And yet we have what purports, or professes, or is claimed, to be a contract—the Constitution—made eighty years ago, by men who are now all dead, and who never had any power to bind us, but which (it is claimed) has nevertheless bound three generations of men, consisting of many millions, and which (it is claimed) will be binding upon all the millions that are to come; but which nobody ever signed, sealed, delivered, witnessed, or acknowledged; and which few persons, compared with the whole number that are claimed to be bound by it, have ever read, or even seen, or ever will read, or see.
UNDIVIDEDI am for One world undivided. One world without fear and corruption. One world ruled by Truth and Justice. I am forOne peaceful world for all,Where hate has been overcome by love,And everyone is guided only By their conscience.
In essence I find that the foundation of modern conservatism is driven by a clinging to God in fear of the world, whereas the foundation of modern liberalism is a clinging to the world in fear of God; albeit, the true foundation should be one's clinging to God in fear of God.
There is more for us to gain through love than hate.
You can control the visibility of my name and my popularity, but you cannot control the frequency at which people are quoting me. Truth always rises with time.
The worst of it is that while we continue to sink deeper into the muck and mire that we’ve created, in the very descent itself we ignorantly declare that in reality we are rising. And until desperation has crippled us sufficiently to confess the lie that we are lifting ourselves out of this mess, and until the panic of utter hopelessness has driven us to completely surrender all of the pathetic contrivances that we’ve fashioned that have put us there, we will never realize that God has readied solid ground that stands but a single step away
We have very little faith in the Lord, very little trust. If we trusted the Lord as much as we trust a friend when we ask him to do something for us, neither we as individuals nor our whole country would suffer so much.
If the surprise outcome of the recent UK referendum - on whether to leave or remain in the European Union - teaches us anything, it is that supposedly worthy displays of democracy in action can actually do more harm than good. Witness a nation now more divided; an intergenerational schism in the making; both a governing and opposition party torn to shreds from the inside; infinitely more complex issues raised than satisfactory solutions provided. It begs the question 'Was it really all worth it' ?
As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and Laws, let every American pledge his life, his property, and his sacred honor; – let every man remember that to violate the law, is to trample on the blood of his father, and to tear the character of his own, and his children's liberty. Let reverence for the laws, be breathed by every American mother, to the lisping babe, that prattles on her lap – let it be taught in schools, in seminaries, and in colleges; – let it be written in Primmers, spelling books, and in Almanacs; – let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay, of all sexes and tongues, and colors and conditions, sacrifice unceasingly upon its altars.While ever a state of feeling, such as this, shall universally, or even, very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom.
Our experience of the governments of the world, our knowledge of the weapons at their disposal, and our awareness of our own limitations justify pessimism. But some mysterious factor deep in the human psyche has produced a countervailing conviction that educating, organizing, uniting, and acting will make a difference.
In one of his puckish moods Saul talked the president of a university into letting him anonymously take an examination being administered to candidates for a doctorate in community organization. "Three of the questions were on the philosophy of and motivations of Saul Alinsky," writes Saul. "I answered two of them incorrectly.
Global betterment is a mental process, not one that requires huge sums of money or a high level of authority. Change has to be psychological.
To really change the world, we have to help people change the way they see things.
It is not good for man to be kept perforce at all times in the presence of his species. A world from which solitude is extirpated is a very poor ideal. Solitude, in the sense of being often alone, is essential to any depth of meditation or of character; and solitude in the presence of natural beauty and grandeur, is the cradle of thoughts and aspirations which are not only good for the individual, but which society could ill do without. Nor is there much satisfaction in contemplating the world with nothing left to the spontaneous activity of nature; with every rood of land brought into cultivation, which is capable of growing food for human beings; every flowery waste or natural pasture ploughed up, all quadrupeds or birds which are not domesticated for man's use exterminated as his rivals for food, every hedgerow or superfluous tree rooted out, and scarcely a place left where a wild shrub or flower could grow without being eradicated as a weed in the name of improved agriculture. If the earth must lose that great portion of its pleasantness which it owes to things that the unlimited increase of wealth and population would extirpate from it, for the mere purpose of enabling it to support a larger, but not a better or a happier population, I sincerely hope, for the sake of posterity, that they will be content to be stationary, long before necessity compels them to it.
For the master’s tools will never dismantle the master’s house. They may allow us to temporarily beat him at his own game, but they will never enable us to bring about genuine change. Racism and homophobia are real conditions of all our lives in this place and time. I urge each one of us here to reach down into that deep place of knowledge inside herself and touch that terror and loathing of any difference that lives here. See whose face it wears. Then the personal as the political can begin to illuminate all our choices.
Ineffective leadership, is the plight of followers who anoint power to the autocratic persons who's visions are not founded but are rather arbitrary in their nature.
The worst possible outlook is indifference that says, “I can’t do anything about it; I’ll just get by.” Behaving like that deprives you of one of the essentials of being human: the capacity and the freedom to feel outraged. That freedom is indispensable, as is the political involvement that goes with it.
Let no one ever intimidate you, you are standing on no one's ground. But again, some have claimed the earth as their own and usurped power from the rest of us. But they are usurpers; power belongs to every one of us. Seek it as much as possible. There is no shame in that. In fact it's a necessity. Either you have power or you are trampled to death in the stampede to get to the top
Censorship is alive and well in America.
There is a cult of ignorance in the United States, and there has always been. The strain of anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that 'my ignorance is just as good as your knowledge.
If we are not registering bad events in history to learn from them, then why are we even still publishing them at all? Is it really an outlandish ideal to want a peaceful and prosperous nation, one ruled only by compassion, truth and justice? As of now, there is no peace, no truth, no prosperity, no compassion - and NO COMMON SENSE. Since when did the words human and inhumane share the same meaning?
A nation with a thousand awakened citizens and a corrupt leader, is much more alive than a nation with an awakened leader and a thousand corrupt citizens.
Electing a bigot enables further bigotry.
Chaos brings movement to whatever is stagnant in your life. Stagnation leads to apathy, numbness, illness, suffering, etc. Be grateful for the situations in your life that may seem chaotic in the present moment, and realize that, in the greater scheme of things, chaos is Spirit giving you an opportunity… or possibly pushing you to move, grow, and be in the flow.
If there is ever a fascist takeover in America, it will come not in the form of storm troopers kicking down doors but with lawyers and social workers saying. "I'm from the government and I'm here to help.
Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic socialism, as I understand it. It seems to me nonsense, in a period like our own, to think that one can avoid writing of such subjects. Everyone writes of them in one guise or another. It is simply a question of which side one takes and what approach one follows. And the more one is conscious of one's political bias, the more chance one has of acting politically without sacrificing one's aesthetic and intellectual integrity.
Both political parties have moved to the right during the neoliberal period. Today’s New Democrats are pretty much what used to be called “moderate Republicans.” The “political revolution” that Bernie Sanders called for, rightly, would not have greatly surprised Dwight Eisenhower.The fate of the minimum wage illustrates what has been happening. Through the periods of high and egalitarian growth in the ‘50s and ‘60s, the minimum wage—which sets a floor for other wages—tracked productivity. That ended with the onset of neoliberal doctrine. Since then, the minimum wage has stagnated (in real value). Had it continued as before, it would probably be close to $20 per hour. Today, it is considered a political revolution to raise it to $15.
To know the good from the bad, study a man or woman's history of actions, not their record of intentions.
I think this business of good vs. evil is of no interest to the power hungry
If you are my food, how am I supposed to feel pity towards you? That would mean starvation for me. “A hungry leopard told a fallen, panting, imploring gazelle
The universe runs on the principle that one who can exert the most evil on other creatures runs the show.
