Realizing the seriously ruthless, venomous habits and agendas of evil always instills a more fierce passion and longing for a closer God. Men, out of pride, may claim their own authorities over what constitutes good and evil; they may self-proclaim a keen knowledge of subjective morality through religion or science. But that is only if they are acknowledging the work of evil as a cartoon-like, petty little rain cloud in the sky that merely wants to dampen one's spirits. On the contrary, a man could be without a doubt lit with the strength, the peace, and the knowledge of the gods, his gods, but when or if the devils grow weary in unsuccessful attempts to torment him, they begin tormenting his loved ones, or, if not his loved ones, anyone who may attempt to grasp his philosophies. No matter how godly he may become, God is, in the end, his only hope and his only grace for the pressures built around him - it is left up to a higher authority and a more solid peace and a wider love to eclipse not just one's own evils but all evils for goodness to ultimately matter. If all men were gods, each being would dwell in a separate prison cell, hopeless, before finally imploding into nothingness.
Oh, he did look like a deity – the perfect balance of danger and charm, he was at the same time fascinating and inaccessible, distant because of his demonstrated flawlessness, and possessing such strength of character that he was dismaying and at the same time utterly attractive in an enticing and forbidden way.
Getting through life without a lot of money, possessions, and/or friends is admirable, especially if it is by choice.
In order to exert influence over people, there were other things that could be used besides love. Knowledge seemed to be an equally strong force, perhaps even stronger. Whoever possessed knowledge not only had power over the changeable passions of people, but also power over their thinking, over their minds, hearts and souls.
The basic element that will distinguish those that are for godliness from those that are promoting ungodliness is if such individuals possess the spirit of godliness and not just a form of it.
I was free with every road as my home. No limitations and no commitments. But then summer passed and winter came and I fell short for safety. I fell for its spell, slowly humming me to sleep, because I was tired and small, too weak to take or handle those opinions and views, attacking me from every angle. Against my art, against my self, against my very way of living. I collected my thoughts, my few possessions and built isolated walls around my values and character. I protected my own definition of beauty and success like a treasure at the bottom of the sea, for no one saw what I saw, or felt the same as I did, and so I wanted to keep to myself. You hide to protect yourself.
To own something and not be aware of it could not only be annoying, but fatal too. That is why most people had all the time but did nothing with it. They died leaving behind no invention or product that they could be remembered for.
You are rich. You own. We are poor. We lack. You have. We do not have. Everything is beautiful here, only not the faces. On Anarres nothing is beautiful, nothing but the faces. The other faces. The men and women. We have nothing but that, nothing but each other. Here you see the jewels. There you see the eyes. And in the eyes you see the splendor, the splendor of the human spirit, because our men and women are free possessing nothing. They are free. And you, the possessors are possessed. You are all in jail, each alone, solitary with a heap of what he owns. You live in prison, die in prison. It is all I can see in your eyes, the wall, the wall.
Whether it is big or small, the size of a poor man’s yard incessantly reminds him that he is poor.
I didn’t realize that in his wish to transform me was the proof that he didn’t like me as I was, he wanted me to be different, or, rather, he didn’t want just a woman, he wanted the woman he imagined he himself would be if he were a woman. For Franco, I said, I was an opportunity for him to expand into the feminine, to take possession of it: I constituted the proof of his omnipotence, the demonstration that he knew now to be not only a man in the right way, but also a woman.
Oh r-really? Do t-tell?” I quirked an eyebrow back at him.“Well, usually it’s best to take your shoes and socks off before you step in the stream, better balance on an uneven surface. Also, you avoid that unpleasant squelchy feeling when you wear the shoes againlater.” He paused, smirking. “Also, ifI was going to paddle barefoot “I was going to paddle barefoot upstream in Yorkshire, I’d wait until at least May before I tried it. But you go ahead, love. You’re clearly a Spartan lass.
Hey now, wait a second. When will I see you again? You can’t leave a poor lad dangling like that!”His look of bewilderment made me bite my lip to keep from laughing.“Why would you w-want to?” The words were out before I could stop them. A rare occurrence for me. And now I seemed pathetically needy. Very attractive.“Because I love a pair of pretty green eyes.” He grinned.
