Lovers and madmen have such seething brains,Such shaping fantasies, that apprehendMore than cool reason ever comprehends.The lunatic, the lover and the poetAre of imagination all compact:One sees more devils than vast hell can hold,That is, the madman: the lover, all as frantic,Sees Helen's beauty in a brow of Egypt:The poet's eye, in fine frenzy rolling,Doth glance from heaven to earth, from earth to heaven;And as imagination bodies forthThe forms of things unknown, the poet's penTurns them to shapes and gives to airy nothingA local habitation and a name.
When Great Trees FallWhen great trees fall,rocks on distant hills shudder,lions hunker downin tall grasses,and even elephantslumber after safety.When great trees fallin forests,small things recoil into silence,their senseseroded beyond fear.When great souls die,the air around us becomeslight, rare, sterile.We breathe, briefly.Our eyes, briefly,see witha hurtful clarity.Our memory, suddenly sharpened,examines,gnaws on kind wordsunsaid,promised walksnever taken.Great souls die andour reality, bound tothem, takes leave of us.Our souls,dependent upon theirnurture,now shrink, wizened.Our minds, formedand informed by theirradiance,fall away.We are not so much maddenedas reduced to the unutterable ignoranceof dark, coldcaves.And when great souls die,after a period peace blooms,slowly and alwaysirregularly. Spaces fillwith a kind ofsoothing electric vibration.Our senses, restored, neverto be the same, whisper to us.They existed. They existed.We can be. Be and bebetter. For they existed.
For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche. In their highest boughs the world rustles, their roots rest in infinity; but they do not lose themselves there, they struggle with all the force of their lives for one thing only: to fulfil themselves according to their own laws, to build up their own form, to represent themselves. Nothing is holier, nothing is more exemplary than a beautiful, strong tree. When a tree is cut down and reveals its naked death-wound to the sun, one can read its whole history in the luminous, inscribed disk of its trunk: in the rings of its years, its scars, all the struggle, all the suffering, all the sickness, all the happiness and prosperity stand truly written, the narrow years and the luxurious years, the attacks withstood, the storms endured. And every young farmboy knows that the hardest and noblest wood has the narrowest rings, that high on the mountains and in continuing danger the most indestructible, the strongest, the ideal trees grow. Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth. They do not preach learning and precepts, they preach, undeterred by particulars, the ancient law of life. A tree says: A kernel is hidden in me, a spark, a thought, I am life from eternal life. The attempt and the risk that the eternal mother took with me is unique, unique the form and veins of my skin, unique the smallest play of leaves in my branches and the smallest scar on my bark. I was made to form and reveal the eternal in my smallest special detail. A tree says: My strength is trust. I know nothing about my fathers, I know nothing about the thousand children that every year spring out of me. I live out the secret of my seed to the very end, and I care for nothing else. I trust that God is in me. I trust that my labor is holy. Out of this trust I live. When we are stricken and cannot bear our lives any longer, then a tree has something to say to us: Be still! Be still! Look at me! Life is not easy, life is not difficult. Those are childish thoughts. Let God speak within you, and your thoughts will grow silent. You are anxious because your path leads away from mother and home. But every step and every day lead you back again to the mother. Home is neither here nor there. Home is within you, or home is nowhere at all. A longing to wander tears my heart when I hear trees rustling in the wind at evening. If one listens to them silently for a long time, this longing reveals its kernel, its meaning. It is not so much a matter of escaping from one's suffering, though it may seem to be so. It is a longing for home, for a memory of the mother, for new metaphors for life. It leads home. Every path leads homeward, every step is birth, every step is death, every grave is mother. So the tree rustles in the evening, when we stand uneasy before our own childish thoughts: Trees have long thoughts, long-breathing and restful, just as they have longer lives than ours. They are wiser than we are, as long as we do not listen to them. But when we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness.
UNDIVIDEDI am for One world undivided. One world without fear and corruption. One world ruled by Truth and Justice. I am forOne peaceful world for all,Where hate has been overcome by love,And everyone is guided only By their conscience.
I was transformed the dayMy ego shattered,And all the superficial, materialThings that matteredTo me before,Suddenly ceasedTo matter.
YOU ARE JUSTYou are not just for the right or left,but for what is right over the wrong.You are not just rich or poor,but always wealthy in the mind and heart.You are not perfect, but flawed.You are flawed, but you are just.You may just be conscious human,but you are also a magnificentreflection of God.
THREE BASIC TRUTHSThree things have a limited threshold: Time, pain, and death.While truth, love, and knowledge –Are boundless.Three things are needed For humanity to co-exist:Truth, peace and basic needs.Everything else -Is irrelevant.
God takes away the minds of poets, and uses them as his ministers, as he also uses diviners and holy prophets, in order that we who hear them may know them to be speaking not of themselves who utter these priceless words in a state of unconsciousness, but that God himself is the speaker, and that through them he is conversing with us.
O Heavenly Children, do not forget that God is here, there and everywhere. The birds are his eyes and the air is his ears. And as you sleep, your heart and soul rest naked before him. He can drink from the rivers of your thoughts, and even feel the wetness of your tears.
O Heavenly Children, God's messengers are as limitless as the fish in the sea. They come in all colors, regions, languages and creeds. But their message is one and the same, don't you see? He only wishes to unite all His children under one family tree.
I saw the spiders marching through the air,Swimming from tree to tree that mildewed dayIn latter August when the hayCame creaking to the barn. But whereThe wind is westerly,Where gnarled November makes the spiders flyInto the apparitions of the sky,They purpose nothing but their ease and dieUrgently beating east to sunrise and the sea;
When confronted with suffering that won't go away or with even a minor problem, we instinctively focus on what is missing,...not on the Master's hand. Often when you think everything has gone wrong, it's just that you're in the middle of a story. If you watch the stories God is weaving in your life, you... will begin to see the patterns. You'll become a poet, sensitive to your Father's voice.
The world you are in –Is the true hell.The journey to Truth itselfIs what quickens the heart to become lighter.The lighter the heart, the purer it is.The purer the heart, the closer to light it becomes.And the heavier the heart,The more chained to this hellIt will remain.
Don’t be afraid of your struggles, they are making you dangerously strong and wise. They are preparing you for your superpowers. Let them happen, otherwise you’ll stay in the same damn place you’ve always been, and until you know there is so much more awesomeness in the world and within you, you’ll be content in your tiny cocoon, spinning the same circles day in and day out. Your struggles are transforming you.
Spirit is a child, the tune of dancing feet its lullaby.
Now is not the time for bigots and racists. No time for sexists and homophobes. Now, more than ever, is the time for ARTISTS. It’s time for us to rise above and to create. To show humanity. To spread hope. We must prevent society from destroying itself, from losing its way. Now is the time for love.
Let it shine, the light in you. Oh, and that's delighting me! Various colors shining through. Elated, it fills my soul with ecstasy.
Some writers write to forget. Some forget to write.
Caution not spirit, let it roam wild; for in that natural state dance embraces divine frequency.
I became an artist because I wanted to be an active participant in the conversation about art.
She might not have read many books. But when she reads a book, she swallows the very words. If you open the books on her shelves, you will find that the front and back covers encase white pages.
Through synergy of intellect, artistry and grace came into existence the blessing of a dancer.
Burdened no more is soul for whom life flows through dance and not breath.
Burdened no more is soul for whom life flows through dance like breath.
To be a poet is to have a soul so quick to discern, that no shade of quality escapes it, and so quick to feel, that discernment is but a hand playing with finely-ordered variety on the chords of emotion--a soul in which knowledge passes instantaneously into feeling, and feeling flashes back as a new organ of knowledge.
We aren't suggesting that mental instability or unhappiness makes one a better poet, or a poet at all; and contrary to the romantic notion of the artist suffering for his or her work, we think these writers achieved brilliance in spite of their suffering, not because of it.
The aching in my chest isn't because I miss you,it's realizing that you have become someone I no longer know,your fears, your 4 am thoughts, your achievements,are things I no longer have an equivalent to.Who we were and who we are are four different people, and the me from now doesn't relate to the me from then, let alone to the you from now.-Tanzy Sayadi and Jarod Kintz
How to be a Poet (to remind myself)Make a place to sit down. Sit down. Be quiet. You must depend upon affection, reading, knowledge, skill—more of each than you have—inspiration work, growing older, patience, for patience joins time to eternity… Breathe with unconditional breath the unconditioned air. Shun electric wire. Communicate slowly. Live a three-dimensional life; stay away from screens. Stay away from anything that obscures the place it is in. There are no unsacred places; there are only sacred places and desecrated places. Accept what comes from silence. Make the best you can of it. Of the little words that come out of the silence, like prayers prayed back to the one who prays, make a poem that does not disturb the silence from which it came.
The kind of poem I produced in those days was hardly anything more than a sign I made of being alive, of passing or having passed, or hoping to pass, through certain intense human emotions. It was a phenomenon of orientation rather than of art, thus comparable to stripes of paint on a roadside rock or to a pillared heap of stones marking a mountain trail. But then, in a sense, all poetry is positional: to try to express one's position in regard to the universe embraced by consciousness, is an immemorial urge. Tentacles, not wings, are Apollo's natural members. Vivian Bloodmark, a philosophical friend of mine, in later years, used to say that while the scientist sees everything that happens in one point of space, the poet feels everything that happens in one point of time.
Good morning, daddy!Ain't you heardThe boogie-woogie rumbleOf a dream deferred?Listen closely:You'll hear their feetBeating out and beating out a -You thinkIt's a happy beat?Listen to it closely:Ain't you heardsomething underneathlike a -What did I say?Sure,I'm happy!Take it away!Dream BoogieHey, pop!Re-bop!Mop!Y-e-a-h!
When a poet settled down to write a poem, could he foresee the lines he would write? Did his head constantly spin with riddles and rhymes and was his only job to put them down? What if he couldn’t get them to make sense, and no one, not even the person he cared for most, could have pleasure in reading it? What would he do?
An artist is identical with an anarchist,' he cried. 'You might transpose the words anywhere. An anarchist is an artist. The man who throws a bomb is an artist, because he prefers a great moment to everything. He sees how much more valuable is one burst of blazing light, one peal of perfect thunder, than the mere common bodies of a few shapeless policemen. An artist disregards all governments, abolishes all conventions. The poet delights in disorder only. If it were not so, the most poetical thing in the world would be the Underground Railway.''So it is,' said Mr. Syme.'Nonsense!' said Gregory, who was very rational when any one else attempted paradox.