Life is politics, you do it or it does you
In politics what you see is not what you get
Once you are in power, never forget those who put you there. Deal with those who think they can do better than you and those who think you are god's representative on earth. Deal with each other according to his actions
Power hungry=life loving
Politicians know it's a game of power, every politician at every level, even in the common of mortals.
The Golden Mean is for the weakling, it was not meant for the likes of Alexander the Great, Cyrus, Pharaohs, or Hitlers of the world
Nothing is sweeter and addictive than power, the unlucky soul this demon possesses, if he is not sacrificed on its altar will sacrifice others himself to get it
If anyone rises to power, it's not only because he could, but also because the stars were aligned in his favor. Many with apparent means to take it failed simply because they weren't destined for the honor
Powerless=lifeless.
Can anyone maintain power without lying? It looks to me like living without breathing. Morality apart, I think some evils are part and parcel of nature and we cannot do without them. Sometimes evil is even necessary to run this evil nature.
It's unfortunate to be bitten by political ambition. The deadly disease causes a man to want to access power by all means either by sacrificing others to its altar or by sacrificing himself when he fails.
Americans need to continue to develop broad-based movements that reject the established political parties and rethink the social formations necessary to bring about a radical democracy. We see this in the Black Lives Matter movement as well as in a range of other movements that are resisting corporate money in politics, the widespread destruction of the environment, nuclear war and the mass incarceration state.
Most politicians are corrupt as they do not represent the masses that voted for them, but rather they choose to return numerous favors to the corporations that funded their election campaigns.
The Democratic Party would like to be re-elected so that they can continue to uphold almost no Occupational Safety & Health Administration (OSHA) whistle-blower complaints, enforce hardly any police internal affairs allegations, and corrupt corporations with lobbyists can continue operating outside of the law.
The Democratic Party of the USA would greatly appreciate your cooperation with re-installing Mr & Mrs Pinocchio into the White House.
The Democrats would like you to believe that the USA is the 'Greatest nation on Earth'. Is this true? The Republicans answer this question by stating there is a need to 'Make America Great Again
. . . [O]nce we begin to feel deeply all the aspects of our lives, we begin to demand from ourselves and from our life-pursuits that they feel in accordance with that joy which we know ourselves to be capable of. Our erotic knowledge empowers us, becomes a lens through which we scrutinize all aspects of our existence, forcing us to evaluate those aspects honestly in terms of their relative meaning within our lives.""The erotic is a resource within each of us that lies in a deeply female and spiritual plane, firmly rooted in the power of our unexpressed or unrecognized feeling.""Of course, women so empowered are dangerous. So we are taught to separate the erotic from most vital areas of our lives other than sex.
Why is it that all individuals today, at least all who are socially conscious, are in one way or another tortured by social guilt? Because whatever they do is fatally false, falsified by the pressure of an utterly false society. If you live solely for individual contacts and personal service, then you betray your obligation to the suffering millions with whom you have no contact. If you live for economic or social and political action to cure the sick world, then, either you will be entirely ineffective, or else you will gain power, and so be corrupted by power; and then you will contribute to the burden of the institutionalism and mechanized tyranny that is turning all men into robots. If you withdraw from the world to purge your soul of the world’s poison, seeking a lone salvation in religious discipline and contemplation, then again you betray your immediate obligation to your fellows, even if you innocently suppose you will discover truth invaluable to a future generation. No! As I see it, do what you will, you are damned, just because you are all of a piece with a damned world, a damned species.
Popular upheaval, political turmoil, industrial progress—any combination of these can cause the evolution of a society to leapfrog generations, sweeping aside aspects of the past that might otherwise have lingered for decades. And this must be especially so, when those with newfound power are men who distrust any form of hesitation or nuance, and who prize self-assurance above all.
HOW TO CHOOSE A GREAT LEADERChoose a leader who will invest in Building bridges, not walls.Books, not weapons.Morality, not corruption.Intellectualism and wisdom, not ignorance.Stability, not fear and terror.Peace, not chaos.Love, not hate.Convergence, not segregation.Tolerance, not discrimination.Fairness, not hypocrisy.Substance, not superficiality.Character, not immaturity.Transparency, not secrecy.Justice, not lawlessness.Environmental improvement and preservation, not destruction.Truth, not lies.
Leaders will love to be poor and see their people rich, than to be rich and see their people poor. This is their mission.
You don't necessarily need atomic bombs to destroy a nation. Politicians who value their pockets than the life of citizens always do that every day.
There are those who feel that the world is ultimately moving closer to Truth and to prosperity as the times evolve; then there are those who feel that it is ultimately moving farther away from Truth and into self-destruction. From this, and if it were really that simplistic, one might get the impression that life gravitates slightly into two types of people whom which are diametrically opposed in spirit.
Terry took the silence as acquiescence, “The other way to make money is to exploit people, oh, no sorry, that’s the ‘only’ way to make money, exploit other people, that’s how the billionaires have acquired all their money by exploiting others… So how did they achieve it? You’re going to love this… they changed all the rules to accommodate what they wanted to do. How I hear you ask… easy, they own the politicians, they own the banks, they own industry and they own everything. They made it easier for themselves to invest in so called emerging markets. What once would’ve been considered treasonous was now considered virtuous. Instead of building up the nation state and its resources, all of its resources, including its people, they concentrated on building up their profits. That’s all they did. They invested in parts of the world where children could be worked for 12 hours a day 7 days a week, where grown men and women could be treated like slaves and all for a pittance and they did this because we here in the west had made it illegal to work children, because we’d abolished slavery, because we had fought for workers’ rights, for a minimum wage, for a 40 hr week, for pensions, for the right to retire, for a free NHS, for free education, all of these things were getting in the way of them making a quick and easy profit and worse …had been making us feel we were worth something.
The government, which was designed for the people, has got into the hands of the bosses and their employers, the special interests. An invisible empire has been set up above the forms of democracy.” Woodrow Wilson, twenty-eighth President of the United States of America. Served 1913–1921. President during World War I, only President to be interred within Washington, DC, at the National Cathedral.
I'm not a political Christian; for the most part I allow people even their vain, earthly rights. And I certainly don't see anti-Christians as bad or evil (as if they actually have the power to pose any kind of threat against God Almighty), but rather complete idiots I was commanded to love.
Jews and Asians are only 7 percent of the total population, and between them they dominate in fields like medicine and engineering, not to mention entrepreneurship and academics. They rarely end up in prison or gangs (this is especially true of Jews). And while they are historically poor and persecuted, they have not allowed themselves to stay in that position. Take their story and compare it to black Americans and how can we explain the canyon that separates them? I’m sure the Jesse Jacksons of the world would sooner become Holocaust deniers than admit to the real answer: Family. Education. Ambition.Family.Education.Ambition.Whenever the plight of the minority in America is discussed, you’ll notice that Jews and Asians are left out of the conversation. In fact, many school systems are now trying to figure out how to get LESS of them in advanced placement courses and prestigious colleges. They’ve become too successful, apparently. But it’s not just their success that the race mongers hate, it’s HOW they accomplished it. Their men don’t father dozens of out-of-wedlock babies with dozens of women. Their households insist on discipline and academic success. They work hard, they are driven. Asians may now be at the point where they actually enjoy preferential bias. If I’m an employer and an Asian walks in to apply for a job, I’m going to assume he’s an achiever. That’s not a stereotype, that’s called a reputation. And they’ve freaking earned it.Family. Education. Ambition. These three things really are a recipe for success. If you don’t believe me, ask the next Asian or Jew you meet. And then make sure to take care of your co-pay on the way out.
The powerful are like a compressor, they will grind into paste everything on their way
Power without compassion is like a giant that blocks the sunlight.
Dreams and freedom are the same. In order for them to be, they come with a price.