Oh r-really? Do t-tell?” I quirked an eyebrow back at him. “Well, usually it’s best to take your shoes and socks off before you step in the stream, better balance on an uneven surface. Also, you avoid that unpleasant squelchy feeling when you wear the shoes again later.” He paused, smirking. “Also, if I was going to paddle barefoot upstream in Yorkshire, I’d wait until at least May before I tried it. But you go ahead, love. You’re clearly a Spartan lass.
How did you get so scratched up then, Emlynn?” He looked at me uncertainly again.I felt wildly like laughing. Too many swooping highs and plummeting lows. What a weird fewdays. Weird being a massive understatement.“Cr-Crawling through gorse bushes.” I took a perverse delight in answering his questions in a way that told him nothing at all. I’d never paid much attention to boys before. Maybe Grace was onto something after all.“Crawling through gorse,” he repeated. “Part of your action-girl antics, no doubt?”“N-no doubt.” I smirked again.
Tangled onto the shuttle, we were being woven back and forth to create the same tapestry of despair and heartbreak and loss. It was so muchbigger than I could see before, and all I had done was stand at the centre of the web and feed it my anger and frustration and jealousy.
Possession is not only when the devil plays hide and seek in your brain or poison your medula oblongata with negativity, but it is also when you are under the influence of the same specie as you!
I had cooperated. I could not have refused. I was smitten with her, half in love but also afraid, because in my life (and she seemed to know this) I had not loved anyone without having been wounded. Love was power and possession, love caused pain: you were never more exposed than when you were in love, never more wounded; possession was an enslavement, something stifling.
You will not mock me—and you will let me finish. I have owned and lost a kingdom, and I have battled death. I have been through all that, and I will not chase after you like some lovesick poet spouting verse. If you wish to call me yours, then you will have to act as if you are mine. On the front of surrender, there is no middle ground.
Once you realize that life and love are not things you can possess but forces that emanate through us and through all creation, then you can begin to appreciate the miracle you are a part of. You can release the burden and appreciate what you have had, have now and will have. Only trying to hold on to what you do not have causes pain. Letting go permits you to experience the incredible joy that comes to you at each and every moment.
The one plus side to demonic infestation is that children cannot be harmed by a demon. The sanctified aura of a child somehow repels the demon and they can only oppress them if the parent makes a contract allowing them to do so. Because they can be very clever in tricking people into agreeing to additional contracts, it is important to never converse with a demon. Either call in a priest or move out as soon as possible.
I think the idea that we have anything to begin with is a lie we tell ourselves every day until we believe it. I think the law is there to enforce fictions that would not exist otherwise. Certain laws prevent us from deviating from those fictions, and thrive as a framework for the lifestyle we are all required to live. I believe that the reason possession is nine-tenths of the law is that without those laws there wouldn’t be any possession at all.
A system of justice does not need to pursue retribution. If the purpose of drug sentencing is to prevent harm, all we need to do is decide what to do with people who pose a genuine risk to society or cause tangible harm. There are perfectly rational ways of doing this; in fact, most societies already pursue such policies with respect to alcohol: we leave people free to drink and get inebriated, but set limits on where and when. In general, we prosecute drunk drivers, not inebriated pedestrians.In this sense, the justice system is in many respects a battleground between moral ideas and evidence concerning how to most effectively promote both individual and societal interests, liberty, health, happiness and wellbeing. Severely compromising this system, insofar as it serves to further these ideals, is our vacillation or obsession with moral responsibility, which is, in the broadest sense, an attempt to isolate the subjective element of human choice, an exercise that all too readily deteriorates into blaming and scapegoating without providing effective solutions to the actual problem. The problem with the question of moral responsibility is that it is inherently subjective and involves conjecture about an individuals’ state of mind, awareness and ability to act that can rarely if ever be proved. Thus it involves precisely the same type of conjecture that characterizes superstitious notions of possession and the influence of the devil and provides no effective means of managing conduct: the individual convicted for an offence or crime considered morally wrong is convicted based on a series of hypotheses and probabilities and not necessarily because he or she is actually morally wrong. The fairness and effectiveness of a system of justice based on such hypotheses is highly questionable particularly as a basis for preventing or reducing drug use related harm. For example, with respect to drugs, the system quite obviously fails as a deterrent and the system is not organised to ‘reform’ the offender much less to ensure that he or she has ‘learned a lesson’; moreover, the offender does not get an opportunity to make amends or even have a conversation with the alleged victim. In the case of retributive justice, the justice system is effectively mopping up after the fact. In other words, as far as deterrence is concerned, the entire exercise of justice becomes an exercise based on faith, rather than one based on evidence.