The first inkling of this notion had come to him the Christmas before, at his daughter's place in Vermont. On Christmas Eve, as indifferent evening took hold in the blue squares of the windows, he sat alone in the crepuscular kitchen, imbued with a profound sense of the identity of winter and twilight, of twilight and time, of time and memory, of his childhood and that church which on this night waited to celebrate the second greatest of its feasts. For a moment or an hour as he sat, become one with the blue of the snow and the silence, a congruity of star, cradle, winter, sacrament, self, it was as though he listened to a voice that had long been trying to catch his attention, to tell him, Yes, this was the subject long withheld from him, which he now knew, and must eventually act on.He had managed, though, to avoid it. He only brought it out now to please his editor, at the same time aware that it wasn't what she had in mind at all. But he couldn't do better; he had really only the one subject, if subject was the word for it, this idea of a notion or a holy thing growing clear in the stream of time, being made manifest in unexpected ways to an assortment of people: the revelation itself wasn't important, it could be anything, almost. Beyond that he had only one interest, the seasons, which he could describe endlessly and with all the passion of a country-bred boy grown old in the city. He was beginning to doubt (he said) whether these were sufficient to make any more novels out of, though he knew that writers of genius had made great ones out of less. He supposed really (he didn't say) that he wasn't a novelist at all, but a failed poet, like a failed priest, one who had perceived that in fact he had no vocation, had renounced his vows, and yet had found nothing at all else in the world worth doing when measured by the calling he didn't have, and went on through life fatally attracted to whatever of the sacerdotal he could find or invent in whatever occupation he fell into, plumbing or psychiatry or tending bar. ("Novelty")
In an age when nations and individuals routinely exchange murder for murder, when the healing grace of authentic spirituality is usurped by the divisive politics of religious organizations, and when broken hearts bleed pain in darkness without the relief of compassion, the voice of an exceptional poet producing exceptional work is not something the world can afford to dismiss.
Humans have the ability to rewrite history. Within a few decades it is not even questioned. Stories of the past become as real as the world you walk through today. Wars are waged over false history. Sins are denied. All for mankind to move forward and feel comfortable about its past. Your true history is written in the stars. Look up, breathe in, and be humbled by the ones who came before you. The ones who have suffered, who have endured, who have overcome. Their blood is alive in you. Their spirits roam freely in the heavens above.
If I woke up one morning and realized that all I ever was going to be was a business man, I'd probably die. All my dreams would be shattered. Early in life I had many dreams. I dreamed of being a great basketball star. I dreamed of being a preacher. I dreamed of saving the world from war and racism. And I dreamed of being a great poet. Today, I dream only of writing.
I spent all nightweaving a poem for you to wear. You look so beautifulwhen you wear my light.
WONDERLANDIt is a person's unquenchable thirst for wonderThat sets them on their initial quest for truth.The more doors you open, the smaller you become.The more places you see and the more people you meet,The greater your curiosity grows.The greater your curiosity, the more you will wander.The more you wander, the greater the wonder.The more you quench your thirst for wonder,The more you drink from the cup of life.The more you see and experience, the closer to truth you become.The more languages you learn, the more truths you can unravel.And the more countries you travel, the greater your understanding.And the greater your understanding, the less you see differences.And the more knowledge you gain, the wider your perspective,And the wider your perspective, the lesser your ignorance.Hence, the more wisdom you gain, the smaller you feel.And the smaller you feel, the greater you become.The more you see, the more you love --The more you love, the less walls you see.The more doors you are willing to open,The less close-minded you will be.The more open-minded you are,The more open your heart.And the more open your heart,The more you will be able to Send and receive --Truth and TRUEUnconditionalLOVE.
Everything turns in circles and spirals with the cosmic heart until infinity. Everything has a vibration that spirals inward or outward — and everything turns together in the same direction at the same time. This vibration keeps going: it becomes born and expands or closes and destructs — only to repeat the cycle again in opposite current. Like a lotus, it opens or closes, dies and is born again. Such is also the story of the sun and moon, of me and you. Nothing truly dies. All energy simply transforms.
I do what I do because I love God, as I love your children, as I love humanity, as I love peace, truth, and justice for all. I may not be a fan of religion, but I am a big fan of God. I choose not to subscribe to any one religion because I recognize truths in them all — both the truths and flaws. For anybody to believe that any father would want to see his children fighting is madness. It does not make the Creator happy to see anybody massacre any of his beautiful creations. If you must know the religion I choose, I choose LOVE. If you must know the name of my god, his name is Truth, or rather 'He Who is One, The One Who is All.
In this storyI am the poetYou're the poetry.
Don't say it doesn't make sense then tell me you feel your spine curve and chill humps rise all over your skin. That's all the sense it needs to make. That's what it's supposed to do. That's poetry darling; you feel it in your noes, it chills your skin-- poetry speaks to your soul, it burns within.
I did it the hard wayMany of the big dreams I dreamt,I dreamt, when I met a failed attempt.Life taught me to believe thatGreat ideas can start from a wretched hut.Many of the strongest steps I took,I took, when I was given the fiercest look.My passion pokes me to understandThat people’s mockeries, I can withstand.Many of the fastest speeds I gained,I gained when I was bitterly stained.I first thought the only way was to quitAs I tried again, I no longer have guilt.Many of the bravest decisions I made,I made, when my life was about to fade.I was frustrated and ripe to sink.But then I strive to release the ink.Many of the longest journeys I started,I started, having no resource; money partedI relied on God my creator all dawn longAnd at dusk He gave me a new song.Many of the hardest questions I tackled,I tackled, when I was heckled.They were very troublesome to settleBut I make it happen little by littleYet, it was not I, but the Lord JesusThe saviour who gives me success.In Him, through Him and by HimI have the liberty to do everything with vim.I don’t want to enjoy this liberty alone.You too must step out of your comfort zone.It’s not easy, but you can do it anyway.Jesus is the life, the truth and the way.
Don’t pack out!To some people, you make life brightWhen you decide to dim your lightTheir lives will be full of darknessDo shine your light in kindnessTo some people, you bring out a joyWith their emotions, never ever toyWith your smiles, grease them with oilAnd make them glad when their lives boilTo other people, you are the warmthThat kills coldness and brings strengthDon’t do it; don’t pack outElse, they will have blackoutYou’re on earth to do two things hereWake up and do them now; this yearFirst, dare to grow and become betterSecond, help others to also become greaterNever in any of the four seasonsShould you neglect your gifts for any reasonsThe world needs you to make it a better placeDon’t pack out; run your race.
Break out to go out:The birds dare to break the egg shellIt does so in order to get out of that HellWhen it finally succeeds, it’ll then flyTo its comfort zone it’ll say byeAre you being confined in a small spaceHow long will you remain at that place?Before you can explore more territories,Break away from the former glories.Yesterday’s excellence is today’s averageYou must strive to be better age after ageNever accept the available mediocrityAs the only preferable opportunityDecide to grow from below to heroAnd make it a point to vacate level zeroReach out and arise with powerGod’s blessings on you, will showerAgree to grow, never attempt to be slowBe not afraid. Never doubt. You’ll flowThe grace of God will be your guideTaking you along, side by side.
Poetry is jealous of you tonight, for as soon as I come to pen a few words, your perfume attacks me in the most civilised manner and I forget myself. I forget the poem. I forget the ...
I only wrote prose before I met you. My musings were superfluous and serious as well. But now the words dance with me. I sing with them and we create poetry.
Music does not need language of words for it has movements of dance to do its translation.
When the melody plays, footsteps move, heart sings and spirit begin to dance.
World seems like a void of silence every time footsteps are deprived of dancing shoes.
Dance resides within us all. Some find it when joy conquers sorrow, others express it through celebration of movements; and then there are those... whose existence is dance,
You cannot free someonewho is caged intheir own self.
Master the art of selfloveand you will never have to seekvalidationever again.
I am no one's to be claimed,I belong to me.
It's okay darling,creative people are called crazyall the time.
I write because the security of your love allows me to develop my craft without concerning myself with trivialities — as if your love could be any more complete. But I write, in the first place,because of you, my muse. I write for your green eyes to glance at my humble words and for the pleasure of hearing you utter them.
My wife is a thief...She takes the last cookieTakes forever to get readyShe takes her time in the showerTakes all of the hot waterShe takes my favorite seat on the couchTakes the high road when I lose controlMy wife is a thief...She took my last nameTook the time to get to know me, love meShe took the back seat and let me leadTook on motherhood and the emotional toll that it bringsShe took care of me the many times that I've gotten sickTook on the pain of pregnancy so that the Jackson legacy would live onMy wife takes, and takes, and takes...I'm so proud of my perpetual thief who stole my heart and won't give it back.
A POCKET-SIZED GIRLHe keeps me in his pocket for a rainy day; he swears I'm not an object as he yo-yo's me away.A friend is what we'll call it,but my friend, he does not know,each time it rains I love him— so to his pocket, I must go.He thinks he's being clever,but I am not a fool;his love ain't worth a penny,so to my heart I must be cruel.
MY MOONI'll always wonder what time it is there; if you're dreaming, or awake. My moon is your sun; my darkness, your light. I'm in the future, you'd jokingly say.And I know where you are, because I'm watching you from the past.
Pay to go inside Neruda's homeA body lies there with no dome.But right there in the front hallLean a fairy against the icy wall.Oh Endless enigmas had the bard!Nice and large and calm backyardEnds In the middle of a rare roomRare portrait of revelishing gloom.Up climbing at the weird snail stairDoes make you grasp for some air.And there's a room with bric-a-brac:Old and precious books all in a pack.Dare saying what I liked most of all?Enjoyed seeing visitors having a ball!
You're back where you swore yourself you wouldn't beThe familiar shackles you can't tell from your own skinYour head's under water when you learned to swimOn a road to hell, congratulations, you're free...
Think not of the fragility of life, but of the power of books, when mere words can change our lives simply by being next to each other.
John O’Donohue gave voice to the connection between beauty and those edges of life—thresholds was the word he loved—where the fullness of reality becomes more stark and more clear. If you go back to the etymology of the word “threshold,” it comes from “threshing,” which is to separate the grain from the husk. So the threshold, in a way, is a place where you move into more critical and challenging and worthy fullness. There are huge thresholds in every life. You know that, for instance, if you are in the middle of your life in a busy evening, fifty things to do and you get a phone call that somebody you love is suddenly dying, it takes ten seconds to communicate that information. But when you put the phone down, you are already standing in a different world. Suddenly everything that seems so important before is all gone and now you are thinking of this. So the given world that we think is there and the solid ground we are on is so tentative. And a threshold is a line which separates two territories of spirit, and very often how we cross is the key thing.
