It's now very common to hear people say, 'I'm rather offended by that.' As if that gives them certain rights. It's actually nothing more... than a whine. 'I find that offensive.' It has no meaning; it has no purpose; it has no reason to be respected as a phrase. 'I am offended by that.' Well, so fucking what.", The Guardian, 5 June 2005]
Socrates: Have you noticed on our journey how often the citizens of this new land remind each other it is a free country? Plato: I have, and think it odd they do this.Socrates: How so, Plato?Plato: It is like reminding a baker he is a baker, or a sculptor he is asculptor.Socrates: You mean to say if someone is convinced of their trade, they haveno need to be reminded.Plato: That is correct.Socrates: I agree. If these citizens were convinced of their freedom, they would not need reminders.
A photograph shouldn't be just a picture, it should be a philosophy.
How very paltry and limited the normal human intellect is, and how little lucidity there is in the human consciousness, may be judged from the fact that, despite the ephemeral brevity of human life, the uncertainty of our existence and the countless enigmas which press upon us from all sides, everyone does not continually and ceaselessly philosophize, but that only the rarest of exceptions do.
Pride is the recognition of the fact that you are your own highest value and, like all of man’s values, it has to be earned.His own happiness is man’s only moral purpose, but only his own virtue can achieve it…Life is the reward of virtue- and happiness is the goal and the reward of life.Happiness is a state of non-contradictory joy- a joy without penalty or guilt, a joy that does not clash with any of your values and does not work for your won destruction, not the joy of escaping from your mind, but using your mind’s fullest power.Happiness is possible only to a rational man, the man who desires nothing but rational goals, seek nothing but rational values and finds his joy in nothing bu rational actions.The symbol of all relationships among such men, the moral symbol of respect for human beings, is the trade…A trader is a man who earns what he gets and does not give or take the undeserved.
There are times when wisdom cannot be found in the chambers of parliament or the halls of academia but at the unpretentious setting of the kitchen table.
Listen." Jennifer reverted, "I didn't mean anything by all of that before. I understand what you were trying to do and ..." She struggled for the right words. "Sweetie, like love, people don't live inside of life, life lives inside of you. Open yourself up to it and there's no stopping your heart.
Your moral code begins by damning man as evil, then demands that he practice a good which it defines as impossible for him to practice…It demands that he starts, not with a standard of value, but with a standard of evil, which is himself, by means of which he is then to define the good: the good is that which he is not. A sin without volition is a slap at morality and an isolent contradiction in terms: that which is outside the possibility of choice is outside the province of morality. If man is evil by birth, he has no will, no power to change it; if he has no will, he can be neither good nor evil; a robot is amoral. To hold a man’s sin, a fact not open to his choice is a mockery of morality…To punish him for a crime he committed before he was born is a mockery of justice. To hold him guilty in a matter where no innocence exists is a mockery of reason. (The) myth decleares that he ate the fruit of the tree of knowledge-he acquired a mind and became a rational being. It was the knowledge of good and evil-he became a moral being…The evils for which they damn him are reasn, morality, creativeness, joy-all the cardinal values of his existence….the essence of his nature as a man. Whatever he was- that robot in the Garden of Eden, who existed without mind, without values, without labor, without love- he was not a man.
There may be some truth (atheists) do not need to believe in a god to be good, but then if they do not believe in a god, who do they believe gives the Universal Law of following good and shunning evil? Obviously, mankind. But then that is a dangerous thing, for if a man does not believe in a god capable of giving perfect laws, he is in the position of declaring all laws come from man, and as man is imperfect, he can declare that as fallible men make imperfect laws, he can pick and choose what he wishes to follow, that which, in his own mind seems good. He does not believe in divine retribution, therefore he can also declare his own morality contrary to what the divine may decree simply because he believes there is no divine decree. He may follow his every whim and passion, declaring it to be good when it may be very evil, for he like all men is imperfect, so how can he tell what is verily good? The atheist is in danger of mistaking vice for good and consequently follow another slave master and tyrant, his own physical and mental weakness. Evil would be wittingly or unwittingly perpetrated, therefore, to recognise the existence of a perfect divine being that gives perfect Universal Laws is much better than not to believe in a god, for if there is a perfect god, they will not allow their laws to be broken with impunity as in the case with many corrupt judges on earth, but will punish accordingly in due time. Therefore, to be pious and reverent is the surest path to true freedom as a perfect god will give perfect laws to prevent all manner of slavery, tyranny and moral wantonness, even if we do not understand why they are good laws at times.
Never underestimate the power you have to take your life in a new direction.
In meetings philosophy might work,on the field practicality works.
A lizard brain fired the gun that wounded you, but it was the combination of three brains that orchestrated the elaborate circumstances in which the trigger was pulled. Way back when, the Landlord believed a second brain would endow some of his lower life forms with the capacity for emotional connections. By adding the third brain, he probably planned on having his... higher forms empowered with the ability to not only think before acting, but to feel regret afterwards when their actions were wrong. But that’s not what happened, is it?
Belief is a wonderful way to pass the time until the facts come in.
The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world...Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower. The criticism of religion disillusions man, so that he will think, act, and fashion his reality like a man who has discarded his illusions and regained his senses, so that he will move around himself as his own true Sun. Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself.
Life is fundamentally a mental state. We live in a dream world that we create. Whose life is truer, the rational man of action pursuing practical goals of personal happiness and wealth or the philosophic man who lives in a world of theoretical and metaphysical ideas? We ascribe the value quotient to our lives by making decisions that we score as either valid or invalid based upon our personal ethics and how we think and behave.
We will therefore turn to the less ambitious question of what men themselves show by their behavior to be the purpose and intention of their lives. What do they demand of life and wish to achieve in it? The answer to this can hardly be in doubt. They strive for happiness; they want to become happy and to remain so. This endeavor has two sides, a positive and a negative aim. It aims, on the one hand, at an absence of pain and unpleasure, and, on the other, at the experiencing of strong feelings of pleasure. In its narrower sense the word 'happiness' only relates to the last. In conformity with this dichotomy in his aims, man's activity develops in two directions, according as it seeks to realize — in the main, or even exclusively — the one or the other of these aims.
They say the distance between insanity and genius is measured only by success, I believe you can say the same thing about the distance between good and evil.
What if he could see this, his own skull, yellow and eroded? Two centuries old. Would he still speak? Would he speak, if he could see it, the grinning, aged skull? What would there be for him to say, to tell the people? What message could he bring?What action would not be futile, when a man could look upon his own aged, yellowed skull?
El reproche y la culpa solo sirven para aprisionarnos y para no dejarnos avanzar.
Live your life in such a way that you'll be remembered for your kindness, compassion, fairness, character, benevolence, and a force for good who had much respect for life, in general.
Years ago, when I was working on my master's thesis, I went to New York for a semester as an exchange student. What struck me most was the sky. On that side of the world, so far away from the North Pole, the sky is flat and gray, a one-dimensional universe. Here, the sky is arched, and there's almost no pollution. In spring and fall the sky is dark blue or violet, and sunsets last for hours. The sun turns into a dim orange ball that transforms clouds into silver-rimmed red and violet towers. In winter, twenty-four hours a day, uncountable stars outline the vaulted ceiling of the great cathedral we live in. Finnish skies are the reason I believe in God.
You can't be jealous of someone else's results. You don't know the prayer, process, sacrifice, and work they endured for it.
There is more than one road to spiritual salvation. We discover a philosophical way of living by encountering the world, culling knowledge from all available resources, and thinking reverently about life.
Stop giving people the power to control your smile, your worth, your attitude and your day. Don’t give anyone that much power over your life.
For the elements have the property of moving back to their place in a straight line, but they have no properties which would cause them to remain where they are, or to move other-wise than in a straight line, These rectilinear motions of these four elements when returning to their original place are are of two kinds, either centrifugal,vziz.>the motion of the air and the fire; or centripedal,viz.> the motion of the earth, and the water; and when the elements have reached their original place, they remain at rest.