A utopian system, when established by men, is likely to be synonymous with a dystopian depression. The only way for perfect peace by man is absolute control of all wrongs. Bully-cultures find this: with each and every mistake, another village idiot is shamed into nothingness and mindlessly shut down by the herd. This is a superficial peace made by force and by fear, one in which there is no freedom to breathe; and the reason it is impossible for man to maintain freedom and peace for everyone at the same time. Christ, on the other hand, transforms, instead of controls, by instilling his certain inner peace. This is the place where one realizes that only his holiness is and feels like true freedom, rather than like imprisonment, and, too, why Hell, I imagine, a magnified version of man's never-ending conflict between freedom and peace, would be the flesh's ultimate utopia - yet its ultimate regret.
See, I’m a great believer in the power of negative thought. And in an age of affirmation, of self-help and self-love, of the rebirth of wide-eyed idealism and the power of positive thinking — I’m happy to be a champion of skepticism and doubt. That night, I rediscovered my role, my reason, and my rage.
From Olsen's Nation: "Through the power of our diplomacy, a world that was once divided about how to deal with Iran’s nuclear program now stands as one. Standing as one, the world now sincerely regrets Iran’s nuclear program." — President Bodvar Olsen, fifth State of the Union address
So long as there shall exist, by virtue of law and custom, decrees of damnation pronounced by society, artificially creating hells amid the civilization of earth, and adding the element of human fate to divine destiny; so long as the three great problems of the century—the degradation of man through pauperism, the corruption of woman through hunger, the crippling of children through lack of light—are unsolved; so long as social asphyxia is possible in any part of the world;—in other words, and with a still wider significance, so long as ignorance and poverty exist on earth, books of the nature of Les Misérables cannot fail to be of use. HAUTEVILLE HOUSE, 1862. [Translation by Isabel F. Hapgood]
As for the majority, it is not so much race as it is political affiliation that really divides it today. What was once an issue of physical difference is now one of intellectual difference. Men have yet to master disagreeing without flashing all their frustrations that come with it; the conservative will throw half-truths while the liberal will throw insults. Combine these and what do you get? A dishonest mockery of a country.
The police cannot be considered simply the custodians of the legal order, but must be seen as the guardians of the social order as well. That they defend it wearing blue uniforms rather than white sheets is a matter of only minor importance.
It is the nature of physics to hear the loudest of mouths over the most comprehensive ones.
Politics doesn’t mean playing deceitful and trickery games against the people, it means playing resourceful and organized games for the people.
Political prisoners describe:- extreme physical and emotional torture- distortion of language, truth, meaning and reality- sham killings- begin repeatedly taken to the point of death or threatened with death- being forced to witness abusive acts on others- being forced to make impossible "choices"- boundaries smashed i.e. by the use of forced nakedness, shame, embarrassment- hoaxes, 'set ups', testing and tricks- being forced to hurt othersRitual abuse survivors often describe much the same things.
It's a shame, when I'm at the checkout line, and the cashier holds up my bill to the light, in search for a ghost president, or slashing a yellow marker to see if counterfeit. Even in money we can't be trusted. Makes we wonder whats next, will the government make a marker to slash our hand, or an x-ray we will have to walk through, to check if we have a dishonest heart or corrupt spirit?
Business is boss, politics is servant.
It’s unfair to see managers buying brand new cars for themselves when the salaries of their workers still remain unpaid! Good leaders are not selfish thinkers!
(Talking about the movement to deny the prevalence and effects of adult sexual exploitation of children)So what does this movement consist of? Who are the movers and shakers? Well molesters are in it, of course. There are web pages telling them how to defend themselves against accusations, to retain confidence about their ‘loving and natural’ feelings for children, with advice on what lawyers to approach, how to complain, how to harass those helping their children. Then there’s the Men’s Movements, their web pages throbbing with excitement if they find ‘proof’ of conspiracy between feminists, divorcing wives and therapists to victimise men, fathers and husbands.Then there are journalists. A few have been vitally important in the US and Britain in establishing the fightback, using their power and influence to distort the work of child protection professionals and campaign against children’s testimony. Then there are other journalists who dance in and out of the debates waggling their columns behind them, rarely observing basic journalistic manners, but who use this debate to service something else – a crack at the welfare state, standards, feminism, ‘touchy, feely, post-Diana victimhood’. Then there is the academic voice, landing in the middle of court cases or inquiries, offering ‘rational authority’. Then there is the government. During the entire period of discovery and denial, not one Cabinet minister made a statement about the prevalence of sexual abuse or the harm it caused.Finally there are the ‘retractors’. For this movement to take off, it had to have ‘human interest’ victims – the accused – and then a happy ending – the ‘retractors’. We are aware that those ‘retractors’ whose parents trail them to newspapers, television studios and conferences are struggling. Lest we forget, they recanted under palpable pressure.
The themes that exercised the minds of survivor movements and their allies within the health and welfare professions generated a political project: how to revolutionise medical and judicial approaches to injured adults and children, how to raise awareness so that other people didn’t have to suffer the same, and how to understand, and then challenge, offenders who so love what they do to children that they can and must shut their minds to the feelings of children who have put their trust in them. P4
Another preoccupation fed into this dynamic relationship between discovery and denial: does sexual abuse actually matter? Should it, in fact, be allowed? After all, it was only in the 19070s that the Paedophile Information Exchange had argued for adults’ right to have sex with children – or rather by a slippery sleight of word, PIE inverted the imperative by arguing that children should have the right to have sex with adults. This group had been disbanded after the imprisonment of Tom O’Carroll, its leader, with some of its activists bunkered in Holland’s paedophile enclaves, only to re-appear over the parapets in the sex crime controversies of the 1990s. How recent it was, then, that paedophilia was fielded as one of the liberation movements, how many of those on the left and right of the political firmament, were – and still are – persuaded that sex with children is merely another case for individual freedom?Few people in Britain at the turn of the century publicly defend adults’ rights to sex with children. But some do, and they are to be found nesting in the coalition crusading against evidence of sexual suffering. They have learned from the 1970s, masked their intentions and diverted attention on to ‘the system’. Others may not have come out for paedophilia but they are apparently content to enter into political alliances with those who have. We believe that this makes their critique of survivors and their allies unreliable. Others genuinely believe in false memories, but may not be aware of the credentials of some of their advisors.
In this book we paint an unprecedented portrait of Britain’s first ‘false memory’ retraction and show that, like other ‘false memory’ cases which appeared in the public domain, memory itself was always a false trail – these women never forgot. We are not challenging people’s right to tell their own story and then to change it. But we do assert that the chance should be interpreted in the context that created it.Thousands of accounts of sexual and physical abuse in childhood cannot be explained by a pseudo-scientific ‘syndrome’. We have been shifted to the wrong debate, a debate about the malignancy of survivors and their allies, rather than those who have hurt them. That’s why the arguments have become so elusive. […]
Tolerance is the essential starting point for compassion. That’s why it is so emphasized in our society right now. In a world full of discrimination, prejudice, and marginalization, people need to be taught to tolerate people who are different. Tolerance, at the political, social, and cultural level, will prevent us from choosing speech or actions that harms other people groups, which is a definite win.
In this, then, lies their power of understanding--understanding, without words, what is authentic or inauthentic. Thus it was the grimaces, the histrionisms, the false gestures and, above all, the false tones and cadences of the voice, which rang false for those wordless but immensely sensitive patients. It was to these (for them) most glaring, even grotesque, incongruities and improprieties that my aphasic patients responded, undeceived and undeceivable by words.This is why they laughed at the President's speech.
