There is no rest for the humble except in despising the great, whose only thought of the people is inspired by self-interest or sadism.

Souvenez-vous toujours que dans la vie, la passion sans vision est une perte d’énergie, et que la vision sans passion est une impasse.

In truth, the history of political thought is an end in itself, the highest peak of political education. The crowning achievement of political knowledge, it will be argued in these pages, consists precisely in the ability to partake of the visions of man, society and the state to be found in the writings of our most eminent thinkers, in the ability to enjoy political 'conversation' at its highest level and in its longest historical expanse. This ability is not (or not obviously) an 'aid' to any other aspect of the study of politics, and it should not be construed as one; on the contrary, it is these other aspects (institutions and behaviour for example) which should be seen as so many intellectual aids facilitating our comprehension of the history of political thought.

There is something immoral about abandoning your common sense in matters of social importance.

If your political theory requires humanity to "evolve", then you do not have a theory.... you have a dream.

If your political theory requires humanity to "evolve", then you do not have a theory.

Politics means implementation of the best ideas for the society in the path of wellbeing and progress.

Politics means implementation of the best ideas for the society in the path of wellbeing and progress. This is the approach that gave the world, leaders of glorious characters such as Abraham Lincoln, Martin Luther King Jr., Subhas Chandra Bose (the actual man behind India’s Independence), Vasil Levski (the man who liberated Bulgaria from the Ottoman oppression), Nelson Mandela and many more. These people were technically politicians too, but unlike the majority of the politicians ofmodern society, their approach to politics was what it should be in a real system of politics.

Sovereign is he who decides on the exception.

All significant concepts of the modern theory of the state are secularized theological concepts not only because of their historical development - in which they were transferred from theology to the theory of the state, whereby, for example, the omnipotent god became the omnipotent lawgiver - but also because of their systematic structure, the recognition of which is necessary for a sociological consideration of these concepts. The exception in jurisprudence is analogous to the miracle in theology. Only by being aware of this analogy can we appreciate the manner in which the philosophical ideas of the state developed in the last centuries.

All too often, our elegant political theories amount to nothing more than ideology triumphing over common sense.

Democracy is not simply a license to indulge individual whims and proclivities. It is also holding oneself accountable to some reasonable degree for the conditions of peace and chaos that impact the lives of those who inhabit one’s beloved extended community.

...an animal, at the end of a few months, is what it will be all its life; and its species, at the end of a thousand years, is what it was in the first of those thousand years. Why is man alone subject to becoming an imbecile?

When a political opponent resorts to the racist card, it's a sure sign of moral bankruptcy: there's no decent argument left in the armoury.

Republican theory clearly stated that the people held all political power, and only they could delegate authority to a government. The people were free to change governments at will. They didn't need permission from incumbents.

The vast majority of administrators, at all times and in all societies, are prone to commit grievous errors if left entirely to their own devices. Hence, they should not be left to their own devices, and should be allowed to govern only in consultation with the accredited representatives of the whole community, which is one of the classical lessons of history that no nation may neglect except at its own peril.

The Greeks who rhapsodized about democracy in their rhetoric rarely created democratic institutions. A few cities such as Athens occasionally attempted a system vaguely akin to democracy for a few years. These cities functioned as slave societies and were certainly not egalitarian or democratic in the Indian sense.

But if it be true, as every prospect assures us, that the human race shall not again relapse into its ancient barbarity; if every thing ought to assure us against that pusillanimous and corrupt system which condemns man to eternal oscillations between truth and falsehood, liberty and servitude, we must, at the same time, perceive that the light of information is spread over a small part only of our globe; and the number of those who possess real instruction, seems to vanish in the comparison with the mass of men consigned over to ignorance and prejudice. We behold vast countries groaning under slavery, and presenting nations in one place, degraded by the vices of civilization, so corrupt as to impede the progress of man; and in others, still vegetating in the infancy of its early age. We perceive that the exertions of these last ages have done much for the progress of the human mind, but little for the perfection of the human species; much for the glory of man, somewhat for his liberty, but scarcely any thing yet for his happiness. In a few directions, our eyes are struck with a dazzling light; but thick darkness still covers an immense horison.

We are all born to love people and use things. Unfortunately, we grow to love things and use people...

Naked greed has been the moving spirit of civilization from the first day of its existence to the present time; wealth, more wealth, and wealth again; wealth not of society, but of this shabby individual was its sole and determining aim.

I should have paid greater attention to my mentor in graduate school, Samuel Huntington, who once explained that Americans never recognize that, in the developing world, the key is not the kind of government — communist, capitalist, democratic, dictatorial — but the degree of government. That absence of government is what we are watching these days, from Libya to Iraq to Syria.(“Why they still hate us, 13 years later,” Washington Post, 09/05/2014)