When the voice of your friend or the page of your book sinks into democratic equality with the pattern of the wallpaper, the feel of your clothes, your memory of last night, and the noises from the road, you are falling asleep. The highly selective consciousness enjoyed by fully alert men, with all its builded sentiments and consecrated ideals, has as much to be called real as the drowsy chaos, and more.
The IGAD-Plus's compromise peace agreement is probably pregnant with a noisy, perhaps thunderous baby.
It's now very common to hear people say, 'I'm rather offended by that.' As if that gives them certain rights. It's actually nothing more... than a whine. 'I find that offensive.' It has no meaning; it has no purpose; it has no reason to be respected as a phrase. 'I am offended by that.' Well, so fucking
The Delores tank rolled on inexorably, “You get a mortgage to buy a house, a larger mortgage than the previous owner because the price of the house has been artificially increased by the market, which is controlled by the banks. Then you live in the house for a few years paying a lot more in mortgage payments than you would if you were renting a similar property. But hey, you ‘own’ it and can ‘do things to it’… things that cost even more money, by the way… so you maintain its upkeep, improve it with say a new kitchen or bathroom; the more salubrious the neighbourhood the more expensive the kitchen would need to be – a Küche & Cucina, say; impressing your cleaner is very important after all and at the end you sell it to someone else for more than you paid for it so they’ll need an even bigger mortgage. And all the while everyone is paying all this money to the banks and the banks give the money to their shareholders, the biggest of whom are the incredibly rich. This, when you boil it all down, means that you’re taking a large sum out of your wages and passing it across to some rich person to live large, whilst you and others like you struggle to make their monthly payments. Basically you’ve been screwed, Doc, but somehow they’ve convinced you that you own a bit of England, when the truth is you don’t really own anything, you’re just renting it at a higher cost and they can take it back from you any time they want. It’s all just a card trick, Doc. All just ‘smoke and mirrors’ and that’s what’s getting to me.
The greatest thinkers have attempted to find who we are where we come from and why we are here but the greatest enigmas to me are how your hair is a lasso that captures the stars how your eyes are lakes that drown my doubts and how your skin is the sun bursting all at once. If I knew these answers I’d know everything for you alone contain the entire universe.
Beauty is dad kissing mom's hand when it cramps.Beauty is seeing a Persian woman dance.Ugly is not the absence of beauty.Uglyis the inability to identify it.The inability to be surprised by it.It is the persistent reluctance to be made a child by it.Beauty is simplythe manifestation oflove.
I think, therefore I am?No, I simply am.I am. I am. I am.I will still be if I didn't think. In fact, it is only then that I would step into a different dimension of consciousness.Yes, I will still be if I didn't think. I will still be if I stopped breathing. I will still be because you still are. My words are written and you are receiving them. We are dancing. We are making love.And when you stop reading them, they will still be because nothing ever truly ceases to exist. There is not a thing that is not. Every thought, energy, and vibration is recycled. I am and I will continue to be because I manifest as the universe, therefore I will continue to manifest as the universe.
It is always easier to take the words of a Jesus, a Gandhi, a Marx, or a Confucius as constituting Holy Writ. This involves less reading, less study, less thought, less conflict, and less independent searching, but it also means less growth toward maturity.
We've reached a point in human history where higher education no longer works. As a result of technology, higher education in its traditional college setting no longer works. It will never be effective or progressive enough to keep up with the growing needs of employers who look to college institutions for their future employees.I can appreciate the good intent the college system set out to achieve. For previous generations, the formula actually worked. Students enrolled into universities that were affordable, they gained marketable skills and they earned good jobs. Since there was a proven track record of success, parents instilled the value of college in their children thinking they would achieve the same success story they did, but unfortunately Wall Street was watching. Wall Street, the federal government and the college system ganged up and skyrocketed the cost of tuition to record highs. This was easy to do because not only did they have posters blanketing high schools showing kids what a loser they would be if they didn't go to college, they also had Mom and Dad at home telling them the same thing.This system - spending 4+ years pursuing a college education when the world is changing at the speed of light - no longer works and it's not fixable. We now have the biggest employer's market in human history, where employers have their pick of the litter, and because of this employees will get paid less and less and benefits will continue to erode.
Worry notif you are in darknessand the void sucks you in further.This is not the place we go to die.It’s where we are bornand our stories begin.
The problem, of course, was that people did not seem to understand the difference between right and wrong. They needed to be reminded about this, because if you left it to them to work out for themselves, they would never bother. They would just find out what was best for them, and then they would call that the right thing.
Because even if you spend your life chasing the immaterial, listening to the most exquisite classical music and getting drunk off of stunning vistas of mountains and waterfalls, all of it isn't worth a dime if you aren’t sharing it with someone. Everything amounts to that. True, we must experience most things in solitude to grow, create, destroy and grow again, but our pleasure and joy reaches a threshold in isolation. It is the worst thing to become an island. One must become the whole world.
Somewhere in this world there exists an exceptional philosopher named Florie Rotondo.The other day I came across one of her ruminations printed in a magazine devoted to the writings of schoolchildren. It said: “If I could do anything, I would go to the middle of our planet, Earth, and seek uranium, rubies, and gold. I'd look for Unspoiled Monsters. Then I'd move to the country. --Florie Rotondo, age 8.”Florie, honey, I know just what you mean – even if you don’t: how could you, age eight?
There is nothing so special or boring nor there are any weak or strong things in this world. It is we and our surficial perception that creates these types of environment
I: GOD, I seem to have an undefined connection with nature. At times, it’s more than what I see and at other times more than what I hear. What am I missing Dear GOD?GOD:Son, seek inspiration from nature. Seek answers from nature. For nature represents me in all my glory.Allow the rainbow to paint you with hope and joy.Allow the roar of the waves to light up your passion.Allow the flowers to make your soul fragrant.Allow the mountains to teach to be lofty.Allow the valleys to teach you to be humble.Allow the sunset to instill hope for another beginning tomorrow.Allow the sunrise to whisper to you "today is your day"Allow the forests to teach you to give shade to others since the joy is in giving and not receiving.Allow the rains to reach and touch each cell in your body as my communique I speak in many forms. Son, it’s how you decode them.
Three essential keys (FAITH, HOPE and LOVE) will open the Heavens door.
And if I have the gift of prophesy, all-wisdom and great faith but without love, I am nothing.
When you arrive at the destination, never forget where the journey began.
Life is a long travel. The end of the journey is often unpredictable.
If you have life and good health, you have the greatest blessings.
The more you read the Bible, the more transform your life will be.
If you observe nature daily, it brings harmony with you and God.
Our Universe is a multidimensional one; every individual life unit consciously functions in a particular vibratory level (dimension or density) but unconsciously/ subconsciously functions in and through all the other levels, and as the awareness increases it moves to the conscious existence of the next immediate level.
But the only measure that he knows is desire desire for power and so he judges all hearts. Into his heart the thought will not enter that any will refuse it that having the Ring we may seek to destroy it. If we seek this we shall put him out of reckoning.
Do all the work you while you still have strength.
Because beyond their practical function, all gestures have a meaning that exceeds the intention of those who make them; when people in bathing suits fling themselves into the water, it is joy itself that shows in the gesture, notwithstanding any sadness the divers may actually feel. When someone jumps into the water fully clothed, it is another thing entirely: the only person who jumps into the water fully clothed is a person trying to drown; and a person trying to drown does not dive headfirst; he lets himself fall: thus speaks the immemorial language of gestures.
You have to be enthusiastic enough to do what is required for achieving your dreams and goals.
Philosophy defines our world. I see my life in terms of great words.
A painting shouldn't be just a picture, it should be a philosophy.
Lovers tend to be philosophical, achievers are practical.