A kind of northing is what I wish to accomplish, a single-minded trek towards that place where any shutter left open to the zenith at night will record the wheeling of all the sky’s stars as a pattern of perfect, concentric circles. I seek a reduction, a shedding, a sloughing off. At the seashore you often see a shell, or fragment of a shell, that sharp sands and surf have thinned to a wisp. There is no way you can tell what kind of shell it had been, what creature it had housed; it could have been a whelk or a scallop, a cowrie, limpet, or conch. The animal is long since dissolved, and its blood spread and thinned in the general sea. All you hold in your hand is a cool shred of shell, an inch long, pared so thin that it passes a faint pink light. It is an essence, a smooth condensation of the air, a curve. I long for the North where unimpeded winds would hone me to such a pure slip of bone. But I’ll not go northing this year. I’ll stalk that floating pole and frigid air by waiting here. I wait on bridges; I wait, struck, on forest paths and meadow’s fringes, hilltops and banksides, day in and day out, and I receive a southing as a gift. The North washes down the mountains like a waterfall, like a tidal wave, and pours across the valley; it comes to me. It sweetens the persimmons and numbs the last of the crickets and hornets; it fans the flames of the forest maples, bows the meadow’s seeded grasses and pokes it chilling fingers under the leaf litter, thrusting the springtails and the earthworms deeper into the earth. The sun heaves to the south by day, and at night wild Orion emerges looming like the Specter over Dead Man Mountain. Something is already here, and more is coming.
I have often noticed that these things, which obsess me, neither bother nor impress other people even slightly. I am horribly apt to approach some innocent at a gathering, and like the ancient mariner, fix him with a wild, glitt’ring eye and say, “Do you know that in the head of the caterpillar of the ordinary goat moth there are two hundred twenty-eight separate muscles?” The poor wretch flees. I am not making chatter; I mean to change his life.
All at once, something wonderful happened, although at first, it seemed perfectly ordinary. A female goldfinch suddenly hove into view. She lighted weightlessly on the head of a bankside purple thistle and began emptying the seedcase, sowing the air with down. The lighted frame of my window filled. The down rose and spread in all directions, wafting over the dam’s waterfall and wavering between the tulip trunks and into the meadow. It vaulted towards the orchard in a puff; it hovered over the ripening pawpaw fruit and staggered up the steep faced terrace. It jerked, floated, rolled, veered, swayed. The thistle down faltered down toward the cottage and gusted clear to the woods; it rose and entered the shaggy arms of pecans. At last it strayed like snow, blind and sweet, into the pool of the creek upstream, and into the race of the creek over rocks down. It shuddered onto the tips of growing grasses, where it poised, light, still wracked by errant quivers. I was holding my breath. Is this where we live, I thought, in this place in this moment, with the air so light and wild? The same fixity that collapses stars and drives the mantis to devour her mate eased these creatures together before my eyes: the thick adept bill of the goldfinch, and the feathery coded down. How could anything be amiss? If I myself were lighter and frayed, I could ride these small winds, too, taking my chances, for the pleasure of being so purely played. The thistle is part of Adam’s curse. “Cursed is the ground for thy sake, in sorrow shalt thou eat of it; thorns also and thistles shall it bring forth to thee.” A terrible curse: But does the goldfinch eat thorny sorrow with the thistle or do I? If this furling air is fallen, then the fall was happy indeed. If this creekside garden is sorrow, then I seek martyrdom. I was weightless; my bones were taut skins blown with buoyant gas; it seemed that if I inhaled too deeply, my shoulders and head would waft off. Alleluia.
Today is the winter solstice. The planet tilts just so to its star, lists and holds circling in a fixed tension between veering and longing, and spins helpless, exalted, in and out of that fleet blazing touch. Last night Orion vaulted and spread all over the sky, pagan and lunatic, his shoulder and knee on fire, his sword three suns at the ready-for what? I won’t see this year again, not again so innocent; and longing wrapped round my throat like a scarf. “For the Heavenly Father desires that we should see,” says Ruysbroeck, “and that is why He is ever saying to our inmost spirit one deep unfathomable word and nothing else.” But what is the word? Is this mystery or coyness? A cast-iron bell hung from the arch of my rib cage; when I stirred, it rang, or it tolled, a long syllable pulsing ripples up my lungs and down the gritty sap inside my bones, and I couldn’t make it out; I felt the voiced vowel like a sigh or a note but I couldn’t catch the consonant that shaped it into sense.
In the forty minutes I watched the muskrat, he never saw me, smelled me, or heard me at all. When he was in full view of course I never moved except to breathe. My eyes would move, too, following his, but he never noticed. Only once, when he was feeding from the opposite bank about eight feet away did he suddenly rise upright, all alert- and then he immediately resumed foraging. But he never knew I was there.I never knew I was there, either. For that forty minutes last night I was as purely sensitive and mute as a photographic plate; I received impressions, but I did not print out captions. My own self-awareness had disappeared; it seems now almost as though, had I been wired to electrodes, my EEG would have been flat. I have done this sort of thing so often that I have lost self-consciousness about moving slowly and halting suddenly. And I have often noticed that even a few minutes of this self-forgetfulness is tremendously invigorating. I wonder if we do not waste most of our energy just by spending every waking minute saying hello to ourselves. Martin Buber quotes an old Hasid master who said, “When you walk across the field with your mind pure and holy, then from all the stones, and all growing things, and all animals, the sparks of their souls come out and cling to you, and then they are purified and become a holy fire in you.
The color-patches of vision part, shift, and reform as I move through space in time. The present is the object of vision, and what I see before me at any given second is a full field of color patches scattered just so. The configuration will never be repeated. Living is moving; time is a live creek bearing changing lights. As I move, or as the world moves around me, the fullness of what I see shatters. “Last forever!” Who hasn’t prayed that prayer? You were lucky to get it in the first place. The present is a freely given canvas. That it is constantly being ripped apart and washed downstream goes without saying; it is a canvas, nevertheless. But there is more to the present than a series of snapshots. We are not merely sensitized film; we have feelings, a memory for information and an eidetic memory for the imagery of our pasts. Our layered consciousness is a tiered track for an unmatched assortment of concentrically wound reels. Each one plays out for all of life its dazzle and blur of translucent shadow-pictures; each one hums at every moment its own secret melody in its own unique key. We tune in and out. But moments are not lost. Time out of mind is time nevertheless, cumulative, informing the present. From even the deepest slumber you wake with a jolt- older, closer to death, and wiser, grateful for breath. But time is the one thing we have been given, and we have been given to time. Time gives us a whirl. We keep waking from a dream we can’t recall, looking around in surprise, and lapsing back, for years on end. All I want to do is stay awake, keep my head up, prop my eyes open, with toothpicks, with trees.
Xerxes, I read, ‘halted his unwieldy army for days that he might contemplate to his satisfaction’ the beauty of a single sycamore. You are Xerxes in Persia. Your army spreads on a vast and arid peneplain…you call to you all your sad captains, and give the order to halt. You have seen the tree with the lights in it, haven’t you? You must have. Xerxes buffeted on a plain, ambition drained in a puff. Your men are bewildered…there is nothing to catch the eye in this flatness, nothing but a hollow, hammering sky, a waste of sedge in the lee of windblown rocks, a meager ribbon of scrub willow tracing a slumbering watercourse…and that sycamore. You saw it; you will stand rapt and mute, exalted, remembering or not remembering over a period of days to shade your head with your robe. “He had its form wrought upon a medal of gold to help him remember it the rest of his life.” We all ought to have a goldsmith following us around. But it goes without saying, doesn’t it, Xerxes, that no gold medal worn around your neck will bring back the glad hour, keep those lights kindled so long as you live, forever present? Pascal saw it; he grabbed pen and paper and scrawled the one word, and wore it sewn in his shirt the rest of his life. I don’t know what Pascal saw. I saw a cedar. Xerxes saw a sycamore.
And under the cicadas, deeper down that the longest taproot, between and beneath the rounded black rocks and slanting slabs of sandstone in the earth, ground water is creeping. Ground water seeps and slides, across and down, across and down, leaking from here to there, minutely at a rate of a mile a year. What a tug of waters goes on! There are flings and pulls in every direction at every moment. The world is a wild wrestle under the grass; earth shall be moved. What else is going on right this minute while ground water creeps under my feet? The galaxy is careening in a slow, muffled widening. If a million solar systems are born every hour, then surely hundreds burst into being as I shift my weight to the other elbow. The sun’s surface is now exploding; other stars implode and vanish, heavy and black, out of sight. Meteorites are arcing to earth invisibly all day long. On the planet, the winds are blowing: the polar easterlies, the westerlies, the northeast and southeast trades. Somewhere, someone under full sail is becalmed, in the horse latitudes, in the doldrums; in the northland, a trapper is maddened, crazed, by the eerie scent of the chinook, the sweater, a wind that can melt two feet of snow in a day. The pampero blows, and the tramontane, and the Boro, sirocco, levanter, mistral. Lick a finger; feel the now. Spring is seeping north, towards me and away from me, at sixteen miles a day. Along estuary banks of tidal rivers all over the world, snails in black clusters like currants are gliding up and down the stems of reed and sedge, migrating every moment with the dip and swing of tides. Behind me, Tinker Mountain is eroding one thousandth of an inch a year. The sharks I saw are roving up and down the coast. If the sharks cease roving, if they still their twist and rest for a moment, they die. They need new water pushed into their gills; they need dance. Somewhere east of me, on another continent, it is sunset, and starlings in breathtaking bands are winding high in the sky to their evening roost. The mantis egg cases are tied to the mock-orange hedge; within each case, within each egg, cells elongate, narrow, and split; cells bubble and curve inward, align, harden or hollow or stretch. And where are you now?
I want to think about trees. Trees have a curious relationship to the subject of the present moment. There are many created things in the universe that outlive us, that outlive the sun, even, but I can’t think about them. I live with trees. There are creatures under our feet, creatures that live over our heads, but trees live quite convincingly in the same filament of air we inhabit, and in addition, they extend impressively in both directions, up and down, shearing rock and fanning air, doing their real business just out of reach.
You are God. You want to make a forest, something to hold the soil, lock up energy, and give off oxygen. Wouldn’t it be simpler just to rough in a slab of chemicals, a green acre of goo? You are a man, a retired railroad worker who makes replicas as a hobby. You decide to make a replica of one tree, the longleaf pine your great-grandfather planted- just a replica- it doesn’t have to work. How are you going to do it? How long do you think you might live, how good is your glue? For one thing, you are going to have to dig a hole and stick your replica trunk halfway to China if you want the thing to stand up. Because you will have to work fairly big; if your replica is too small, you’ll be unable to handle the slender, three-sided needles, affix them in clusters of three in fascicles, and attach those laden fascicles to flexible twigs. The twigs themselves must be covered by “many silvery-white, fringed, long-spreading scales.” Are your pine cones’ scales “thin, flat, rounded at the apex?” When you loose the lashed copper wire trussing the limbs to the trunk, the whole tree collapses like an umbrella. You are a sculptor. You climb a great ladder; you pour grease all over a growing longleaf pine. Next, you build a hollow cylinder around the entire pine…and pour wet plaster over and inside the pine. Now open the walls, split the plaster, saw down the tree, remove it, discard, and your intricate sculpture is ready: this is the shape of part of the air. You are a chloroplast moving in water heaved one hundred feet above ground. Hydrogen, carbon, oxygen, nitrogen in a ring around magnesium…you are evolution; you have only begun to make trees. You are god- are you tired? Finished?