There are times when every act, no matter how private or unconscious, becomes political. Whom you live with, how you wear your hair, whether you marry, whether you insist that your child take piano lessons, what are the brand names on your shelf; all these become political decisions. At other times, no act--no campaign or tract, statement or rampage--has any political charge at all. People with the least sense of which times are, and which are not, political are usually most avid about politics. At six one morning, Will went out in jeans and a frayed sweater to buy a quart of milk. A tourist bus went by. The megaphone was directed at him. "There's one," it said. That was in the 1960's. Ever since, he's wondered. There's one what?
Africa! Africa! Africa! Africa my motherland!Africa, your people cries for you!Africans must educate their citizens.Africans must reach out to it's people and empower them to build the nation.Africans you are the only people who can liberated your citizens from poverty through education. Africans must pay the price to rebuild the continent.
Honey, it isn’t democracy that runs this country. Capitalism rules. It does no good to reason with the capitalists or their politicians. This is a class war. We have to stir up the American people, the lower class. Some of the better-off lower class do show some sympathy for us when they’re smacked with the facts. And when they voice themselves collectively, good things happen.” — Mother Jones
I am a citizen of this country,” I declare, “and Mr. Mayor, tonight I will be a citizen of this city when I put my shoes under my bed. The courageous men, women and children who are with me (blocked from crossing the bridge into NYC) are also citizens of this country and will be sleeping near their shoes too. I want them with me tonight, here, in the city of New York. We are all American citizens.” — Mother Jones
What the hell’s the matter with you men? Are you cowards as well as stupid? You boys make me sick. I’m done with you. You hear me? I want you to go back to your places now and stay with your children until I say you’re needed.“Tell your wives and your older children to bring with them dish pans and cooking pots. Tell them to bring their stirring spoons and ladles. Tell them to carry a mop over their shoulders. We’re goin’ to march on that mine and we’re going to stand guard to see that no scabs are allowed in. Do you hear me?” — Mother Jones
To the RKO motion picture camera at her 100th birthday party: “I pray for the day when working men and women are able to earn a fair share of the wealth they produce in a capitalist system, a day when all Americans are able to enjoy the freedom, rights and opportunities guaranteed them by the Constitution of the United States of America.” — Mother Jones
Turning back to the crowd I say, “I am duty bound to make this plea, but I want to say, with all due respect to the governor here, that I doubt seriously that he will do — cannot do — anything. And for the reason that he is owned, lock, stock and barrel, by the capitalists who placed him here in this building.” — Mother Jones
I go back to the union man and say, “Sir, this is a house of God, not a proper place for a union meeting. I have some things to say today that God would not want to hear in His own house. Boys, I want you to get up, every one of you, and go across the road. I want you to sit down on the hillside over there and wait for me to speak to you.
Well, honey, it’s capitalism that brings out the meanness and greed,” says I. “Our founding fathers did a decent job of framing our democracy. They wrote the Constitution and added a Bill of Rights that intended for people of all classes to enjoy the freedoms the Constitution offers. But capitalism came along without a constitution or a bill of rights and the industrialists grabbed unrestricted power. The capitalists wrote their own ‘Declaration of Capitalism’.” — Mother Jones
Chapter 4,‘Organised abuse and the pleasures of disbelief’, uses Zizek’s (1991) insights into cite political role of enjoyment to analyse the hyperbole and scorn that has characterised the sceptical account of organised and ritualistic abuse. The central argument of this chapter is that organised abuse has come to public attention primarily as a subject of ridicule within the highly partisan writings of journalists, academics and activists aligned with advocacy groups for people accused of sexual abuse. Whilst highlighting the pervasive misrepresentations that characterise these accounts, the chapter also implicates media consumers in the production of ignorance and disdain in relation to organised abuse and women’s and children’s accounts of sexual abuse more generally.
There's a sameness to streetlife. On every world I've ever been, the same underlying patterns play out, flaunt and vaunt, buy and sell, like some distilled essence of human behavior seeping out from whatever clanking political machine has been dropped on it from above.
It is not enough to say that you are upset with something if you don't do anything to change it. If you want to know who a person truly is see what they do. Do they only talk or do they actually walk the walk! What do they get involved with? Making the world better or trying to divide us by pitting us against each other. Beware of the person that tries to divide and conquer
When a political opponent resorts to the racist card, it's a sure sign of moral bankruptcy: there's no decent argument left in the armoury.
To vastly improve your country and truly make it great again, start by choosing a better leader. Do not let the media or the establishment make you pick from the people they choose, but instead choose from those they do not pick.
The advantages of a hereditary Monarchy are self-evident. Without some such method of prescriptive, immediate and automatic succession, an interregnum intervenes, rival claimants arise, continuity is interrupted and the magic lost. Even when Parliament had secured control of taxation and therefore of government; even when the menace of dynastic conflicts had receded in to the coloured past; even when kingship had ceased to be transcendental and had become one of many alternative institutional forms; the principle of hereditary Monarchy continued to furnish the State with certain specific and inimitable advantages.Apart from the imponderable, but deeply important, sentiments and affections which congregate around an ancient and legitimate Royal Family, a hereditary Monarch acquires sovereignty by processes which are wholly different from those by which a dictator seizes, or a President is granted, the headship of the State. The King personifies both the past history and the present identity of the Nation as a whole. Consecrated as he is to the service of his peoples, he possesses a religious sanction and is regarded as someone set apart from ordinary mortals. In an epoch of change, he remains the symbol of continuity; in a phase of disintegration, the element of cohesion; in times of mutability, the emblem of permanence. Governments come and go, politicians rise and fall: the Crown is always there. A legitimate Monarch moreover has no need to justify his existence, since he is there by natural right. He is not impelled as usurpers and dictators are impelled, either to mesmerise his people by a succession of dramatic triumphs, or to secure their acquiescence by internal terrorism or by the invention of external dangers. The appeal of hereditary Monarchy is to stability rather than to change, to continuity rather than to experiment, to custom rather than to novelty, to safety rather than to adventure.The Monarch, above all, is neutral. Whatever may be his personal prejudices or affections, he is bound to remain detached from all political parties and to preserve in his own person the equilibrium of the realm. An elected President – whether, as under some constitutions, he be no more than a representative functionary, or whether, as under other constitutions, he be the chief executive – can never inspire the same sense of absolute neutrality. However impartial he may strive to become, he must always remain the prisoner of his own partisan past; he is accompanied by friends and supporters whom he may seek to reward, or faced by former antagonists who will regard him with distrust. He cannot, to an equal extent, serve as the fly-wheel of the State.
Inrealized how valuable the art and practice of writing letters are, and how important it is to remind people of what a treasure letters--handwritten letters--can be. In our throwaway era of quick phone calls, faxes, and email, it's all to easy never to find the time to write letters. That's a great pity--for historians and the rest of us.
...they say if you don't vote, you get the government you deserve, and if you do, you never get the results you expected.
Justice requires not only the ceasing and desisting of injustice but also requires either punishment or reparation for injuries and damages inflicted for prior wrongdoing. The essence of justice is the redistribution of gains earned through the perpetration of injustice. If restitution is not made and reparations not instituted to compensate for prior injustices, those injustices are in effect rewarded. And the benefits such rewards conferred on the perpetrators of injustice will continue to "draw interest," to be reinvested, and to be passed on to their children, who will use their inherited advantages to continue to exploit the children of the victims of the injustices of their ancestors. Consequently, injustice and inequality will be maintained across the generations as will their deleterious social, economic, and political outcomes.
The space between the private and the public is the nexus of the personal and the social, if not political. It’s where we meet the strong or subtle cultural censors who attempt to define what community, race, class, or gender can or cannot speak, to tell us which stories are told and valued and which are not. In short, it’s where we’re reminded of the power of personal stories and the power of the storyteller.