Pragmatism is good prevention for problems.
You call me the unhuman," it might say to him, "and so I really am—for you; but I am so only because you bring me into opposition to the human, and I could despise myself only so long as I let myself be hypnotized into this opposition. I was contemptible because I sought my 'better self' outside me; I was the unhuman because I dreamed of the 'human'; I resembled the pious who hunger for their 'true self' and always remain 'poor sinners'; I thought of myself only in comparison to another; enough, I was not all in all, was not—unique.[102] But now I cease to appear to myself as the unhuman, cease to measure myself and let myself be measured by man, cease to recognize anything above me: consequently—adieu, humane critic! I only have been the unhuman, am it now no longer, but am the unique, yes, to your loathing, the egoistic; yet not the egoistic as it lets itself be measured by the human, humane, and unselfish, but the egoistic as the—unique.
How we handle adversity determines the chances if we either fall or rise.
I thought you might appreciate this.....“Excerpt from my lecture Sunday February 22, 2015 at Soul-Esteem Center10 Commandments - God knew when he gave us choice some would make the wrong choices, but God wanted his creation, man, to have free will and felt later it necessary to write the 10 Commandants as a reminder of how God wanted his creations to perform. The 10 Commandants contain 5 positives and five negatives”― I. Alan Appt, The Strength in Knowingtags: motivational, philosophy, psychology, self-helpPeace to all,Alan Appt
In the game of life;Sometimes we win,Sometimes we loss,Either ways, we should always keep playing.
We all have that divine moment, when our lives are transformed by the knowledge of the truth.
I feel the reason we are all here, our purpose of being, is to help others find their little piece of happiness and heaven right here on earth...
We can't change yesterday, but we can change tomorrow...
And God said: Let there be light, and there was light." Lena opened her eyes, feeling as if someone had been reading this verse out loud in the room. She looked around. Another morning dawned, and the sky glowed. Why did God say the word light out loud? Wasn’t it enough for him just to think of light for there to be light? And did he summon the light to one specific place? Or only to some places? Perhaps he summoned the light everywhere. Her eyes followed the sun’s beams that poured through the shutter slats, creating luminous flecks of gold that sparkled against the cabinet across from her. Tiny motes floated in the light and disappeared in the dark. Who did God created the light for?
For, thought Ahab, while even the highest earthly felicities ever have a certain unsignifying pettiness lurking in them, but, at bottom, all heartwoes, a mystic significance, and, in some men, an archangelic grandeur; so do their diligent tracings-out not blue the obvious deduction. To trail the genealogies of these high mortal miseries, carries us at last among the sourceless primogenitures of the gods; so that, in the face of all the glad, hay-making suns, and the softcymballing, round the harvest-moons, we must needs give in to this: that the gods themselves are not for ever glad. The ineffaceable, sad birth-mark in the brow of man, is but the stamp of sorrow in the signers.
There is ONE difference between a successful and unsuccessful people.There is ONE difference between happy and unhappy people.There is ONE difference between wise and unwise people.There is ONE difference between achievers and non-achievers.And that ONE difference is the BEHAVIOUR of an individual.It is neither your education nor your wealth or social status but your BEHAVIOUR that decides your happiness, success and wisdom. Mind your behaviour and it will take care of everything else.
In books and movies, all the loose ends are tired, things are resolved, mysteries are solved, they catch the killer, the boy gets the girl, a sick baby is miraculously healed. In reality it doesn't always work that way. The killer gets away, the girl is in love with another boy, things just get buried under new dramas and don't get resolved. Life is far more complicated than the life depicted in a book or a movie.
Never condemn yourself. Always affirm positive words into your life.
. . .the most important philosophical question we can each ask ourselves is, ‘Do I or do I not wish to commit suicide?’ If we say, ‘No I do not,’ as most of us would, it is because we have reasons for living, or at the very least real hope that we can find such reasons. Then the next question is: what are the reasons I personally have for saying ‘No’ to that question? The answer contains the meaning of my life.
Camus said there is only really one serious philosophical question, which is whether or not to commit suicide. I think there are four or five serious philosophical questions:The first one is: Who started it?The second is: Are we going to make it?The third is: Where are we going to put it?The fourth is: Who's going to clean up?And the fifth: Is it serious?Out Of Your Mind (2004), Audio lecture 1: The Nature of Consciousness: A Game That's Worth The Candle.
To exemplify, -a beautiful glossy nut, which, blessed with original strength, has outlived all the storms of autumn. Not a puncture, not a weak spot any where. -This nut... while so many of its brethren have fallen and been trodden under foot, is still in possession of all the happiness that a hazel-nut can be supposed capable of.
The surgeon tells me that you're a sorcerer," Pym said. "Is that so?"Jaki looked to the captain with the glare of the masts in his eyes. "Yes."Pym weighed this disclosure. "You speak with the dead?""Yes."The captain's eyes screwed up intently. "What do they say to you?""They don't talk back."Pym and Mister Blackheart laughed in unison...The captain said, "Mister Blackheart wants to know what kind of sorcerer you are."Jaki pondered a response and finally said, "I was learning to catch souls before my teacher was killed.""Souls, eh? And what do you do with them after you catch them?""I put them back in their bodies.""Ah, then you're telling us you're a surgeon.
If, as some savants of consciousness suggest, we are actually agreeing to create, from moment to moment, everything we perceive as real, then it stands to reason that we're also responsible for keeping it going in some harmonious manner.
You can dance. You can make me laugh.You've got x-ray eyes. You know how to sing. You're a diplomat. You've got it all. Everybody loves you. You can charm the birds out of the sky, But I, I've got one thing. You always know just what to say And when to go, But I've got one thing. You can see in the dark, But I've got one thing: I loved you better. Last night I woke up,Saw this angel. He flew in my window. And he said, Girl, pretty proud of yourself, huh?" And I looked around and said, Who me?" And he said, "The higher you fly, the faster you fall."He said, "Send it up. Watch it rise. See it fall, Gravity's rainbow. Send it up. Watch it rise. See it fall, Gravity's Angel.
[The Void Which Binds] actual but unaccessible presence in our universe is one of the prime causes for our species elaborating myth and religion, for our stubborn, blind belief in extrasensory powers, in telepathy and precognition, in demons and demigods and resurrection and reincarnation and ghosts and messiahs and so many other categories of almost-but-not-quite satisfying bullshit.
Hope, tell me how could it be possible that grief and happiness are scattered all over the world so unevenly? Why do some people get all the troubles and misfortunes while the others are intoxicated with the abundance of material belongings, fat bellies and money? Why is there such injustice? Or, maybe, we are mistaken it’s unfair!?
People! Please. Listen. Our life, our bodies are the most authentic clinical record ever! Why do you have to ask for any other one, alien, fake, distorted by illegible handwriting belonging to someone who has never been us and has never tried to understand us? Do you think that is right?
Sometimes it feels like you and I are at the movie theater, sitting next to each other and watching the same movie. People say something, argue incessantly, even fight, but this is all somewhere far away, on the other side of the screen, and we are just passive onlookers unable to affect the course of events.
And now, it turns out that our mother’s name means benevolence and generosity to people as objects of love! This is both a unique and beautiful name, Charity. “It was one of life’s cruel ironies,” I thought, “that a midwife, or whoever filled in the documents, must have known our mom’s name. I suppose she had a lot of fun naming us Hope and Faith! Or, on the contrary, she sympathized.
Oh, this tormenting concern that your neighbor’s life might be better than yours! And how great it feels when you realize that the truth is exactly the opposite; and we’re not so different after all. Nоthing brings true neighbors together like a little friendly competition.
All our life we had been dreaming to get through every little hole into this beautiful and unfamiliar world where parents and children love each other not for something but in spite of everything, to plunge into this fairy world entirely, settle down and live there. So why didn’t I feel happy when it happened for real?