Shadow is the blue patch where the light doesn’t hit. It is mystery itself, and mystery is the ancients’ ultima Thule, the modern explorer’s Point of Relative Inaccessibility, that boreal point most distant from all known lands. There the twin oceans of beauty and horror meet. The great glaciers are calving. Ice that sifted to earth as snow in the time of Christ shears from the pack with a roar and crumbles to water. It could be that our instruments have not looked deeply enough. The RNA deep in the mantis’s jaw is a beautiful ribbon. Did the crawling Polyphemus moth have in its watery heart one cell, and in that cell one special molecule, and that molecule one hydrogen atom, and round that atom’s nucleus one wild, distant electron that split showed a forest, swaying?
I was in no tent under leaves, sleepless and glad. There was no moon at all; along the world’s coasts the sea tides would be springing strong. The air itself also has lunar tides; I lay still. Could I feel in the air an invisible sweep and surge, and an answering knock in the lungs? Or could I feel the starlight? Every minute on a square mile of this land one ten thousandth of an ounce of starlight spatters to earth. What percentage of an ounce did that make on my eyes and cheeks and arms, tapping and nudging as particles, pulsing and stroking as waves?
It looked as though the leaves of the autumn forest had taken flight, and were pouring down the valley like a waterfall, like a tidal wave, all the leaves of the hardwoods from here to Hudson’s Bay. It was as if the season’s colors were draining away like lifeblood, as if the year were molting and shedding. The year was rolling down, and a vital curve had been reached, the tilt that gives way to headlong rush. And when the monarch butterflies had passed and were gone, the skies were vacant, the air poised. The dark night into which the year was plunging was not a sleep but an awakening, a new and necessary austerity, the sparer climate for which I longed. The shed trees were brittle and still, the creek light and cold, and my spirit holding its breath.
Those people who shoot endless time-lapse films of unfurling roses and tulips have the wrong idea. They should train their cameras instead on the melting of pack ice, the green filling of ponds, the tidal swings…They should film the glaciers of Greenland, some of which creak along at such a fast clip that even the dogs bark at them. They should film the invasion of the southernmost Canadian tundra by the northernmost spruce-fir forest, which is happening right now at the rate of a mile every 10 years. When the last ice sheet receded from the North American continent, the earth rebounded 10 feet. Wouldn’t that have been a sight to see?
Say you could view a time-lapse film of our planet: what would you see? Transparent images moving through light, “an infinite storm of beauty.”The beginning is swaddled in mists, blasted by random blinding flashes. Lava pours and cools; seas boil and flood. Clouds materialize and shift; now you can see the earth’s face through only random patches of clarity. The land shudders and splits, like pack ice rent by a widening lead. Mountains burst up, jutting and dull and soften before your eyes, clothed in forests like felt. The ice rolls up, grinding green land under water forever; the ice rolls back. Forests erupt and disappear like fairy rings. The ice rolls up-mountains are mowed into lakes, land rises wet from the sea like a surfacing whale- the ice rolls back.A blue-green streaks the highest ridges, a yellow-green spreads from the south like a wave up a strand. A red dye seems to leak from the north down the ridges and into the valleys, seeping south; a white follows the red, then yellow-green washes north, then red spreads again, then white, over and over, making patterns of color too swift and intricate to follow. Slow the film. You see dust storms, locusts, floods, in dizzying flash frames. Zero in on a well-watered shore and see smoke from fires drifting. Stone cities rise, spread, and then crumble, like patches of alpine blossoms that flourish for a day an inch above the permafrost, that iced earth no root can suck, and wither in a hour. New cities appear, and rivers sift silt onto their rooftops; more cities emerge and spread in lobes like lichen on rock. The great human figures of history, those intricate, spirited tissues that roamed the earth’s surface, are a wavering blur whose split second in the light was too brief an exposure to yield any images. The great herds of caribou pour into the valleys and trickle back, and pour, a brown fluid. Slow it down more, come closer still. A dot appears, like a flesh-flake. It swells like a balloon; it moves, circles, slows, and vanishes. This is your life.
Last year I had a very unusual experience. I was awake, with my eyes closed, when I had a dream. It was a small dream about time. I was dead, I guess, in deep blank space high up above many white stars. My own consciousness had been disclosed to me, and I was happy. Then I saw far below me a long, curved band of color. As I came closer, I saw that it stretched endlessly in either direction, and I understood that I was seeing all the time of the planet where I had lived. It looked like a woman’s tweed scarf; the longer I studied any one spot, the more dots of color I saw. There was no end to the deepness and variety of dots. At length I started to look for my time, but, although more and more specks of color and deeper and more intricate textures appeared in the fabric, I couldn’t find my time, or any time at all that I recognized as being near my time. I couldn’t make out so much as a pyramid. Yet as I looked at the band of time, all the individual people, I understood with special clarity, were living at that very moment with great emotion, in intricate, detail, in their individual times and places, and they were dying and being replaced by ever more people, one by one, like stitches in which wholly worlds of feeling and energy were wrapped in a never-ending cloth. I remembered suddenly the color and texture of our life as we knew it- these things had been utterly forgotten- and I thought as I searched for it on the limitless band, “that was a good time then, a good time to be living.” And I began to remember our time. I recalled green fields with carrots growing, one by one, in slender rows. Men and women in bright vests and scarves came and pulled the carrots out of the soil and carried them in baskets to shaded kitchens, where they scrubbed them with yellow brushes under running water. I saw white-faced cattle lowing and wading in creeks. I saw May apples in forests, erupting through leaf-strewn paths. Cells on the root hairs of sycamores split and divided, and apples grew spotted and striped in the fall. Mountains kept their cool caves and squirrels raced home to their nests through sunlight and shade. I remembered the ocean, and I seemed to be in the ocean myself, swimming over orange crabs that looked like coral, or off the deep Atlantic banks where whitefish school. Or again I saw the tops of poplars, and the whole sky brushed with clouds in pallid streaks, under which wild ducks flew with outstretched necks, and called, one by one, and flew on. All these things I saw. Scenes grew in depth and sunlit detail before my eyes, and were replaced by ever more scenes, as I remember the life of my time with increasing feeling. At last I saw the earth as a globe in space, and I recalled the ocean’s shape and the form of continents, saying to myself with surprise as I looked at the planet, “yes, that’s how it was then, that part there was called France.” I was filled with the deep affection of nostalgia- and then I opened my eyes. We all ought to be able to conjure up sights like these at will, so that we can keep in mind the scope of texture’s motion in time.
Were the earth as smooth as a ball bearing, it might be beautiful seen from another planet, as the rings of Saturn are. But here we live and move; we wander up and down the banks of the creek, we ride a railway through the Alps, and the landscape shifts and changes. Were the earth smooth, our brains would be smooth as well; we would wake, blink, walk two steps to get the whole picture and lapse into dreamless sleep. Because we are living people, and because we are on the receiving end of beauty, another element necessarily enters the question. The texture of space is a condition of time. Time is the warp and matter the weft of woven texture of beauty in space, and death is the hurtling shuttle… What I want to do, then, is add time to the texture, paint the landscape on an unrolling scroll, and set the giant relief globe spinning on it stand.
Our life is a faint tracing on the surface of mystery. The surface of mystery is not smooth, any more than the planet is smooth; not even a single hydrogen atom is smooth, let alone a pine. Nor does it fit together; not even the chlorophyll and hemoglobin molecules are a perfect match, for, even after the atom of iron replaces the magnesium, long streamers of disparate atoms trail disjointedly from the rims of the molecule’s loops. Freedom cuts both ways. Mystery itself is as fringed and intricate at the shape of the air at times. Forays into mystery cut bays and fine fjords, but the forested mainland itself is implacable both in its bulk and in its most filigreed fringe of detail.
I am sitting here, you are sitting there. Say even that you are sitting across the kitchen table from me right now. Our eyes meet; a consciousness snaps back and forth. What we know, at least for starters, is: here we- so incontrovertibly- are. This is our life, these are our lighted seasons, and then we die. In the meantime, in between time, we can see. The scales are fallen from our eyes, the cataracts are cut away, and we can work at making sense of the color-patches we see in an effort to discover where we so incontrovertibly are. I am as passionately interested in where I am as is a lone sailor sans sextant in a ketch on an open ocean. I have at the moment a situation which allows me to devote considerable hunks of time to seeing what I can see, and trying to piece it together. I’ve learned the name of some color-patches, but not the meanings. I’ve read books; I’ve gathered statistics feverishly: the average temperature of our planet is 57 degrees F…The average size of all living animals, including man, is almost that of a housefly. The earth is mostly granite, which is mostly oxygen…In these Appalachians we have found a coal bed with 120 seams, meaning 120 forests that just happened to fall into water…I would like to see it all, to understand it, but I must start somewhere, so I try to deal with the giant water bug in Tinker Creek and the flight of three hundred redwings from an Osage orange and let those who dare worry about the birthrate and population explosion among solar systems. So I think about the valley. And it occurs to me more and more that everything I have seen is wholly gratuitous. The giant water bug’s predations, the frog’s croak, the tree with the lights in it are not in any real sense necessary per se to the world or its creator. Nor am I. The creation in the first place, being itself, is the only necessity for which I would die, and I shall. The point about that being, as I know it here and see it, is that as I think about it, it accumulates in my mind as an extravagance of minutiae. The sheer fringe and network of detail assumes primary importance. That there are so many details seems to be the most important and visible fact about creation. If you can’t see the forest for the trees, then look at the trees; when you’ve looked at enough trees, you’ve seen a forest, you’ve got it. If the world is gratuitous, then the fringe of a goldfish’s fin is a million times more so. The first question- the one crucial one- of the creation of the universe and the existence of something as a sign and an affront to nothing is a blank one…The old Kabbalistic phrase is “the Mystery of the Splintering of the Vessels.” The words refer to the shrinking or imprisonment of essences within the various husk-covered forms of emanation or time. The Vessels splintered and solar systems spun; ciliated rotifers whirled in still water, and newts laid tracks in the silt-bottomed creek. Not only did the Vessels splinter; they splintered exceeding fine. Intricacy then is the subject, the intricacy of the created world.