Sixteen of the thirty-eight parables of Jesus deal with money. One out of ten verses in the New Testament deals with that subject. Scripture offers about five hundred verses on prayer, fewer than five hundred on faith, and over two thousand on money. The believer's attitude toward money and possessions is determinative.
He had been violently confused by her real presence in the opposite inaccessible corner. For months he had been possessed by the imagination of her. She had been distant and closed away, a princess in a tower, and his imagination’s work had been all to make her present, all of her, to his mind and senses, the quickness of her and the mystery, the whiteness of her, which was part of her extreme magnetism, and the green look of those piercing or occluded eyes. Her presence had been unimaginable, or more strictly, only to be imagined. Yet here she was, and he was engaged in observing the ways in which she resembled, or differed from, the woman he dreamed, or reached for in sleep, or would fight for.
IV The bounded is loathed by its possessor. The same dull round even of a universe would soon become a mill with complicated wheels.V If the many become the same as the few, when possess'd, More! More! is the cry of a mistaken soul, less than All cannot satisfy Man.VI If any could desire what he is incapable of possessing, despair must be his eternal lot.VII The desire of Man being Infinite the possession is Infinite & himself Infinite.
Happiness will comeToday, tomorrow and every yearNow, then and every moment For if, we learn to love, care and share.Happiness will comeTo fill our heart with kindnessIt is a gift from the universeTo touch our life with joyful silence.Happiness will comeFor if we know, wealth and splendors are illusionBut attainment of certain mental state,And Unconditional love is a real possession.
Among all the methods by which love is brought into being, among all the agents which disseminate that blessed bane, there are few so efficacious as the great gust of agitation which, now and then, sweeps over the human spirit. For then the creature in whose company we are seeking amusement at the moment, her lot is cast, her fate and ours decided, that is the creature whom we shall henceforward love. It is not necessary that she should have pleased us, up till then, any more, or even as much as others. All that is necessary is that our taste for her should become exclusive. And that condition is fulfilled so soon as - in the moment when she has failed to meet us - for the pleasure which we were on the point of enjoying in her charming company is abruptly substituted an anxious torturing desire, whose object is the creature herself, an irrational, absurd desire, which the laws of civilised society make it impossible to satisfy and difficult to assuage - the insensate, agonising desire to possess her.
Overheard on a Saltmarsh"Nymph, nymph, what are your beads?Green glass, goblin. Why do you stare at them?Give them me.No.Give them me. Give them me.No.Then I will howl all night in the reeds,Lie in the mud and howl for them.Goblin, why do you love them so?They are better than stars or water,Better than voices of winds that sing,Better than any man's fair daughter,Your green glass beads on a silver ring.Hush, I stole them out of the moon.Give me your beads, I want them.No.I will howl in the deep lagoonFor your green glass beads, I love them so.Give them me. Give them.No.
We have to walk by faith to possess all that is duly ours.
True respect comes when we fend for ourselves without the aid of anyone, and when we owned something and say, 'this is my own'! Not necessarily as a way of boasting of our abundance and grace, but having a feeling that we can use it without obstruction, or being asked to return the favor.
Although terrifying, the evil ghost will probably pose no real danger to you or your family. On the other hand, if you have a demonic infestation, your entire household is in very real danger. A demonic entity will not usually confront you or induce you to flee the home. Because, unlike the evil ghost, the demon does not actually want you to leave. On the contrary, it wants you to stick around so it can destroy your life and sully your soul from the inside.
