The real reason the number of things that are shared via social media every single minute is so astronomical is because, whenever they each do, most users do not share or say something because they believe they have something worth remembering; they do mainly or only because they fear being forgotten.
When phobia starts to build up in the psyche of thinking humanity against a part of its own kind, there is nothing more primordial and gruesome than that, especially when we are talking about a species that is supposedly the most intelligent one on Earth. Phobias recorded in DSM do not make a person lesser human, but Islamophobia does indeed define whether a person is really a thinking and sentient sapiens or an ignorant caveman.
Usually the term phobia refers to the psychological fear of the human mind from something that poses a threat. But when a species starts using the term fear against a biological portion of itself, there is nothing more demeaning than this.
Even those who want to go to heaven would rather kill than be killed.
I don't know any homophobic people. That suggests fear.The people I know who hate gay folks are:illiterate, nescient, uneducated, uninstructed, unlearned, unschooled, untaught, backward, benighted, primitive, unenlightened, blockheaded, dense, doltish, hebetudinous, obtuse, stupid, thickheaded, thick-wittedBut not homophobic.
Glenn could see I was bricking it and turned round to me as I sat there, gripping the armrests."You all right?" he said."I hate flying, Boss. I'm shitting myself.""Don't worry, Merse. It's going to be OK. We *won't* crash."I thought, "Thank God for that. Glenn's said we're going to be safe. Nothing's going to fuck with us now.
Haymitch isn't thinking of arenas, but something else. "Johanna's back in the hospital."I assumed Johanna was fine, had passed her exam, but simply wasn't assigned to a sharp shooters' unit. She's wicked with a throwing axe but about average with a gun. "Is she hurt? What happened?""It was while she was on the Block. They try to ferret out a soldier's potential weakness. So they flooded the street, " says Haymitch.This doesn't help. Johanna can swim. At least, I seem to remember her swimming around some in the Quarter Quell. Not like Finnick, of course, but none of us are like Finnick. "So?""That's how they tortured her in the Capitol. Soaked her then used electric shocks," says Haymitch. "In the Block, she had some kind of flashback. Panicked, didn't know where she was. She's back under sedation." Finnick and I just stand there as if we've lost the ability to respond.I think of the way Johanna never showers. How she forced herself into the rain like it was acid that day. I had attributed her misery to morphling withdrawal. "You two should go see her. You're as close to friends as she's got," says Haymitch.That makes the whole thing worse. I don't really know what's between Johanna and Finnick, but I hardly know her. No family. No friends.Not so much as a token from District 7 to set beside her regulation clothes in her anonymous drawer.Nothing.
Our inner experience is that which we think, feel, remember, perceive, sense, decide, plan and predict. These experiences are actually mental actions, or mental activity (Van der Hart et al., 2006). Mental activity, in which we engage all the time, may or may not be accompanied by behavioral actions. It is essential that you become aware of, learn to tolerate and regulate, and even change major mental actions that affect your current life, such as negative beliefs, and feelings or reactions to the past the interfere with the present. However, it is impossible to change inner experiences if you are avoiding them because you are afraid, ashamed or disgusted by them. Serious avoidance of you inner experiences is called experiential avoidance (Hayes, Wilson, Gifford, & Follettte, 1996), or the phobia of inner experience (Steele, Van der Hart, & Nijenhuis, 2005; Van der Hart et al., 2006).
For a moment, Simon's sympathetic nervous system forgot he was arachnophobic. The sight of those spindly legs rising, like an ink drawing popping out of paper into three-dimensional space, should have caused a surge of adrenaline, a yelp of panic, and at least three feet of involuntary back-peddling.
Specific parts of you personality may be angry and are usually easily evoked. because these parts are dissociated, anger remains an emotion that is not integrated for you as a whole person. Even though individuals with dissociative disorder are responsible for their behavior, just like everyone else, regardless of which part may be acting, they may feel little control of these raging parts of themselves.Some dissociative parts may avoid or even be phobic of anger. They may influence you as a whole person to avoid conflict with others at any cost or to avoid setting healthy boundaries out of fear of someone else’s anger; or they may urge you to withdraw from others almost completely.
I had to stop him from arresting an old lady who let her dog urinate against the fire hydrant that was in front of Burgerville headquarters."You'll blow our cover.""But what if there is a fire?""The fire department will come and put it out," I said."With what?""Water," I said."Not from that hydrant," Monk said. "It's inoperable.""No, it's not," I said. "It can still be used.""There is urine all over it," Monk said. "no fireman would dare touch it, nor would any other human being.""Firefighters run into burning buildings," I said."They aren't going to care about some dog pee on a fire hydrant.""They would if they knew," Monk said. "We should call and warn them. Call Joe right now. He can get the word out faster than we can.""Every fire hydrant in the city has dog pee on it, Mr. Monk. It's how dogs mark their territory. I can guarantee you that every male dog that has passed that hydrant has pissed on it."He looked at me, wide eyed, "No.""It's what dogs do," I said. "The firefighters knows this."Monk swallowed hard. "And they still use the hydrants?""Of course they do.""They are the bravest men on earth," Monk said solemnly.
Parts of you are phobic of anger and generally terrified and ashamed of angry dissociative parts. There is often tremendous conflict between anger-avoidant and anger-fixated parts of an individual. Thus, an internal and perpetual cycle of rage-shame-fear creates inner chaos and pain.