The Child Christ lives on from generation to generation in the poets, very often the frailest of men but men whose frailty is redeemed by a child's unworldliness, by a child's delight in loveliness, by the spirit of wonder.Christ was a poet, and all through His life the Child remains perfect in Him. It was the poet, the unworldly poet, who was King of the invisible kingdom; the priests and rulers could not understand that. The poets understand it, and they, too, are kings of the invisible kingdom, vassal kings of the Lord of Love, and their crowns are crowns of thorns indeed.
Songs of myselfI am the poet of the Body and I am the poet of the Soul, The pleasures of heaven are with me and the pains of hell are with me, The first I graft and increase upon myself, the latter I translate into new tongue. I am the poet of the woman the same as the man, And I say it is as great to be a woman as to be a man,..
I breathe in... The sights and smells Of this city I’ve come to know... So well I gaze... Across the turquoise ocean Where the waves Liberate my spirit... From its shell I breathe in... The brilliant sky line Where the birds Emerge shyly From the dappled sunshine I breathe in... The gently... Blowing winds That soothe me Like a mother, around her child I breathe in... The sounds of laughter Pure and pretty Like the golden-green butterfly I’m always after I breathe in... The closeness, I have always shared With people, Who almost knew me, Almost cared I breathe in... The comfort Of my home, The safe walls, The scents of childhood On the pillows I breathe in...the silence Of my own heart Aching with tenderness... With memories.. Of home I breathe... in... The fragrance Of love, and moist sand The one... His roses left... On both my hands And I just keep on breathing Every moment As much as I can Preserving it, in my body For the day It can’t So I breathe in.. Once again.. Feeling life's energy Fizzing through my cells Never knowing What awaits me Or what's going to happen to me.. Next I breathe in This moment... Knowing it's either life Or it's death I close my eyes, And breathe in Just believing in myself.
To a poet, his works aren't just a reflection of life itself, but an entire life in the boundless invisible. Isn't the heavenly oasis of all human emotions - the soul - invisible? I reaped: We cannot see the wind, but we can feel it, we cannot see the warmth of the sun, but we can also feel it. This bond between nature and humans is the best proof of the Creator’s existence.
After all, what is art? Art is the creative process and it goes through all fields. Einstein’s theory of relativity – now that is a work of art! Einstein was more of an artist in physics than on his violin.Art is this: art is the solution of a problem which cannot be expressed explicitly until it is solved.
It starts off like climbing a tree or solving a puzzle - poetry, if nothing else, is just fun to write. But deeper into each and every piece, you no longer hesitate to call it work. It's passion. A poet's sense of lyrical accomplishment is then his food and water, his means of survival.
Poetry isn’t an island, it is the bridge. Poetry isn’t a ship, it is the lifeboat. Poetry isn’t swimming. Poetry is water.
We are all born as storytellers. Our inner voice tells the first story we ever hear.
To see things as the poet sees them I must share his consciousness and not attend to it; I must look where he looks and not turn round to face him; I must make of him not a spectacle but a pair of spectacles; in fine, as Professor Alexander would say, I must enjoy him and not contemplate him.
Sit here, so I may writeyou into a poem and make you eternal.
For what was it about books that once finished left the reader in a bit of a haze and made them reread the last few sentences in order to continue the ringing in their hearts a while longer, so as not to let the silence illumine the fact that reading, they had gained something — distance, a lesson, a companion, a new world — but now, after the last full stop, they had lost something palpable and felt a little emptier than before.
WHO AM I?I have seven heavenly panelsLeading up to a pointed sphereI’m multidimensional like a crystalAnd my center is never clear.I’m an inventor and pioneer.A mentor to my peers.But I'm not as sound as my shell reveals,Because I’m tormented by my fears -That may appear to be groundedBut my insides are filled with tears.And the sadness is well-founded,From years and yearsOf traumatic experiencesCompoundedIn the most dementedAtmospheres.I talk but feel like nobody hears.Has reason disappeared?And, God, are you near?This is Giza’s 7th light forceAnd I'm asking you to interfere.I can no longer walk amongst the blind and deadWith open eyes and ears.I’m trying to maintain my sanityAnd to straighten up my veneerAs I roll amongst the growing calamitiesFlowing on Earth’s severely trashedFrontier.Suzy Kassem, Rise Up and Salute the Sun (2010)
All I need to dois place my pen against paperand your lovewrites for me.
A poetess is not as selfishas you assume.After months of agonising over her marriage of words—the bride—and spaces—the groom,she knows that as soonas she has penned the poem,it’s yours to consume.So, without giving it a think,she blows on the inkand the letters fly awaylike dandelions on a windy day,landing on hands and lips, on hearts and hips.But more often than not,you can easily spotthem trodden and forgotten,becoming sodden and rotten.Yet, she will continue to makewhat’s others to takebecause selfishness is not the mark of a poetess.
I've written you sixty-seven love poems.Here’s another one for you.But really, for me.These poems are the candles that I light with the fire you have ignited in me.I place this candle here and another thereso even if the stars have argued with the moonand are sulking away in a corner, you can still find your way to me.Sixty-eight poems now. What does the future hold for us?Joy? Disappointment? Gentle caresses? And subtle neglect?I hope the good is more than the bad. Much more. For what is the point of loveif by lighting these candlesour own flame loses its brightness?I know the good is more than the bad. Much more.I cannot wait to write you sixty-nine.
If movements were a spark every dancer would desire to light up in flames.
Show me a person who found love in his life and did not celebrate it with a dance.
... and I realise the only way to tell the others is through the way my voice can take these broken wordsand turn it into music. Turn it into poetry.And I sing to make myself come alive, but also for you,because I’d like this to mean something.To not disappear with the dark I will enter one day and so now I will tell.If not for you, then for my own heart, because it tells me to,and I'm learning to listen.
Take a shower. Wash away every trace of yesterday. Of smells. Of weary skin. Get dressed. Make coffee, windows open, the sun shining through. Hold the cup with two hands and notice that you feel the feeling of warmth. You still feel warmth. Now sit down and get to work. Keep your mind sharp, head on, eyes on the page and if small thoughts of worries fight their ways into your consciousness: threw them off like fires in the night and keep your eyes on the track. Nothing but the task in front of you. Get off your chair in the middle of the day. Put on your shoes and take a long walk on open streets around people. Notice how they’re all walking, in a hurry, or slowly. Smiling, laughing, or eyes straight forward, hurried to get to wherever they’re going. And notice how you’re just one of them. Not more, not less. Find comfort in the way you’re just one in the crowd. Your worries: no more, no less.Go back home. Take the long way just to not pass the liquor store. Don’t buy the cigarettes. Go straight home. Take off your shoes. Wash your hands. Your face. Notice the silence. Notice your heart. It’s still beating. Still fighting. Now get back to work. Work with your mind sharp and eyes focused and if any thoughts of worries or hate or sadness creep their ways around, shake them off like a runner in the night for you own your mind, and you need to tame it. Focus. Keep it sharp on track, nothing but the task in front of you.Work until your eyes are tired and head is heavy, and keep working even after that. Then take a shower, wash off the day. Drink a glass of water. Make the room dark. Lie down and close your eyes. Notice the silence. Notice your heart. Still beating. Still fighting. You made it, after all. You made it, another day. And you can make it one more. You’re doing just fine. You’re doing fine.I’m doing just fine.
Poetry contains few words but tells much. Its beauty is that by being condensed it is rich in meaning and open to various interpretations. Unlike prose, there is no boundary to poetry. There is nothing concrete or black and white. Poetry is mutable; it is transformative. Poetry is the alchemy of hearts. And what cannot be said in prose can sometimes be only said through poetry.
Dance is the timeless interpretation of life.
One step, two steps, three steps; like winds of time experience joy of centuries, when movements become revelations of the dance of destinies.
Make dance the mission every moment seeks to accomplish.
Life is an affair of mystery; shared with companions of music, dance and poetry.
Dance as the narration of a magical story; that recites on lips, illuminates imaginations and embraces the most sacred depths of souls.
Sometimes in life confusion tends to arise and only dialogue of dance seems to make sense.
Dance to inspire, dance to freedom, life is about experiences so dance and let yourself become free.
Dance is the ritual of immortality.
If you opened the dictionary and searched for the meaning of a Goddess, you would find the reflection of a dancing lady.
DANCE – Defeat All Negativity (via) Creative Expression.
She who is a dancer can only sway the silk of her hair like the summer breeze.
Transcend the terrestrial; surpass the celestial, from nature’s hands when you receive the sublime pleasures of dance.
Dance is that delicacy of life radiating every particle of our existence with happiness.
Audience of angels descend in the ambiance reciting praises in your glory, when you wear your dance shoes, when you arrive at the stage and with every step you take beneath your feet heaven moves. That is the power of dance.
O wayfarer! Yearn finds quench, not in meadows, seashores or altitude of mountain peaks; but when being and dance are one.
O wayfarer! Yearn finds quench, not in meadows, seashores or altitude of mountain peaks; but when being becomes dance.
If spirit is the seed, dance is the water of its evolution.
When a dancer performs, melody transforms into a carriage, expressions turn into fuel and spirit experiences a journey to a world where passion attains fulfillment.
Limit not to only five, when the divine gifts the supreme sixth; the sense of dance
Have you ever plunged into the immensity of space and time by reading the geological treatises of Cuvier? Borne away on the wings of his genius, have you hovered over the illimitable abyss of the past as if a magician's hand were holding you aloft? As one penetrates from seam to seam, from stratum to stratum and discovers, under the quarries of Montmartre or in the schists of the Urals, those animals whose fossilized remains belong to antediluvian civilizations, the mind is startled to catch a vista of the milliards of years and the millions of peoples which the feeble memory of man and an indestructible divine tradition have forgotten and whose ashes heaped on the surface of our globe, form the two feet of earth which furnish us with bread and flowers. Is not Cuvier the greatest poet of our century? Certainly Lord Byron has expressed in words some aspects of spiritual turmoil; but our immortal natural historian has reconstructed worlds from bleached bones.
Lovers dream of one more embrace.One more kiss.One act of love, no matter how small.For in loving, lover and belovedemptied themselves.Now, they look for their oasislike men engulfed in flames.Even filled to the brim, they will never satiate. For they continue to leak, thesecracked vessels.How else did love seep through?
I left the bankbecause they wouldn’t deposit my cheque of poems.So I went to the store,but they didn’t acceptmy currency of words.So I boxed all my storiesand took them to charity.But they refused my donation and asked me to give blood instead.I opened the notebooks and made them look, 'What do you think I wrote these in?
I wear the universe backwards. I imagine putting stars in my coffee, and sugar in the sky. I imagine going fishing in clouds, and watching the sun hide behind lakes. I'm too busy dancing with my imagination to even tip toe with reality for a second. They say I'm going mad. They're right.
