, and do not fear to ask the divine for it. But I have been a man for many years, and I should be shamed if I did not know better by now.'I eased my back into a more comfortable position against the railing. I suppose if you are used to the swaying of a ship, it might be restful. My muscles constantly fought against it, and I was beginning to ache in every limb. 'So. How does a man pray, then?'He looked on me with amusement, then levered himself down to sit beside me. 'Don't you know? How do you pray, then?''I don't.' And then I rethought, and laughed aloud. 'Unless I'm terrified. Then I suppose I pray as a child does. 'Get me out of this, and I'll never be so stupid again. Just let me live.'He laughed with me. 'Well, it looks as if, so far, your prayers have been granted. And have you kept your promise to the divine?'I shook my head, smiling ruefully. 'I'm afraid not. I just find a new direction to be foolish in.''Exactly. So do we all. Hence, I've learned I am not wise enough to ask the divine for anything.''So. How do you pray then, if you are not asking for something?''Ah. Well, prayer for me is more listening than asking. And, after all these years, I find I have but one prayer left. It has taken me a lifetime to find my prayer, and I think it is the same one that all men find, if they but ponder on it longer enough.
Will you not this day make it your prayer? "Lord, help me to glorify Thee; I am poor, help me to glorify Thee by contentment; I am sick, help me to give Thee honour by patience; I have talents, help me to extol Thee by spending them for Thee; I have time, Lord, help me to redeem it, that I may serve Thee; I have a heart to feel, Lord, let that heart feel no love but Thine, and glow with no flame but affection for Thee; I have a head to think, Lord, help me to think of Thee and for Thee; Thou hast put me in this world for something, Lord, show me what that is, and help me to work out my life-purpose.
The Christian knows no change with regard to God. He may be rich to-day and poor to-morrow; he may be sickly to-day and well to-morrow; he may be in happiness to-day, to-morrow he may be distressed-but there is no change with regard to his relationship to God. If He loved me yesterday, He loves me to-day.
And then there is this jewel with its many facets of wisdom. It’s not difficult to imagine the breadth and depth of this sentiment – at least where astuteness and faith are an inseparable dynamic duo running rampant: “…while God does listen, knowing what He knows about us, and how well we take disappointment, often He will find a way to save us all the heartache and trouble we unwittingly plead and beseech and continually pester him for; ever a loving, wise Father, He will just simply answer, 'no,' by default; by not answering, 'yes,' no matter how passionately we fail to understand the importance of His not acquiescing to our every whim.
And then there is this jewel with its many facets of wisdom. It’s not difficult to imagine the breadth and depth of this sentiment – at least where astuteness and faith are an inseparable dynamic duo running rampant: “…while God does listen, knowing what He knows about us, and how well we take disappointment, often He will find a way to save us all the heartache and trouble we unwittingly plead and beseech and continually pester him for; ever a loving, wise Father, He will just simply answer, “no,” by default; by not answering, “yes.
See, loving heart, how He delights in you. When you lean your head on His bosom, you not only receive, but you give Him joy; when you gaze with love upon His all-glorious face, you not only obtain comfort, but impart delight.
When we westerners pray we join our hands, close our eyes, kneel, hunch up and put our hands over our faces to close up our bodies. Our God is inside us, his universe inside our heads. When Orthodox Christians pray they keep their eyes open. They hold their heads up and open up their senses to the universe. Their God is outside in a real world.
How can you keep your mind from wandering when you pray? Remember what you are doing: talking to God. If you had the opportunity to talk with the president, I doubt if your mind would wander. [We] have the privilege of talking to someone far greater: the King of kings!
A survey reported that the majority of the seminaries [in the United States] had no classes on prayer. That really shouldn’t surprise us when we consider how many local churches offer classes on gardening and the “Art of Conversation” instead of the study of God’s Word and prayer.
John Bunyan says that he never forgot the divinity he taught, because it was burnt into him when he was on his knees. That is the way to learn the gospel. If you learn it upon your knees you will never unlearn it. That which “men” teach you, men can unteach you – if I am merely convinced by reason, a better reasoner may deceive me. If I merely hold my doctrinal opinions because they seem “to me” to be correct, I may be led to think differently another day. But if “God” has taught them to me – he who is himself pure truth – I have not learned amiss, but I have so learned that I shall never unlearn, nor shall I forget.
We are to pray in times of adversity, lest we become faithless and unbelieving. We are to pray in times of prosperity, lest we become boastful and proud. We are to pray in times of danger, lest we become fearful and doubting. We need to pray in times of security, lest we become self-sufficient.
The men upon whose shoulders rested the initial responsibility of Christianizing the world came to Jesus with one supreme request. They did not say, “Lord, teach us to preach”; “Lord, teach us to do miracles”; or “Lord, teach us to be wise” . . . but they said, “Lord, teach us to pray.
(People) either overestimate Satan's influence and power, living with an inflated, erroneous perspective of his abilities. Or they underestimate him. They don't assign him any credit at all for the difficulties he's stirring up beneath the surface of our lives... Satan is not God. And he is not God's counterpart or peer... Satan is nothing but a copycat trying desperately to convince you he's more powerful than he actually is... So even though he's given temporary clearance to strategize and antagonize, we don't need to pray from a position of fear or weakness against him... But we can't expect to experience this power unless we're serious about joining the battle in prayer.
If all we're doing is flinging words and emotions in all directions without any real consideration for the specific ways the enemy is targeting us and the promises of God that apply to us, we're mostly just wasting our time.
As we practice implementing this incredible power tool He's placed in our hands, He divinely positions us - even a little life like ours - in His grand purpose for the ages. Through the connective tissue of prayer, He cracks open the door that makes us at least a small part of how these massive plans of His are translated into the lives of people we know. Including ours.
I realize more than ever that this ministry has been a team effort. Without the help of our prayer partners, our financial supporters, our staff, and our board of directors—this ministry and all of our dreams to spread the Good News of God’s love throughout the world would not have been possible.
What if the thing that God wants us to receive most in our conversations with Him is not some alternate reality, but an assurance of a divine presence within, and a divine perspective on, our current reality – a presence and perspective that will ultimately change our response to our circumstances and lead us to be responsible within those circumstances? So prayer doesn’t just become some ‘spiritual exercise’ in order to exert our authority over the external world, it becomes a spiritually-physical relationship with a greater authority that brings transformation internally, leading to responsibility externally.
The author holds up for inspection the fallacy of The Closed-Door Method wherein Christ's followers assume that if a decision is difficult to make it is not His will for us to make it because He would obviously not want us to do anything difficult.
I don't believe there is such a thing as unanswered prayer. There is misguided prayers, selfish prayers, and doubting prayers, but true prayer doesn't go unanswered - it is merely abandoned prematurely due to lack of persistence and faithful endurance.
Many times I have been driven to prayer. When I was in Bible school I didn’t know what to do with my life. I used to walk the streets . . . and pray, sometimes for hours at a time. In His timing, God answered those prayers, and since then prayer has been an essential part of my life.
As for the prayers, I suppose they can’t hurt. I’ve never found much good in them, I’ll confess that here, though I keep such thoughts private when in public company. Who would confide in a physician who claimed no affiliation with God? I still must feed myself, and keep my house. I still need my patients. But too many people believe with too much conviction in what amounts to, at best, a superstition.I’ve seen science change a patient’s diagnosis, but I’ve never heard a prayer that changed God’s mind about a damn thing..
There is absolutely no excuse to stay where you are at right now. If you are weak, He can make you strong. If you are timid He can make you brave. If you are a pervert, He can make you pure. If you are selfish, He can make you selfless. if you are a shepherd, He can make you a king. If you are mediocre, He can make you a Mighty One of valor.
A Christian when opts to beg emotionally to others, disappoints the Almighty God in atleast 3 ways:1. By Denying the Power of God to Provide for their lives (2 Timothy 3:5, Titus 1:16)2. By still being Immature to handle Life's crisis (1 Corinthians 13:11, James 1:2-4)3. By setting a poor example of Faith and Trust on God (Psalm 78:40-42, Psalms 34:8,9)The difference between Emotional pleading and asking a Fellow christian to Pray is that Former belittles our God who Provides (Jehovah Jireh) while the Latter Glorifies our God Who is Enough (El Shaddai).- Santosh Thankachan
A blessing changes the atmosphere. If you say something kind like, ‘How about being my partner at the annual Spring Fling Dance Contest?’, it’s going to affect the situation. If you say something mean, like ‘Harry Moon, you are shorter than my two-year-old brother,’ it’s going to affect circumstance. It’s the simple rule of cause and effect. You bless. You are bringing positivity. You curse. You are making the atmosphere lethal. All humans have the choice to change the atmosphere by what words they say. Think about it.
And why had those prayers been focused heavenward? Well, it kind of made sense, didn't it? Even when there were no more options for the body, the heart's wishes find a way out, and as with all warmth, love rises. Besides, the will to fly was in the nature of the soul, so its home had to be up above.
Lord, I intend to be aware today of the presence of your divine being in every other living being that I encounter.I intend to center my spirit in alignment with the spirit of Love before I commence my day.I intend to ground my being in your source, Universal Intentional Love Energy, recognizing my role as a cell in the body of the universe.I intend to be loving and compassionate with every person I encounter today, observing their activities in the context of their growth, and not judging their decisions as good or bad. I intend not to attempt to blame or shame other people, but rather to encourage and support.I intend to be creative today, emulating the divine creative essence in my life.I intend to be joyful today, aware of what good things I have, picking up the scent of wonder, and breathing in the good things with thanks and appreciation.I intend to reject any opinion of other people offered which negatively affects my ability to achieve the above goals.I am blessed and will be grateful for the presence of love in my life.I will grow today, learning more and applying love to the best of my ability.
I pray for my mother. That if she can't ever recover what she's lost or what she's losing, that she not feel like she's lost. I pray that we make her feel necessary and valued as long as possible. That she comes to know comfort, even if I can't provide it myself.
I pray for my sister. That she be allowed to discover grace and find peace without drugs. That her hair grows. That some of her pain be driven from her and given to me because I think I can handle it. I pray for her kids. That they find they have a chance to grow up knowing they were loved.
The Path of Love, the path of Bhakti Yoga, is the path of Jesus Christ.Love is not a technique.Love knows no technique, so the path of love has no method or technique. If you bring technique to the path of love, you will destroy love.The whole existence is love, and the birds need no technique to love, trees need no technique to love the mountains need no technique to love. Love only needs that you drop the ego, and drop into your heart. It is just like a rose flower opening. You need not open it, it has the capacity to open already. The capacity is intrinsic, and of it's own accord the rose flower will open - and in the same way the heart opens.The heart needs no technique, the heart needs no training.Jesus says: "God is love". If you can love, it will happen by itself.Jesus path is the way of love, of prayer. It is a deep love for the whole existence.
I asked God for strength that I might achieve. I was made weak that I might learn to obey. I asked for health that I might do greater things. I was given infirmity that I might do better things. I asked for riches that I might be happy. I was given poverty that I might be wise. I asked for power that I might have the praise of men. I was given weakness that I might feel the need of God. I asked for all things that I might enjoy life. I was given life that I might enjoy all things. I got nothing that I asked for, but everything I hoped for. Almost despite myself, my unspoken prayers were answered. I am, among all men, most richly blessed.
Is there something in your spirit that keeps telling you it should be different: more interesting, more engaging, more creative, more profound? Does your prayer life feel like you're eating the same food over and over every day - mixing the same ingredients but hoping for a new, more enticing dish?
O, how easy it is to do religious things if other people are watching! Preaching, praying, attending church, reading the bible, acts of kindness and charity-they all take on a certain pleasantness of the ego if we know that others will find out about them and think well of us. It is a deadly addiction for esteem that we have.
As a kid, I was taught that if you opened the Bible in the middle you'd probably land on the book of Psalms. And near the middle is everyone's favorite, the 23rd, there is this line: "You prepare a table before in the presence of my enemies." I don't know how many times I've read or recited this Psalm without pondering what that line actually means, but here is my take on it. When things are a bit tense, when life is not going at its best, when the potential for disaster is just around the corner, when your enemies are all around you - and even staring you down! - that's when God lays out the red-checkered picnic cloth and says, "Oooo, this is a nice place. Let's hang out here together for a while...just you and me.
We can't tell you the origin of the experience. But we can tell you the brain does appear to be built to have these [mystical] experiences. There are examples of people reaching similar states, spontaneously. But for the most part, it takes work. Meditation and these powerful prayer experiences require dedication and practice. But people have figured out how to do this, and the question is, 'What is the source of that experience?' The answer is, 'We don't know.' Science doesn't really have an answer for you.
Father, help me focus on my strengths and trust others to fill the gaps of my weaknesses”Every leader knows the skills in which they excel. They also are aware of those tasks that they maintain a certain level of competence along with those duties they struggle in accomplishing. In my experience there are "want to’s" and the "have to’s" of leadership. The "want to’s" energize a leader and the "have to’s" zap the leader’s creativity and time. The quicker a leader can find those around them that will fill the gaps of their weaknesses, the more effective they will be in achieving God’s mission.
You can be assured, though, that prayer is unbounded, undetermined, and untethered. We may end a certain series of spoken words, but the spirit of the prayer stays with us, walks out the door, and down the street with us. At any moment of the day, we can pop back into that same spirit with just a pause on a bridge, the thought of a friend, or the whispered word, “thanks.
My Ten Commandments:1. God is a verb, not a noun.2. Prayers are important only if they lead to corresponding actions.3. Creation is an art. Science provides the tools for the artist. Anybody with the tools is not necessarily an artist.4. Religion involves exclusivity and superiority. Divinity is inclusive and involves humility.5. God by definition should be omnipotent. He should not require intermediation by priests and prophets.6. All prophets have displayed exclusivity and superiority. (Refer to #4 above)7. Rituals involve intermediation and often cruelty towards other fellows of creation. 8. Inclusivity and humility towards all creations of God is divine.9. Rituals are antithesis of the divine. Rituals indicate a god and his intermediaries who are greedy, arrogant, revengeful and cruel.10. God exists only for increasing happiness of all creatures.
To be in Christ means to be like Him, to make ours the very movement of His life. And as He "ever liveth to make intercession: for all "that come unto God by him" (Heb 7:25), so we cannot help accepting His intercession as our own. The Church is not a society for escape—corporately or individually—from this world to taste of the mystical bliss of eternity. Communion is not a "mystical experience": we drink of the chalice of Christ, and He gave Himself for the life of the world. The bread on the paten and the wine in the chalice are to remind us of the incarnation of the Son of God, of the cross and death. And thus it is the very joy of the Kingdom that makes us remember the world and pray for it. It is the very communion with the Holy Spirit that enables us to love the world with the love of Christ. The Eucharist is the sacrament of unity and the moment of truth: here we see the world in Christ, as it really is, and not from our particular and therefore limited and partial points of view. Intercession begins here, in the glory of the messianic banquet, and this is the only true beginning for the Church's mission. It is when, "having put aside all earthly care," we seem to have left this world, that we, in fact, recover it in all its reality.
There was a patient who sat with her family in a circle around her, all holding hands. Sister Philomena asked if they would like to join her for prayers and they said yes, they would. They closed their eyes as Sister Philomena whispered the words and I thought this must be the nearest humans get to whatever God is, when they hold hands and listen.
Heavenly Father, your ears are ever open to our prayers.Save us now!
Dear Gods of Heaven and Earth.The universe has began, without a beginning. Even if it's divided into Heaven, Earth, and Man, the essence is the same. Although Heaven, Earth, and Man are different in form, they have the same nature. Although Heaven is full of spirits, because there is no box to contain it, fom heaven came Man. When the three absolutes move in harmony, energy is created, covering all the material and the spirit for the Man. All the use of all creation may change, the basic mind is originally the bright light. Shine on Man with respect for it, Man is the best of the universe.
I find that when I get casual in my relationships with divinity and when it seems that no divine ear is listening and no divine voice is speaking, that I am far, far away. If I immerse myself in the scriptures the distance narrows and the spirituality returns. I find myself loving more intensely those whom I must love with all my heart and mind and strength, and loving them more, I find it easier to abide their counsel.
There were places you didn't want to walk, precautions you took that had to do with locks on windows and doors, drawing the curtains, leaving on lights. These things you did were like prayers; you did them and you hoped they would save you. And for the most part they did. Or something did; you could tell by the fact that you were still alive.
Your own forefathers killed to have and hold the land where you were born, and sought to extinguish the memories and souls of those that were slain. What of those who prayed in the mountains of Appalachia for thousands of years? That to me is an abomination, although it is the way of men.
A lot of us pray as if prayer is really twisting the arm of God or convincing God to do something. We think by saying more words we’ll talk God into it. We think, “If I say it one more time, God will agree with me.” That very attitude is an alienating attitude. It keeps us in the role of doing it “right” or often enough to convince an unready or unwilling God. Wrong, wrong, wrong!19 minutes ago
There’s so much to be grateful for, and praising God for giving you His Spirit is a great place to begin.Even if you don’t think you have much to be grateful for right now, know that you can always praise God for the Holy Spirit’s presence in your life!