As it recurred again and again, it set me thinking of what my architect's books say about the custom in early times to consecrate the choir as soon as it was built, and that the nave, being finished sometimes half a century later, often did not get any blessing at all: I wondered idly if that had been the case at St. Barnabe, and whether something not usually supposed to be at home in a Christian church, might have entered undetected, and taken possession of the west gallery. I had read of such things happening too, but not in works on architecture.("In The Court Of The Dragon")
If I have put the case of science at all correctly, the reader will have recognised that modern science does much more than demand that it shall be left in undisturbed possession of what the theologian and metaphysician please to term its 'legitimate field'. It claims that the whole range of phenomena, mental as well as physical-the entire universe-is its field. It asserts that the scientific method is the sole gateway to the whole region of knowledge.
It's fun to think about what kind of car you want to have. You compare specifications and customize everything your way. More importantly than the type of vehicle you want to get, is where you want to go with it. Where will this car take you if you were to have it today. Perhaps it's already yours. Now where will you drive tomorrow, next month, next year, for the rest of your life? Make your journey memorable by looking ahead into the distance. The distance is where we find our ultimate destination.
If your spirit is persistently harmless or if it has shown itself to you, in a non-threatening way, then you most definitely have a ghost. The ghost can be frightening, by its very nature. But the ghost will never intentionally frighten you. They will be there for three reasons: 1. They used to live there and are attached to the location 2. They are trying to communicate something to the living or 3. They are protective of somebody who lives in the house and so they are “standing guard” so to speak, over the loved one.
To have with somebody relationship or to be friends or something, you must make him nerves to feel nerves, then you should make him to feel comfortable - I got you, you just believed in this, you don't need to make him nerves. That's a joke!You must make him vulnerable so to possess him.
Behold, the Spring has come; the earth has received the embraces of the sun and we shall soon see the results of that love!Every seed is awakened and so has all animal life. It is through this mysterious power that we too have our being, and we therefore yield to our neighbors, even our animal neighbors, the same right as ourselves, to inhabit this land.Yet, hear me, people, we have now to deal with another race – small and feeble when our fathers first met them but now great and overbearing. Strangely enough they have a mind to till the soil and the love of possession is a disease with them. These people have made many rules that the rich may break but the poor may not. They take their tithes from the poor and weak to support the rich and those who rule.They claim this mother of ours, the earth, for their own and fence their neighbors away; they deface her with their buildings and their refuse. The nation is like a spring freshet that overruns its banks and destroys all that are in its path.We cannot dwell side by side. Only seven years ago we made a treaty by which we were assured that the buffalo country should be left to us forever. Now they threaten to take that away from us. My brothers, shall we submit or shall we say to them: 'First kill me before you take possession of my land
The last five years had been a series of carefully orchestrated events. Every move, every strategy had been poured over in painstaking detail before it was set into motion. Pieces on a chess board. A collision of fate and circumstance. I’d planned for every hitch. Every contingency. Except the one that blindsided me like a vat of acid to the face. I fell in love with her.
Obsessed with Christine to the end, his last statement as he left his cell was, 'to kill is the final possession'. But Muldowney was wrong. He had never possessed Christine; the resistance burning within her was too great.
What was best for Charlotte? The answer was obvious. And for once he needed to overcome his selfish desires. "Go home, Charlotte." "So thats it?" She straightened, her lovely pride stiffening her frame. "You are finished with me? Finally?" He discarded the glass and moved so quickly across the room, around the furniture, that he saw the surprise that she couldnt hide. "No." He touched her chin, made her meet his eyes. "I would never be finished with you, Charlotte" Something far more contorted than simple confusion graced her face. "Roman." And her voice was soft, questioning. "Do you think you might come to love me? If you werent ...giving...me back? Someday? Just a little?" He was frozen. Absolutely frozen. He couldnt speak a word. She lifted her chin a notch and pressed a soft kiss to his lips at his nonresponse. And still he remained frozen. He saw her walk to the door and grab Bills arm. Heard their footsteps filing down the hall. Leaving. Leaving. Never hearing his whisper that he already did.