And I thought, y’know, I mean…this is crazy. I mean, the only thing that determines what country you belong to is where you happened to be born? What is a country, anyway? It’s not, y’know, “purple mountain’s majesty” or “fruited plains,” whatever the hell that means. I mean, America isn’t a place, it’s an ideal. It could happen in the Sahara Desert and still be America. For that matter, I’m the child of immigrants. My father’s lived and worked in this country for the past three decades. And he’s somehow more or less American than some redneck who uses Osama bin Laden for toilet paper? How the hell do you measure something like that?
For example, the citizens will live out the value of diligence in their enterprises. They will live out the value of prudence in their finances. They will live out the value of industry in the economy. They will live out the value of love in their neighbourhood. They will live out the value of dignity of labour in the market place, etc. All these will go a long way into propelling both the economy and political life of a nation to the greatest height possible.
In musing on all that occurred in the course of the several years of harassment the error I decided I made, and others frequently make, is to assume that we are all academics trying to sort out intellectual issues. The False Memory Syndrome Foundation is a political organization composed primarily of individuals who have been accused of child sexual abuse and those who support and defend them, sometimes for considerable sums.Such people are not going to be swayed by the research. They start with a fixed point of view-the need to deflect threat. That threat comes in the form of public exposure, loss of income, monetary penalties, or even in some cases incarceration. I heard a colleague say recently, in referring to the 30 or so studies that document the existence of recovered memory, “You get to the point where you wonder when is it going to be enough.” It is never going to be enough if the point is not searching for the truth but protecting a particular point of view.Confessions of a Whistle-Blower: Lessons Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998
A politician is a man in his natural state
Civic duty? Perhaps it would be a little naive to try to coerce me into voting. I assure you my basic standards of healthy living are very different from yours, which is the reason I do not vote. You should note that, as nonsensical a scenario, if forced to choose I would most definitely rather live in a failing, Christ-honoring, God-fearing nation than a flourishing one that mocks said Creator. Beware of my personal ambitions.
We do not get to vote on who owns what, or on relations in factory and so on, for all this is deemed beyond the sphere of the political, and it is illusory to expect that one can actually change things by "extending" democracy to ple's control. Radical changes in this domain should be made outside the sphere of legal "rights", etcetera: no matter how radical our anti-capitalism, unless this is understood, the solution sought will involve applying democratic mechanisms (which, of course, can have a positive role to play)- mechanisms, one should never forget, which are themselves part of the apparatus of the "bourgeois" state that guarantees the undisturbed functioning of capitalist reproduction. In this precise sense, Badiou hit the mark with his apparently wired claim that "Today, the enemy is not called Empire or Capital. It's called Democracy." it is the "democratic illusion" the acceptance of democratic procedures as the sole framework for any possible change, that blocks any radical transformation of capitalist relations.
Okay. I’m not a white male. At least, not predominantly so. And as I mentioned before, I’m in an environment right now where race is really important. See, Chinese men are not that physically intimidating. We’re not that tall. We’re not that built. We have exactly one thing going for us in a fight — that our opponent recognizes that there’s a possibility, no matter how remote, that we might know kung-fu.
A man who lives a part, not to others but alone, is exposed to obvious psychological dangers. In itself the practice of deception is not particularly exacting. It is a matter of experience, a professional expertise. It is a facility most of us can acquire. But while a confidence trickster, a play actor or a gambler can return from his performance to the ranks of his admirers, the secret agent enjoys no such relief. For him, deception is first a matter of self defense. He must protect himself not only from without, but from within, and against the most natural of impulses. Though he earn a fortune, his role may forbid him the purchase of a razor. Though he be erudite, it can befall him to mumble nothing but banalities. Though he be an affectionate husband and father, he must within all circumstances without himself from those with whom he should naturally confide. Aware of the overwhelming temptations which assail a man permanently isolated in his deceit, Limas resorted to the course which armed him best. Even when he was alone, he compelled himself to live with the personality he had assumed. It is said that Balzac on his deathbed inquired anxiously after the health and prosperity of characters he had created. Similarly, Limas, without relinquishing the power of invention, identified himself with what he had invented. The qualities he had exhibited to Fiedler: the restless uncertainty, the protective arrogance concealing shame were not approximations, but extensions of qualities he actually possessed. Hence, also, the slight dragging of the feet, the aspect of personal neglect, the indifference to food, and an increasing reliance on alcohol and tobacco. When alone, he remained faithful to these habits. He would even exaggerate them a little, mumbling to himself about the iniquities of his service. Only very rarely, as now, going to bed that evening, did he allow himself the dangerous luxury of admitting the great lie that he lived.
The search for scapegoats is essentially an abnegation of responsibility: it indicates an inability to assess honestly and intelligently the true nature of the problems which lie at the root of social and economic difficulties and a lack of resolve in grappling with them.
… what I’m saying is that if we and all the other species on earth are the only life forms in the universe and if there are no gods and let’s face it apart from a few tired scrolls written 300 years after the death of Jesus and his disciples there is no actual proof of a God or gods then we, the humans, who are meant to be at the height of the evolutionary tree, are in fact at the bottom because no other species on this planet is enslaved to the economy. Every other species is born free and lives free. We humans are born into economic slavery and life crippling debt.
I turned on Fox News and jumped when I saw that they had one of those things in their studio. "Are you people crazy?" I screamed at the television. "Get out of there. Somebody shoot it!" Then I realized I was watching Special Report and had mistaken Charles Krauthammer for a zombie.
Shukhov stared at the ceiling and said nothing. He no longer knew whether he wanted to be free or not...it had gradually dawned on him that people like himself were not allowed to go home but were packed off into exile. And there was no knowing where the living was easier – here or there. The one thing he might want to ask God for was to let him go home. But they wouldn't let him go home.
We've got to simplify, pull back all these layers of supposed complexity , and get down to the essentials. If we want people to engage with government, we should use the same tools that are getting them engages with companies and institutions in private life. If we want people to care about political issues, we should give them a way to understand and get involved in them.
Before we aspire after theoretical perfection in the amelioration of our political state, it is necessary that we possess those advantages which we have been cheated of, and which the experience of modern times has proved that nations even under the present conditions are susceptible.
The US is the most wretchedly villainous state of all times. Anyone aware of global issues can easily imagine how vast the hatred for the United States - a corrupted, swollen, paralysing and suffocating political entity - must be across the Third World - and among the thinking minority of the West too.
In the Code of Canon Law, it states clearly: 'A person who is conscious of grave sin is not to celebrate Mass or receive the body of the Lord without previous sacramental confession.' I haven’t attended confession in well over a decade, and that’s less because of dogmatic conflict than it is because of moral cowardice. Deeper than that, maybe I don’t want to be forgiven. I want to be punished. Which may be just about the most selfish, egotistical thought I’ve ever had. I’m sick with self-love. Or self-loathing. After all, they’re both essentially the same thing.
Modern writing at its worst does not consist in picking out words for the sake of their meaning and inventing images in order to make the meaning clearer. It consists in gumming together long strips of words which have already been set in order by someone else, and making the results presentable by sheer humbug. The attraction of this way of writing is that it is easy. It is easier -- even quicker, once you have the habit -- to say In my opinion it is not an unjustifiable assumption that than to say I think.
Hardcore groups were singing songs about Ronald Reagan. I wasn't interested in this and preferred to sing about the darkness shimmering beneath the shiny quilt of American pop culture. I suppose you could say that Sonic Youth was always trying to defy people's expectations.
Systemic processes tend to reward people for making decisions that turn out to be right—creating great resentment among the anointed, who feel themselves entitled to rewards for being articulate, politically active, and morally fervent.