To be a poet in today’s technological age means to be underrated and at times, ignored. In a world where the noise of industry reigns supreme, the poet’s voice is being drowned out, but it is a voice that is desperately needed. Our words ring out into the atmosphere and calls the masses back to their senses. We must seize this opportunity and remain true to our purpose in society. Ours is a most noble duty, here to represent the misunderstood and underrepresented, and one day, one person will heed the call of our words and the world will be set ablaze!
The universe on your skin is emptyfrom all the silence on your tongue.Forgive yourself. Let your body healfrom all the wounds you did not inflicton yourself. Drop the sword you carryon your shoulder for self-defense.Lower the armor you hold high upfor protection. Those who harmed youare not going to come back. Those whohave left never intended to return.
They came and they left. You cried, but you stood your ground. You stayed tethered to hope as well as committed to dignified dreams and little victories of day-to-day life. You felt different. Then you started to change. Your smile returned with reticence before completely taking over your face. Today, you are no longer afraid to let that smile be there, and now you understand it was not about them. It was never about anyone else. This was about you from the day you were born. This was about you learning to love yourself—not letting the inferiority of the external corrupt the piety of the internal. This was your personal revolution. This was the uprising of your lifetime.And you won.
Ah. That is the price of love, I'm afraid—the pain one suffers from its loss. I'm not convinced it's worth it. Perhaps if one must love, one should do so in moderation.""Moderation in love," she mused aloud. "It's not something that would inspire a poet, is it?""A poet's view of the world would make for an uncomfortable life, wouldn't it? Everyone at the mercy of his or her passions, all of us tearing our hair out for the sake of love...
The trouble with poetry is it's often written to the sound of a drum only the poet may hear; nonetheless, blessed are those poets who always manage to find unshakeable pleasure in their own works.
In the hours waking,when we're still all still,and you can hear the floorboards creaking,and you can feel the shades blow in,the night we slept with,we'll never kiss like that again.Our lips, will sever, our memories, will dissipate,and our shadows will be swallowed by the sky.
The Scribe"Under the wingsOf the feathered Goddess,And in the middleOf the three dancing women,The scribe comes aliveTo reveal mysteries hiddenThrough divine gifts givenThe scribe is drivenOn his sacred missionTo wake upAll the universe'sMen, women andHeavenly children.Under the seven rays of Aten,And from the age of just ten,The scribe comes aliveWith the fertile inkOf his luminous pen.Below the spectacle of the moon,And in the smile of the sun,The scribe is here to show usHow we are all one.
If you can't tell from my rap lyrics already, yes I am a feminist. And when I'm saying "hoe" or "bitch" I am actually referring to men. ...That sounded bad, in someway. But at the end of the day, I'm sick of rappers using "bitches" and "hoes" as terms towards women. Feminists are NOT a hate group. Feminists are not all female. Nor has it got an anti-male agenda. It's about equality! I've had a weird, special bond with women since I was a kid. And it's just a shame really that I'm gay.
In one creative thought a thousand forgotten nights of love come to life again and fill it with majesty and exaltation. And those who come together in the nights and are entwined in rocking delight perform a solemn task and gather sweetness, depth, and strength for the song of some future poet, who will appear in order to say ecstasies that are unsayable.
At present, a good many men engaged in scientific pursuits, and who have signally failed in gaining recognition among their fellows, are endeavoring to make reputations among the churches by delivering weak and vapid lectures upon the 'harmony of Genesis and Geology.' Like all hypocrites, these men overstate the case to such a degree, and so turn and pervert facts and words that they succeed only in gaining the applause of other hypocrites like themselves. Among the great scientists they are regarded as generals regard sutlers who trade with both armies.Surely the time must come when the wealth of the world will not be wasted in the propagation of ignorant creeds and miraculous mistakes. The time must come when churches and cathedrals will be dedicated to the use of man; when minister and priest will deem the discoveries of the living of more importance than the errors of the dead; when the truths of Nature will outrank the 'sacred' falsehoods of the past, and when a single fact will outweigh all the miracles of Holy Writ.Who can over estimate the progress of the world if all the money wasted in superstition could be used to enlighten, elevate and civilize mankind?When every church becomes a school, every cathedral a university, every clergyman a teacher, and all their hearers brave and honest thinkers, then, and not until then, will the dream of poet, patriot, philanthropist and philosopher, become a real and blessed truth.
If you were destined to be a poet, then you won't brainstorm for lines that rhymes. If you were destined to be a celebrity, then you shouldn't start searching for fans. If you are truly a god, then let others worship you!
Poetry lets me pour out my various emotions even the suppressed ones we didn't know exist inside us' til the moment you start jotting down what you're feeling. It's more than an escape into the unknown, a refuge for your creativity and sometimes wild imagination not all ordinary, ungifted people like us understand." -Elizabeth's Quotes
writing home"here in the wilderness of australiawriting home becomes easyin spite of the spreading wild firesthere is less heat, more certainty.writing home, writing thisi think of those without real homes–our city, people say, provides houseswhich do not, often, bring one home.
TO VICTOR HUGO OF MY CROW PLUTO “Even when the bird is walking we know that it has wings.”—VICTOR HUGO Of: my crow Pluto, the true Plato, azzurronegro green-blue rainbow— Victor Hugo, it is true we know that the crow “has wings,” however pigeon-toe- inturned on grass. We do. (adagio) Vivorosso “corvo,” although con dizionario io parlo Italiano— this pseudo Esperanto which, savio ucello you speak too— my vow and motto (botto e totto) io giuro è questo credo: lucro è peso morto. And so dear crow— gioièllo mio— I have to let you go; a bel bosco generoso, tuttuto vagabondo, serafino uvaceo Sunto, oltremarino verecondo Plato, a
TO A GIRAFFE If it is unpermissible, in fact fatal to be personal and undesirable to be literal—detrimental as well if the eye is not innocent-does it mean that one can live only on top leaves that are small reachable only by a beast that is tall?— of which the giraffe is the best example— the unconversational animal. When plagued by the psychological, a creature can be unbearable that could have been irresistible; or to be exact, exceptional since less conversational than some emotionally-tied-in-knots animal. After all consolations of the metaphysical can be profound. In Homer, existence is flawed; transcendence, conditional; “the journey from sin to redemption, perpetual.
ROSEMARY Beauty and Beauty’s son and rosemary— Venus and Love, her son, to speak plainly— born of the sea supposedly, at Christmas each, in company, braids a garland of festivity. Not always rosemary— since the flight to Egypt, blooming differently. With lancelike leaf, green but silver underneath, its flowers—white originally— turned blue. The herb of memory, imitating the blue robe of Mary, is not too legendary to flower both as symbol and as pungency. Springing from stones beside the sea, the height of Christ when thirty-three— it feeds on dew and to the bee “hath a dumb language”; is in reality a kind of Christmas-tree.
In the days of Prismatic Colornot in the days of Adam and Eve, but when Adam was alone; when there was no smoke and color was fine, not with the refinement of early civilization art, but because of its originality; with nothing to modify it but the mist that went up, obliqueness was a variation of the perpendicular, plain to see and to account for: it is no longer that; nor did the blue-red-yellow band of incandescence that was color keep its stripe
We need a spark to lit a fire inside us. A spark is an inspiration to make art, a fear to find courage, and a pain to provoke strength. A spark is unplanned and unexpected incident that happens in the middle of your ordinary life. After that, it leaves a fire burning in your heart. A fire to achieve, a fire that will keep you going!
I’m passing the bar Where you first got in my car I’m not ashamed to admit That it’s you I won’t forget I saved your cigarettes andBad habits I regret But the hours flew by like cloudsWhenever I had you around Parachute loverTake me awayFrom the plane that went crashing And the earth that’s in flamesSaving you is saving me High above the redwood treesBut down below I see shadows And parachute debris We're drifting like children Along for the rideEach time we find love Another parachute arrivesOur madness will burn As bright as the sunAnd I’ll keep finding lovers But you were the one
You kissed me that morning as if you’d never done it before and never would again and now I write another letter that I will never dare to send, collecting memories of loss like chains tight around my chest,and if you see a fire from the shore tonightit’s my chains going up in flames.
Some minds corrode and grow inactive under the loss of personal liberty; others grow morbid and irritable; but it is the nature of the poet to become tender and imaginitive in the loneliness of confinement. He banquets upon the honey of his own thoughts, and, like the captive bird, pours forth his soul in melody.
He hoped and feared,' continued Solon, in a low. mournful voice; 'but at times he was very miserable, because he did not think it possible that so much happiness was reserved for him as the love of this beautiful, innocent girl. At night, when he was in bed, and all the world was dreaming, he lay awake looking up at the old books against the walls, thinking how he could bring about the charming of her heart. One night, when he was thinking of this, he suddenly found himself in a beautiful country, where the light did not come from sun or moon or stars, but floated round and over and in everything like the atmosphere. On all sides he heard mysterious melodies sung by strangely musical voices. None of the features of the landscape was definite; yet when he looked on the vague harmonies of colour that melted one into another before his sight he was filled with a sense of inexplicable beauty. On every side of him fluttered radiant bodies, which darted to and fro through the illuminated space. They were not birds, yet they flew like birds; and as each one crossed the path of his vision he felt a strange delight flash through his brain, and straightaway an interior voice seemed to sing beneath the vaulted dome of his temples a verse containing some beautiful thought. Little fairies were all this time dancing and fluttering around him, perching on his head, on his shoulders, or balancing themselves on his fingertips. 'Where am I?' he asked. 'Ah, Solon?' he heard them whisper, in tones that sounded like the distant tinkling of silver bells, "this land is nameless; but those who tread its soil, and breathe its air, and gaze on its floating sparks of light, are poets forevermore.' Having said this, they vanished, and with them the beautiful indefinite land, and the flashing lights, and the illumined air; and the hunchback found himself again in bed, with the moonlight quivering on the floor, and the dusty books on their shelves, grim and mouldy as ever.'("The Wondersmith")
All of us,' he said, 'have hopes of being poet, artist, discoverer, philospoher, scientist; of possessing the attributes of all these simultaneously. Few are permitted to achieve any of them in daily life. But in travel we attain them all. Then we have our day of glory, when all our dreams come true, when we can be anything we like, as long as we like, and, when we are tired of it, pull up stakes and move on. Travel -- the solitude of the mountains, the emptiness of the desert, the delicacy of the minaret; eternal change, limitless contrast, unending variety.' (Eric Lang)
I do... to this day, think that success is being able to look in the mirror and know that I'm alright on that day. I don't believe I've made it–I believe that I'm making it. I believe that I've found my past so that I can live in the present, it's the most important thing to me. The books and the plays and the touring and the gigs and the speeches and the cash...it all pales into insignificance when compared with knowing that I didn't do anything wrong, and I'm going to be okay now.