Here all fear of one another, all timidity about praying freely in one's own words in the presence of others may be put aside where in all simplicity and soberness the common, brotherly prayer is lifted to God by one of the brethren. But likewise all comment and criticism must cease whenever words of prayer howsoever halting are offered in the name of Jesus Christ. It is in fact the most normal thing in the common Christian life to pray together.
All over India, all over the world, as the sun or the shadow of darkness moves from east to west, the call to prayer moves with it, and people kneel down in a wave to pray to God. Five waves each day - one for each namaaz - ripple across the globe from longitude to longtigude. The component elements change direction, like iron filings near a magnet - towards the house of God in Mecca.
When programs, methods, and money produce impressive results, there is an inclination to confuse human success with divine blessing. Christians can actually behave like practical humanists, living as if God were not necessary. When that happens, passionate longing for God and yearning for His help will be missing—along with His empowerment.
No spiritual exercise is such a blending of complexity and simplicity. It is the simplest form of speech that infant lips can try, yet the sublimest strains that reach the Majesty on high. It is as appropriate to the aged philosopher as to the little child. It is the ejaculation of a moment and the attitude of a lifetime. It is the expression of the rest of faith and of the fight of faith. It is an agony and an ecstasy. It is submissive and yet importunate. In the one moment it lays hold of God and binds the devil. It can be focused on a single objective and it can roam the world. It can be abject confession and rapt adoration.
God wants us to humbly and sincerely ask him things. How often do you enjoy people talking about you without taking the time to get to know you?
Many voices ask for our attention. There is a voice that says, 'Prove that you are a good person.' Another voice says, 'You’d better be ashamed of yourself.' There also is a voice that says, 'Nobody really cares about you,' and one that says, 'Be sure to become successful, popular, and powerful.' But underneath all these often very noisy voices is a still, small voice that says, 'You are my Beloved, my favor rests on you.' That’s the voice we need most of all to hear. To hear that voice, however, requires special effort; it requires solitude, silence, and a strong determination to listen.That’s what prayer is. It is listening to the voice that calls us 'my Beloved'.
Look before you leap. Don't take risks lightly. Make sure someone is watching your back. Safety is a shifting illusion, move with it," Grandpa recited in Hadadian before leaning forward and adding his own little ending, "And pray. Trust that God knows best, in every situation.
When we soak our soul in the grace of the Gospel, we'll find our desire to spend time with Him in prayer changing. We'll begin to carry on a nonstop conversation with Him in our heart because we know that He loves to hear our voice. Then, when we are faced with a difficult decision, we will be comfortable running to Him. "Lord, I need wisdom." "Lord, I know You're here. Help me to see You. Give me grace!" That'll be our heart's frequent cry. Because the Holy Spirit loves to make Jesus grand in our eyes, He'll nurture, train, and remind us of His gracious condescension.
A man actually has two Gods. The one, created him and the other, he created. Nature is not the first God but the first God exists in and as a part of the nature; a man with the help his reason creates a God against the forces of nature that are perceived to be as threat, hence the second God. The second God is the property of an individual mind that created it. A child has no reason and hence it has no second God; but it has the first God not yet known to it because the fear is not felt by the child! The first God is felt and known due to the fear ingrained in the instinct and the second God is the surrender and prayer brought out by the reason!
VespersLittle Boy kneels at the foot of the bed,Droops on the little hands little gold head.Hush! Hush! Whisper who dares!Christopher Robin is saying his prayers.God bless Mummy. I know that's right.Wasn't it fun in the bath tonight?The cold's so cold, and the hot's so hot.Oh! God bless Daddy -- I quite forgot.If I open my fingers a little bit more,I can see Nanny's dressing-gown on the door.It's a beautiful blue, but it hasn't a hood.Oh! God bless Nanny and make her good.Mine has a hood, and I lie in bed,And pull the hood right over my head,And I shut my eyes, and I curl up small,And nobody knows that I'm there at all.Oh! Thank you, God, for a lovely day.And what was the other I had to say?I said "Bless Daddy," so what can it be?Oh! Now I remember. God bless Me.Little Boy kneels at the foot of the bed.Droops on the little hands little gold head.Hush! Hush! Whisper who dares!Christopher Robin is saying his prayers.
So that I could better remember these necessary attributes, I have put them in acrostic form as a memory tool:P - praiseR - repentance which is acknowledged through confessionA - appreciation or thanksgivingY - yielding to God's WillE - entreaty or supplicationR - renewal of fellowship with God
Shalom is the medicine I’d prescribe for Jerusalem—a deep, God-breathed indwelling of peace and prosperity and blessing. An end to the unrest and a sense of wholeness is what the Holy City needs. It’s what the Middle East needs. It’s what I need.
Prayer is meant to happen everywhere. After all, Daniel prayed in the lion’s den. Jonah prayed in a fish’s stomach. Elijah prayed in the desert. And Jesus prayed on the cross.
Somewhere, somehow, at some unknown intersection between prayer and work, God indwells our humble offering—God indwells us—and turns human actions into spiritual awakenings.
The more a family can be splintered apart, the weaker and more ineffectual they become, and the more the enemy has control of their lives. One way to avoid this is through prayer. When you cover your family relationships in prayer, whether it be with your children, parents, stepparents, brothers, sisters, grandparents, husband, or wife, there will be far fewer instances of strained or severed relationships.
Prayer can be a tricky thing, because there are passages that say do not doubt and believe you have received whatever you ask for and you will, but then Jesus prayed 'Not my will by thy will be done.' Ultimately, we can't tell God what to do. He will accomplish, in our lives, whatever He wants to accomplish. God is God and we are not.
If you ever seem to be sliding back into the very thing you’ve already been set free of, don’t even waste time getting discouraged. Often what seems like the same old thing coming back again may be a new layer surfacing that needs to come off. You’re not going backwards—you are going deeper.
Prayer is such an intimate act, a place of vulnerability. It is, hopefully, when we are our least guarded, our most honest selves. And this is good, of course; this is as it ought to be. When we come to God, we certainly want to come as honestly and openly as we can; we want to be our truest selves before him. Prayer lets us be in a place of need.
But what if I don't believe in God? It's like they've sat me in front of a mannequin and said, Fall in love with him. You can't will feeling. What Jack says issues from some still, true place that could not be extinguished by all the schizophrenia his genetic code could muster. It sounds something like this. Get on your knees and find some quiet space inside yourself, a little sunshine right about here. Jack holds his hands in a ball shape about midchest, saying, Let go. Surrender, Dorothy, the witch wrote in the sky. Surrender, Mary. I want to surrender but have no idea what that means. He goes on with a level gaze and a steady tone: Yield up what scares you. Yield up what makes you want to scream and cry. Enter into that quiet. It's a cathedral. It's an empty football stadium with all the lights on. And pray to be an instrument of peace. Where there is hatred, let me sow love; where there is conflict, pardon; where there is doubt, faith; where there is despair hope... What if I get no answer there? If God hasn't spoken, do nothing. Fulfill the contract you entered into at the box factory, amen. Make the containers you promised to tape and staple. Go quietly and shine. Wait. Those not impelled to act must remain in the cathedral. Don't be lonely. I get so lonely sometimes, I could put a box on my head and mail myself to a stranger ...
This message God was communicating to mankind, this Gospel of Jesus, was a message to the heart as much as to the head, that the methodology was as important as the message itself, that the message could not be presented accurately outside of the emotions within which these truths were embedded.
It is useless to say you have no time. There is plenty of time, if men will employ it. Time may be short, but time is always long enough for prayer. Daniel had the affairs of a kingdom on his hands, and yet he prayed three times a day. David was ruler over a mighty nation, and yet he says, “Evening and morning and at noon will I pray” (Psalms 55:17). When time is really wanted, time can always be found.
Let our heart glow when you pray.Let our soul's innermost desire and need flow in silence, gratitude and humble petition.Let our daily prayers be a life attitude not only when we are in trouble but never forgetting to include all others who are also in difficulties.There are times prayers cannot change things for us but we grow and change with faith and strength, patience and serenity with a heart that extends for others.
Feel the energy, starting with your hands, and if you maintain the sensation of being connected to that energy as you pray, you can be more deeply immersed in your prayer. The reason is because the entire universe itself is composed of the energy you're feeling with your hands right now. When you maintain that feeling of connection with the universe as you pray for the great hopes and dreams cherished by your soul, you are broadcasting your prayer to the entire universe as your audience. If the whole universe is resonating with your dream and working with you to make your dream come true, wouldn't that lend great strength to you?
Her brain was acutely damaged in the accident. When the doctor was coming out of the ICU, he feared.He made an evil prayer.“I am fine to live with her memories, I will settle myself with the verythought that she isn't anymore, happily and gently.But dear God, don’t make her lose her conscious,like a dead yet, living body. Coldness in the eyes,which I have seen filled with love and surprisewill kill me every day.I don’t want to die a new death every minute.Take her away,Or give her back in whole.
My prayers, my tears, my wishes, fears, and lamentations, were witnessed by myself and heaven alone. When we are harassed by sorrows or anxieties, or long oppressed by any powerful feelings which we must keep to ourselves, for which we can obtain and seek no sympathy from any living creature, and which yet we cannot, or will not wholly crush, we often naturally seek relief in poetry—and often find it, too—whether in the effusions of others, which seem to harmonize with our existing case, or in our own attempts to give utterance to those thoughts and feelings in strains less musical, perchance, but more appropriate, and therefore more penetrating and sympathetic, and, for the time, more soothing, or more powerful to rouse and to unburden the oppressed and swollen heart.
It is Jesus that The Proverbs 31 Lady seeks when she dreams of happiness; He is waiting for her when nothing else she finds satisfies her; He is the beauty to which she is so attracted to; it is He who provoked her with that thirst for fullness that will not let her settle for compromise; it is He who urges her to shed the masks of a false life; it is He who reads in her heart her most genuine choices, the choices that others try to suppress.Do you desire to be that Lady of God? God desires a relationship with you. He's made this relationship possible by sending His Son. That inner void is filled through a relationship with the Lord. The place to start to fulfill the longing in your heart is to trust in the Lord for His salvation and allow the Holy Spirit to work within you to satisfy your thirst. As we go together to the well that never runs dry, I know the savior of our soul will meet us there. We will drink from the water of life He gives, the water that quenches our thirsty souls.
The gift of prayer is priceless gift.
There is power in a Lady who trusts in God-a lady who has put all her eggs in God’s basket. Women possess some gift that touches the heart of God. This gift is so powerful that Jeremiah, the weeping prophet who was known for his great compassion found himself needing the intercession of women to tap into this power. The Lord asked Him to send for the women to let them take up wailing as God knew His ears are open to the cry of distressed women
Self talk and self prayer: When you audible the first and correctly interpret, the white coats correct you in a nuthouse. When you audible the second and misinterpret, the dinner coats swear you to an oath in the White House. Does this make you nuts too? Then outfit your sanity seeking political asylum at my house.
Prayerful life, blessed life.
The person who prays and who wants to gain a deeper understanding of the word he desires to worship (in order to be more single-mindedly at the word’s disposal) will select with great care basic works for his studies which will observe the so-called exactitude of scholarship without losing sight of the most important exactitude, namely, the ordering of all thought toward prayer.
Yes, I run with the hare and hunt with the hounds, I pray and I meditate as well. I just believe in the old saying “Nothing ventured, nothing gained”. Why I do this? Well, there is a deep-rooted imperfection in me which nested in my DNA and causes a linear interference that affects my consciousness. As a result I don’t feel at home at any religion and still I believe in God, the infinite energy of our creation.
When young, the humans are all Imagination because Memory is so much smaller a part of their experience, so little of them is grounded in it. As they grow older, however, Memory overtakes their Imagination, outweighs it. But when they pray with ever increasing confidence, they see with an ever-increasing and youthful Imagination and such burgeoning of possibility causes even their Memory to be lightened and redeemed. The scales fall from their eyes and they wait on their Father with the same childlike wonder that watches a sunrise to see what might happen this time.
All this has been happening around them all the days of their lives though they couldn’t see it, then one day, Prayer removes the veil and everything changes. Think of it this way: Picture a man whistling a tune, when out of nowhere, first a harmony joins, then another, and then suddenly he is taken up into a whirlwind of music, countless instruments playing soaring complexities that the man’s whistling is, indeed, a part of, but now he begins to see how small a part; the longer he listens, he realizes that his is not the melody and where he had thought he was whistling alone, the truth had always been the music playing, though never before that moment heard, and now what had been noise becomes symphony.
With respect also to spiritual sloth, beginners are apt to be irked by the things that are most spiritual, from which they flee because these things are incompatible with sensible pleasure. For, as they are so much accustomed to sweetness in spiritual things, they are wearied by things in which they find no sweetness. If once they failed to find in prayer the satisfaction which their taste required (and after all it is well that God should take it from them to prove them), they would prefer not to return to it: sometimes they leave it; at other times they continue it unwillingly. And thus because of this sloth they abandon the way of perfection (which is the way of the negation of their will and pleasure for God's sake) for the pleasure and sweetness of their own will, which they aim at satisfying in this way rather than the will of God.And many of these would have God will that which they themselves will, and are fretful at having to will that which He wills, and find it repugnant to accommodate their will to that of God. Hence it happens to them that oftentimes they think that that wherein they find not their own will and pleasure is not the will of God; and that, on the other hand, when they themselves find satisfaction, God is satisfied. Thus they measure God by themselves and not themselves by God, acting quite contrarily to that which He Himself taught in the Gospel, saying: That he who should lose his will for His sake, the same should gain it; and he who should desire to gain it, the same should lose it.
The second cause whence these rebellions sometimes proceed is the devil, who, in order to disquiet and disturb the soul, at times when it is at prayer or is striving to pray, contrives to stir up these motions of impurity in its nature; and if the soul gives heed to any of these, they cause it great harm. For through fear of these not only do persons become lax in prayer—which is the aim of the devil when he begins to strive with them—but some give up prayer altogether, because they think that these things attack them more during that exercise than apart from it, which is true, since the devil attacks them then more than at other times, so that they may give up spiritual exercises.
Wealth earned may disappear, beauty will fade, honor may recede and fame diminish; all that shall remain, is a soul that is humane within that would leave a trail in the thoughts of your loved ones;And even if that fails,your God in heaven above will never fail you or fail to rejoice in a life you've managed to live worthy of His praise.
That," she said, "is a little closer to how I imagine it works. Whether or not you pray has absolutely nothing to do with the person to your left. It's like saying you shouldn't get the moon in your window, or else the other cars wouldn't get the moon in their windows. But everyone gets the moon. It's not an option, to not have the moon in your window. You just see it. It's there."She bit her lip. The window in the office grew golden with late afternoon."Half the world can't see the moon," said the doctor."It's not the greatest example," said the rabbi.
The Women in Black are Israeli Jews who meet wall in Jerusalem. They meet every Friday, the Sabbath evening, and pray. They begin by singing Kaddish for all the Israelis killed in the fighting in Israel that week. When they are finished, they pause and read all the names. Then, they turn again to face the wall and sing Kaddish again, this time for all of Palestinians killed in the fighting that week, and they turn when they are finished and once again recite the litany of the names of those killed.
If we want to live perfectly happy lives...we must drive out selfish character tendencies such as pride, ego, vanity, jealousy, lusts, envy and worry. When we learn to live selflessly, putting others before ourselves, committing to what is noble, right and good; treating others with love and compassion...that's when true happiness is experienced. A genuine focus on selflessness cures all and creates an environment for true growth. It's the secret to every great relationship. We gain...when we give up self. Sacrificing one's selfish characteristics through diligent thought, meditation, prayer and action gives life to true love and abounding joy.~Jason Versey
True saints of God have endured lengthy times of patient waiting with no reply, not because their prayers were prayed without intensity, nor because God did not accept their pleas. They were required to wait because it pleased Him who is sovereign and who gives "according to his good purpose" (Philippians 2:13)
I filled the song with everything I wished I could teach him about life. I tried to reassure him with every line about how the world is hard and unfair sometimes, but that it's all OK beacuse he is so loved. He is surrounded by souls who would do anything to help him. And not only that- he has wisdom and patience of his own, buried deep inside his being, which will only reveal themselves over time and will always carry him through any trial. He is a gift from God to all of us.
We do not build the kingdom of God on earth by our own efforts (however assisted by grace); the most we can do through genuine prayer, is to make as much room as possible, in ourselves and in the world, for the kingdom of God, so that its energies can go to work. All that we can show our contemporaries of the reality of God springs from contemplation: Jesus Christ, the Church, our own selves.
i thank You God for most this amazingday: for the leaping greenly spirits of treesand a blue true dream of sky; and for everythingwhich is natural which is infinite which is yes(i who have died am alive again today,and this is the sun's birthday; this is the birthday of life and of love and wings: and of the gaygreat happening illimitably earth)how should tasting touching hearing seeingbreathing any---lifted from the noof all nothing---human merely beingdoubt unimaginably You?(now the ears of my ears awake andnow the eyes of my eyes are opened)
Prayer doesn’t work. Perhaps it makes the believer feel better (in the same way that meditation or deep thought would), but prayer doesn’t actually affect the external world. Not only is it ineffective, but it is also a very narcissistic practice… why would a 'God' change its 'Divine Plan' to accommodate any person’s wishes?