People have no limits either in love or in hatred. But is it their fault? They despise us because they are afraid, for we remind them that getting crippled or sick might happen to anyone; or, perhaps, the true reason of their hatred lies much deeper inside, stemming from the hidden ugliness of their own souls?
Would he as well neglect the perishing person, wouldn’t he help to get up, would he turn away? I think I know the answer is obvious. He was flying so high above each of us that after falling down he got below everybody else. To be precise, he was simply knocked down. And we, none of us, just did nothing. Thus, with everybody’s silent acquiescence, the best of us were eliminated in order to let others decay.
What if initially they had named you Faith and me Hope, but afterwards they forgot who of us had which name and swapped them around by mistake? You always believe that everything is going to be all right, and your faith helps me.”“And you hope that it will be that way. We have this close bond between us,” and, after thinking a while, you added, “All people need hope, no one can live without it; and our hope is way stronger when it is warmed up by faith. So it isn’t really important who is Faith and who is Hope; the main thing is that we are connected together.
What is the point of living if we are going to die anyway? What difference does it make if it’s going to happen now or later? All we have to do is to take a step and jump off; that will resolve all problems, answer all questions at a time. And what if we are already flying down? We have jumped off, – perhaps, right after the birth, – not even knowing about it! The ground is already near; we just have the last moment to live and finally realize we are already dead for a long time.
Hope, what if initially they had named you Faith and me Hope, but afterwards they forgot who of us had which name and swapped them around by mistake? You always believe that everything is going to be all right, and your faith helps me.”“And you hope that it will be that way. We have this close bond between us,” and, after thinking a while, you added, “All people need hope, no one can live without it; and our hope is way stronger when it is warmed up by faith. So it isn’t really important who is Faith and who is Hope; the main thing is that we are connected together.
I am a shadow. I walk the wet roads under the dim light of the pale lamps, in the darkest hour of the cold dull nights.I walk past the silent graveyard of the dead memories, towards the city of chaos plagued with gloom.I do not exist, but in the eyes of the shattered souls. In the chapter of an old book. In the poem. In the smile of a wrecked and in the tear of a broken spirit.Listen me in the songs told in the times long forgotten.Search for me in the churchs and temples, bars and brothels,pitch black nights and the colorless days.Dive down in your deepest part of your soul. And you will find my home.I have many faces but I have no face of my own. I am a shadow.
That's your cruelty, that's what's mean and selfish about you. If you loved your brother, you'd give him a job he didn't deserve, precisely because he didn't deserve it--that would be true love and kindness and brotherhood. Else what's love for? If a man deserves a job, there's no virtue in giving it to him. Virtue is the giving of the undeserved.
How much of my body is really me? My face is me, for sure. Anyone who looked at my face would know it was me. (...) But after that? If I showed myself a picture of myself from the shoulders down, would I be sure it was me? (...) I close my eyes and ask myself what my feet look like. I only kind of know. (...)I let it define me, but I can't even define it.
You put on a bishop's robe and miter, he pondered, and walk around in that, and people bow and genuflect and like that, and try to kiss your ring, if not your ass, and pretty soon you're a bishop. So to speak. What is identity? he asked himself. Where does the act end? Nobody knows.
The greatest admission a human can make is that perhaps he does not have the intelligence, the vision, the grasp to fully understand the universe, and that perhaps no human ever will. To put it all down to some omnipotent deity is a cop-out. Factor in fairy tales of an afterlife and it becomes a comforting cop-out.
Who am I? I am the spine that the mountains hang upon! I am the tears that the rivers cry! I am the lungs that breathe the wind! I am the wolf that kills the stag, the hawk that kills the mouse, the spider that kills the fly! I am the stag, the mouse and the fly that are eaten! I am the snake of the world devouring its tail! I am everything untamed and untameable!
Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. The roots of cruelty, therefore, are not so much strong as widespread. But the time must come when inhumanity protected by custom and thoughtlessness will succumb before humanity championed by thought. Let us work that this time may come.
Take delight on a woman’s pubic hair for its a signature of maturity and a secretive covenant . . . the hair signifies potent sexual energy and strength hold but also signifies virility of the animalistic tendencies and royal power . . . A woman who rejects narcissism of complete vaginal hair removal gives a signature of strength, virtuously liberated, body acceptance, and more womanhood.
In the vast spectrum of space-time’s coeternal continuum, I am but a glint of bundled energy held together by the translucent fiber of creative consciousness. The misty dew of private thoughts that inhabit my streaky underworld briefly forms a splintery part of the glittering arena of the cosmos. In the ether-like dawn of my awakening, my minuscule arch appears intravenously injected amid the dark matter of the nightscape. Reminiscent of the morning’s dew, my comet’s tailed reflection disintegrates and dissipates without a lasting trace in the dawn of a new age. I shall never wholly cease to exist, since my filtrate potentiality – a trace of my essence – remains suspended forevermore in celestial wonderment.
The Prayer of the Middle-Aged ManAmid the doctors in the Temple at twelve, between mother & host at Cana implored too soon, in the middle of disciples, the midst of the mob, between High-Priest and Procurator, among the occupiers,between the malefactors, and 'stetit in medio, et dixit, pax vobis' and 'ascensit ad mediam Personarum et caelorum,' dear my Lord,mercy a sinner nailed dead-centre too, pray not to late,-for also Ezra stood between the seven & the six, restoring the new Law.
God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?
Deep down, all the while, she was waiting for something to happen. Like a sailor in distress, she kept casting desperate glances over the solitary waster of her life, seeking some white sail in the distant mists of the horizon. She had no idea by what wind it would reach her, toward what shore it would bear her, or what kind of craft it would be – tiny boat or towering vessel, laden with heartbreaks or filled to the gunwhales with rapture. But every morning when she awoke she hoped that today would be the day; she listened for every sound, gave sudden starts, was surprised when nothing happened; and then, sadder with each succeeding sunset, she longed for tomorrow.
For other people, I can't speak - but, personally, I haven't gotten wise on anything. Certainly, I've been through this and that; and when it happens again, I say to myself, Here it is again. But that doesn't seem to help me. In my opinion, I, personally, have gotten steadily sillier and sillier - and that's a fact.
They called themselves the Munrungs. It meant The People, or The True Human Beings.It's what most people call themselves, to begin with. And then one day the tribe meets some other People or, if it's not been a good day, The Enemy. If only they'd think up a name like Some More True Human Beings, it'd save a lot of trouble later on
Lead the people with administrative injunctions and put them in their place with penal law, and they will avoid punishments but will be without a sense of shame. Lead them with excellence and put them in their place through roles and ritual practices, and in addition to developing a sense of shame, they will order themselves harmoniously
It is absurd to hold that a man should be ashamed of an inability to defend himself with his limbs, but not ashamed of an inability to defend himself with speech and reason; for the use of rational speech is more distinctive of a human being than the use of his limbs.
But if I decide to decide there’s a different, less selfish, less lonely point to my life, won’t the reason for this decision be my desire to be less lonely, meaning to suffer less overall pain? Can the decision to be less selfish ever be anything other than a selfish decision?
The world's a headmaster who works on your faults. I don't mean in a mystical or Jesus way. More how you'll keep tripping over a hidden step, over and over, till you finally understand: Watch out for that step! Everything that's wrong with us, if we're too selfish or too Yessir, Nosir, Three bags full sir or too anything, that's a hidden step. Either you suffer the consequences of not noticing your fault forever or, one day, you do notice it, and fix it. Joke is, once you get it into your brain about that hidden step and think, Hey, life isn't such a shithouse after all again, then BUMP! Down you go, a whole new flight of hidden steps.There are always more.
Apprentices Needed, Not DisciplesFor many, the knowledge of a Jesus, a Lao-tzu, a Buddha, or a Gandhi is complete and unassailable. But we do them and their vision a disservice when we follow them rather than using what they have taught to build upon as we strive toward our goal of a better society.