I have indeed lived and worked to my taste either in art or science. What more could a man desire? Knowledge has always been my goal. There is much that I shall leave behind undone…but something at least I was privileged to leave for the world to use, if it so intends…As the Latin poet said I will leave the table of the living like a guest who has eaten his fill. Yes, if I had another life to spend, I certainly would not waste it. But that cannot be, so why complain?
Surely there is a knowing behind it all. There is a teacher, an expresser, a creator, an artist perhaps, a poet certainly that has designed and presented all of the clues that we need to navigate life with some degree of grace, and perhaps with a greater degree of happiness than we now have.
Medicinal Spirit, Inside MirrorTherapy becomes a harmony, and that harmony is built on levels,No one knows how to upscale another, for it has to come from the inside grails,Striking inflicts at the mirror and hatred to the being of creator,Causes hate in mirror too and abused flesh to the author,Changes come from its prudence and rationalism liberation,Not its pardon,A mirror is but a substance of a conscious,But identity says "let me fly" when journeying from the subconscious to the conscious.
Even when the lights go out, even when someone says to me: "It's over---," even when from the stage a gray gust of emptiness drifts toward me,even when not one silent ancestor sits beside me anymore---not a woman, not even the boy with the brown squint-eye:I'll sit here anyway. One can always watch.
And it was at that age ... Poetry arrived in search of me. I don't know, I don't know where it came from, from winter or a river. I don't know how or when, no they were not voices, they were not words, nor silence, but from a street I was summoned, from the branches of night, abruptly from the others, among violent fires or returning alone, there I was without a face and it touched me.
i bring my kiasu friend to the airportleavings are never easy, not for longand though we both saw blur along the waymemories flooded present tensions.in the curry of his life no lemak remainedso now the predictable exit signalledthe end of his roundings, his bombings–he can bluff like hell, ma, he got style–and left me thinking about home, my kampong.
True poetry is composed of metaphors and symbols which are born in the heart, rise like clouds, and assume a celestial form; verses formed otherwise are not poetry, but only artificial words, each of which contradicts the feelings inside. The utterances and words that have not been formed in a person’s soul as the voice of conscience are all hollow, no matter how embellished they are or how dazzling they seem to be.
Poetry can be more eloquent than the most eloquent sermons, and it becomes a weapon more formidable than the sharpest of swords; whenever such a poem--which finds its correct tune and conveys the excitement of the heart--rings out, all the miserable, heaped drifts of words fly for shelter and bury themselves in ashamed silence. Whenever such a sword of poetry is drawn from its scabbard, all the false princes of words, who have set their thrones on a void, are thwarted and retreat into seclusion.
A perfect poem owes its perfection to sounding the voice of the heart and the melodies of the conscience, as well as its ability to reflect the considerations, beliefs, opinions, and horizons of thought of the poet, but not due to its formal or mental aspects.
Every time a poet is about to write, every time the open their mouth to say something, they express their inner world and tell of their own feelings, thoughts, beliefs, and opinions, unless they are deliberately pursuing fantasies which contrast with their beliefs, opinions, thoughts, and the point of view.
Beneath it allI kept faith with Ithaca, travelled,Travelled and travelled,Suffering much, enjoying a little;Met strange people singingNew myths; made myths myself.But this lion of the seaSalt-maned, scaly, wondrous of tail,Touched with power, insistentOn this brief promontory...Puzzles.
In the beginning was the word, and primitive societies venerated poets second only to their leaders. A poet had the power to name and so to control; he was, literally, the living memory of a group or tribe who would perpetuate their history in song; his inspiration was god given and he was in effect a medium.
Approaching the Start of Civil ExamsPerhaps I was once a young Chinese scholarapproaching the start of civil exams,my mind grown weary and sad from seclusionwith books on syntax and poetic style.All that I knew were the mist-covered mountainsand sweet white blossoms of mountain applesthat grew in the valleys of my province.But I had been gone over six yearsbusy with studies in the Heavenly Cityempty and thin despite my work.I showed my verses to an older poetwho told me a truth I longed to believe:all knowledge is futile and barrenwhich does not open the love of your friends.
If passion was a substance I would say it is dark brown, and then blood red. It's like wet grass, tons of it soaked in mud. It's warm and it stinks like shit and it's unaccountably and endlessly good. It's thick and it goes on for miles and it isn't so much deep as bottomless and it holds you in its grip, you never drown. And then it goes. That's all you know.
Hemingway is overrated,Twain is even more lost at sea,And all truths point to the mouth of a woman,Where both her whispers and her screams,Are born.Pour another glass, Beer, wine, whiskey,I don't care,So long as its wisdom is sharp,And it tells lies instead of promises.
We all knew she needed help.But none of us knew how.And none of us could swallow our pride and just ask her what she needed.I don’t know why.Maybe we were too ashamed we didn’t know how to approach our own mother.So we let the years slip unhappily past us and hoped we would never inherit the misery embedded in her soul.But I did.And I didn’t know how to say it aloud. And I still don’t.
I am as disillusioned with the number of likes for one's posts on social networking sites as I am with the number of followers in one's social network. A great number of people liking your work does not prove your mettle as a writer or as an artiste!If my work can affect even one person and make him/her think then I am satisfied as a writer.
The Lone Star of Africa Land of the free, on your beach and sacred forests loves flourished. You, Liberia, you my love to echo, the scream of freedom, holding tight and will never let go. O beautiful land, The Lone star for decades has survived wars and tribalism the elders who keep the ancestral treasures that resulted in Vandalism. When will morning break for great leaders to stand for what is right Mother Liberia?
I may not be able to say these words to you but that doesn't mean I can't say it to the rest of the world. I'm not a poet. Nor do I try to be one. I simply share what I do in my spare time. All poetry springs from genuine feelings. I'm only a woman expressing herself to the world.
Early in her career, Muse engaged her skills for technical purposes, such as document translation and schematic visualizations for government entities. She continued to write and paint poetically, in secret, using her pen name, Muse. An inner compass is evident in her work. Pieces reflect both past and present dilemmas; while showcasing her victories in overcoming these obstacles ~ all from her faith based perspective. Light touches of modernism play hand in hand with old world strokes, offering highly visceral readings.
Think of my Pleasure in Solitude, in comparison of my commerce with the world - there I am a child - there they do not know me not even my most intimate acquaintance - I give into their feelings as though I were refraining from irritating a little child - Some think me middling, others silly, other foolish - every one thinks he sees my weak side against my will; when in thruth it is with my will - I am content to be thought all this because I have in my own breast so graet a resource. This is one great reason why they like me so; because they can all show to advantage in a room, and eclipese from a certain tact one who is reckoned to be a good Poet - I hope I am not here playing tricks 'to make the angels weep': I think not: for I have not the least contempt for my species; and though it may sound paradoxical: my greatest elevations of Soul leave me every time more humbled - Enough of this - though in your Love for me you will not think it enough.
Growing up, I'd already decided I wanted to be a beatnik. A Bohemian poet, I thought. Or a musician. Maybe an artist. I'd dress in black turtlenecks and smoke Gitanes. I'd listen to cool jazz in clubs, getting up to read devastating truths from my notebook, leaning against the microphone, cigarette dangling from my hand.
Turn your attentions to it. Try to raise up the sunken feelings of this enormous past; your personality will grow stronger, your solitude will expand and become a place where you can live in the twilight, where the noise of other people passes by, far in the distance.
You write poetry?" Klaus asked.He had read a lot about poets but had never met one."Just a little bit," Isadora said modestly. "I write poems down in this notebook. It's an interest of mine.""Sappho!" Sunny shrieked, which meant something like, "I'd be very pleased to hear a poem of yours!
The artist (I suppose) usually pays for the privilege by some sort of partial insomnia, by the possession of one faculty that will not be controlled nor put to sleep. In a poet this must often be the visual imagination, bringing before his eyes a succession of images which he never summoned, and of which some (it is only too likely) will be ugly or pitiful.
It is the poet and philosopher who provide the community of objectives in which the artist participates. Their chief preoccupation, like the artist, is the expression in concrete form of their notions of reality. Like him, they deal with the verities of time and space, life and death, and the heights of exaltation as well as the depths of despair. The preoccupation with these eternal problems creates a common ground which transcends the disparity in the means used to achieve them.
In Irena’s head the alcohol plays a double role: it frees her fantasy, encourages her boldness, makes her sensual, and at the same time it dims her memory. She makes love wildly, lasciviously, and at the same time the curtain of oblivion wraps her lewdness in an all-concealing darkness. As if a poet were writing his greatest poem with ink that instantly disappears.
All I ask the haters--and I, too, am one--is that they strive to perfect their contempt, even consider bringing it to bear on poems, where it will be deepened, not dispelled, and where, by creating a place for possibility and present absences (like unheard melodies), it might come to resemble love.
First the mania for confession,then the mania for clarity,issued from you, dark, hypocriticalsentiment! Let them nowcondemn my every passion, let themdrag me through the mud, call me twisted,foul pervert, dilettante, perjurer;you keep me apart, give me life’s assurance:I burn at the stake, play the card of fireand win: I win this small,vast possession, my infinite,miserable pitywhich makes even righteous anger my friend.And I can do this because I’ve endured you too long!
...Feel no fear before the multitude of men, do not run in panic,but let each man bear his shield straight toward the fore-fighters,regarding his own life as hateful and holding the dark spirits of death as dear as the radiance of the sun.
Philosophy is to the mind of the architect as eyesight to his steps. The Term 'genius' when applied to him simply means a man who understands what others only know about. A poet, artist or architect, necessarily 'understands' in this sense and is likely, if not careful, to have the term 'genius' applied to him; in which case he will no longer be thought human, trustworthy or companionable. Whatever may be his medium of expression he utters truth with manifest beauty of thought. If he is an architect, his building is natural. In him, philosophy and genius live by each other, but the combination is subject to popular suspicion and appellation 'genius' likely to settle him--so far as the public is concerned.
Whenever you're called on to make up your mind,and you're hampered by not having any,the best way to solve the dilemma, you'll find, is simply by spinning a penny.No - not so that chance shall decide the affairwhile you're passively standing there moping; but the moment the penny is up in the air,you suddenly know what you're hoping.
And now he is singing a bard's curse upon you, O brother abbot, and upon your father and your mother, and your grandfather and your grandmother, nd upon all your relations.'Is he cursing in rhyme?'He is cursing in rhyme, and with two assonances in every line of his curse.'("The Crucifixion Of The Outcast")
The American bards shall be marked for generosity and affection and for encouraging competitors… . The great poets are also to be known by the absence in them of tricks and by the justification of perfect personal candor… . How beautiful is candor! All faults may be forgiven of him who has perfect candor.