Flames burn so long as they are fed. Rivers rage so long as it rains. The sun rises so long as the earth rotates. Prayers are answered so long as they are uttered.Hope exists so long as there is a new day. Miracles never cease so long as there is faith. Love endures so long as kindness rules all actions. Dreams thrive so long as they are pursued. Never give up so long as you live.
Jesus is the perfect name!He who put away his fame!And persecuted in shame!That you will never be the same!It's because of you and I He came!Believe him or have yourself to blame!In the book of life, have your name!
It is simple. Men lose their birthrights for a mess of pottage only if they stop using the gifts given them by God for their betterment. By prayer. That is the first and greatest gift. use the gift of prayer. Ask for strength of mind, and a clear vision. Then sense. Use your sense. Not all of us are born for greatness, but all of us have sense. Make use of it. Think. Think long and well. By prayer and good thought you will conquer all enemies....Behold, the night is coming. Prepare, for the time is at hand.
Worry, my son?...I am not worried now and I never have or will. You must learn to tell worry from thought, and thought from prayer. Sometimes a light will go from your life...and your life becomes a prayer, till you are strong enough to stand under the weight of your own thought again.
As I continued to pray raggedly, prayer ceased to be an awkward and self-conscious act. It became a daily need to which I looked forward. If, for any reason, I were deprived of it, I was distressed as if I had been deprived of some life necessity, like water. I cannot say I changed. There tore through me a transformation with the force of a river, which, dammed up and diverted for a lifetime, bursts its way back to its true channel. I became what I was. I ceased to be what I was not.
॥दोहा॥श्रीगुरु चरन सरोज रज, निज मनु मुकुरु सुधारि।बरनउँ रघुबर बिमल जसु, जो दायकु फल चारि॥DohaWith the dust of guru’s lotus feet having,I cleanse the mirror of my soul sparkling,Raghuvar’s spotless glory I be singing,The four fruits of life it ever is giving.- 303 -
नमस्तेशरण्येशिवेसानुकम्पे, नमस्तेजगद्व्यापिकेविश्वरूपे।नमस्तेजगद्वन्द्यपादारविन्दे, नमस्तेजगत्तारिणित्राहिदुर्गे॥१॥She the refuge, peaceful and merciful undoubtedly, She pervades over all, is universal form certainly, Her lotus feet worshipped by universe – all Glory, On your appeal “Protect me Durga” saves entirely.- 458 -
From Brahma Puranब्राह्मीं च वैष्णवीं भद्रां, षड्-भुजां च चतुर्मुखीम्। त्रि-नेत्रां खड्ग-त्रिशूल-पद्म-चक्र-गदा-धराम्॥पीताम्बर-धरां देवीं, नानाऽलंकार-भूषिताम्। तेजः-पुञ्ज-धरीं श्रेष्ठां, ध्यायेद् बाल-कुमारिकाम्॥Meditate on youthful Brahmi* and Vaishnavi* surely,With six hands, four faces, three eyes gives safety,With sword, trident, lotus, wheel, globe, mace be,Greatest – yellow dressed, well decorated elegantly.
Shani Chalisa॥दोहा॥ Dohaजय-जय श्री शनिदेव प्रभु, सुनहु विनय महराज।करहुं कृपा हे रवि तनय, राखहु जन की लाज॥Shani Maharaj, glory to you with sincerity,Listen to my prayers I request humbly,Bestow your grace and protect me fully,Keep respect and honour of your devotees.- 341 -
गु� ��मा, गु� �व�णु, गु� देवो महे�वरःlगु��सा�ाथ परम ��मा त�मै�ी गुरावेनामः॥Guru the darkness dispeller, Guru Brahma the Creator be,Guru Vishnu the Preserver; Guru Shiv the Transformer be,Guru, the Supreme Being in human form – our savour be,My salutations, awe, gratitude to that Divine Teacher be.- 1 -
जयति महाकाली जयति, आद्य काली माताजय कराला वदने जयति, जगाता मातु विख्याताVictory to you, O Mahakali! - To you Victory,The primordial source of all beings - Victory!The formidable-looking goddess - To you Victory,Renowned as the mother of the world - Victory!
संकट मोचन हनुमानाष्टकमत्तगयन्द छन्दबाल समय रबि भक्षि लियो तब तीनहुँ लोक भयो अँधियारो।ताहि सों त्रास भयो जग को यह संकट काहु सों जात न टारो।देवन आनि करी बिनती तब छाँड़ि दियो रबि कष्ट निवारो।को नहिं जानत है जग में कपि संकटमोचन नाम तिहारो॥१॥When as a child you lapped the sun, darkness on triple world fell,The worlds so got into trouble and a crisis that none could dispel,Gods then prayed to you to spare the sun and you did so quell,Who doesn’t know in this world your name `Problem Solver’ bells?- 294 -
You need God's direction before you can prosper in anything you do. However, it takes your choices to begin; it takes your passion to stay on; it also takes your integrity to finish it well!
No gift unrecognized as coming from God is at its own best: therefore many things that God would gladly give us, things even that we need because we are, must wait until we ask for them, that we may know whence they come: when in all gifts we find Him, then in Him we shall find all things.
I am not, anymore, a Christian, but I am lifted and opened by any space with prayer inside it. I didn’t know why I was going, today, to stand in the long cool darkness of St. John of the Divine, but my body knew, as bodies do, what it wanted. I entered the oddly small door of the huge space, and walked without hesitating to the altar I hadn’t consciously remembered, a national memorial for those who died of AIDS, marked by banners and placards. My heart melted, all at once, and I understood why I was there. Because the black current the masseuse had touched wanted, needed, to keep flowing. I’d needed to know I could go on, but I’d also been needing to collapse. Which is what I did, some timeless tear span of minutes sitting on the naked gray stone. A woman gave me the kind of paper napkins you get with an ice cream cone. It seemed to me the most genuine of gifts, made to a stranger: the recognition of how grief moves in the body, leaving us unable to breathe, helpless, except for each other.
But we have, if not our understanding, our own experience, and it feels to me sealed, inviolable, ours. We have a last, deep week together, because Wally is not on morphine yet, because he has just enough awareness, just enough ability to communicate with me. I’m with him almost all day and night- little breaks, for swimming, for walking the dogs. Outside it snows and snows, deeper and deeper; we seem to live in a circle of lamplight. I rub his feet, make him hot cider. All week I feel like we’re taking one another in, looking and looking. I tell him I love him and he says I love you, babe, and then when it’s too hard for him to speak he smiles back at me with the little crooked smile he can manage now, and I know what it means. I play music for him, the most encompassing and quiet I can find: Couperin, Vivaldi, the British soprano Lesley Garret singing arias he loved, especially the duet from Lakme: music of freedom, diving, floating. How can this be written? Shouldn’t these sentences simply be smithereened apart, broken in a hurricane?All that afternoon he looks out at us though a little space in his eyes, but I know he sees and registers: I know that he’s loving us, actively; if I know nothing else about this man, after nearly thirteen years, I know that. I bring all the animals, and then I sit there myself, all afternoon, the lamps on. The afternoon’s so quiet and deep it seems almost to ring, like chimes, a cold, struck bell. I sit into the evening, when he closes his eyes.There is an inaudible roaring, a rush beneath the surface of things, beneath the surface of Wally, who has now almost no surface- as if I could see into him, into the great hurrying current, that energy, that forward motion which is life going on. I was never this close to anyone in my life. His living’s so deep and absolute that it pulls me close to that interior current, so far inside his life. And my own. I know I am going to be more afraid than I have ever been, but right now I am not afraid. I am face to face with the deepest movement in the world, the point of my love’s deepest reality- where he is most himself, even if that self empties out into no one, swift river hurrying into the tumble of rivers, out of individuality, into the great rushing whirlwind of currents. All the love in the world goes with you.
This prayer in praise of Lord Vishnu be,His incarnations graced earth constantly. शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं विश्वाधारं गगनसदृश्यं मेघवर्णं शुभाङ्गम्।लक्ष्मीकान्तं कमलनयनं योगिभिर्ध्यानगम्यं वन्दे विष्णु भवभयहरं सर्वलोकैकनाथम्।I bow to Vishnu, Master of Universe unquestionably,Who rests on great serpent bed, peaceful perpetually,From His navel sprouts Lotus of Creative Power surely,He the Supreme Lord of cosmos undeniably does be.- 146 - He supports the entire universe and all-pervading be,He dark as clouds with beautiful Lakshmi form glowingly,He the lotus-eyed, whom yogis see by meditation only,He destroyer of `Samsar’ fear – the Lord of all `loks’ be.- 147 -
It occurred to him to say the viddui, the prayer before death. He struggled to remember it. Blessed are You, who has bestowed me with many blessings. May my death atone for all I have done . . . and may I shelter in the shadow of Your wings in the World to Come.
I just remembered a time when to warm up my spirit I prayed: movement is spirit. Prayer was a means of mutely and hidden from others reaching myself. When I prayed I achieved an emptiness of soul - and that emptiness is all I can ever have. Besides that, nothing. But the emptiness has the value and appearance of plenty. One way of getting is not looking, one way of having is not asking and only believing that the silence I believe to be inside me is the answer to my - to my mystery.
Prayer is the hardest thing. And no one congratulates you for doing it because no one knows you're doing it, and if things turn out well they likely won't thank God in any case. But I have a feeling that the hardest thing is what we all better be doing now, and that it's not only the best answer but the only one.
A God who could make good children as easily a bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave is angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell--mouths mercy, and invented hell--mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!
The ever-changing reality in the midst of which we live should awaken us to the possibility of an uninterrupted dialogue with God. By this I do not mean continuous “talk,” or a frivolously conversational form of affective prayer which is sometimes cultivated in convents, but a dialogue of love and of choice. A dialogue of deep wills.
Prayer does not blind us to the world, but it transforms our vision of the world, and makes us see it, all men, and all the history of mankind, in the light of God. To pray 'in spirit and in truth' enables us to enter into contact with that infinite love, that inscrutable freedom which is at work behind the complexities and the intricacies of human existence. This does not mean fabricating for ourselves pious rationalizations to explain everything that happens. It involves no surreptitious manipulation of the hard truths of life.
Hence the aim of meditation, in the context of Christian faith, is not to arrive at an objective and apparently 'scientific' knowledge of God, but to come to know him through the realization that our very being is penetrated with his knowledge and love for us. Our knowledge of God is paradoxically a knowledge not of him as the object of our scrutiny, but of ourselves as utterly dependent on his saving and merciful knowledge of us. It is in proportion as we are known to him that we find our real being and identity in Christ. We know him and through ourselves in so far as his truth is the source of our being and his merciful love is the very heart of our life and existence. We have no other reason for being, except to be loved by him as our Creator and Redeemer, and to love him in return. There is no true knowledge of God that does not imply a profound grasp and an intimate personal acceptance of this profound relationship.
We must approach our meditation realizing that 'grace,' 'mercy,' and 'faith' are not permanent inalienable possessions which we gain by our efforts and retain as though by right, provided that we behave ourselves. They are CONSTANTLY RENEWED GIFTS. The life of grace in our hearts is renewed from moment to moment, directly and personally by God in his love for us.
A prayer from Shri Vishwanatha SuprabhataMorning Salutations to Shivaत्वमेव माता च पिता त्वमेव, त्वमेव बन्धुश्च सखा त्वमेव ।त्वमेव विद्या द्रविणं त्वमेव, त्वमेव सर्वं मम देव देव ॥tvameva mata cha pita tvameva,tvameva bandhush-cha sakha tvamevatvameva vidya dravinam tvamevatvameva sarvam mama deva devaYou my mother and father be,You are kin and friend to me;You my knowledge, wealth be,God of gods! You my all do be.
Second: them poor things well out o' this, and never no more will I interfere with Mrs. Cruncher's flopping, never no more!""Whatever housekeeping arrangement that may be," said Miss Pross, striving to dry her eyes and compose herself, "I have no doubt it is best that Mrs. Cruncher should have it entirely under her own superintendence.—O my poor darlings!""I go so far as to say, miss, moreover," proceeded Mr. Cruncher, with a most alarming tendency to hold forth as from a pulpit—"and let my words be took down and took to Mrs. Cruncher through yourself—that wot my opinions respectin' flopping has undergone a change, and that wot I only hope with all my heart as Mrs. Cruncher may be a flopping at the present time.""There, there, there! I hope she is, my dear man," cried the distracted Miss Pross, "and I hope she finds it answering her expectations.
Enlightenment is not an experience at all, because the experiencer is lost. The "I", the ego is lost.Enlightenment is more like an experiencing. It is a process. It begins, but it never ends. You enter it, but you can never possess it. It is a deep merging and melting with Existence. It is a oneness. It is like a drop dropping into the Ocean.
There is a 'movement' of meditation, expressing the basic 'paschal' rhythm of the Christian life, the passage from death to life in Christ. Sometimes prayer, meditation and contemplation are 'death' - a kind of descent into our own nothingness, a recognition of helplessness, frustration, infidelity, confusion, ignorance. Note how common this theme is in the Psalms. If we need help in meditation we can turn to scriptural texts that express this profound distress of man in his nothingness and his total need of God. Then as we determine to face the hard realities of our inner life and humbly for faith, he draws us out of darkness into light - he hears us, answers our prayer, recognizes our need, and grants us the help we require - if only by giving us more faith to believe that he can and will help us in his own time. This is already a sufficient answer.
When we say to people, 'I will pray for you,' we make a very important commitment. The sad thing is that this remark often remains nothing but a well-meant expression of concern. But when we learn to descend with our mind into our heart, then all those who have become part of our lives are led into the healing presence of God and touched by him in the center of our being. We are speaking here about a mystery for which words are inadequate. It is the mystery that the heart, which is the center of our being, is transformed by God into his own heart, a heart large enough to embrace the entire universe. Through prayer we can carry in our heart all human pain and sorrow, all conflicts and agonies, all torture and war, all hunger, loneliness, and misery, not because of some great psychological or emotional capacity, but because God's heart has become one with ours.
As the genuine religious impulse becomes dominant, adoration more and more takes charge. 'I come to seek God because I need Him', may be an adequate formula for prayer. 'I come to adore His splendour, and fling myself and all that I have at His feet', is the only possible formula for worship.
Through prayer, religion insists, things which cannot be realized in any other manner come about: energy which but for prayer would be bound is by prayer set free and operates in some part, be it objective or subjective, of the world of facts.
For many of us prayer means nothing more than speaking with God. And since it usually seems to be a quite one-sided affair, prayer simply means talking to God. This idea is enough to create great frustrations. If I present a problem, I expect a solution; if I formulate a question, I expect an answer; if I ask for guidance, I expect a response. And when it seems, increasingly, that I am talking into the dark, it is not so strange that I soon begin to suspect that my dialogue with God is in fact a monologue. Then I may begin to ask myself: To whom am I really speaking, God or myself?
There will be times in your life when you want to pray but feel so far from God that prayer seems impossible. The flesh will tell you that God is against you, that you have gone too far and that He is no longer interested in you. But faith defies the flesh. It contradicts Satan’s lies. It rises up against defeat, gloom, and despair and finds hope in God.
May we be prepared, whatever happens, rather to undergo a hundred deaths than to turn aside from the profession of true piety, in which we know our safety to be laid up. And may we so glorify thy name as to be partakers of that glory which has been acquired for us through the blood of thine only-begotten Son. Amen.
Poem from Rev. Jim Cotter, as listed on the opening pages of “Anatomy of the Spirit” by Caroline Myss:~ God be in my head and in my understanding. God be in my eyes and in my looking. God be in my mouth and in my speaking. God be in my tongue and in my tasting. God be in my lips and in my greeting.~ God be in my nose and in my smelling/inhaling. God be in my ears and in my hearing. God be in my neck and in my humbling. God be in my shoulders and in my bearing. God be in my back and in my standing. ~ God be in my arms and in my reaching/receiving. God be in my hands and in my working. God be in my legs and in my walking. God be in my feet and in my grounding. God be in my knees and in my relating.~ God be in my gut and in my feeling. God be in my bowels and in my forgiving. God be in my loins and in my swiving. God be in my lungs and in my breathing. God be in my heart and in my loving.~ God be in my skin and in my touching. God be in my flesh and in my paining/pining. God be in my blood and in my living. God be in my bones and in my dying. God be at my end and at my reviving.
My child, I am the Lord Who gives strength in the day of trouble. Come to Me when all is not well with you. Your tardiness in turning to prayer is the greatest obstacle to heavenly consolation, for before you pray earnestly to Me you first seek many comforts and take pleasure in outward things. Thus, all things are of little profit to you until you realize that I am the one Who saves those who trust in Me, and that outside of Me there is no worth-while help, or any useful counsel or lasting remedy.
Creator of all things, true source of light and wisdom, origin of all being, graciously let a ray of your light penetrate the darkness of my understanding. Take from me the double darkness in which I have been born, an obscurity of sin and ignorance. Give me a keen understanding, a retentive memory, and the ability to grasp things correctly and fundamentally. Grant me the talent of being exact in my explanations and the ability to express myself with thoroughness and charm. Point out the beginning, direct the progress, and help in the completion.