Typically, in politics, more than one horse is owned and managed by the same team in an election. There's always and extra candidate who will slightly mimic the views of their team's opposing horse, to cancel out that person by stealing their votes just so the main horse can win. Elections are puppet shows. Regardless of their rainbow coats and many smiles, the agenda is one and the same.
The word "We" is as lime poured over men, which sets and hardens to stone, and crushes all beneath it, and that which is white and that which is black are lost equally in the grey of it. It is the word by which the depraved steal the virtue of the good, by which the weak steal the might of the strong, by which the fools steal the wisdom of the sages. What is my joy if all hands, even the unclean, can reach into it? What is my wisdom, if even the fools can dictate to me? What is my freedom, if all creatures, even the botched and impotent, are my masters? What is my life, if I am but to bow, to agree and to obey? But I am done with this creed of corruption. I am done with the monster of "We," the word of serfdom, of plunder, of misery, falsehood and shame. And now I see the face of god, and I raise this god over the earth, this god whom men have sought since men came into being, this god who will grant them joy and peace and pride. This god, this one word: "I.
Pity the nation whose people are sheep,and whose shepherds mislead them.Pity the nation whose leaders are liars, whose sages are silenced,and whose bigots haunt the airwaves.Pity the nation that raises not its voice,except to praise conquerors and acclaim the bully as heroand aims to rule the world with force and by torture.Pity the nation that knows no other language but its ownand no other culture but its own.Pity the nation whose breath is moneyand sleeps the sleep of the too well fed.Pity the nation — oh, pity the people who allow their rights to erodeand their freedoms to be washed away.My country, tears of thee, sweet land of liberty.
Maybe I`m getting to the age when I`m starting to be senile or nostalgic or both, but people are so angry now. You used to be able to disagree with people and still be friends. Now you hear these talk shows, and everyone who believes differently from you is a moron and an idiot - both on the Right and the Left.
In Venezuela Chavez has made the co-ops a top political priority, giving them first refusal on government contracts and offering them economic incentives to trade with one another. By 2006, there were roughly 100,000 co-operatives in the country, employing more than 700,000 workers. Many are pieces of state infrastructure – toll booths, highway maintenance, health clinics – handed over to the communities to run. It’s a reverse of the logic of government outsourcing – rather than auctioning off pieces of the state to large corporations and losing democratic control, the people who use the resources are given the power to manage them, creating, at least in theory, both jobs and more responsive public services. Chavez’s many critics have derided these initiatives as handouts and unfair subsidies, of course. Yet in an era when Halliburton treats the U.S. government as its personal ATM for six years, withdraws upward of $20 billion in Iraq contracts alone, refuses to hire local workers either on the Gulf coast or in Iraq, then expresses its gratitude to U.S. taxpayers by moving its corporate headquarters to Dubai (with all the attendant tax and legal benefits), Chavez’s direct subsidies to regular people look significantly less radical.
I look at these people and can't quite believe that they exist. Are they professional actors? I wonder. Or are they simply laymen who want a lot of attention? To put them in perspective, I think of being on an airplane. The flight attendant comes down the aisle with her food cart and, eventually, parks it beside my seat. "Can I interest you in the chicken?" she asks. "Or would you prefer the platter of shit with bits of broken glass in it? To be undecided in this election is to pause for a moment and then ask how the chicken is cooked.
...if Clinton's answers come off as well-intended lectures, Obama is offering soaring sermons and generational opportunity. In 1960, the articulate Adlai Stevenson compared his own oratory unfavorably with John F. Kennedy's. "Do you remember," Stevenson said, "that in classical times when Cicero had finished speaking, the people said, 'How well he spoke,' but when Demosthenes had finished speaking, the people said, 'Let us march.' " At this hour, Obama is the Democrats' Demosthenes.
States' rights, as our forefathers conceived it, was a protection of the right of the individual citizen. Those who preach most frequently about states' rights today are not seeking the protection of the individual citizen, but his exploitation. . . . The time is long past - if indeed it ever existed - when we should permit the noble concept of States' rights to be betrayed and corrupted into a slogan to hide the bald denial of American rights, of civil rights, and of human rights.
It is only on the battlefield of ideas that the best ones can be recognized and ultimately prevail. Only those afraid of the truth seek to silence debate, intimidate those with whom they disagree, or slander their ideological counterparts. Those who know they are right have no reason to stifle debate because they realize that all opposing arguments will ultimately be overcome by fact.
What is politics, after all, but the compulsion to preside over property and make others people's decisions for them? Liberty, the very opposite of ownership and control, cannot, then, result from political action, either at the polls or at the barricades, but rather evolves out of attitude. If it results from anything, it must be levity.
If you don't want a man unhappy politically, don't give him two sides of a question to worry him; give him one. Better yet, give him none. Let him forget that their is such a thing as war. If the government if inefficient, top-heavy, and tax-mad, better it be all those than that people worry over it.
The sinister fact about literary censorship in England is that it is largely voluntary. Unpopular ideas can be silenced, and inconvenient facts kept dark, without the need for any official ban. Anyone who has lived long in a foreign country will know of instances of sensational items of news — things which on their own merits would get the big headlines-being kept right out of the British press, not because the Government intervened but because of a general tacit agreement that ‘it wouldn’t do’ to mention that particular fact. So far as the daily newspapers go, this is easy to understand. The British press is extremely centralised, and most of it is owned by wealthy men who have every motive to be dishonest on certain important topics. But the same kind of veiled censorship also operates in books and periodicals, as well as in plays, films and radio. At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is ‘not done’ to say it, just as in mid-Victorian times it was ‘not done’ to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.
The strangeness of the Barrayaran government system with all its unwritten customs, pressed on Cordelia not so much as first glance but gradually. And yet it seemed to work for them somehow. They made it work, pretending a government into existence. Perhaps all governments were all consensus fictions at their hearts.
A Party member is expected to have no private emotions and no respites from enthusiasm. He is supposed to live in a continuous frenzy of hatred of foreign enemies and internal traitors, triumph over victories, and self-abasement before the power and wisdom of the Party. The discontents produced by his bare, unsatisfying life are deliberately turned outwards and dissipated by such devices as the Two Minutes Hate, and the speculations which might possibly induce a sceptical or rebellious attitude are killed in advance by his early acquired inner discipline. The first and simplest stage in the discipline, which can be taught even to young children, is called, in Newspeak, CRIMESTOP. CRIMESTOP means the faculty of stopping short, as though by instinct, at the threshold of any dangerous thought. It includes the power of not grasping analogies, of failing to perceive logical errors, of misunderstanding the simplest arguments if they are inimical to Ingsoc, and of being bored or repelled by any train of thought which is capable of leading in a heretical direction. CRIMESTOP, in short, means protective stupidity. But stupidity is not enough. On the contrary, orthodoxy in the full sense demands a control over one’s own mental processes as complete as that of a contortionist over his body.
And this, this, is their genius. Conservatives are not looking to make education more rigorous and informative, or science more empirical or verifiable, or voting more representative, or the government more efficient or effective. They just want all those things to reinforce their partisan, ideological, conservative viewpoint.
For any ranked society, whether a chiefdom or a state, one thus has to ask, why do the commoners tolerate the transfer of the fruits of their hard labor to kleptocrats? This question raised by political theorists from Plato to Marx are raised anew by voters in every modern election. Kleptocracies with little public support run the risk of being overthrown, either by downtrodden commoners, or by upstart would be replacement kleptocrats seeking public support by promising a higher ratio of services rendered to fruits stolen.
The mentality of being the super power globally or regionally has contributed strongly to the development of very negative aspects to the political cohabitation the countries of the region than proving the capability of producing solutions that would meet the needs of the public.