Among all the modes by which love is brought into being, among all the agents which disseminate that blessed bane, there are few so efficacious as this gust of feverish agitation that sweeps over us from time to time. For then the die is cast, the person whose company we enjoy at that moment is the person we shall henceforward love. It is not even necessary for that person to have attracted us, up till then, more than or even as much as others. All that was needed was that our predilection should become exclusive. And that condition is fulfilled when — in this moment of deprivation — the quest for the pleasures we enjoyed in his or her company is suddenly replaced by an anxious, torturing need, whose object is the person alone, an absurd, irrational need which the laws of this world make it impossible to satisfy and difficult to assuage — the insensate, agonising need to possess exclusively.
Whatever. I just won’t have Elena hurt, is all. Or the little red-headed witch.” “Ah, yes, sweet Bonnie. I wouldn’t mind one or two like her. One for Samhain and one for the Solstice.”Damon snorted drowsily. “There aren’t two like her; I don’t care where you look. I won’t have her hurt either.
Do I believe in demonic possession?My thinking is more aligned with 'demonization' in the context of Christianity & Spirit-filled believers, whereas I am quite certain an 'unbeliever' can possibly become 'possessed' by a demonic spirit('s).
Astarte has come again, more powerful than before. She possesses me. She lies in wait for me.December 97My cruelty has also returned: the cruelty which frightens me. It lies dormant for months, for years, and then all at once awakens, bursts forth and - once the crisis is over - leaves me in mortal terror of myself.Just now in the avenue of the Bois, I whipped my dog till he bled, and for nothing - for not coming immediately when I called! The poor animal was there before me, his spine arched, cowering close to the ground, with his great, almost human, eyes fixed on me... and his lamentable howling! It was as though he were waiting for the butcher! But it was as if a kind of drunkenness had possessed me. The more I struck out the more I wanted to strike; every shudder of that quivering flesh filled me with some incomprehensible ardour. A circle of onlookers formed around me, and I only stopped myself for the sake of my self-respect.Afterwards, I was ashamed.I am always ashamed of myself nowadays. The pulse of life has always filled me with a peculiar rage to destroy. When I think of two beings in love, I experience an agonising sensation; by virtue of some bizarre backlash, there is something which smothers and oppresses me, and I suffocate, to the point of anguish.Whenever I wake up in the middle of the night to the muted hubbub of bumps and voices which suddenly become perceptible in the dormant city - all the cries of sexual excitement and sensuality which are the nocturnal respiration of cities - I feel weak. They rise up around me, submerging me in a sluggish flux of embraces and a tide of spasms. A crushing weight presses down on my chest; a cold sweat breaks out on my brow and my heart is heavy - so heavy that I have to get up, run bare-foot and breathless, to my window, and open both shutters, trying desperately to breathe. What an atrocious sensation it is! It is as if two arms of steel bear down upon my shoulders and a kind of hunger hollows out my stomach, tearing apart my whole being! A hunger to exterminate love.Oh, those nights! The long hours I have spent at my window, bent over the immobile trees of the square and the paving-stones of the deserted street, on watch in the silence of the city, starting at the least noise! The nights I have passed, my heart hammering in anguish, wretchedly and impatiently waiting for my torment to consent to leave me, and for my desire to fold up the heavy wings which beat inside the walls of my being like the wings of some great fluttering bird!Oh, my cruel and interminable nights of impotent rebellion against the rutting of Paris abed: those nights when I would have liked to embrace all the bodies, to suck in all the breaths and sup all the mouths... those nights which would find me, in the morning, prostrate on the carpet, scratching it still with inert and ineffectual fingers... fingers which never know anything but emptiness, whose nails are still taut with the passion of murder twenty-four hours after the crises... nails which I will one day end up plunging into the satined flesh of a neck, and...It is quite clear, you see, that I am possessed by a demon... a demon which doctors would treat with some bromide or with all-healing sal ammoniac! As if medicines could ever be imagined to be effective against such evil!