A Strange Prayer:Dear Lord, I, the self searching illusion, has seen and experienced the outer world:relationships,success and failure,true friends, strangers and backbiters.I lived the different emotionsduring different seasons;I witnessed ups & downs,enjoyed love & hate,was good & bad,faced beauty & ugliness.There were times when I was brave,there were times when I was a coward.There were times when I was proactive,there were times when I was indecisive.After, flying high in the skies,and yet being a loser...After, being nothing & no one,and yet feeling content..I have understood the differencebetween lust and love,happiness and sadness,selfishness and selflessness.One often leads to another;another secretly carries the one!Yet I am lostbetween being and becoming.An inner voice admits thatmy heart is an unexplored realm,my mind is a prisoner to my wishful thinking,and the soul is unknown to me.Setting that unknown free... now, this is my heartiest wish.As Saurabh Sharma,the human being,Ialwayspray to thee, " O lord, set me free.I don't want love,I don't want to be loved;I want myself to be love itself now.That beautiful, silent and divine existence...!I want to get merged into that.Please give me wisdom and courage; Merge me into your supreme kingdom by setting my soul free.
Prayer is standing in the presence of God with the mind in the heart; that is, at that point of our being where there are no divisions or distinctions and where we are totally one. There God's Spirit dwells and there the great encounter takes place. There heart speaks to heart, because there we stand before the face of the Lord, all-seeing, with us.
Plan and plant your gifts. Pray and play your role. The harvest is assured when God manifests his anointing power in your passionate actions.
[God] wants your adoration. He wants your confessions. He wants your thankfulness. He wants your requests. But most of all, He wants you and your love for Him with all your heart, strength, mind, and soul. What a joy it is to be so wanted by the Creator of everything.
For those who want to pray for me to "find God," please don't waste your prayers. If you really think God is listening to you, then please use those precious moments to ask God to care for the sick and dying, and leave me out of it. I'm happy without my faith and with living my life in the here and now. Besides, thousands before you have prayed for me to find God and it hasn't worked yet. Why would God value your request over theirs?
Pardon me also, and deal mercifully with me, as often as I think of anything besides You in prayer. For I confess truly that I am accustomed to be very much distracted. Very often I am not where bodily I stand or sit; rather, I am where my thoughts carry me. Where my thoughts are, there am I; and frequently my thoughts are where my love is. That which naturally delights, or is by habit pleasing, comes to me quickly. Hence You Who are Truth itself, have plainly said: 'For where your treasure is, there is your heart also.' If I love heaven, I think willingly of heavenly things. If I love the world, I rejoice at the happiness of the world and grieve at its troubles. If I love the flesh, I often imagine things that are carnal. If I love the spirit, I delight in thinking of spiritual matters. For whatever I love, I am willing to speak and hear about.
Prayer is in essence rebellion—rebellion against the world in its fallenness. Prayer is the undying refusal to accept as normal what is pervasively abnormal. It is the refusal of every agenda, every scheme, every interpretation that is at odds with the norm as originally established by God.
Do You Know That By Just Saying "I WANNA DIE" Or "I WISH I COULD DIE" ...God Can Answer That Prayer???You Will Be Cancelled In The Book Of Life And At Heaven You Will Be Dead, But You Will Just Be Walking On Earth Waiting To Go To Hell. Thats What Most People Call HELL OF A LIFE... A Life Of Someone Who Is Not Written In The Book Of Life.So People Stop Playing With Those Words.And If You Once Said That, PRAY TONIGHT SO THAT GOD RE-WRITES YOU IN THE BOOK OF LIFE.
The difficulties of life do not have to be unbearable. It is the way we look at them - through faith or unbelief - that makes them seem so. We must be convinced that our Father is full of love for us and that He only permits trials to come our way for our own good.Let us occupy ourselves entirely in knowing God. The more we know Him, the more we will desire to know Him. As love increases with knowledge, the more we know God, the more we will truly love Him. We will learn to love Him equally in times of distress or in times of great joy.
A worshipper perceives that he is near to God because he is awake all night worshipping God. But after worship, your prayers are for health, long life, wealth, and for the damsels and slaves of the Paradise. Ponder! Did you ever pray to God, ‘O’ God, I desire from Thee nothing but Thee’?
When the mind, for want of being sufficiently reduced by recollection at our first engaging in devotion, has contracted certain bad habits of wandering and dissipation, they are difficult to overcome, and commonly draw us, even against our wills, to the things of the earth.I believe one remedy for this is to confess our faults, and to humble ourselves before God. I do not advise you to use multiplicity of words in prayer: many words and long discourses being often the occasions of wandering. Hold yourself in prayer before God, like a dumb or paralytic beggar at a rich man's gate. Let it be your business to keep your mind in the presence of the Lord. If it sometimes wander and withdraw itself from Him, do not much disquiet yourself for that: trouble and disquiet serve rather to distract the mind than to re-collect it: the will must bring it back in tranquility. If you persevere in this manner, God will have pity on you.
If you cannot recollect yourself continuously, do so once a day at least, in the morning or in the evening. In the morning make a resolution and in the evening examine yourself on what you have said this day, what you have done and thought, for in these things perhaps you have often offended God and those about you.
Feel the energy, starting with your hands, and if you maintain the sensation of being connected to that energy as you pray, you can be more deeply immersed in your prayer. The reason is that the entire universe is composed of the energy you're feeling with your hands right now. When you maintain that feeling of connection with the universe as you pray for the great hopes and dreams cherished by your soul, you are broadcasting your prayer to the entire universe as your audience. If the whole universe is resonating with your dream and working with you to make your dream come true, wouldn't that lend great strength to you?
The author chuckles at the resistance to using a prepared, written liturgy in prayer. He compares it to being unwilling to dress in any clothing we did not make ourselves, or being unwilling to drive a car we did not construct entirely by ourselves.
The flesh resists this daily humiliation, first by a frontal attack, and later by hiding itself under the words of the spirit (i.e. in the name of 'evangelical liberty'). We claim liberty from all legal compulsion, from self-martyrdom and mortification, and play this off against the proper evangelical use of discipline and asceticism; we thus excuse our self-indulgence and irregularity in prayer, in meditation and in our bodily life. But the contrast between our behavior and the word of Jesus is all too painfully evident. We forget that discipleship means estrangement from the world, and we forget the real joy and freedom which are the outcome of a devout rule of life. As soon as a Christian recognizes that he has failed in his service, that his readiness has become feeble, and that he has sinned against another's life and become guilty of another's guilt, that all his joy in God has vanished and that his capacity for prayer has quite gone, it is high time for him to launch an assault upon the flesh, and prepare for better service by fasting and prayer (Luke 2:37; 4:2: Mark 9:29; 1 Cor. 7:5).
Let’s face it: suffering discredits goodness. I’m agnostic in practice though faith-based in theory. I used to pray but now know he’ll do what he darn well pleases when he darn well pleases. Will he listen? Maybe. We have a book that says so, but how much happens beyond that book, I can’t say. That’s agnosticism in its bleakest and most honest form. Don’t judge me, yet believe me when I tell you that years of abuse tend to wring out every ounce of one’s ability to understand and adhere to faith in standard form.
To be a great achiever, you must first discover your main purpose of existing through feasible communication mode with your maker, the source of your destiny. This brings you a conviction to work with.
At these words I was utterly stupefied and terror-stricken. I thought to myself, “With what tongue shall I address such majesty, seeing that all men ought to tremble in the presence of even an earthly prince? Who am I, that I should lift up mine eyes or raise my hands to the divine Majesty? The angels surround him. At his nod the earth trembles. And shall I, a miserable little pygmy, say ‘I want this, I ask for that’? For I am dust and ashes and full of sin and I am speaking to the living, eternal and the true God.
By then I wasn't just asking questions; I was being changed by them. I was being changed by my prayers, which dwindled down nearer and nearer to silence, which weren't confrontations with God but with the difficulty--in my own mind, or in the human lot--of knowing what or how to pray. Lying awake at night, I could feel myself being changed--into what, I had no idea.
Lord, please restore to us the comfort of merit and demerit. Show us that there is at least something we can do. Tell us that at the end of the day there will at least be one redeeming card of our very own. Lord, if it is not too much to ask, send us to bed with a few shreds of self-respect upon which we can congratulate ourselves. But whatever you do, do not preach grace. Give us something to do, anything; but spare us the indignity of this indiscriminate acceptance.
God almighty, Franny," he said. "If you're going to say the Jesus Prayer, at least say it to Jesus, and not to St. Francis and Seymour and Heidi's grandfather all wrapped up in one. Keep him in mind if you say it, and him only, and him as he was and not as you'd like him to have been.
The "more" of Christianity is a myth; a deceitful illusion designed to keep you busy and running in circles, always seeking but never finding, always learning but never coming to the knowledge of the Truth—a carrot on a stick, if you will.
I have a handful of prayers that I pray all the time... One is that God will put my books into the right hands at the right times. I've prayed this prayer thousands of times, and God has answered it in dramatic fashion countless times. The right book in the right hands at the right time can save a marriage, avert a mistake, demand a decision, plant a seed, conceive a dream, solve a problem, and prompt a prayer. That is why I write. And that's why, for me, a book sold is not a book sold; a book sold is a prayer answered. I don't know the name and situation of every reader, but God does, and that's all that matters.
When we pray, instead of trying to produce love in our souls toward God, we should be basking in God's love for us. How foolish to stay indoors in the cold, dark little room off the self, trying to turn on the light and turn up the heat, when we can just go outside into God's glorious Sonlight and receive his rays! How silly to fuss with artificial tanning salons and lotions and lights when the Son is out!
High and holy ambition--to be a saint--is not opposed to holy humility--total reliance on God's grace. Exactly the opposite. Ambition without humility is ambition that fails. It is pride, which goes before a fall (Prov 16:18). Humility without ambition is false humility.
When you have reached your own room, be kind to those who have chosen different doors and to those who are still in the hall. If they are wrong they need your prayers all the more; and if they are your enemies, then you are under orders to pray for them. That is one of the rules common to the whole house.
Prayer is like lying awake at night, afraid, with your head under the cover, hearing only the beating of your own heart. It is like a bird that has blundered down the flue and is caught indoors and flutters at the windowpanes. It is like standing a long time on a cold day, knocking at a shut door.
The best formula for a prayer that gives J.O.Y:J- 1st, Pray to JESUSO- 2nd, Pray for OTHERSY- 3rd, Pray for YOURSELFMost people distort the formula by praying selfish prayers for their own personal gains. JYO is not the spelling for joy. In JOY, O comes before Y. It means you pray for OTHERS before YOURSELF.
We pray to obey God, not to 'play God'. We pray, not to change God's mind, but to change our own; not to command God, but to let God command us. We pray to 'let God be God'. Prayer is our obedience to God even when it asks God for things, for God has commanded us to ask (Mt. 7:7).
More than happiness or joy or lower blood pressure, the practice of God’s presence gives us meaning. Through this practice we become more closely aligned with Jesus and we learn His desire for us more completely.Life can be hard. The Practice of The Presence of God makes it easier. As Brother Lawrence said, “There is not in the world a kind of life more sweet and delightful than that of a continual conversation with God.
How do we listen to his voice? With the ear of our heart. With love. Love has ears, as love has eyes. Just be there, and love him, and let him love you." (35). Easier said than done. "What will happen then? What will we hear? Let God take care of that. Seek only him, do not use him as a means to seek any other end. He is not your Santa, he is your Savior. I cannot tell you what he will give you, except for one thing: he will give you himself. He will give you more of himself the more you want him, that is, the more you love him. He wants to pour infinite riches into your soul; prayer is a way of opening up your soul so more of God can enter.
God requires solitude and quiet – this is part of the way He instructs us to pray to Him. We are obligated through our Love to worship Him as He sees fit. This is not the law. This is the language of Love: we love Him in the way He chooses for us to Love Him.
Many people have found prayer impossible because they thought they should only pray for wonderful but remote needs they actually had little or no interest in or even knowledge of. Prayer simply dies from efforts to pray about ‘good things’ that honestly do not matter to us. The way to get to meaningful prayer for those good things is to start by praying for what we are truly interested in. The circle of our interests will inevitably grow in the largeness of God’s love.” --Dallas Willard
We formed an impromptu circle just so we could look at each other and memorize faces. We hardly noticed the waiting officials. We hardly noticed anything but our little family whose ties weren’t loosening at all. In fact, this impending separation only seemed to be binding us together with a double overhand knot, hard to untie and unfailing.
I couldn’t stop crying because it was so intimate, in that way I always thought being physical with him would feel. If someone had walked in they might have thought Henry was barely touching me. I knew the truth of it.He was laying me open and bare to him and to God.There wasn’t a more intimate act. I would never recover from this.
New rules—we needed new rules. No one opens the main doors but me. No one leaves the property without me. No one goes outside without letting me know. I had these horrible images in my head of kids being restrained against their wills, of kids crying my name out, begging me to help them when I was powerless. Desperate times… Lord, my soul called out. Lord…somehow that’s as far as I could get. I didn’t have the words.
(God's) nature, identity, and overarching purposes are no doubt unchanging. But his intentions with regard to many particular matters that concern individual human beings are not. This does not diminish him. Far from it. He would be a lesser God if he could not change his intentions when he thinks it is appropriate.
He asked me if I ever prayed-- and I lied.Then he asked me if I ever got an answer, or a sign that my prayer was heard-- and I told him the truth."Yeah... me neither."His hands sounded like leather as he slowly rubbed some warmth into his knotted knuckles."So what happens to all of those lost prayers?"I didn't know if I should tell him the truth of what I really believed... or not.I put my hand on his slumping shoulder, smiled and told him the truth of what I believe, "Don't worry...
Throughout my life, until this very moment, whatever virtue I have accomplished, including any benefit that may come from this book, I dedicate to the welfare of all beings.May the roots of suffering diminish. May warfare, violence, neglect, indifference, and addiction also decrease.May the wisdom and compassion of all beings increase, now and in the future.May we clearly see all the barriers we erect between ourselves and others to be as insubstantial as our dreams.May we appreciate the great perfection of all phenomena.May we continue to open our hearts and minds, in order to work ceaselessly for the benefit of all beings.May we go to the places that scare us.May we lead the life of a warrior.
I realized at that moment - observing his form move further away without once turning back - that I’d already begun to rebuild the imaginary wall between us. I was shielding my heart with stone cold feelings again, the only way I knew to protect it. I still planned to try my hand at prayer. If God would grant me this one request, if I could keep my only friend, I would give anything in return, even the treasured books trapped beneath my arm. I’d tasted enough of a dismal life to know that a real, true friend was of greater worth than the collection of every imagined fairytale in the world.
I hear another man cry, “Oh, sir my want of strength lies mainly in this, that I cannot repent sufficiently!” A curious idea men have of what repentance is! Many fancy that so many tears are to be shed, and so many groans are to be heaved, and so much despair is to be endured. Whence comes this unreasonable notion? Unbelief and despair are sins, and therefore I do not see how they can be constituent elements of acceptable repentance; yet there are many who regard them as necessary parts of true Christian experience. They are in great error. Still, I know what they mean, for in the days of my darkness I used to feel in the same way. I desired to repent, but I thought that I could not do it, and yet all the while I was repenting. Odd as it may sound, I felt that I could not feel. I used to get into a corner and weep, because I could not weep; and I fell into bitter sorrow because I could not sorrow for sin. What a jumble it all is when in our unbelieving state we begin to judge our own condition! It is like a blind man looking at his own eyes. My heart was melted within me for fear, because I thought that my heart was as hard as an adamant stone. My heart was broken to think that it would not break. Now I can see that I was exhibiting the very thing which I thought I did not possess; but then I knew not where I was. Remember that the man who truly repents is never satisfied with his own repentance. We can no more repent perfectly than we can live perfectly. However pure our tears, there will always be some dirt in them: there will be something to be repented of even in our best repentance. But listen! To repent is to change your mind about sin, and Christ, and all the great things of God. There is sorrow implied in this; but the main point is the turning of the heart from sin to Christ. If there be this turning, you have the essence of true repentance, even though no alarm and no despair should ever have cast their shadow upon your mind.
I feel the life slipping out of me. When the pain comes, I cry out, but there is no prayer in it, only fear. I kneel and recite my office and the Rosary but the words are empty - dry gourds rattling in the silence. The dark is terrible and I feel so alone. I see no signs but the symbols of contradiction. I try to dispose myself to faith, hope and charity, but my will is a blown reed in the winds of despair.
When we pray for God to illumine our path, we are saying, ‘Dear God, please show me the way. What thoughts do I need to think, to be able to navigate my life at this point? What perceptions do I need; what insights will guide me? Who do I need to forgive? What parts of my personality do I need to look at; what changes do I need to make? Please come upon me and heal my life. Amen.