Where this lack of passion mattered most for me was Afghanistan. When soldiers put their lives on the line, they need to know that the command in chief who sent them in harm's way believes in their mission. They need him to talk often to them and to the country, not just to express gratitude for their service and sacrifice but also to explain and affirm why that sacrifice is necessary, why their fight is noble, why their cause is just, and why their fight is noble, why their cause is just, and why they must prevail. President Obama never did that. Pg. 298-299
I always thought Obama was "presidential." He treated the office of the presidency with respect. I rarely saw him in the Oval Office with a coat and tie, and he always conducted himself with dignity. He was a man of personal integrity, and in his personal behavior - at least to the extent I could observe it - he was an excellent role model...I thought Obama was first-rate in both intellect and temperament." Page 300
As Obama would tell me one occasion, "I can't defend it unless I understand it." I rarely saw him rush to a decision when circumstances allowed him time to gather information, analyze, and reflect...When the occasion demand it, though, Obama could make a big decision - a life-and-death decision - very fast." Page 299
Given his campaign rhetoric about Afghanistan, I think I myself, our commanders, and our troops had expected more commitment to the cause and more passion for it from him. ...I never doubted Obama's support for the troops, only his support for their mission." Pg. 299
Whatever actually happened or was said, McChystal's refusal to defend himself - to give me any ammunition to use on his behalf - made it impossible for me to save his job. But to this day, I believe he was given the bum's rush by Biden, White House staff, and NSS who harbored deep resentment toward his unyielding advocacy the previous fall of counterinsurgency and a huge troop surge in Afghanistan; who interpreted his public comments back than as "boxing in" the president; and who continued to oppose the strategy approved by the president and the way McChrystal was implementing it. I am convinced the "Rolling Stone" article gave the president, egged on by those around him in the White House, and himself distrustful of the senior military, and opportunity he welcomed to demonstrate vividly - to the public and to the Pentagon - that he was commander in chief and fully in control of the military.
..."the unpredictability of war - that once the first shots are fired or first bombs fall, as Churchill said, the political leader loses control. Events are in the saddle. It seems that every war is begun with the assumptions it will be short. In nearly every instance, going back far into history, that assumption has been wrong. And so it happened again in Iraq and Afghanistan, as swift and successful regime changes gave way to long and bloody conflicts. In light of history, how could anyone have been surprised that our wars in Iraq and Afghanistan took unanticipated turns?
After these readings I confirmed my suspicions and feelings on that day outside Ennis courthouse that not only was Eamonn De Valera complicit in the assassination of Michael Collins, but he was also responsible for ensuring that the partition of Ireland stayed in place and that Ireland was always secretly under the control of British political interest.
If there are men in this country big enough to own the government of the United States, they are going to own it; what we have to determine now is whether we are big enough, whether we are men enough, whether we are free enough, to take possession again of the government which is our own.
Lying there, I thought of my own culture, of the assembly of books in the library at Alexandria; of the deliberations of Darwin and Mendel in their respective gardens; of the architectural conception of the cathedral at Chartres; of Bach's cello suites, the philosophy of Schweitzer, the insights of Planck and Dirac. Have we come all this way, I wondered, only to be dismantled by our own technologies, to be betrayed by political connivance or the impersonal avarice of a corporation?
When the Russian delegate this summer indicated the Soviet Union's interest in sending medical equipment, Dr Shigeto went right away to see the delegate and settle the matter tactfully. He is careful to steer clear of the superficial swirl of political maneuvering, but never misses any opportunity to improve the capability of the A-bomb Hospital or to enhance concretely the welfare of the patients. In that sense, he sometimes refers to himself as a 'dirty handkerchief.' That is, he serves to filter political purposes out of relief efforts so that the effect on patients is purely and concretely humane.
A number of people who I’ve talked to about this assume that I got into a fight with the cops. (Because of, y'know, the militant politics.) I actually had an audience member come up to me once and ask me if I paid taxes. Of course I pay taxes! I pay taxes for exactly the same reason that I hate paying taxes — because I think my government is terrifying and stupid. I don't need the IRS kicking my door down and taking my meticulously alphabetized collection of Tijuana bibles.
She lifted me back into the seat with a wicked grin, and breathed, 'Just don’t stop talking. Whatever you do, just don’t stop talking,' and swallowed my manhood. I scrambled desperately through the darkened corners of my memory until I couldn’t take it anymore. I grabbed her by the hair and said, 'Now bend over, and I’ll do to you what the Organization of Petroleum Exporting Countries wants to keep the Federal government from doing to the state of Alaska.
So, I’m a playwright. In Minneapolis. Which means that I find myself operating in a pretty lefty crowd, most of the time. And most of my energy goes towards arguing with that, and musing about how I really fucking can’t stand Democrats. So I was startled to be reminded of a fact that I’d almost entirely forgotten: I really fucking can’t stand Republicans.
So a while back I spent a night in jail. Now, as for exactly what landed me there, I’d be so delighted to never have to go into any of the details regarding that. Besides, other people’s theories are so much more exotic and exciting than the reality. I've heard everything from 'attempted terrorism' to 'indecent public condescension.
And then the other guy will look really sheepish, and mumble that, okay, maybe he tried to make a run for it, and maybe he took a drunken swing at the arresting officer, and maybe he made a couple of off-color remarks about law-enforcement professionals, and maybe he’s been hiding from the cops ever since an incident a few years back involving a bleeding hooker, nine pounds of cocaine, and a soiled image of Tipper Gore.
And it started out fun. We were chattering enthusiastically, flipping between CNN, MSNBC, and FOX News. But as the evening wore on, and the numbers rolled in, it got quieter, and I found myself becoming intensely depressed. Why was I putting myself through this? The issues I’ve devoted my life to have become so marginalized by the coverage that they have no possible relevance to me. I can’t even blame the media — people simply don’t care about alternate-party politics. And why should they? I’m so far in the minority that my activism is a joke, a punchline that stopped being funny years ago. It goes beyond rooting for the underdog. It’s not rooting for the Giants: it’s more like, say, rooting for the Twins. But during the Super Bowl.
The Libertarian Party convention wasn’t much better. You will never find a more stammering, awkward, inarticulate group of people than libertarians. I still remember the convention the previous year, entitled 'Women of Liberty.' All of the speakers were women, and all of the topics boiled down to 'Effectively Communicating Libertarian Ideas to Women' — in other words, 'How to talk to girls.' Looking around at the nearly entirely white male audience, it wasn’t hard to see why they chose this tack.
[I]f the citizens neglect their Duty and place unprincipled men in office, the government will soon be corrupted; laws will be made, not for the public good so much as for selfish or local purposes; corrupt or incompetent men will be appointed to execute the Laws; the public revenues will be squandered on unworthy men; and the rights of the citizen will be violated or disregarded.
You cannot take away freedom to protect it, you cannot destroy the free market to save it, and you cannot uphold freedom of speech by silencing those with whom you disagree. To take rights away to defend them or to spend your way out of debt defies common sense.
When we support or vote for candidates outside the two major political parties we are immediately lectured about wasting our vote or making it easier for the less desirable of the two major candidates to claim victory. These lies are repeated every election and they must be ignored. You never waste your vote if you vote your conscience.
The problem is, we have too many cowardly, spineless, selfish people that would sacrifice their children’s future just to avoid the sacrifice love requires of them in the present. And they expect their children to respect them for that? Do they think we’re idiots just because we’re young?
It does no service to the cause of racial equality for white people to content themselves with judging themselves to be nonracist. Few people outside the clan or skinhead movements own up to all-out racism these days. White people must take the extra step. They must become anti-racist.