No single man makes history. History cannot be seen, just as one cannot see grass growing. Wars and revolutions, kings and Robespierres, are history's organic agents, its yeast. But revolutions are made by fanatical men of action with one-track mind, geniuses in their ability to confine themselves to a limited field. They overturn the old order in a few hours or days, the whole upheaval takes a few weeks or at most years, but the fanatical spirit that inspired the upheavals is worshiped for decades thereafter, for centuries.
The individual soul touches upon the world soul like a well reaches for the water table. That which sustains the universe beyond thought and language, and that which is at the core of us and struggles for expression, is the same thing. The finite within the infinite, the infinite within the finite.
As summer neared, as the evening lengthened there came to the wakeful, the hopeful, walking the beach, stirring the pool, imaginations of the strangest kind- of flesh turned to atoms which drove before the wind, of stars flashing in their hearts, of outwardly the scattered parts of the vision within. In those mirrors, the minds of men, in those pools of uneasy water, in which cloud forever and shadows form, dreams persisted; and it was impossible to resist the strange intimation which every gull, flower, tree, man and woman, and the white earth itself seemed to declare (but if you questioned at once to withdraw) that good triumph, happiness prevails, order rules, or to resist the extra ordinary stimulus to range hither and thither in search of some absolute good, some crystal of intensity remote from the known pleasures and familiar virtues, something alien to the processes of domestic life, single, hard, bright, like a diamond in the sand which would render the possessor secure. Moreover softened and acquiescent, the spring with their bees humming and gnats dancing threw her cloud about her, veiled her eyes, averted her head, and among passing shadows and fights of small rain seemed to have taken upon her knowledge of the sorrows of mankind.
Please, God,' Ruth would pray, 'don't let me be competitive. Let me realize what a privilege it is to study. Let me remember that knowledge must be pursued for its own sake and please, please stop me wanting to beat Verena Plackett in the exams.'She prayed hard and she meant what she said. But God was busy that autumn as the International Brigade came back, defeated, from Spain, Hitler's bestialities increased, and sparrows everywhere continued to fall.
Devil-boy Jack: "A higher power than ours directs us against the wych-kin. There is no turning back."Thaniel Fox: "There is no higher power, Devil-boy! And I am no-one's pawn, neither man nor wych nor whatever entity you speak of."Devil-boy Jack: "I do not speak of entities. I speak of the force that created the physics of the universe, the force that makes time flow forward and not allow everything to happen at once, the force that sets the patterns to which the planets turn. Its weapons are coincidence, unlikelihood, happenstance. It is there when a man stops suddenly to pick up a coin dropped by another man ten days before, and the woman who is to be his wife bumps into him, and five hundred years hence their offspring rules half the world. It is there when a chance comment causes a scientist to think, What if...? and ten years later a great plague is cured. It is so vast that what we call chaos is simply another part of its order, with a shape too big to see. It has no name, nor will it ever have, though man may hint darkly at fate and destiny. It is what it is... the pattern. We may choose our own paths, but the pattern is always ahead of us. It is a way. It is the way.
I can't understand how people can settle for having just one life. I remember we were in English class and we were talking about that poem by - that one guy. David Frost. 'Two roads diverged in a yellow wood-' You know this poem, right? 'Two roads diverged in a yellow wood, and sorry I could not travel both and be one traveler, long I stood and looked down one as far as I could, to where it bent in the undergrowth-""I loved that poem. But I remember thinking to myself: Why? How come you can't travel both? That seemed really unfair to me.
I would like to believe and give in to my naiveté, I would like to embrace the fact that I am back in the place where the long fingers of civilization cannot reach me and rip my heart out. At this moment, I would like to embrace myself. I would like to be unconcerned with the rest of the world and take pleasure in knowing that I have found my home. All of my life, all of my adult life, which began with the first notion of understanding, I have been searching for this sensation. You, cruel world, have tried to bring me down, tried to crush me with your code of conduct, your ethics, and your preconceived limits on liberty. You have raped me and robbed me of happiness; you have stolen my dreams and my dignity, leaving me to rot with the rest of you. Today, I know I have escaped your poisoned web; I know your rules do not apply to me, for after all you have done to crush me, I am still standing proudly above the set of your sick play. I am in love—a feeling you no longer thought I was capable of. I am in love—living, breathing, dreaming again—triumphant over your sick schemes.
Does character develop over time? In novels, of course it does:otherwise there wouldn't be much of a story. But in life? I sometimes wonder. Our attitudes and opinions change we develop new habits and eccentricities; but that's something different, more like decoration. Perhaps character resembles intelligence, except that the character peaks a little later;between twenty and thirty, say. And after that we're just stuck with what we've got. We're on our own. If so, that would explain a lot of lives, wouldn't it? And also if this isn't too grand a word--our tragedy.
If I found a job, a project, an idea or a person I wanted-I'd have to depend on the whole world. Everything has strings leading to everything else. We're all so tied together. We're all in a net, the net is waiting and it's precious to you. Do you know who is standing ready to tear it out of your hands? You can't know, it may be so involved and so far away, but someone is ready, and you're afraid of them all. And you cringe and you crawl and you beg and you accept them-just so they'll let you keep it. And look at whom you come to accept.
I got interested in the idea that love is often used as a kind of blanket explanation for things. I mean, battered wives, for instance: "Why did you go back to him?" "Oh, I loved him." "Why did you embezzle fifteen million pounds and run away to the other side of the world?" "Oh, well, because I was in love." All that and then you don't ask anything else. I thought if I just say, these people needed love and they found it, then it kind of explained it away. I wanted to look at their behaviour and how love can inspire the best and the very worst in human behaviour but love itself is not behaviour. So I avoided the word 'love' until the very end and it's the last word in the novel. I wanted to explore what people will do when they're in such terrible need of love. If there was a big idea then that was it. Then, of course, I hope that if it's a story worth reading it's the characters themselves who make you want to read it, not the big idea. I don't think a big idea drives a novel usually. Something else has to engage you on a much more kind of personal level.
But perhaps that's why we take snaps...to provide false evidence to underpin the false claim that we were happy. Because the thought that we weren't happy at least for some time during our lives is unbearable. Adults order children to smile in the photos, involve them in the lie, so we smile, we feign happiness.
I shall try to persuade first the Rulers and soldiers, and then the rest of the community, that the upbringing and education we have given them was all something that happened to them only in a dream. In reality they were fashioned and reared, and their arms and equipment manufactured, in the depths of the earth, and Earth herself, their mother, brought them up, when they were complete, into the light of day; so now they must think of the land in which they live as their mother and protect her if she is attacked, while their fellow citizens they must regard as brothers born of the same mother earth…. That is the story. Do you know of any way of making them believe it?” “Not in the first generation,” he said, “but you might succeed with the second, and later generations.
Nor do we merely feel these essences for one short hour no, even as these trees that whisper round a temple become soon dear as the temples self, so does the moon, the passion posey, glories infinite, Haunt us till they become a cheering light unto our souls and bound to us so fast, that wheather there be shine, or gloom o'er cast, They always must be with us, or we die.
What people had had shed and left--a pair of shoes, a shooting cap, some faded skirts and coats in wardrobes--those alone kept the human shape and in the emptiness indicated how once they were filled and animated; how once hands were busy with hooks and buttons; how once the looking-glass had held a face; had held a world hollowed out in which a figure turned, a hand flashed, the door opened, in came children rushing and tumbling; and went out again. Now, day after day, light turned, like a flower reflected in water, its sharp image on the wall opposite. Only the shadows of the trees, flourishing in the wind, made obeisance on the wall, and for a moment darkened the pool in which light reflected itself; or birds, flying, made a soft spot flutter slowly across the bedroom floor.