The person who waits upon moods in impoverished. If the painter only wanted to paint when in the mood for it, he would not get very far. In religion, as in art and science, along with the times of high excitement, there are times of sober work and practice. We must practice our communion with God, otherwise we will not find the right tone, the right word, the right language, when God surprises us with his presence.
You will remember how, as a schoolboy, I had destroyed my religious life by a vicious subjectivism which made 'realizations' the aim of prayer; turning away from God to seek states of mind, and trying to produce those states of mind by 'maistry'.
…I interviewed ordinary people about prayer. Typically, the results went like this: Is Prayer important to you? Oh, yes. How often to you pray? Every day. Approximately how long? Five minutes – well, maybe seven. Do you sense the presence of God when you pray? Occasionally, not often. Many of those I talked to experienced prayer more as a burden than as a pleasure. They regarded it as important, even paramount, and felt guilty about their failure, blaming themselves. Does this sound familiar? (pp. 14/Prayer: Does It Make Any Difference?)
...Jesus opens his arms to his needy children and says, "Come to Me, all who are weary and heavy-laden, and I will give you rest"(Matthew 11:28, NASB). The criteria for coming to Jesus is weariness. Come overwhelmed with life. Come with you wandering mind. Come messy.
When we infuse our actions with a focus on God and on the many blessings we receive in even the most mundane moments of our lives, we create sacred rituals that bring a sense of holiness, a sense of wholeness, to what we do and who we are. Like the Eucharistic feast that nourishes our heart and soul, every meal we eat with mindfulness[,] each bite we take with gratitude, has the power to transform us inside and out, for all time.
Even if you can’t be totally mindful at every meal, if you can say a blessing, silently if necessary, or offer up a prayer for someone, something beyond yourself and your food, the prayer helps to transform eating into something that affects not only our hunger at that moment but the greater world.
My belief is that when you're telling the truth, you're close to God. If you say to God, "I am exhausted and depressed beyond words, and I don't like You at all right now, and I recoil from most people who believe in You," that might be the most honest thing you've ever said. If you told me you had said to God, "It is all hopeless, and I don't have a clue if You exist, but I could use a hand," it would almost bring tears to my eyes, tears of pride in you, for the courage it takes to get real-really real. It would make me want to sit next to you at the dinner table.So prayer is our sometimes real selves trying to communicate with the Real, with Truth, with the Light. It is us reaching out to be heard, hoping to be found by a light and warmth in the world, instead of darkness and cold. Even mushrooms respond to light - I suppose they blink their mushroomy eyes, like the rest of us.Light reveals us to ourselves, which is not always so great if you find yourself in a big disgusting mess, possibly of your own creation. But like sunflowers we turn toward light. Light warms, and in most cases it draws us to itself. And in this light, we can see beyond our modest receptors, to what is way beyond us, and deep inside.
These two things are almost all I want, but unfortunately, neither one is my strong suit. I am very strong on blame, and wish this were one of God's values, but trust, surrender? Letting go, forgiveness? Maybe just after a period of prayer, but then when the mood passes and real life rears its ugly head again? Not so much. I hate this, the fact that life is usually Chutes and Ladders, with no guaranteed gains.I cannot will myself into having these qualities, so I have to pray for them more often, if I want to be happy. I have to create the habit, just as I had to do with daily writing, and flossing.
your god may be your little Christian habit - the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, 'I can't do that right now; this is my time alone with God.' No, this is your time alone with your habit.
God loves his creatures, and he loves each one the more, the more it shares his own goodness, which is the first and primary object of his love. Therefore he wants the desires of his rational creatures to be fulfilled because they share most perfectly of all creatures the goodness of god.And his will is an accomplisher of things because he is the cause of things by his will. So it belongs to the divine goodness to fulfill the desires of rational creatures which are put to him in prayer.
A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died, the face of a forgiven sinner.
Now you are walking in Paris all alone in the crowdAs herds of bellowing buses drive byLove's anguish tightens your throatAs if you were never to be loved againIf you lived in the old days you would enter a monasteryYou are ashamed when you discover yourself reciting a prayerYou make fun of yourself and like the fire of Hell your laughter cracklesThe sparks of your laugh gild the depths of your lifeIt's a painting hanging in a dark museumAnd sometimes you go and look at it close up
Why is it that it is often easier for us to confess our sins to God than to a brother? God is holy and sinless, He is a just judge of evil and the enemy of all disobedience. But a brother is sinful as we are. He knows from his own experience the dark night of secret sin. Why should we not find it easier to go to a brother than to the holy God? But if we do, we must ask ourselves whether we have not often been deceiving ourselves with our confession of sin to God, whether we have not rather been confessing our sins to ourselves and also granting ourselves absolution...Who can give us the certainty that, in the confession and the forgiveness of our sins, we are not dealing with ourselves but with the living God? God gives us this certainty through our brother. Our brother breaks the circle of self-deception. A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person.
People said there had to be a Supreme Being because otherwise how could the universe exist, eh?And of course there clearly had to be, said Koomi, a Supreme Being. But since the universe was a bit of a mess, it was obvious that the Supreme Being hadn't in fact made it. If he had made it he would, being Supreme, have made a better job of it, with far better thought given, taking an example at random, to things like the design of the common nostril. Or, to put it another way, the existence of a badly put-together watch proved the existence of a blind watchmaker. You only had to look around to see that there was room for improvement practically everywhere. This suggested that the Universe had probably been put together in a bit of a rush by an underling while the Supreme Being wasn't looking, in the same way that Boy Scouts' Association minutes are done on office photocopiers all over the country.So, reasoned Koomi, it was not a good idea to address any prayers to a Supreme Being. It would only attract his attention and might cause trouble.
Whether you teach or live in the cloister or nurse the sick, whether you are in religion or out of it, married or single, no matter who you are or what you are, you are called to the summit of perfection: you are called to a deep interior life perhaps even to mystical prayer, and to pass the fruits of your contemplation on to others. And if you cannot do so by word, then by example.Yet if this sublime fire of infused love burns in your soul, it will inevitably send forth throughout the Church and the world an influence more tremendous than could be estimated by the radius reached by words or by example.
When we lose sight of God we become hard and dogmatic. We hurl our own petitions at God’s throne and dictate to Him as to what we wish Him to do. We do not worship God, nor do we seek to form the mind of Christ. If we are hard towards God, we will become hard towards other people.
Every morning I was renewed, though. Air and light healed me, over and over. I got to where I depended on it. When I was feeling my worst, I would step out into the yard and put my hands on the branches of the little redbud. It made me feel like I was saying a prayer, to do this. I know that sounds like foolishness, but that little tree was like an altar for me. I stood there in the cold of early winter, wishing for the redbud to bear leaves so that I might put my face against them.
This I would like to be- braver and bolder, Just a bit wiser because I am older, Just a bit kinder to those I may meet, Just a bit manlier taking defeat; This for the New Year my wish and my plea- Lord, make a regular man out of me. This I would like to be- just a bit finer, More of a smiler and less of a whiner, Just a bit quicker to stretch out my hand Helping another who's struggling to stand, This is my prayer for the New Year to be, Lord, make a regular man out of me. This I would like to be- just a bit fairer, Just a bit better, and just a bit squarer, Not quite so ready to censure and blame, Quicker to help every man in the game, Not quite so eager men's failings to see, Lord, make a regular man out of me. This I would like to be- just a bit truer, Less of the wisher and more of the doer, Broader and bigger, more willing to give, Living and helping my neighbor to live! This for the New Year my prayer and my plea- Lord, make a regular man out of me.
When Jesus said ast and you’ll get it, He meant things of the spirit, not the flesh. Grandpa said Jesus meant us to ast for hope, forgiveness, and all like that. Ast ‘Hep us not be scared, hep us not be greedy, give us courage to try…Ast any such and God will give it to you. But don’t ast Him not to let fire burn, or say spare me from death.
Grant unto us, Lord, that we may set our hope on Thy name…and open the eyes of our hearts, that wemay know Thee.”“We beseech Thee, Lord and Master, to be our help and succour. Save those among us who are intribulation; have mercy on the lowly; lift up the fallen; show Thyself to those in need; heal the sick; turnagain the wanderers of Thy people; feed the hungry; ransom our prisoners; raise up the weak; comfortthe faint-hearted. Let all nations know that Thou art God alone, and that Jesus Christ is Thy Son, andthat we are Thy people and the sheep of Thy pasture.”“We praise Thee who art able to do these and better things than these, through Jesus Christ the HighPriest and Guardian of our souls, through whom be glory and majesty to Thee, both now andthroughout all generations, for ever and ever. Amen.
Divine justice pursued its course; disasters came thick on me: I was forced to pass through the valley of the shadow of death. His chastisements are mighty; and one smote me which has humbled me for ever. You know I was proud of my strength: but what is it now, when I must give it over to foreign guidance, as a child does its weakness? Of late, Jane - only - only of late - I began to see and acknowledge the hand of God in my doom. I began to experience remorse, repentance; the wish for reconcilement to my Maker. I began to pray: very brief prayers they were, but very sincere.
Lord, behold our family here assembled. We thank You for this place in which we dwell, for the love accorded us this day, for the hope with which we expect the morrow; for the health, the work, the food and the bright skies that make our lives delightful; for our friends in all parts of the earth. Give us courage and gaiety and the quiet mind. Spare us to our friends, soften us to our enemies. Bless us, if it may be, in all our innocent endeavors; if it may not, give us strength to endure that which is to come that we may be brave in peril, constant in tribulation, temperate in wrath and in all changes of fortune and down to the gates of death, loyal and loving to one another. We beseech of you this help and mercy for Christ's sake.
As the books of Job, Jeremiah, and Habakkuk clearly show, God has a high threshold of tolerance for what appropriate to say in a prayer. God can "handle" my unsuppressed rage. I may well find that my vindictive feelings need God's correction - but only by taking those feelings to God will I have the opportunity for correction and healing.
God thank you for everything you've given us. For the time we have together. And for the miracle of Christmas. Thank you for the Atonement, the chance to start all over again. Help us to always remember who we are and to trust that we are worthy to make it through our storms. Amen>
Sixteen of the thirty-eight parables of Jesus deal with money. One out of ten verses in the New Testament deals with that subject. Scripture offers about five hundred verses on prayer, fewer than five hundred on faith, and over two thousand on money. The believer's attitude toward money and possessions is determinative.
One foggy night I was walking the dogs down the lane and heard the geese, very close overhead, calling, calling, their marvellous strange cry, as they flew by. I think that is what our own best prayer must sound like when we send it up to heaven.
Since both the departed saints and we ourselves are in Christ, we share with them in the 'communion of saints.' They are still our brothers and sisters in Christ. When we celebrate the Eucharist they are there with us, along with the angels and archangels. Why then should we not pray for and with them? The reason the Reformers and their successors did their best to outlaw praying for the dead was because that had been so bound up with the notion of purgatory and the need to get people out of it as soon as possible. Once we rule out purgatory, I see no reason why we should not pray for and with the dead and every reason why we should - not that they will get out of purgatory but that they will be refreshed and filled with God's joy and peace. Love passes into prayer; we still love them; why not hold them, in that love, before God?
What was more needed by this old man who divided the leisure hours of his life, where he had so little leisure, between gardening in the daytime, and contemplation at night? Was not this narrow enclosure, with the sky for a background, enough to enable him to adore God in his most beautiful as well as in his most sublime works? Indeed, is not that all, and what more can be desired? A little garden to walk, and immensity to reflect upon. At his feet something to cultivate and gather; above his head something to study and meditate upon: a few flowers on the earth, and all the stars in the sky.
The praying which makes a prayerful ministry is not a little praying put in as we put flavor to give it a pleasant smack, but the praying must be in the body, and form the blood and bones. Prayer is no petty duty, put into a corner; no piecemeal performance made out of the fragments of time which have been snatched from business and other engagements of life; but it means that the best of our time, the heart of our time and strength must be given.
Contemporaries relate that hearing Martin Luther pray was "an experience in theology". They said the reformer began praying with such humility that he could be pitied, only to proceed with such boldness before God that the human hearer would fear for him.
Long, discursive, dry, and inane are the prayers in many pulpits. Without unction or heart, they fall like a killing frost on all the graces of worship. Death-dealing prayers they are. Every vestige of devotion has perished under their breath. The deader they are the longer they grow.
Mrs. Mudkin closed her eyes. "We should pray.""I ain't praying," Crazy Cora said. Mrs. Mudkin said, "Lord, please bless---""I ain't praying.""--this land and the people who--""I ain't praying.""--have toiled on this earth--""Stop that praying.""I can pray if I want to.""Then be quiet about it.
God is the only one who listens to her... she is the prototype of the devout woman who perseveres in prayer, convinced that it will be heard... How many favours each of us could tell of if we recalled with gratitude the gifts we have received in order to praise God for them!
He splashed into the water, his whole body, not with the reverent attitude of prayer, but with a desperate thirst; he buried his head under the water and drank deep, with his cheek against the cold stone of the riverbed, the water tumbling over his back, his calves. He drank and drank, lifted his head and shoulders above the water to gasp in the evening air, and then collapsed into the water again, to drink as greedily as before.It was a kind of prayer, though, he realized as he emerged, freezing cold as the water evaporated from his skin in the breeze of the dark morning.I am with you, he said to the Oversoul. I'll do whatever you ask, because I long for you to accomplish your purpose here.
True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lenghtily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our Heavenly Father knows our needs.
Is anything truly impossible? Or is it that the path to our goals appears too unclear to follow? It seems to me that if you seek hard enough, pray hard enough, you usually stumble across a scattering of breadcrumbs that marks the trail leading to the goal you once considered beyond your reach.
True prayer is only another name for the love of God. Its excellence does not consist in the multitude of our words; for our Father knoweth what things we have need of before we ask Him. The true prayer is that of the heart, and the heart prays only for what it desires. To pray, then is to desire -- but to desire what God would have us desire. He who asks what he does not from the bottom of his heart desire, is mistaken in thinking that he prays.
The child asks of the Father whom he knows. Thus, the essence of Christian prayer is not general adoration, but definite, concrete petition. The right way to approach God is to stretch out our hands and ask of One who we know has the heart of a Father.
I'll pray for you.""That's very kind of you.""I can't spare you a whole rosary, you know. Just a decade. I've got such a long list of people. I take them in order and they get a decade about once a week.
Be still, and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself. Empty your mind of everything it thinks is either true or false, or good or bad, of every thought it judges worthy, and all the ideas of which it is ashamed. Hold onto nothing Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God.
Repeat to yourself every day and as often as you can: ‘O Lord, have mercy on all those who will appear before You today.’ For every hour, every second, thousands of men leave this world and their souls appear before the Lord, and no one knows how many of them leave this earth in isolation, sadness, and anguish, with no one to take pity on them or even care whether they live or die. And so your prayer for such a man will rise to the Lord from the other end of the earth, although he may never have heard of you or you of him. But his soul, as it stands trembling before the Lord, will be cheered and gladdened to learn that there is someone on earth who loves him. And the Lord’s mercy will be even greater to both of you, for, however great your pity for the man, God’s pity will be much greater, for He is infinitely more merciful and more loving than you are.
The Archbishop cradled his right hand in his left. He hung his head in concentration. The goal was meditation, but I've never been quite sure where meditation ends and prayer begins, or where prayer ends and meditation begins. I have heard it said that prayer is when we speak to God, and meditation is when God answers.
It had been a long fifteen years. So much had changed in both their lives. Both hearts somehow sadly hardened. “Let us just make it through,” Claire whispered her desperate plea. It was her only prayer, one she said over and over again. An almost cynical laugh erupted out of her as she turned one last time to say goodbye to her father’s tombstone. That was her prayer? That was all she could come up with to say to God? Then so be it.
Your heart, mind and body—and all your sixty trillion cells—work as a team. When you carefully choose your thoughts and mental images, and focus on what feels comfortable and good for your heart, you shift to a higher level of vibration, which, in turn, bolsters your immune system.
It has been said that when we pray, we speak to God; when we read, He speaks to us. Keeping this in mind, look for more in good books than entertainment. You will find in these books much that applies to you, and even in good novels, you will find many points that can help you become a finer person and a better Christian.
Almighty God unto whom all hearts be open, all desires known, and from whom no Secrets are hid: clense the thoughts of our hearts by the inspiration of thy holy spirit, that we may perfectly love thee, and worthily magnifie thy holy Name through Christ our Lord. Amen.
Prayer is the superabundance of the heart. It is brim-full and running over with love and praise, as once it was with Mary, when the Word took root in her body. So too, our heart breaks out into a Magnificat. Now the Word has achieved its 'glorious course' (2 Thess. 3:1): it has gone out from God and been sown in the good soil of the heart. Having now been chewed over and assimilated, it is regenerated in the heart, to the praise of God. It has taken root in us and is now bearing its fruit: we in our turn utter the Word and send it back to God. We have become Word; we are prayer.