So you find Miss Mercer beautiful?”The buzzing in Spencer’s head formed the words, “’She walks in beauty like the night/Of cloudless climes and starry skies.’”“My God, now you’re quoting poetry.”Had he said that aloud? Bloody hell. Spencer brandished his empty mug at his brother. “I always quote verse when I’m foxed.”“You must be very foxed to quote that idiot Byron. Or very impressed by Miss Mercer’s looks.
Perhaps he even needs to have been a critic and a sceptic and a dogmatist and an historian, and in addition a poet and collector and traveller and puzzle-solver and moralist and seer and ‘free spirit’ and nearly all things, so that he can traverse the range of human values and value-feelings and be able to look with many kinds of eyes and consciences from the heights into every distance, from the depths into every height, from the corners into every wide expanse.
The Hitchhiker’s Guide to the Galaxy has this to say about the planet of Golgafrincham: it is a planet with an ancient and mysterious history, rich in legend, red, and occasionally green with the blood of those who sought in times gone by to conquer her; a land of parched and barren landscapes, of sweet and sultry air heady with the scent of the perfumed springs that trickle over its hot and dusty rocks and nourish the dark and musky lichens beneath; a land of fevered brows and intoxicated imaginings, particularly among those who taste the lichens; a land also of cool and shaded thoughts among those who have learned to forswear the lichens and find a tree to sit beneath; a land also of steel and blood and heroism; a land of the body and of the spirit. This was its history. And in all this ancient and mysterious history, the most mysterious figures of all were without doubt those of the Great Circling poets of Arium. These Circling Poets used to live in remote mountain passes where they would lie in wait for small bands of unwary travelers, circle around them, and throw rocks at them. And when the travelers cried out, saying why didn’t they go away and get on with writing some poems instead of pestering people with all this rock-throwing business, they would suddenly stop, and then break into one of the seven hundred and ninety-four great Song Cycles of Vassillian. These songs were all of extraordinary beauty, and even more extraordinary length, and all fell into exactly the same pattern.
City of Vassillian a party of five sage princes with four horses. The princes, who are of course brave, noble and wise, travel widely in distant lands, fight giant ogres, pursue exotic philosophies, take tea with weird gods and rescue beautiful monsters from ravening princesses before finally announcing that they have achieved enlightenment and that their wanderings are therefore accomplished. The second, and much longer, part of each song would then tell of all their bickerings about which one of them is going to have to walk back. All this lay in the planet’s remote past.
I think it’s vital. It’s odd to me because many people say we live in these awful times and we need culture and art especially in times like these, in these dire times. Well, first of all, I don’t think these times are more dire than other times. People who say that just need to go back and read Herodotus, read any book of history, read a biography of Attila the Hun. If people are going to wring their hands over these troubled times, I would think that humor should be indispensable. I find it strange that –at least in my take on it—the people who are the most alarmed about the dire times we live in are the ones who seem to be humorless, in their taste for poetry anyway. Humor is just an ingredient.
And if other old men must be willing, at the end, to push up off their deathbed and adventure out into the unknown, how much more willing must that man be whose whole life has been just such a daily exercise of adventuring, even in the stillness of his own garden? I mean, the poet.
Laughing behind my hand, I followed him out to his motorcycle. “I like to think I’m hot enough that I don’t need to flirt well.” “Do you? Fortunately, I agree. In fact, this time when you walk in front of me and think I’m checking out your ass, it’ll be true.” “Cooper, you have such a way with words. A real poet.” “Don’t I know it,” he said, sliding on his bike.
If you know something to be trueSay it onceThose who can, will receive itOnly the foolish believe they can justify a truth to a court of foolsHonor the truthFor even before a just judgeA lie can be proven to be credibleOn the other handTruth will never require a woman or man's justificationIt can stand aloneWhether torn and ridiculedTruth standsEven after all has been stripped away
Without intending to, without even knowing it, he demonstrated with his life that his father had been right when he repeated until his dying day that there was no one with more common sense, no stonecutter more obstinate, no manager so lucid or dangerous, than a poet.
I believe that Gaston Cleric narrowly missed being a great poet, and I have sometimes thought that his outbursts of imaginative talk were fatal to his poetic gift. He squandered too much in the heat of personal communication. How often have I seen him draw his dark brows together, fix his eyes upon some object on the wall or a figure in the carpet, and then flash into the lamplight the very image that was in his brain.
A poet is not somebody who has great thoughts. That is the menial duty of the philosopher. A poet is somebody who expresses his thoughts, however commonplace they may be, exquisitely. That is the one and only difference between the poet and everybody else.
What the poet has to say to the torso of the supposed Apollo, however, is more than a note on an excursion to the antiquities collection. The author's point is not that the thing depicts an extinct god who might be of interest to the humanistically educated, but that the god in the stone constitutes a thing-construct that is still on air. We are dealing with a document of how newer message ontology outgrew traditional theologies. Here, being itself is understood as having more power to speak and transmit, and more potent authority, than God, the ruling idol of religions. In modern times, even a God can find himself among the pretty figures that no longer mean anything to us - assuming they do not become openly irksome. The thing filled with being, however, does not cease to speak to us when its moment has come.
It is clear enough that not every something can be elevated to the rank of a thing - otherwise everything and everyone would be speaking once more, and the chatter would spread from humans to things. Rilke privileges two categories of 'entities' [Seienden), to express it in the papery diction of philosophy, that are eligible for the lofty task of acting as message-things - artifices and living creatures - with the latter gaining their particular quality from the former, as if animals were being's highest works of art before humans. Inherent to both is a message energy that does not activate itself, but requires the poet as a decoder and messenger.
These are all direct quotes, except every time they use a curse word, I'm going to use the name of a famous American poet:'You Walt Whitman-ing, Edna St. Vincent Millay! Go Emily Dickinson your mom!''Thanks for the advice, you pathetic piece of E.E. Cummings, but I think I'm gonna pass.''You Robert Frost-ing Nikki Giovanni! Get a life, nerd. You're a virgin.''Hey bro, you need to go outside and get some fresh air into you. Or a girlfriend.'I need to get a girlfriend into me? I think that shows a fundamental lack of comprehension about how babies are made.
This is how I recognize an authentic poet: by frequenting him, living a long time in the intimacy of his work, something changes in myself, not so much my inclinations or my tastes as my very blood, as if a subtle disease had been injected to alter its course, its density and nature. To live around a true poet is to feel your blood run thin, to dream a paradise of anemia, and to hear, in your veins, the rustle of tears.
That's a poet.''I thought you said it was a bo-at.''Stupid pet! Don't you know what a poet it?''Why, a thing to sail on the water in.''Well, perhaps you're not so far wrong. Some poets do carry people over the sea....'...'A poet is a man who is glad of something, and tries to make other people glad of it too.
There is also a fable told by Phaedrus, about how Simonides was once a victim of shipwreck. As the other passengers scurried about the sinking ship trying to save their possessions, the poet stood idle. When questioned, he declared, mecum mea sunt cuncta: everything that is me is with me.
He was, as every truly great poet has ever been, a good man; but finding it impossible to realize his own aspirations, either in religion or politics, or society, he gave up his heart to the living spirit and light within him, and avenged himself on the world by enriching it with this record of his own transcendental ideal.
Sometimes it’s great, and sometimes it’s shit.These are the things all the great philosophersjust won’t tell you flat out about life. You keep moving, keep living, keep breathingAnd you keep writing-creating because that’s what you doAnd that’s who you are. There are no magical voices to guideYou except your own. Make it count.~ R.M. ENGELHARDT
One's-Self I Sing One's-self I sing, a simple separate person, Yet utter the word Democratic, the word En-Masse. Of physiology from top to toe I sing, Not physiognomy alone nor brain alone is worthy for the Muse, I say the Form complete is worthier far, The Female equally with the Male I sing. Of Life immense in passion, pulse, and power, Cheerful, for freest action form'd under the laws divine, The Modern Man I sing.
The poets and philosophers I once loved had it wrong. Death does not come to us all, nor does the passage of time dim our memories and reduce our bodies to dust. Because while I was considered dead, and a headstone had been engraved with my name, in truth my life was just beginning.
The Most Dangerous (Sab Ton Khatarnak - Paash)The most dangerous occurrence is not a robbery of hard work,The most horrifying act is not a torture by the police,A merger of treachery and greed is not the most dangerous.To be trapped while asleep is surely miserable,To be buried under the silence is surely miserable,But it is still not the most dangerous.To remain silent in the noise of corruption is surely miserable,Reading covertly under the light of a firefly is surely miserable,But it is still not the most dangerous.The most dangerous deed is to be filled with a dead silence,Not feeling any agony against the unjust and bearing it all.Getting trapped in the routine of running from home to work and from work to home,The most dangerous accident is a death of our dreams.The most dangerous thing is that watch which runs on your wrist, but stands still for your eyes**A Translation of Paash's poem Sab ton Khatarnak by Jasz Gill
The poet gives his whole life such a voluntarily steep incline that it is impossible for it to exist in the vertical line of biography where we expect to meet it. It is not to be found under his own name and must be sought under those of others, in the biographical columns of his followers. The more self-contained the individuality from which the life derives, the more collective, without any figurative speaking, is its story.
People worship god.I worship this separation from you.It is worth Haj to a hundred Meccas,This separation from you.People say I am as brilliant as the sun,They say I am famous.What a fire it has lit in me,This separation from you.Behind me is my shadow,Ahead, is my darkness.I fear that it might leave me,This separation from you.No taint of the body is in it,Nor litter of the mind,All has been winnowed out,By this separation from you.When sorrow comes, bringing with itLoneliness and pain,I pull it close to me,This separation from you.Sometimes it colors my wordsSometimes it weaves through my songs,It has taught me great deal,This separation from you.When sorrow, defeated, fell at my feet,Amazed at my fidelity,The world came out to seeThis separation from you.Love earned me fame.People flocked to praise me.It wept in my embrace,This separation from you.The world turned out to tell me,That I had been unwise.It sat me on a throne todayThis separation from you.
The so-called poet with his vague dreams and ideals is indeed no better than a harmless lunatic; the true poet is the worker, who grips life's throat and wrings out its secret, who selects austerely and composes concisely, whose work is as true and clean as razor-steel, albeit its sweep is vaster and swifter than the sun's!
Legend has it that while drinking wine in a boat on the river, [8th century Chinese poet Li Po] tried to grab the moon's reflection on the surface and tumbled in, which is probably the poet's equivalent of dying bravely in battle.
And while he compared all these things which he was seeing with his eyes to the mental pictures he had painted of them in his homesickness, it became clear to him that he was, after all, destined to be a poet, and he saw that in poets' dreams reside a beauty and enchantment that one seeks in vain in the things of the real world.