Rubashov had always believed that he knew himself rather well. Being without moral prejudices, he had no illusions about the phenomenon called the "first person singular" and had taken for granted, without particular emotion, that this phenomenon was endowed with certain impulses which people are generally reluctant to admit. Now, when he stood with his forehead against the window or suddenly stopped on the third black tile, he made unexpected discoveries. He found that those processes wrongly known as monologues are really dialogues of a special kind - dialogues in which one partner remains silent while the other, against all grammatical rules, addresses him as "I" instead of "you," in order to creep into his confidence and to fathom his intentions, but the silent partner just remains silent, shuns observation, and even refuses to be localized in time and space.
we live our lives from the "inside", from the vantage point of our own personal mini-cam on life. This gives us privileged access to what's going on inside our own heads. But sometimes we can be too close to ourselves to see us as we truly are. We lack perspective, objectivity. That's where friends can help. Friends can tell you when you're selfish or rude or making a total fool of yourself. Conversely, they can let you know when you're being kind or generous or need to lighten up on yourself.
My thought is me: that's why I can't stop. I exist because I think...and I can't stop myself from thinking. At this very moment, it's frightful, if I exist, it is because I am horrified at existing. I am the one who pulls myself from the nothingness to which I aspire: the hatred, the disgust of existing, there are as many ways to make myself exist, to thrust myself into existence. Thoughts are born at the back of me, like sudden giddiness, I feel them being born behind my head...if I yield, they're going to come round in front of me, between my eyes, and I always yield, the thought grows and grows and there it is, immense, filling me completely and renewing my existence.
Travel is useful, it exercises the imagination. All the rest is disappointment and fatigue. Our journey is entirely imaginary. That is its strength.It goes from life to death. People, animals, cities, things, all are imagined. It's a novel, just a fictitious narrative. Littre says so and he's never wrong.And besides, in the first place, anyone can do as much. You just have to close your eyes.It's on the other side of life.
He had always imagined that some sort of emotional mental equipment was meant to arrive, when he was forty-five, say, or fifty, a kind of kit that would enable him to deal with the impending loss of a parent. If he were only in possession of this equipment, he would be just fine. He would be noble and selfless, wise and philosophical. Perhaps he would even have kids of his own, and would presumably possess the kind of maturity that comes with fatherhood, the understanding of life as a process.
Here I was alone, and could take my own time. In other parts of the world one always seems to be in a great hurry, tearing from one spot to the other at a gallop, but out yonder, perhaps because distances are so great, time don't seem to matter; you can jog along, breathing fresh air and enjoying the scenery and your own thoughts about women and home and hunting and booze and money and what may lie over the next hill.
If he were allowed contact with foreigners he would discover that they are creatures similar to himself and that most of what he has been told about them is lies. The sealed world in which he lives would be broken, and the fear, hatred and self-righteousness on which his morale depends might evaporate.
Of course, the abolition of Hell meant that such thoughts were now the merest fantasy. Isobel was agnostic as to what, if anything, lay in store for us after this life; that there was a world of spirit seemed to her to be a possibility that we should not exclude. Consciousness was an elusive entity about which we knew very little, other than that it came into existence when certain conditions were present- a sufficient mass of brain cells operating in a particular way. But could we really say much more than that about where it was located & whether it could survive in other conditions? The fact that a plant grew in one place did not mean that it could not grow in another. And if something lay behind this consciousness, orchestrated it & and the conditions that produced it, then why should we not call this something God?
Very..." She left the word hanging. Very unfinished, thought Isabel. The woman finished her sentence. "Very beautiful." Oh, really! thought Isabel. The verdict from others was much the same. Oh well, thought Isabel. Perhaps I'm not sufficiently used to the language he's using. Music is not an international language, she thought, no matter how frequently that claim is made; some words of the language may be the same, but not all, and one needs to know the rules to understand what is being said. Perhaps I just don't understand the conventions by which Nick Smart is communicating with his audience.
When I look at my life and at the secret color which it has, I feel as if tears were trembling in my heart. I am just as much the lips that I have kissed as the nights spent in the 'House before the World,' just as much the child brought up in poverty as this frenzied ambition and thirst for life which sometimes carry me away.
...if the actor gave his performance without knowing that he was in a play, then his tears would be real tears and his life a real life. And whenever I think of this pain and joy that rise up in me, I am carried away by the knowledge that the game I am playing is the most serious and exciting there is.
If then the power of speech is as great as any that can be named,—if the origin of language is by many philosophers considered nothing short of divine—if by means of words the secrets of the heart are brought to light, pain of soul is relieved, hidden grief is carried off, sympathy conveyed, experience recorded, and wisdom perpetuated,—if by great authors the many are drawn up into unity, national character is fixed, a people speaks, the past and the future, the East and the West are brought into communication with each other,—if such men are, in a word, the spokesmen and the prophets of the human family—it will not answer to make light of Literature or to neglect its study: rather we may be sure that, in proportion as we master it in whatever language, and imbibe its spirit, we shall ourselves become in our own measure the ministers of like benefits to others—be they many or few, be they in the obscurer or the more distinguished walks of life—who are united to us by social ties, and are within the sphere of our personal influence.
It was––how shall I put it?––a painfully solitary building. Let me explain. Say we have a concept. It goes without saying that there will be slight exceptions to that norm. Now, over time these exceptions spread like stains until finally they form a separate concept. To which other exceptions crop up. It was that kind of building, some ancient life form that had evolved blindly, toward who knows what end.
God bless the lawn mower, he thought. Who was the fool who made January first New Year’s Day? No, they should set a man to watch the grasses across a million Illinois, Ohio, and Iowa lawns, and on that morning when it was long enough for cutting, instead of ratchets and horns and yelling, there should be a great swelling symphony of lawn mowers reaping fresh grass upon the prairie lands. Instead of confetti and serpentine, people should throw grass spray at each other on the one day each year that really represents Beginning!
What remains? Our children? Homer touched the flame of the candle with his fingers. The answer wasn’t easy to find for him,Achmed’s words still hurt him. He himself had been damned to be without children, unable for this kindof immortality, so he couldn’t do anything but choose another path to immortatlity. Again he reached for his pen. They can look like us. In their reflection we mirror ourselves in a mysterious way. United withthose we had loved. In their gestures, in their mimics we happily find ourselves or with sorrow. Friends confirm that our sons and daughters are just like us. Maybe that gives us a certainextension of ourselves when we are no more. We ourselves weren’t the first. We have been made from countless copies that have beenbefore us, just another chimera, always half from our fathers and mothers who are again the half oftheir parents. So is there nothing unique in us but are we just an endless mixture of small mosaic parts that never endingly exist in us? Have we been formed out of millions of small parts to a completepicture that has no own worth and has to fall into its parts again? Does it even matter to be happy if we found ourselves in our children, a certain line that hasbeen traveling through our bodies for millions of years? What remains of me?
The sky was almost black and then it started hailing. It was so beautiful and scary, I wondered about the science of storms and how sometimes it seemed that a storm wanted to break the world and how the world refused to break.
At the railroad station he noted that he still had thirty minutes. He quickly recalled that in a cafe on the Calle Brazil (a few dozen feet from Yrigoyen's house) there was an enormous cat which allowed itself to be caressed as if it were a disdainful divinity. He entered the cafe. There was the cat, asleep. He ordered a cup of coffee, slowly stirred the sugar, sipped it (this pleasure had been denied him in the clinic), and thought, as he smoothed the cat's black coat, that this contact was an illusion and that the two beings, man and cat, were as good as separated by a glass, for man lives in time, in succession, while the magical animal lives in the present, in the eternity of the instant.
The moon shines in my body, but my blind eyes cannot see it:The moon is within me, and so is the sun.The unstruck drum of Eternity is sounded within me; but my deaf ears cannot hear it.So long as man clamors for the I and the Mine, his works are as naught:When all love of the I and the Mine is dead, then the work of the Lord is done.For work has no other aim than the getting of knowledge:When that comes, then work is put away.The flower blooms for the fruit: when the fruit comes, the flower withers.The musk is in the deer, but is seeks it not within itself: it wanders in quest of grass.