Lord, set me a path by the side of the road.I pray this be a part of your plan,Then heap on the burden & pile on the load, And I'll trek it the best that I can.Please bless me with patience, Touch strength to my backThen cut me loose and I'll goJust like the burro toting his pack,The oxen ploughing his rowAnd once on this journey, a witness for YouToward thy way the Truth and the LightShine forth my countenance steady and trueFor the pathway to goodness and rightAnd lest I should falter And lest I should failLet all who know that I triedFor I am a bunglar, feeble & frailWhen You, dear Lord, I've deniedSo blessed be the day Your judgement comes dueAnd blessed by thy mercies bestowedAnd blessed be this journey, all praises to YouFor this path by the side of the road
Lord set me a path by the side of the road,Pray this be a part of your plan.Then heap on the burden and pile on the load'n I'll trek it the best that I can.Please bless me with patience; touch strength to my back;Then cut me loose and I'll go.Just like the burro totin' his pack,The oxen plowin' his row.And once on this journey, a witness for youTo'rd truth, thy way…and the light.Shine bright my countenance steady and true,O'er the pathway to goodness and right.And lest I should falter and lest I should fail,Let all who know that I tried.For I am a blunderer, feeble and frail,When you, dear Lord, I've denied.So blessed be the day your judgement comes due,And blessed be the mercy you showed.Oh blessed be this journey-all praises to youO'er this path by the side of the road.
For I prophecy that men will learn the use of their knees.For every thing that can be done in that posture (upon the knees) is better so done than otherwise.For I prophecy that they will understand the blessing and virtue of the rain.For rain is exceedingly good for the human body.
Pray when you're alone. Pray when you're with a lot of people. Pray when you're in small groups. Pray on your way in; pray on your way out. Pray in your closet, in your car, at your desk. Pray morning prayers, pray mealtime prayers, pray in between mealtimes. Pray fervently, expectantly, and unself-consciously. Pray when you're burdened, worried, sick, or brokenhearted. Pray when you're soaring, setting records, or dancing on a mountaintop. Pray when you're up, and pray when you're down. Pray when you're healthy, when you're sick, when you feel like it, and when you don't. (Especially when you don't.)
How can you be so accepting? How is it that you are not screaming with frustration?""I've been spending more time in prayer. I am learning that obedience to God means that you do not put your eyes on your longings, but instead, you simply place one foot ahead of the other into the space that the Lord opens. Tired, wounded, overwhelmed. It does not matter. You merely keep moving where God directs and stop focusing on what you wish you had. It's teaching me patience.
Have You Prayed” When the windturns and asks, in my father’s voice,Have you prayed?I know three things. One:I’m never finished answering to the dead.Two: A man is four winds and three fires.And the four winds are his father’s voice,his mother’s voice . . .Or maybe he’s seven winds and ten fires.And the fires are seeing, hearing, touching,dreaming, thinking . . .Or is he the breath of God?When the wind turns travelerand asks, in my father’s voice, Have you prayed?I remember three things.One: A father’s loveis milk and sugar,two-thirds worry, two-thirds grief, and what’s left overis trimmed and leavened to make the breadthe dead and the living share.And patience? That’s to endurethe terrible leavening and kneading.And wisdom? That’s my father’s face in sleep.When the windasks, Have you prayed?I know it’s only mereminding myselfa flower is one station betweenearth’s wish and earth’s rapture, and bloodwas fire, salt, and breath long beforeit quickened any wand or branch, any limbthat woke speaking. It’s just mein the gowns of the wind,or my father through me, asking,Have you found your refuge yet?asking, Are you happy?Strange. A troubled father. A happy son.The wind with a voice. And me talking to no one.
When we try to express communion with God in words, we rapidly reach the end of our capacities. But in the depths of our being Christ is praying for more than we imagine. Compared to the immensity of that hidden prayer of Christ in us, our explicit praying dwindles to almost nothing. That is why silence is so essential in discovery the heart of prayer.Although God never stops trying to communicate with us, God never stops trying to communicate with us, God never wants to impose anything on us. Often God's voice comes in a whisper, in a breath of silence. Remaining in silence in God's presence, open to the Spirit, is already prayer.It is not a matter of trying to obtain inner silence at all costs by following some method that creates a kind of emptiness within. The important thing is a childlike attitude of trust by which we allow Christ to pray within us silently, and then one day, we will discover that the depths of our being ar inhabited by a Presence.
Martin Luther spent two hours a day in prayer. John Wesley spent two hours a day in prayer. According to a recent poll taken on both sides of the Atlantic, the average church leader, pastor, priest, evangelist, teacher today spends four minutes a day in prayer and you wonder why the church is powerless.
The simple choice to pray usually happens to the exclusion of something else in our lives. Often that something else is frivolous, but at times prayer must come at the expense of important things, such as our own work, our sleep or our time with loved ones.
Cha-Cha favored short, earnest prayer, and he often wondered what took others so long., It had something to do with excess supplication, he suspected. He never presented a long list of specific requests to God, had always felt uncomfortable with the presumptuousness of "Ask and you shall receive." This might have been a result of pride, or his own middling ambition, but mostly Cha-Cha's prayers were a series of thank-yous and I'm sorrys.
We are a band of brothers. United in love for our common Savior, joined in his common cause of prayer for both friends and enemies, we find our affections kindled and our hearts warmed toward one another.
Satan wants us to focus on the problem, not the Provider. He constantly points to what seems to be rather than to what God has promised to do. If we stop spending time with the Lord in prayer, the concerns of the physical world snatch our attention and dominate us, while the spiritual senses deaden and the promises fade.I am absolutely convinced that the number one reason that Christians today don't pray more is because we do not grasp the connection between prayer and the promises of God. We are trying as individuals and churches to pray 'because we're supposed to' without a living faith in the promises of God concerning prayer. No faith life of any significance can be maintained by this 'ought-to' approach. There must be faith in God at the bottom....When real faith in God arises, a certainty comes that when we call, he will answer...that when we ask, we will receive...that when we knock, the door will be opened...
And indeed we must seek the true rule of prayer in the word of God, that we may not rashly break through to Him, but may approach him in the manner in which he has revealed himself to us. This appears more clearly from the adjoining context, where Jacob, recalling the command and promise of God to memory, is supported as by two pillars. Certainly the legitimate method of praying is, that the faithful should answer to God who calls them; and thus there is such a mutual agreement between his word and their vows, that no sweeter and more harmonious symphony can be imagined. “O Lord,” he says, “I return at thy command: thou also didst promise protection to me returning; it is therefore right that thou shouldest become the guide of my journey.” This is a holy boldness, when, having discharged our duty according to God’s calling, we familiarly ask of him whatsoever he has promised; since he, by binding himself gratuitously to us, becomes in a sense voluntarily our debtor. But whoever, relying on no command or promise of God, offers his prayers, does nothing but cast vain and empty words into the air.
Do you mind telling me what you pray?""I pray for the wisdom to find meaning in the . . . her death."And have you?""No, Mrs. Aislabie, I find no meaning. But perhaps that's because I'm too small to see a plan so large I rarely get anything but a brief glimpse of it.
Do you mind telling me what you pray?""I pray for the wisdom to find meaning in the . . . her death.""And have you?""No, Mrs. Aislabie, I find no meaning. But perhaps that's because I'm too small to see a plan so large I rarely get anything but a brief glimpse of it.
Luther could say, 'It is not a bad, but a very good sign if the opposite of what we pray for appears to happen. Just as it is not a good sign if our prayers eventuate in the fulfillment of all we ask for. If everything were to go the way I want it, I would end up in that kind of false security which is really an instrument of the divine judgment.
Lord bless this land, and all who inhabit it. Bless the earth. 'Tis borrowed from you after all. Let the work be fit worship to You. Grant us safety as we work. Grant us favor against any untoward spirits. Jealousy. Greed. Bigotry." Chance paused. "Even such as shadows my own heart. Forgive my tresspasses as I forgive.
I do not pray for anything. I am not nearly strong enough to do that. I pray for strength, patience, understanding, the ability to love God, detachment from the physical world and other qualities. I will pray for the healing or benefit of other people. However I have noticed that some healing prayers have lines like 'Thou, verily, art the All-Bountiful, the All-Knowing, the All-Wise.' So it seems to me we are not praying for healing, we are praying for the correct outcome.
Since we’re made in God’s image, this must be from Him, so even God must need an “atta boy,” an out-loud, in-your-head “Thank you, great job on that sunset and that platypus was a brilliant fun idea.” Maybe that’s why we’re supposed to pray the way we do, because without it God would be lonely.
We are gradually losing the art of silence. Of walking down the street lost in our own thoughts. Of closing the door to our rooms and being quiet. Of sitting on a park bench and just thinking. We may fear silence because we fear what we might hear from the deepest parts of ourselves. We may be afraid to hear that "still small" voice. What might it say? Might it ask us to change?
To bring people closer to God, competency and clarity are important, but they are not enough. Of themselves they do not touch hearts deeply. Personal sanctity and goodness do. It is the saints who light fires. There is a direct correlation between the beauty of holiness and the fruitfulness of our work and interpersonal relationships.
After Sara's accident, so many well-intentioned people had offered her words of hope - that God would heal her, that she would see again - as if that was a given. It was the same hope people had offered Marilyn all those years ago. Story upon story of women who had struggled through infertility and ended up with a child on the other side.'God is good. It'll happen,' they had told her.As if God's goodness depended upon whether or not He answered prayers the way people wanted Him to answer. The hard truth was the sometimes He didn't. He hadn't rescued Marilyn from her infertility, and He hadn't rescued Sara from her blindness. But that didn't negate His goodness. It just meant that He had different plans.
The safest course for an Infinite Way student to follow is to admit freely that he does not know how to pray, how to go out or come in, or what to pray for, and then open himself in receptivity to that still small Voice which is within, closer than breathing, and let It pray through him, let It utter Its voice, let It have Its way. If you are praying for someone else, let It inform you, let It inform your patient or your student.Do not try to be Omniscience yourself in your praying, because you can be Omniscience only when you are completely absent from the personal sense of self, when you are absent from any knowledge, when you have attained that place of unknowing in which you definitely know that you do not know, and do not even want to know, but are willing and open to receive spiritual wisdom, spiritual guidance, spiritual strength.When you are praying or meditating for someone else, do not try to transfer thoughts to him, do not try to know what is right for him or best for him, but sit in a state of complete receptivity, and then let the Father function as your consciousness. You may not receive any message for your patient or student, but you do not need any. He will receive it, and he will receive it not from you, but from the Source of you. Your consciousness acts only as the instrument of contact, and you yourself may never know what the message is, or even whether any message has been received
We gave ourselves for lost men, and prepared for death. Yet we did lift up our hearts and voices to God above, who "showeth His wonders in the deep"; beseeching Him of His mercy, that as in the beginning He discovered the face of the deep, and brought forth dry land, so He would now discover land to us, that we might not perish.
She wanted to confess and be forgiven. She wanted her soul to be clean, but it was impossible. To be forgiven, she would have to repent. Repent, as in resolve not to sin again. Fred prayed every day that God would give her strength to want to repent, but she never felt like she’d received that strength.
We've assembled a group of people, your team, people who love you and pray for you. Take a look around the circle. These people represent thousands of words spent in prayer before the throne of God, begging for your safe return to the fold, begging for your peace, your faith, your heart.
Even if atheists were right--that prayer is wishful thinking--they are right only in relation to God, not in relation to wishing. The importance of prayer is that it is an expression of our spiritual nature, and when we wish for love, peace,for our own good and the good of others we define ourselves as more than flesh and blood. We define ourselves as hoping, loving, and imagining beings who crave to know the source of our being.
The first help to prayer is our only Mediator and Advocate, Jesus Christ, the Son of God, 1 John 2:2. He is pleading our cause before God, when we are hardly able to express what we want; who is therefore called the Word of the Father, because God, by him, has discovered his will to us; as he is also called 'the Mediator,' because he solicits our cause before God. When Moses complained that he was of slow speech, and a slow tongue, that so he might avoid carrying the commanded message to Pharaoh, God tells him, 'Aaron thy brother can speak well, he shall be to thee instead of a mouth.' Se we also, when we shall pray, are dull, and slow of speech, and therefore must fly to Christ, our heavenly Aaron, who is to us instead of a mouth. Therefore Christ commands us to pray in his name, who is our eternal High-priest, 'having an everlasting priesthood,' (Heb. 7:24,) 'interceding for us,' (Rom. 8:34,) 'in whom we have boldness,' and access with confidence by the faith of him,' Eph. 3:12.
I know we sort of said goodbye, but I don’t have anyone else to tell this to and I’m going to burst with it. You know EBB’s verse: God answers sharp and sudden on some prayers, And thrusts the thing we have prayed For in our face, A gauntlet with a gift in it. –
Destructive behavior—or simply behavior that constantly annoys your spouse to the point of desperation—is not right, and there will always be a serious consequence for it in your marriage and personal life. But every attempt you make to rid yourself of that behavior and do what’s right will bring reward.Today, ask God to help break any bad habits that you or your spouse may have.
As prayer warriors, we must remember that no matter how hopeless a situation may appear to us, God gives us power in prayer to do something about it. We may be overwhelmed by it, but God isn’t. We may not see a way out, but God can. Because of Him, we can make a difference!
Finally, Christians were accused of being subversive, for they refused to worship the emperor and thus destroyed the very fiber of society. The apologists answered that it was true that they refused to worship the emperor or any other creature, but that in spite of this they were loyal subjects of the empire. What the emperor needs—they said—is not to be worshiped, but to be served; and those who serve him best are those who pray for him and for the empire to the only true God.
God, or the 99 Gods, can’t give out miracles to everyone without contradictions. Give to one, take from another. Prayer is pathetic, if you give it any thought. Prayer is nothing but ‘I’m special, gimme what I want’ egotism run amok, exactly the sort of muddy thinking I expect from non-Telepaths.Nessa Binglehause
Jesus is the Commander of two armies. One is an army of angels in heaven and one is the army of prayer warriors on earth. As Commander of these armies, He shows us how to take back from the enemy all he has stolen that is rightfully ours. We do that in prayer as prayer warriors!
Lord, I pray that my husband will be strong in the Lord and put on the whole armor of God, so he can stand against the enemy every day. Enable him to take up the shield of faith, helmet of salvation, and the sword of the Spirit, which is the Word of God.
Praying always means praying through things and not giving up. It means being ever-watchful and persevering in prayer in order to see breakthrough.God wants us to be persistent in our praying. Don’t forget to spend some quiet time praying to your Heavenly Father today.
When we pray, we are speaking to the One Whose eternal purpose and designs are unfolding as our present realities. In order to find hope in them, we must seek HIM and HIS perspective. This requires a keen understanding of the redemptive nature of our existence, which points to the glorious gospel of Christ.
If your husband’s self-image needs a makeover, be patient. The answers don’t come overnight when a long-held pattern of thinking has to be broken. But you can appropriate the power of God to fight the enemy that feeds him familiar lies, so your husband can be free to hear His truth.Remember that God will reveal glimpses of the key to breaking any of your husband’s bad habits. As you pray for your husband’s self-image, He will show you how to pray.
The Holy Spirit is described as the Comforter, like a mother would be a comforter to her child. It is also said of the Spirit that He will lead us into all truth. Who instructs children? It is generally the mom, since she is with her kids most of the time. Who teaches baby Christians and weans them off of milk and into greater spiritual truths? The Holy Spirit.
Transform us, by your mercy and grace, into children who are more thankful for your kindness, more humble under your correction, more watchful against temptation, more eager to serve you. Give us hearts overflowing with joy in you and lips that boast often of Jesus Christ, our only hope in life and in death.
Ed Welch says that all counseling is a variation on a single theme: knowing and praying for the counselee. Of all the questions the counselor might ask, then, the central guiding question in the counselor's mind is, "How can I pray for you?
God is always waiting for us to come to Him, so we can be set free from anything that keeps us from becoming more like Him. To the children of Israel in bondage in Egypt, God said He saw their oppression, heard their cry, and knew their sorrows, so He came to deliver them (Exodus 3:7-8). Know that He will do the same for you.
Heavenly Father, Thank you for taking us into the wilderness time and time again, for there we see revealed the secret sins of our souls. In the desert we experience your great power to save us from our unruly and sinful hearts, and there we complain bitterly when you withhold the pleasures and delicacies of life we have come to expect. Father, forgive us.
I felt sorry for the inhabitants and went into the forest to admonish the wolf in God's name not to eat any more sheep. I called him, he came—and do you know what his answer was? 'Francis, Francis,' he said, 'do not destroy God's prescribed order. The sheep feeds on grass, the wolf on sheep—that's the way God ordained it. Do not ask why; simply obey God's will and leave me free to enter the sheepfolds whenever I feel the pinch of hunger. I say my prayers just like Your Holiness. I say: "Our Father who reignest in the forests and hast commanded me to eat meat, Thy will be done. Give me this day my daily sheep so that my stomach may be filled, and I shall glorify Thy name. Great art Thou, Lord, who hast created mutton so delicious. And when the day cometh that I shall die, Grant, Lord, that I may be resurrected, and that with me may be resurrected all the sheep I have eaten—so that I may eat them again!"' That, Brother Leo, is what the wolf answered me.
That’s where thinking started, where thinking stopped, where all her prayers so long ago had dried up. She no longer prayed, nor even dreamed of changing her father. Her dreams now played variations on the theme of escape. And they were nothing more than that —just dreams, just play. She’d been alone at the end of her dreams so many times before and never had God helped her escape her father, because God couldn’t, because she would never escape her need to love him.