Ladies and Gentlemen. I should like to inform you on behalf of the nation state of Guyana, that we are going to resign from being a country. We can't make it work. We have tried. We have done our best. It is not possible. The problems are insoluble. From midnight tonight, we shall cease trading. The country is now disbanded. We will voluntarily liquidate ourselves. The nation will disperse quietly, a little shamefaced but so what. We had a go.Different people have suggested different solutions. Do it this way. Try that. Let me have a go. Nothing works. We are at the mercy of the rich countries. A team of management consultants from the United States could not find the answer, and for not finding the answer, we had to pay them an amount that substantially increased our national debt. We give in, gracefully, but we give in."And then he imagined himself, quietly and with dignity, putting his papers in his briefcase, bowing to the hushed assembly, returning to clear out his office and going for a walk with his wife along the sea wall. (The Ventriloquist's Tale
There are many ways to honor America. This book is mine. I have completed this journey of self-education in the belief that the most terrifying possibility since 9/11 has not been terrorism--as frightening as that is--but the prospect that Americans will give up their rights in pursuing the chimera of security.
The law is too important to be left to the lawyers, to paraphrase Georges Clemenceau about war and generals. We laymen know too little about our Constitution and think too superficially about its influence on the qualities of American life. Civic duty requires more.
The Bush and Obama administrations have repeatedly said that America is not at war with Islam. And Republicans need to be vocal about condemning anyone, in America or abroad, who seeks to lump all Muslims together as America's enemies. America is not at war with Islam, and Republicans must continue to follow President Bush's example in condemning any expressions of prejudice against Muslims.
From the vantage of a mid-1970's consensus that regarded the United States as having entered a post-Protestant era, the rise of a Religious Right dominated not only by Protestants but by fundamentalists was not the way the story was supposed to go. People like Jerry Falwell looked like party crashers who, rather than slikinking from bar to buffet in hopes of going unnoticed, demanded that the vegetarian, alcohol-imbibing hosts serve meat and tell the bartender to go home.
All of us sit here at this conference and feel secure in our belief that we live in an era beyond this kind of…authoritarian regime change; but what sort of political climate do you think could potentially break apart our current stasis and deliver us back in time, so to speak?Thank you, I am gratified there has been so much interest in our little project. Gilead Studies languished for many years, I suppose those who had lived through those times did not want them resurrected for various reasons including what might have been done to them and what they themselves might have done. But at this distance, we can allow ourselves some perspective. It’s fortunate that is the last question as my voice is giving out. As to your question, in times of peace and plenty, it is hard to remember the conditions that have led to authoritarian regime changes in the past. And it is even harder to suppose that we ourselves would ever make such choices or allow them to be made. But when there is a perfect storm and collapse of the established order is in the works precipitated by environmental stresses that lead to food shortages, economic factors such as unrest due to unemployment, a social structure that is top heavy with too much wealth being concentrated among too few, then scapegoats are sought and blamed, fear is rampant, and there is pressure to trade what we think of as liberty for what we think of as safety. And, when the birth rate of any society is low enough to create an aging shrinking population, then commercial and military authorities will become alarmed. Their customer base and their recruitment base will be in jeopardy and there will be extreme pressure on women of childbearing age to make up the population deficit, thus our handmaid and her tale.
After a while, she murmurs, "What does it mean... what is it to be American?" The question stuns him. That he doesn't know how to answer stuns him more. Or maybe he doesn't know the answer. Maybe certainty is impossible. We're only as real as what we do and what is done to us in the moment; knowing comes much later, if it comes at all. We're jostled by too many acts that we choose to forget.
But *why* do clean torture and democracy appear to go hand in hand? This is an important puzzle (though by no means the only one suggested by the data). My explanation for this pattern generally is this: Public monitoring leads institutions that favor painful coercion to use and combine clean torture techniques to evade detection, and, to the extent that public monitoring is not only greater in democracies, but that public monitoring of human rights is a core value in modern democracies, it is the case that where we find democracies torturing today we will also be more likely to find stealthy torture.
Not because of you. You were perfect. Are perfect. You’re considerate, moral, brave. But you reminded me…”He couldn’t finish.I swallowed through a dry throat. “Of her.”“No.” He blinked. “Of me. Who I used to be. Somebody who would stick up for his friends, even if it was risky. Somebody who put other people first. Somebody who…” He let out a helpless laugh. “Somebody who screwed up a lot.
It’s funny, because we all read history and we think, ‘Oh, I would … have risen up, I would have fought, I would have been an abolitionist,' And I tell them, ‘No, you wouldn’t have. If you would have, you’d be doing that right now. You know trafficking exists, you’ve heard of it, but you don’t want to look.
There is, in fact, no need to drag politics into literary theory: as with South African sport, it has been there from the beginning. I mean by the political no more than the way we organize our social life together, and the power-relations which this involves; and what I have tried to show throughout this book is that the history of modern literary theory is part of the political and ideological history of our epoch. From Percy Bysshe Shelley to Norman N. Holland, literary theory has been indissociably bound up with political beliefs and ideological values. Indeed literary theory is less an object of intellectual enquiry in its own right than a particular perspective in which to view the history of our times. Nor should this be in the least cause for surprise. For any body of theory concerned with human meaning, value, language, feeling and experience will inevitably engage with broader, deeper beliefs about the nature of human individuals and societies, problems of power and sexuality, interpretations of past history, versions of the present and hopes for the future. It is not a matter of regretting that this is so — of blaming literary theory for being caught up with such questions, as opposed to some 'pure' literary theory which might be absolved from them. Such 'pure' literary theory is an academic myth: some of the theories we have examined in this book are nowhere more clearly ideological than in their attempts to ignore history and politics altogether. Literary theories are not to be upbraided for being political, but for being on the whole covertly or unconsciously so — for the blindness with which they offer as a supposedly 'technical', 'self-evident', 'scientific' or 'universal' truth doctrines which with a little reflection can be seen to relate to and reinforce the particular interests of particular groups of people at particular times.
Momma, a welfare cheater. A criminal who couldn't stand to se her kids go hungry, or grow up in slumbs and end up mugging people in dar corners. I guess the system didn't want her to get off relief, the way it kept sending social workers around to be sure Momma wasn't trying to make things better.
A story once went the rounds of Israel to the effect that Ben-Gurion described me as 'the only man' in his cabinet. What amused me about is that he (or whoever invented the story) thought that this was the greatest compliment that could be paid to a woman. I very much doubt that any man would have been flattered if I had said about him that he was the only woman in the government!
This Obamacare thing really scares me. The United States government / politicians are trying to turn the American people into a brand X “One size fits all” country. The past ten years has been very grim for Americans. Our current state is very grim. Our future is even more grim than ever. I used to tell people that it will get worse before it gets better. Now, I just say it will get worse.
...because love is continual interrogation. I don't know of a better definition of love.(in that case my friend Hubl would have pointe out to me, no one loves us more than the police. That's true. Just as every height has its symmetrical depth, so love's interest has ts negative the police's curiosity. We sometimes confuse depth with height, and I can easily imagine lonely people hoping to be taken to the police station from time to time for an interrogation that will enable to talk about themselves.)
Rights holders, seeing how unpopular their ideas were, headed down a darker path; rather than give up on government help for such schemes, they worked to get them through with limited public debate. New Zealand’s revised law, which began with the presumption that the accused were in fact infringers, was pushed through in 2011 under "urgency" rules in the wake of the major Christchurch earthquake. In the United Kingdom, the Digital Economy Act laid the groundwork for a similar scheme and had to be passed during a hurried "wash-up" session with little discussion just before new elections in 2010.
The men and women of England who abolished slavery, created the educational system, or gave women the vote were not acting on the hypotheses of what the voters wanted. They were afire with faith in what people ought to want and in the end they persuaded their lethargic compatriots to give them enough support to warrant a change.