Shukhov stared at the ceiling and said nothing. He no longer knew whether he wanted to be free or not...it had gradually dawned on him that people like himself were not allowed to go home but were packed off into exile. And there was no knowing where the living was easier – here or there. The one thing he might want to ask God for was to let him go home. But they wouldn't let him go home.
I am doubtful myself about the undertaking. Part of the attraction of the L.R. is, I think, due to the glimpses of a large history in the background: an attraction like that of viewing far off an unvisited island, or seeing the towers of a distant city gleaming in a sunlit mist. To go there is to destroy the magic, unless new unattainable vistas are again revealed. Also many of the older legends are purely 'mythological', and nearly all are grim and tragic: a long account of the disasters that destroyed the beauty of the Ancient World, from the darkening of Valinor to the Downfall of Numenor and the flight of Elendil.
So oft it chances in particular menThat for some vicious mole of nature inthem—As in their birth (wherein they are not guilty,Since nature cannot choose his origin),By the o'ergrowth of some complexion,Oft breaking down the pales and forts ofreason,Or by some habit that too much o'erleavensThe form of plausive manners—that thesemen,Carrying, I say, the stamp of one defect,Being nature’s livery or fortune’s star,Their virtues else (be they as pure as grace,As infinite as man may undergo)Shall in the general censure take corruptionFrom that particular fault. The dram of evilDoth all the noble substance of a doubtTo his own scandal.
Men are like rivers: the water is the same in each, and alike in all; but every river is narrow here, is more rapid there, here slower, there broader, now clear, now cold, now dull, now warm. It is the same with men. Every man carries in himself the germs of every human quality, and sometimes one manifests itself, sometimes another, and the man often becomes unlike himself, while still remaining the same man.
The Dark Ages gradually ended six centuries ago with the Renaissance, which seeded new ideas for a different world. The Renaissance ideal dominated our culture until three centuries ago, from the 14th to the 18th century, when it was superseded by modernism. Not surprisingly, this human ideal has almost been forgotten in our culture. The Renaissance, literally "re-birth", was a revival and rediscovery of classical Greek and Roman culture following the decline of culture, trade, and technology during the Dark Ages.
Some things happen to us from which we never recover, and they disrupt the normalcy of our lives. That's how life is. Human nature has a tendency to try to reconstruct old ways and pick up where we left off. If we're wise, we won't continue to go back to the way things were (we can't anyway). We must instead forget the old standard and accept a 'new normal.
One of the protestor's sign catches my eye. HOMISEXUALITY IS THE DEVIL'S WORK, it says. And once again I think about how people use the devil as an alias for the things they fear. The cause and effect is backward. The devil doesn't make anyone do anything. People just do things and blame the devil after.
There are three kinds of despots. There is the despot who tyrannizes over the body. There is the despot who tyrannizes over the soul. There is the despot who tyrannizes over the soul and body alike. The first is called the Prince. The second is called the Pope. The third is called the People.
Pick a man, any man. That man there. See him. That man hatless. You know his opinion of the world. You can read it in his face, in his stance. Yet his complaint that a man’s life is no bargain masks the actual case with him. Which is that men will not do as he wishes them to. Have never done, never will do. That’s the way of things with him and his life is so balked about by difficulty and become so altered of its intended architecture that he is little more than a walking hovel hardly fit to house the human spirit at all. Can he say, such a man, that there is no malign thing set against him? That there is no power and no force and no cause? What manner of heretic could doubt agency and claimant alike? Can he believe that the wreckage of his existence is unentailed? No liens, no creditors? That gods of vengeance and of compassion alike lie sleeping in their crypt and whether our cries are for an accounting or for the destruction of the ledgers altogether they must evoke only the same silence and that it is this silence which will prevail?
This other man he could never see in his entirety but he seemed an artisan and a worker in metal. The judge enshadowed him where he crouched at his trade but he was a coldforger who worked with hammer and die, perhaps under some indictment and an exile from men's fires, hammering out like his own conjectural destiny all through the night of his becoming some coinage for a dawn that would not be. It is this false moneyer with his gravers and burins who seeks favor with the judge and he is at contriving from cold slag brute in the crucible a face that will pass, an image that will render this residual specie current in the markets where men barter. Of this is the judge judge and the night does not end.
It's been a long time since humans were prey animals. A hundred thousand years or so. But buried deep in our genes the memory remains: the awareness of the gazelle, the instinct of the antelope. The wind whispers through the grass. A shadow flits between the trees. And up speaks the little voice that goes. Shhhh, it's close now. Close.
No one is a good historian of the patent, visible, striking, and public life of peoples, if he is not, at the same time, in a certain measure, the historian of their deep and hidden life; and no one is a good historian of the interior unless he understands how, at need, to be the historian of the exterior also...True history being a mixture of all things, the true historian mingles in everything.
Time plays no role in the life of one man—the subtle consciousness of it floating past me is more than enough. Years, months, days, hours, minutes, seconds—what does it matter? Floating by, it rubs against my skin, face, and hair—wearing me down, yet polishing me all the while. Time is like fine grains of sand in a desert storm. At first, you don’t pay any attention to it, but the more it hits you in the face, the more aware of it you become, the more annoying it gets until, one day, you find yourself suffocating. The weight of it eventually bends your spine, until you are crawling on your hands and knees, unable to stand straight. Then comes the time to crawl back into the womb, crawl inside and wait for rebirth.
And yet he was in the right! They were wrong and he was right. The obvious, the silly, and the true had got to be defended. Truisms are true, hold on to that! The solid world exists, its laws do not change. Stones are hard, water is wet, objects unsupported fall towards the earth’s centre.
You think that the world we live in is ordinary. We make noise and static to fill the empty spaces where ghosts live. We let other people grow our food, bleach our clothes. We seal ourselves in, clean the dirt from our skins, eat of animals whose blood does not stain our hands. We long ago left the ways of our ancestors, oracles and blood sacrifice, traffic with the spirit world, listening for the voices out of stones and trees. But maybe sometimes you have felt the uncanny, alone at night in a dark wood, or waiting by the edge of the ocean for the tide to come in. We have paved over the ancient world, but that does not mean we have erased it.
When the Devil goeth about like a roaring lion, he goeth about in a shape by which few but savages and hunters are attracted. But, when he is trimmed, smoothed, and varnished, according to the mode: when he is aweary of vice, and aweary of virtue, used up as to brimstone, and used up as to bliss; then, whether he take to the serving out of red tape, or to the kindling of red fire, he is the very Devil.
Our faith in others betrays that we would rather have faith in ourselves. Our longing for a friend is our betrayer. And often with our love we want merely to overcome envy. And often we attack and make ourselves enemies, to conceal that we are vulnerable.
Do you know how a pearl comes to be?""Oysters make them, from a bit of sand.""Aiyah. From a bit of sand." He rolled the pearl between his fingers. "All pearls begin as something unpleasant that the oysters cannot expel from themselves, even though they may want to. So they embrace these things that will not leave them, shaping them and smoothing away the sharp edges, until over time, they make of these unwanted things great treasures.
Each man must for himself alone decide what is right and what is wrong, which course is patriotic and which isn't. You cannot shirk this and be a man. To decide against your conviction is to be an unqualified and excusable traitor, both to yourself and to your country, let men label you as they may.
Jace turned to look over his shoulder, the wind whipping his hair into tangles. "What are you thinking?" he called back to her."Just how different everything down there is now, you know, now that I can see.""Everything down there is exactly the same," he said. "You're the one that's different.