Centering our thoughts on God begins with what I like to call discovery. That is, when we discover a great truth about God, we begin to meditate on that truth until it captivates our whole thinking process. That in turn will lead to worship.If worship is based on meditation, and meditation is based on discovery, what is discovery based on? On time spent with God in prayer and the Word. It is sad that many view prayer primarily as a way to get things. We have lost sight of the companion aspect of prayer - of being still and aware of God's wonderful presence and just communing with Him there.
Good soldiers know that if they don’t recognize who their enemy is, they are destined to lose the war. That is also true for those of us who battle in God’s army. Even though Jesus put the enemy under His feet and won the victory for us, we still must move into that victory. There are still battles to be fought in prayer.
What does a lighthouse do? I ask myself. It never moves. It cannot hike up its rocky skirt and dash into the ocean to rescue the foundering ship. It cannot calm the waters or clear the shoals. It can only cast light into the darkness. It can only point the way. Yet, through one lighthouse, you guide many ships. Show this old lighthouse the way.
God listens and He responds. Sometimes His reply could be “I’m with you. Do not be afraid.” Sadly, many times we withdrew long before receiving the blessing He has for us, what He wants to show us; or we get disappointed because we don’t recognize His answer for not being what we expected.
Lucien had never prayed before, never imagined that there might be a deity listening who would be interested in what he had to say, so his supplication skills were a tad rusty.But now Lucien prayed.Please don’t take her from me just as I’ve found her. If you do, I’ll come for your ass.Any gods listening would do well to heed him. Lucien never made a promise that he couldn’t keep.
When I write that my own situation in those months of pain and decision can be described as prayer, I do not only recall that during that time I sometimes read the Psalms and they became my psalms, or that, as I have also mentioned, I occasionally cried “Jesus” and that name was my prayer, but I mean that I also at times would shout “Fuck!” and that was no obscenity, but a most earnest prayerful utterance.In the final analysis, no matter what the vocabulary of prayer, or where muteness displaces words in prayer, the content—what is communicated by a person in the world before God—in prayer is in each and every circumstance the same and it can be put plainly in one word: Help!That is the word of Gethsemane’s prayer; that is the word of the Lord’s Prayer; that is the prayer when Christ repeats the Twenty-second Psalm from the cross.It is the prayer of Christ interceding for all people, and it is the prayer of a human creature acknowledging God’s vocation in affirming the life which God has called into being.
We do not pray to inform God of our needs, because He knows what we need before we ask.What is prayer like for you?Is it a religious ritual that you perform out of habit?Is it a spiritual discipline that you practice because you want to be the best Christian you possibly can be?Is it a mechanism by which you can bring your “shopping list” to God in order to have your needs met?Or are you running to meet your Lover, to commune with Him, hungering to find your joy in Him, and to be fulfilled in His presence?
Prayer that is born of meditation upon the Word of God is the prayer that soars upward most easily to God's listening ears. Topics: Prayer, MeditationI am ready to meet God face to face tonight and look into those eyes of infinite holiness, for all my sins are covered by the atoning blood. Topics: Salvation, AtonementWhen the devil sees a man or woman who really believes in prayer, who knows how to pray, and who really does pray, and, above all, when he sees a whole church on its face before God in prayer, he trembles as much as he ever did, for he knows that his day in that church or community is at an end. Topics: Satan, PrayerGod's Word is pure and sure, in spite of the devil, in spite of your fear, in spite of everything. Topics: ScriptureDo not study commentaries, lesson helps or other books about the Bible: study the Bible itself. Do not study about the Bible, study the Bible. The Bible is the Word of God, and only the Bible is the Word of God. Topics: The BibleAll that God is, and all that God has, is at the disposal of prayer. Prayer can do anything that God can do, and as God can do everything, prayer is omnipotent.
If God was going to do what He thought was best anyway, why bother to ask for anything one wanted? If you prayed, and God thought that what you asked should be granted, He would grant it. If you did not pray, and it was true that God always acted in one's best interest, you would receive whatever He wanted you to receive anyway.Prayer, thought Allison, was a dreadfully unfair, rather unsportsmanlike affair, with all the advantages on one side.
I believe a boy can have anything in life that he wants once he starts working for it. The main thing is not to give up. It makes no difference how tough things get, just bow your back, keep working, and put your heart and soul into it. As you go along your way, live a good clean life, don't hurt anyone or anything, and always be honest. It doesn't hurt to pray a little, too. If you do all those things-someday you'll have your pony and gun. You'll get help when you least expect it.
It's the most essential thing of all just because it's not a matter of how you do it at all, but of whether you do it. Like being born, or cooking: how you do it is less important than whether you do it. You can find thousands of books on prayer that give you methods of praying, hundreds of "hows"; but they do you no good at all unless you actually pray. Otherwise it's like reading a cookbook instead of cooking. You can't eat a cookbook!
Grant us a vision, Lord, To see what we can achieve To reach out beyond ourselves To share our lives with others To stretch our capabilities To increase our sense of purpose To be aware of where we can help To be sensitive to your Presence To give heed to your constant call.
Prayer did not come easily to me for I always feel that prayer is a silent things, and opening of the heart. To ask for earthly benefits, to reel out a list of requirements and expect them to be supplied is not prayer. It is putting God in the same category as an intelligent grocer.
Dear Heavenly Father, thank you for new friends, and for this evening of fellowship. We ask that you guide our conversations, and that they'll be pleasing to you. We thank you for this food and ask your blessing on it, and on the hands that prepared it. In Jesus' name, Amen
Together, on his back porch, his cigarette smoke rising like incense to the heavens, we spoke to the God of grace we both are so grateful to know up close and personal. It may be the most beautiful prayer I've ever heard. Jesus, for some reason you've given us another day, and you've set us in Narnia. There are people who still think it's frozen, and there are people who are longing to be thawed but don't know it. God, I pray that what you've called us to do would be the subversive work of the kingdom, that we would help participate in the melting of Narnia, and that people would come alive and would drink and dance and sing and just celebrate life in ways that are so marvelous that the world would press its face against the glass and see the redeemed celebrate life. Amen.
We give to God of our strength, not our weakness. But we also say: “Da lifneh mi ata omed”—Know before whom you stand. We know what we are in the face of that. We see the full picture—God and ourselves. We cannot see ourselves as more than we are because we see how much greater is the reality. But we must not lessen our value in our own eyes either, because we are a necessary part of this reality. It is no small thing that we are able to “stand” and to address that reality.It would be good if we could approach life the way we approach prayer, knowing before whom we stand.
Atheism rises above creeds and puts Humanity upon one plane.There can be no 'chosen people' in the Atheist philosophy.There are no bended knees in Atheism;No supplications, no prayers;No sacrificial redemptions;No 'divine' revelations;No washing in the blood of the lamb;No crusades, no massacres, no holy wars;No heaven, no hell, no purgatory;No silly rewards and no vindictive punishments;No christs, and no saviors;No devils, no ghosts and no gods.
God's fundamental goal for believers is not to protect us from harm or suffering, to make us comfortable, or to benefit from our service. You can biblically sum up God's primary aim for your whole life in one uncomfortable word: change. Ironic as it may sound, change is the one constant that God purposes for every believer, regardless of circumstances - whether you are in ministry or in a secular job, married or single, healthy or handicapped, chronically ill or terminally diseased. God's immediate and ongoing purpose for every Christian in time and on earth is to change us, to make us like Himself, to conform us to the image of His Son.
Lord, make me less like Jonah and more like Jesus. Save me from being the kind of person who cares more about my comfort, my reputation, and my success than I do about the people You are calling me to serve. Help me to keep all of my dreams on Your altar and be ready at all times to respond with faith and obedience to Your call.
But being overborne with numbers, and nobody daring to face about, stretching out his hands to heaven, [Romulus] prayed to Jupiter to stop the army, and not to neglect but maintain the Roman cause, now in extreme danger. The prayer was no sooner made, than shame and respect for their king checked many; the fears of the fugitives changed suddenly into confidence.
Prayer is actually setting out a tuning fork. All you can really do in the spiritual life is to get tuned to receive the always present message. Once you are tuned, you will receive, and it as nothing do to with worthiness or the group you belong to but only the inner resonance and a capacity for mutuality. The Sender is absolutely and always present and broadcasting; the only change is with the receiver station.
It's not that we start with beliefs and doctrine and then come up with worship practices that properly "express" these (cognitive) beliefs; rather, we begin with worship, and articulated beliefs bubble up from there. "Doctrines" are the cognitive, theoretical articulation of what we "understand" when we pray.
By the time we were knit in our mothers' wombs, our lives were like open books before Him--every sentence read, every paragraph indented, every chapter titled, every page numbered. He knew it all in advance--all the sin, all the selfishness, every weakness. Yet He chose to love us--lavishly.
Hanging laundry on a line is a very ordinary task. It is as ordinary as scraped knees and lost keys, as fixing the same simple dish for supper again, and again. Ordinary is most days, and Lord helps is if we overlook them.
Audacious faith is not passive. Neither is audacious prayer. Every aspiration you have in prayer needs an accompanying action. Otherwise you're not really praying. You're just pontificating.You do the natural. Trust God for the super.
Just as ceremonial fasting was a legitimate means for getting God's attention (Mt 6:16-18; Ac 13:2-3; 14:23), the casting of lots was a legitimate means for inviting God to intercede on a matter. (Pr 18:18) It was not expected that God should intervene every time (1Sam 28:6), but the ceremonial casting of lots was an invitation for God to participate in the final decision. (page 21)
All those books, all those prayers and she had got nothing from them. When everything went well for her she had been able to pray, she couldn't now. There was such urgency in her present situation that until the pressure was removed she couldn't think about God. She hadn't the patience to pray. It was a shock to her. Surely God was for these times?
In that moment, I welcomed back the light and let go of the fear, the feelings of unworthiness, the past, the loss, the wallowing, the grief and the anger. I let go of the illusion of control in our losses, of our afflictions.
A Prayer for Daily InsightOpen my eyes, God. Help me to perceive what I have ignored, to uncover what I have forgotten, to find what I have been searching for. Remind me that I don't have to journey far to discover something new, for miracles surround me, blessings and holiness abound. And You are near. Amen.
I began praying for the health and safety of my boys before each one was born. Once a week for two years prior to Joseph’s death, I also gathered with other moms to pray for my sons and their schools, and I specifically asked God to protect the health and safety of Joseph, Curt, and Wyatt. My prayers were not answered the way I had hoped. Despite countless prayers for Joseph to be safe, God said no. His plan remains a mystery. I have had to accept that mystery and trust Him in the dark.
Why bother praying? It does not matter if we have developed bad habits in limiting prayer to only asking for things, but prayer is much, much richer than that. By all means let's keep asking God to keep changing us, but let's also give praise and thanksgiving; crying out in lamentation; affirm our trust and faith; sing of our salvation; and simply wait upon the Lord. There is a way to pray for all seasons under the sun.
Our prayer life and rule of prayer will be shaped by the different stages of our spiritual journey as well. Many people who have just come to know Christ find that their words flow easily. Prayer is a joy for them. But, as with romantic relationships, there is a natural movement beyond this honeymoon phase. When feelings of intense connection with God ebb, we have a new opportunity to engage God - not based on cool spiritual vibes but as an expression of our genuine love for God. Times of spiritual dryness are normal for almost everyone, even if we haven't sinned and to the best of our knowledge haven't done anything to wall off our relationship with God. God may allow this dryness so that we can mature in our relationship with him and learn to seek him not for an ecstatic spiritual experience but out of a deeper love and commitment.
. . . you have no idea how many people there are in the world whose day could be made and their life changed for the better if someone would just look them in the eye, smile, and say, "Hello.
My prayer time alone with the Lord Jesus is more important than any other thing I do each day. There in the secret place, the devil's plans are shattered and God's victories are won, evil is thwarted and blessings are unleashed, sicknesses are overcome and sin is denied its sway over the lives of the weak. Our God is an answering God.
For Mercier, it was the ceremony of the mass that eased his soul: the sweetish smoke trailing from the censer, the ringing of the bell, the Latin incantations of the priest. In Warsaw, he attended early mass, at a small church near the apartment, once or twice a month, confessing to his vocational sins – duplicity, for example – in the oblique forms provided by Catholic protocol. He’d grown up an untroubled believer, but the war had put an end to that. What God could permit such misery and slaughter? But, in time, he had found consolation in a God beyond understanding and prayed for those he’d lost, for those he loved, and for an end to evil in the world.” ― Alan Furst, The Spies of Warsaw
So what do you do when you are stuck?The first thing I do when I am stuck is pray. But I’m not talking about a quick, Help me Lord, Sunday’s a comin’ prayer. When I get stuck I get up from my desk to head for my closet. Literally. If I‘m at the office I go over to a corner that I have deemed my closet away from home. I get on my knees and remind God that this was not my idea, it was His…None of this is new information to God…Then I ask God to show me if there is something He wants to say to prepare me for what He wants me to communicate to our congregation. I surrender my ideas, my outline and my topic. Then I just stay in that quiet place until God quiets my heart…Many times I will have a breakthrough thought or idea that brings clarity to my message. . .Like you, I am simply a mouthpiece. Getting stuck is one way God keeps me ever conscious of that fact.
Hadn’t retired reporter Stan warned him of how protective Cosimo was of his granddaughters? What if the Carusos had discovered his identity and wanted to rub him out as they’d rubbed out his father?Holy Mary, Mother of God, pray for us sinners, now andat the hour of our death.
For the first time in my life, I fully realized that I was not in charge. I knew that I needed to submit to Heavenly Father's will. I couldn't have what I wanted when and how I wanted it just because I was keeping the commandments. The purpose of prayer was not to tell Heavenly Father what to do, rather to find out what He would have me do and learn. I needed to align my will with His...Prayer is less about changing our circumstances and more about changing us. It is about seeking His will and asking for His help to do what we need to do."June 2013 Ensign, "Improving Your Personal Prayers
Jesus walked to a solitary place to pray. He went somewhere and found a physical place. We must do the same, so the “going to”, and “the passing through” become a beautiful imitation of our Teacher as we seek to be like Him and be with Him. “Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place where he prayed.” (Mark 1:35)
Real life is messy and hard and never turns out like I’ve imagined. Usually it’s better. So, I try not to dream but rather to pray. If there is one thing I know, it’s that I have no clue what I want. I’m fickle. I’m picky. And I’m scared of a lot of things. Especially commitment.
May spending time with You be my first priority, may listening and obeying mark my life, may extravagant childlike joy and amazement mark my demeanor, may an openness to share your grace quickly and easily flow from me, may I seek your forgiveness and excitedly accept it.
Perhaps the prayer that is offered when the time for praying is over is more terribly pathetic than any other. Yet one might hesitate to say that this prayer was unanswered.("The Undying Thing")
Prayer is our Christian duty. It is an expression of submission to God and dependence upon Him. For that matter, prayer is arguably the most objective measurement of our dependence upon God. The things you pray about are the things you trust God to handle. The things you neglect to pray about are the things you trust you can handle on your own.
We do not pray in order to provoke God into action. If this is our view of prayer, then we are no different to the prophets of Baal who felt they had to manipulate their aloof, disinterested and fickle gods. Instead we pray because we have a God who has already shown himself to be always active in this world in the person of His Son Jesus, and because we have a confidence that He will continue to work for our good and His glory.
The knowledge of our union with Christ...gives us confidence in prayer. It was when Jesus had begun to expound the closeness of this union that he also began to introduce the disciples to the true heart of prayer. If Christ abides in us and we abide in him, as his word dwells in us, and we pray in his name, that God hears us (Jn 15:4-7). But all of these expressions are simply extensions of the one fundamental idea: If I am united to Christ, then all that is his is mine. So long as my heart, will and mind are one with Christ's in his word, I can approach God with the humble confidence that my prayers will be heard and answered.
O Lord, I have been talking to the people;Thought's wheels have round me whirled a fiery zoneAnd the recoil of my word's airy rippleMy heart unheedful has puffed up and blown.Therefore I cast myself before thee prone:Lay cool hands on my burning brain and press From my weak heart the swelling emptiness.
What's to rationalize? You mean you shouldn't pray if you haven't got your s--t together? This is another fairly common misconception of faith, which is that people who go to church, or people who pray, or people who talk about their religion must be, somehow more pious or ethically rigorous or have more morally cleansed lifestyle. The high correlation is supposed to be between faith and your search, the depth of your search, your willingness to try, your willingness to admit error, your hope and belief in the ultimate meaning and value of that search.' - Timothy Shriver
You cannot always depend on prayers to be answered the way you want them answered but you can always depend on God. God, the loving Father often denies us those things which in the end would prove harmful to us. Every boy wants a revolver at age four, and no father yet has ever granted that request. Why should we think God is less wise? Someday we will thank God not only for what He gave us, but also for that which He refused.
No soul ever fell away from God without giving up prayer. Prayer is that which establishes contact with Divine Power and opens the invisible resources of heaven. However dark the way, when we pray, temptation can never master us. The first step downward in the average soul is the giving up of the practice of prayer, the breaking of the circuit with divinity, and the proclamation of one’s owns self sufficiency.