If even a dog's tooth is truly worshipped it glows with light. The venerated object is endowed with power, that is the simple sense of the ontological proof. And if there is art enough a lie can enlighten us as well as the truth. What is the truth anyway, that truth? As we know ourselves we are fake objects, fakes, bundles of illusions. Can you determine exactly what you felt or thought or did?
There is something feeble and a little contemptible about a man who cannot face the perils of life without the help of comfortable myths. Almost inevitably some part of him is aware that they are myths and that he believes them only because they are comforting. But he dare not face this thought! Moreover, since he is aware, however dimly, that his opinions are not rational, he becomes furious when they are disputed.
In the molten fire where he lay he could watch the slow machinations of eternity, the cosmic miracle of each second being born, eggshaped, silverplated, phallic, time thrusting itself gleaming through the worn and worthless husk of the microsecond previous, halting, beginning to show the slow and infinitesimal accreations of decay in the clocking away of life in a mechanism encoded at the moment of conception, withering, shunted aside by time's next orgasmic thrust, and all to the beating of some galactic heart, to voices, a madman's mutterings from a snare in the web of the world.
… in these new days and in these new pages a philosophical tradition of the spontaneity of speculation kind has been rekindled on the sacred isle of Éire, regardless of its creative custodian never having been taught how to freely speculate, how to profoundly question, and how to playfully define. Spontaneity of speculation being synonymous with the philosophical-poetic, the philosophical-poetic with the rural philosopher-poet, and by roundelay the rural philosopher-poet thee with the spontaneity of speculation be. And by the way of the rural what may we say? A philosopher-poet of illimitable space we say. Iohannes Scottus Ériugena the metaphor of old salutes you; salutes your lyrical ear and your skilful strumming of the rippling harp. (Source: Hearing in the Write, Canto 19, Ivy-muffled)
It meant leading my meta-life. Meta-life is the opposite of living in the moment. It's the syndrome of simultaneously having an experience and being an observer commenting on and questioning the experience. By observing something, you change it, sometimes for the better, but in my experience, usually for the worse. You know youre in the meta-life when you're critiquing an experience while you're having it ( This is fun but it would be more fun if . . . ), trying to talk yourself into happiness because you should feel it ( It's a beautiful day, and all I really need to be happy are fresh air and sunshine ), or worrying that youre not getting any closer to the "Big Important Things" ( Sure, this is a great date, but what are the odds this guy would ever marry someone like me? ).
If nature has composed the human body so that in its proportions the seperate individual elements answer to the total form, then the Ancients seem to have had reason to decide that bringing their creations to full completion likewise required a correspondence bewteen the measure of individual elements and the appearance of the work as a whole.
One species on the planet, and one species only, has reached the point of being able to have an impact on the evolutionary fortunes of all other species and upon the functioning of all ecosystems. We also have, in a way that is not true for any other species, a relationship to the planet as a whole and to the future. We live with all life.
Oliver, success is usually a feeling of mere relief, where failure is pain. Happiness, you see, lies in neither, but in sticking to a daily ritual and becoming absorbed in something useful. When the war is over, even the greatest warriors do not exult. They go back to their garden or kitchen or library -- or school -- and resume life.(as said by Mrs. Pearson)
How do you keep your emotions so under control, Nicolas? Even when you're doing things that have to bother you?" She glanced up at him to make certain her question hadn't upset him."I don't do anything unless I believe it is necessary. If it's necessary then there's no reason for me to be bothered by it. The universe has a natural order. I do my best to flow with it and not try to control things outside of myself. The truth is, control is a myth. You can't control another person or even an event. You can only control yourself. So that's what I do.
As we try to envisage what the world will be like for our grandchildren and imagine who will inherit the good and bad we leave behind, we pause to think of those who have shaped our attitudes. We pay homage to those spirits who have expanded our potential for understanding the unique circumstances of our lives and who have given us hope and courage to be strong and live bravely. We will always be fascinated by the thoughts of others, and by the way they have expressed their truths and insights, because they are the real teachers. They have shared with us the truth as they have experienced it.
What kind of man will feel depressed at being idle? There is nothing finer than to be alone with nothing to distract him.If you follow the ways of the world, your heart will be drawn to its sensual defilements and easily led astray; if you go among people, your words will be guided by others' responses rather than come from your heart. There is nothing firm or stable in a life spent between larking about together and quarreling exuberant one moment, aggrieved and resentful the next. You are forever pondering pros and cons, endlessly absorbed in questions of gain and loss. And on top of delusion comes drunkenness, and in that drunkenness you dream.
In the real world, in the grand scheme of life, this year is going to count for exactly nothing. These are the friendships that don't last and the choices that don't count. All those things we freak out about now, like who's going to be class president and are we going to win the game this weekend- there's going to be a time when we can't remember caring about them. In exactly three hundred and sixty five days from right now, wearing your letter jacket will make you look like the lamest of losers.
Are we all in fact two people, not one? Are we all One and Another? What I know is that I have an "everyday self," the one who does things, says things, deals with the ins and outs, ups and downs of daily life, and another, an "inner self," the one I think of as my real self, the self who observes everything my everyday self does, comments and judges, praises and dispraises, considers what would be best to do and not to do, and assesses the results.
We are, now, just as valuable, intelligent, and real as Eliot or any of his contemporaries. Our ideas and experiences are just as sound and true. Our passion to save our world from what we see it becoming is just as authentic. We are always the Lost Generation, but with different accoutrements.
WISEGod decides different paths for us,That a single soul to follow.He trains us through our journeys to earth,And gives us misery and sorrow.Sufferings or happiness, none stay forever,They come and go like waves,A wise treats both as gifts of God,Balanced he always behaves.From : RAINS OF GEMSISBN : a) Softcover : 978-1-4828-1304-3 b) Ebook : 978-1-4828-1303-6
--perhaps a soul is what you have spent your life making, not a piece of metaphysical equipment shipped ready-made from the factory, another myth like original sin, which you were outfitted with at birth and could somehow lose, like men high and low sometimes lost their humanity--
WISEGod decides different paths for us,That a single soul to follow.He trains us through our journeys to earth,And gives us misery and sorrow.Sufferings or happiness, none stay forever,They come and go like waves,A wise treats both as gifts of God,Balanced he always behaves.From - RAINS OF GEMS ISBN 978-4828-1304-3
In the "Brihadaranyaka Upanishad" it is said that it is not the physical person who is attractive, but it is the Atman residing in that person which attracts us. It is that which provides all our delights. Love for someone, the delight experience in that love, both come from the source we call God.
With domineering hand she moves the turning wheel,Like currents in a treacherous bay swept to and fro:Her ruthless will has just deposed once fearful kingsWhile trustless still, from low she lifts a conquered head;No cries of misery she hears, no tears she heeds,But steely hearted laughs at groans her deeds have wrung.Such is a game she plays, and so she tests her strength;Of mighty power she makes parade when one short hourSees happiness from utter desolation grow.(A Consolation of Philosophy, Book II, translated by V.E. Watts)
(Speaking about ponies engaging in a game of running around and chasing a ball with "imaginary riders")Along with everything else about it, it seemed to be a parable for life. Going forwards and backwards and round in circles, striving ever forward only to have to run like crazy backwards to get the ball again, realizing that your enemy is after the same goal and you're actually helping him toward it and getting roughed up and possibly killed while you're at it but still feeling the comradeship of being in the game all together.
Over and over again I have said that there is no way out of the present impasse. If we were wide awake we would be instantly struck by the horrors which surround us ... We would drop our tools, quit our jobs, deny our obligations, pay no taxes, observe no laws, and so on. Could the man or woman who is thoroughly awakened possibly do the crazy things which are now expected of him or her every moment of the day?
Some people were destined to have a significant other.Some people were destined for greatness.But few others were destined to be soldiers, to be warriors, to be alone.That is me.It is not a path that i have chosen, but it is a path that i must walk.Some may think this is sad, but i have come to peace with it.Because i am and always will be a soldier, a warrior...Alone.