El Shaddai. My all-sufficient God who is able to handle all my needs. Everything I will ever need I can find in Him. Think about that for a moment. Do you sense the power He offers us in those words? There is nothing, absolutely nothing in your life that He cannot handle.
For a few moments, raising his arms desperately, the Reverend Mouret implored Heaven. His shoulder-blades cracked, with such fantastic force did he pray. But soon enough his arms fell to his sides, his hopes abashed. From heaven came one of those silences utterly void of hope known to the devout.
My pastor, Pete Wilson, gave a message on prayer, specifically citing this idea many of us have that prayer is a kind of transaction. beside him on the platform, an object the size of a refrigerator stood cloaked beneath a black cover. He said, 'most of us have reduced prayer down to a transaction. A way to manipulate what we want. A vending machine.' At that point, he yanked off the cover revealing a large vending machine, loaded with all kinds of snacks. He inserted some coins and pushed the button for peanut M&Ms (smart man, my pastor). Nothing happened. He hit the machine a couple of times, tried to rock it. Nothing.He continued. 'Most of the time when we go to God, it's because we want something. If we get what we want, we turn and walk off, satisfied. If we don't get what we want, we get frustrated; we kick the machine and blame God for not answering our request.'This 'transaction' view of prayer will always disappoint us because at the root of it, we think it's all about us. but prayer is so much more than giving God a list of our wants and needs or, in some cases, our demands. Prayer is communication. It's talking and listening.
The good news is we don't have to suffer alone. We don't have to carry the burdens of our messy lives alone. God is there for us. He wants to be the Comforter in Chief for the worst that life on this earth may hand us. but we need to know Him - genuinely know Him - not just when tragedy strikes. We need to know Him every moment of every day we live. We need to quit leaving it to the professionals and make know Him the most important mission of our lives.
If we truly believe He is who He says He is, then we must acknowledge His sovereignty and know within our heart of hearts that what He allows to happen to us always has a purpose. Even on the darkest night. Even when our souls cry out in unspeakable pain. Even when we can't face another day. Even when we can't sense His presence. We hold on because we know He's holding on to us as well - whether it feels like it or not.
Do you not pray, Miss Smallwood?'She avoided his gaze. 'No.''God is speaking to you every day,' he said softly. 'You might return the favor.'She raised her chin. 'I don't hear Him.''Do you listen?'She looked at him, clearly offended, then turned away again. 'I used to pray, until I found God was not listening, at least not to my pra
Our prayers should be for blessings in general, for God knows best what is good for us.'" Moira smiled as she quoted the ancient sage, then shrugged. "It made sense to me. After that, I started laying my problems and needs before God and asking for grace and guidance and whatever other virtues he thought I needed.
Beloved, we join hands here to pray for gin. An aridity defiles us. Our innards thirst for the juice of juniper. Something must be done. The drought threatens to destroy us. Surely, God who let manna fall from the heavens so that the holy children of Israel might eat, will not let the equally holy children of Niggeratti Manor die from the want of a little gin. Children, let us pray.
It is possible to induce incorrect notions of cause and effect in most people in just a few minutes. All that is necessary is to expose them to rewards which they believe they are generating based on their actions when in fact the rewards are randomly awarded. People will latch onto any seeming success and repeat it, even when they have to explain repeated failures as well. It appears practically impossible, or at least very rare, for humans not to be influenced by immediate experiences of concrete results. This is true even if the experiences turn out to have limited theoretical validity. The moment of surprise is not when people repeat alchemical failures but when they begin to do something else.
Even then his thoughts did not turn to prayer but to Abbie and to what she would think about his lack of prayerfulness and that surely she would have immediately broken out in prayer. “Doesn’t matter now,” he whispered and felt that he could not cry out to God.~William Drexler the Third
Jesus designed the Lord's prayer to reveal His desire to give us more fully, graciously, and suitably the very things we most want but seek elsewhere. He does not want to deny us our desires but helps remove the false objects of our affections so that we will have the greater blessings he longs to lavish on us.
God’s side is determined not by geography, but by those who do His will. If Germans, English, Japanese, and Americans prayed right, they would all be praying for the same intention: Thy Will be done on earth as it is in Heaven. And what is that Will? The reign of Justice and Charity in the hearts of men. Through a prayerful contemplation of war we will see not soldiers of different nations in combat, but one great family, quarreling, fighting, wounding, and all in need of the peace and charity of Christ which we hope to obtain by our supplications.
God's forgot that ever I lived... He's forgot...and He never cared, nohow...."He smoothed her brown, rough-palmed hand; he held her hands to keep her from jerking herself away from his admonishing: "Oh, 'tis not true, the words yere a-sayin', Cean Smith; and well ye know it. Never does He forget a child o' His'n. 'Tis His children that forget that He is rememberin'. Get on yere knees and climb on them up to the shelter o' His arms. Knock on His ears with yere prayers. Creep into His arms, Cean Smith, and lay yere head on His bosom, and He'll hold ye closer than inny man ye ever love can ever hold ye. He'll lay His hand on yere head and ye'll stop yere restless fightin' against His will. He'll shut yere pitiful little mouth from complainin' against Him. Ye'll hush and be comforted...."She dared him to prove his saying: "Then pray fer Him to do them things fer me!"He prayed; and when he had finished, Cean's will was as water to God's will, and Cean's tears were softening and healing to her heart.
Merciful Father.... I have squandered my days with plans of many things.This was not among them. But at this moment, I beg only, to live the next few minutes well.For all we ought to have thought and have not thought... All we ought to have said and have not said. All we ought to have done and have not done. I pray thee, God for forgiveness.
If there is one thought with regard to the Church of Christ, which at times comes to me with overwhelming sorrow; if there is one thought in regard to my own life of which I am ashamed; if there is one thought of which I feel that the Church of Christ has not accepted it and not grasped it; if there is one thought which makes me pray to God: “Oh, teach us by Thy grace, new things”—it is the wonderful power that prayer is meant to have in the kingdom. [. . .] And that is the law of the kingdom—the King upon the throne, the servants upon the footstool.
Some of the most challenging work a suicide survivor can do is to pray. To pray fully, survivors must bring all of themselves to the prayer: their anger, disappointment, fears, insecurities, and why's. I bring all of me into an encounter with God, aware that nothing in the human experience, or the human response to the ambushes of life, is alien to God.
But the Esquire passage I found most poignant and revealing was this one: Mister Rogers' visit to a teenage boy severely afflicted with cerebral palsy and terrible anger. One of the boys' few consolations in life, Junod wrote, was watching Mister Rogers Neighborhood. 'At first, the boy was made very nervous by the thought that Mister Rogers was visiting him. He was so nervous, in fact, that when Mister Rogers did visit, he got mad at himself and began hating himself and hitting himself, and his mother had to take him to another room and talk to him. Mister Rogers didn't leave, though. He wanted something from the boy, and Mister Rogers never leaves when he wants something from somebody. He just waited patiently, and when the boy came back, Mister Rogers talked to him, and then he made his request. He said, 'I would like you to do something for me. Would you do something for me?' On his computer, the boy answered yes, of course, he would do anything for Mister Rogers, so then Mister Rogers said: I would like you to pray for me. Will you pray for me?' And now the boy didn't know how to respond. He was thunderstruck... because nobody had ever asked him for something like that, ever. The boy had always been prayed for. The boy had always been the object of prayer, and now he was being asked to pray for Mister Rogers, and although at first he didn't know how to do it, he said he would, he said he'd try, and ever since then he keeps Mister Rogers in his prayers and doesn't talk about wanting to die anymore, because he figures if Mister Rogers likes him, that must mean that God likes him, too.As for Mister Rogers himself... he doesn't look at the story the same way the boy did or I did. In fact, when Mister Rogers first told me the story, I complimented him on being smart - for knowing that asking the boy for his prayers would make the boy feel better about himself - and Mister Rogers responded by looking at me first with puzzlement and then with surprise. 'Oh heavens no, Tom! I didn't ask him for his prayers for him; I asked for me. I asked him because I think that anyone who has gone through challenges like that must be very close to God. I asked him because I wanted his intercession.
A prayerless age will have but scant models of divine power. The age may be a better age than the past, but there is an infinite distance between the betterment of an age by the force of an advancing civilization and its betterment by the increase of holiness and Christlikeness by the energy of prayer.
There is a value in repetition. When we repeat certain phrases and even actions, like fingering prayer beads, we create a quiet rhythm within our spirits. The beating of our heart is a repetition as is the rhythm of our breathing. All of life has its rhythms, and the repetition of familiar prayers can bring our interior spirits into harmony with the Divine Heartbeat and the breathing of the Divine Christ.
Regarding 'Jabez's Prayer', I will say at once that I am a very poor Christian, and indeed a bad man. My besetting sins are many, and the least of them are the fleshlier ones: the really deadly ones are pride and intellectual arrogance. But I can honestly say I have never sunk to confusing prayer: the soul's colloquy with the Creator, mortal man's dialogue with the Deity: with magical incantation and the ritual of the 'spell.
I admit at the beginning that 'popular religion,' 'demotic religion,' the pieties of the common folk, tends to sink to the lowest common denominator, be it in syncretizing saints with old, half-forgotten pagan godlings, or in preferring the nasal whine and the revivalist shoutin' to solid sense and learning, regarding intellect as positively inimical to the workings of the Holy Ghost. But it is in American religious life, especially Protestant American religious life, that things bottom out completely.
Give us grace and strength to preserve. Give us courage and gaiety and the quiet mind. Spare to us our friends and soften to us our enemies. Give us the strength to encounter that which is to come that we may be brave in peril constant in tribulation temperate in wrath and in all changes of fortune and down to the gates of death loyal and loving to one another.
Prayer covers the whole of man's life. There is no thought feeling yearning or desire however low trifling or vulgar we may deem it which if it affects our real interest or happiness we may not lay before God and be sure of sympathy. His nature is such that our often coming does not tire him. The whole burden of the whole life of every man may be rolled on to God and not weary him though it has wearied the man.
The goal of prayer is the ear of God a goal that can only be reached by patient and continued and continuous waiting upon Him pouring out our heart to Him and permitting Him to speak to us. Only by so doing can we expect to know Him and as we come to know Him better we shall spend more time in His presence and find that presence a constant and ever-increasing delight.
Prayer is the force as real as terrestrial gravity. As a physician I have seen men after all other therapy had failed lifted out of disease and melancholy by the serene effort of prayer. Only in prayer do we achieve that complete and harmonious assembly of body mind and spirit which gives the frail human reed its unshakable strength.
It is not so true that "prayer changes things" as that prayer changes me and I change things. God has so constituted things that prayer on the basis of Redemption alters the way in which a man looks at things. Prayer is not a question of altering things externally but of working wonders in a man's disposition.
Natural ability and educational advantages do not figure as factors in this matter of prayer but a capacity for faith the power of a thorough consecration the ability of self-littleness an absolute losing of one's self in God's glory and an ever present and insatiable yearning and seeking after all the fullness of God.
Get into the habit of dealing with God about everything. Unless in the first waking moment of the day you learn to fling the door wide back and let God in you will work on a wrong level all day but swing the door wide open and pray to your Father in secret and every public thing will be stamped with the presence of God.
Temptations which accompany the working day will be conquered on the basis of the morning breakthrough to God. Decisions demanded by work become easier and simpler where they are made not in the fear of men but only in the sight of God. He wants to give us today the power which we need for our work.
Listen my friend! Your helplessness is your best prayer. It calls from your heart to the heart of God with greater effect than all your uttered pleas. He hears it from the very moment that you are seized with helplessness and He becomes actively engaged at once in hearing and answering the prayer of your helplessness.
When you enter your secret chamber take plenty of time before you begin to speak. Let quietude wield its influence upon you. Let the fact that you are alone assert itself. Give your soul time to get released from the many outward things. Give God time to play the prelude to prayer for the benefit of your distracted soul.
They tell about a fifteen-year-old boy in an orphans' home who had an incurable stutter. One Sunday the minister was detained and the boy volunteered to say the prayer in his stead. He did it perfectly too without a single stutter. Later he explained "I don't stutter when I talk to God. He loves me."
There come times when I have nothing more to tell God. If I were to continue to pray in words I would have to repeat what I have already said. At such times it is wonderful to say to God "May I be in Thy presence Lord? I have nothing more to say to Thee but I do love to be in Thy presence."
See to it night and day that you pray for your children. Then you will leave them a great legacy of answers to prayer which will follow them all the days of their life. Then you may calmly and with a good conscience depart from them even though you may not leave them a great deal of material wealth.
Jesus is moved to happiness every time He sees that you appreciate what He has done for you. Grip His pierced hand and say to Him "I thank Thee Savior because Thou hast died for me." Thank Him likewise for all the other blessings He has showered upon you from day to day. It brings joy to Jesus.
When we succeed in truly thanking God we feel good at heart. The reason is that we have been created to give glory to God now and for-evermore. And every time we do so we feel that we are in harmony with His plans and purposes for our lives. Then we are truly in our element. That is why it is so blessed.
There is neither encouragement nor room in Bible religion for feeble desires listless efforts lazy attitudes all must be strenuous urgent ardent. Flamed desires impassioned unwearied insistence delight heaven. God would have His children incorrigibly in earnest and persistently bold in their efforts. Heaven is too busy to listen to half-hearted prayers or to respond to pop-calls. Our whole being must be in our praying.
To say prayers in a decent delicate way is not heavy work. But to pray really to pray till hell feels the ponderous stroke to pray till the iron gates of difficulty are opened till the mountains of obstacles are removed till the mists are exhaled and the clouds are lifted and the sunshine of a cloudless day brightens-this is hard work but it is God's work and man's best labor.
Importunity is a condition of prayer. We are to press the matter not with vain repetitions but with urgent repetitions. We repeat not to count the times but to gain the prayer. We cannot quit praying because heart and soul are in it. We pray "with all perseverance." We hang to our prayers because by them we live. We press our pleas because we must have them or die.
Jesus taught that perseverance is the essential element of prayer. Men must be in earnest when they kneel at God's footstool. Too often we get faint-hearted and quit praying at the point where we ought to begin. We let go at the very point where we should hold on strongest. Our prayers are weak because they are not impassioned by an unfailing and resistless will.
Prayer covers the whole of man's life. There is no thought feeling yearning or desire however low trifling or vulgar we may deem it which if it affects our real interest or happiness we may not lay before God and be sure of sympathy. His nature is such that our often coming does not tire him. The whole burden of the whole life of every man may be rolled on to God and not weary him though it has wearied man.
Prayer is often a temptation to bank on a miracle of God instead of on a moral issue i.e. it is much easier to ask God to do my work than it is to do it myself. Until we are disciplined properly we will always be inclined to bank on God's miracles and refuse to do the moral thing ourselves. It is our job and it will never be done unless we do it.
I think Christians fail so often to get answers to their prayers because they do not wait long enough on God. They just drop down and say a few words and then jump up and forget it and expect God to answer them. Such praying always reminds me of the small boy ringing his neighbor's door-bell and then running away as fast as he can go.
There are two main pitfalls on the road to mastery of the art of prayer. If a person gets what he asks for his humility is in danger. If he fails to get what he asks for he is apt to lose confidence. Indeed no matter whether prayer seems to be succeeding or failing humility and confidence are two virtues which are absolutely essential.
The shower of answers to your prayers will continue to your dying hour. Nor will it cease then. When you pass out from beneath the shower your dear ones will step into it. Every prayer and every sigh which you have uttered for them and their future welfare will in God's time descend upon them as a gentle rain of answers to prayer.
If we pray for anything according to the will of God we already have what we pray for the moment we ask it. We do not know exactly when it will arrive but we have learned to know God through the Spirit of God and have learned to leave this in His hands and to live just as happily whether the answer arrives immediately or later.
The potency of prayer hath subdued the strength of fire it hath bridled the rage of lions hushed anarchy to rest extinguished wars appeased the elements expelled demons burst the chains of death expanded the gates of heaven assuaged diseases repelled frauds rescued cities from destruction stayed the sun in its course and arrested the progress of the thunderbolt.
God alone fully understands what each one of us needs we make mistakes continually and pray for things which would be harmful to us if we received them. Afterwards we see our mistakes and realize that God is good and wise in not giving us these things even though we plead ever so earnestly for them.
Our Father which art in heaven Hallowed be thy Name. Thy kingdom come. Thy will be done in earth as it is in heaven. Give us this day our daily bread. And forgive us our debts as we forgive our debtors. And lead us not into temptation but deliver us from evil: For thine is the kingdom and the power and the glory for ever. Amen.
What a friend we have in Jesus All our sins and griefs to bear! What a privilege to carry Everything to God in Prayer! Have we trials and temptations? Is there trouble anywhere? We should never be discouraged Take it to the Lord in prayer. Are we weak and heavy laden Cumbered with a load of care? Precious Savior still our refuge Take it to the Lord in prayer. O what peace we often forfeit O what needless pain we bear All because we do not carry Everything to God in prayer!