Come, drunks and drug-takers; come perverts unnerved!Receive the laurel, given, though late, on merit; to whom and wherever deserved.Parochial punks, trimmers, nice people, joiners true-blue,Get the hell out of the way of the laurel. It is deathless And it isn't for you.
Their violence (the jungle wars of the '70s), and all violence for that matter, reflects the neutral exploration of sensation that is taking place, within sex as elsewhere and the sense that the perversions are valuable precisely because they provide a readily accessible anthology of exploratory techniques.
The truth is, people are ravenous for sex, sociopaths for love. I sometimes like to daydream that if we were all somehow simultaneously outed as lechers and perverts and sentimental slobs, it might be, after the initial shock of disillusionment, liberating. It might be a relief to quit maintaining this rigid pose of normalcy and own up to the outlaws and monsters we are.
He was about to cross a point of no return. The place separating him from the imaginary line in the sand. The one society demanded no one cross. He crossed the point on many occasions. This would be different. This could land him in prison or the electric chair. The prospect filled him with sexual energy he normally lacked
To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law—a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security.
Perversion is considered a biological abnormality rather than a sin. These things are contrary to the teaching of God’s Word. And God has not changed. His standards have not been lowered. God still calls immorality a sin and the Bible says God is going to judge it.
You have heard that evil is a perversion of the good. The greatest goods can be perverted into the greatest evils. The poor man has not the opportunities for covetousness and self-indulgence which the rich man enjoys. The unlettered man has not the opportunities for intellectual pride and arrogance which the scholar may succumb to. An irreligious man may prostitute the flesh; but it takes a 'religious' man to prostitute the things of the Spirit and the Church of God. Every gift, every insight, ever vision, every talent brings its demand for self-forgetfulness in sanctified service: each brings its opportunities for richer worship or for more damnable self-love. The slum labourer may pervert beer and steak to the sole end of abusing an indulged body. It takes a bishop to pervert episcopacy to the service of self-indulgence; it takes a monk to pervert the religious life to the service of pride.
Here, in Lorrain's poisoned little jewel of a tale (“The Man Who Made Wax Heads”) the consummate achievement of decadent art is caught in miniature. The genius of the artist entangles perpetrators and victims in a sticky web of perverse delights, in which exploitation becomes collusion, the ripples of guilt spread outward, and the real criminal slips away. In the end, responsibility is lodged firmly with the consumer, forced – he must confess – by his own perverse desires, to buy into the values of this particularly black market.
The Farmer’s Almanac promised a cold winter. The coldest in decades. Andrew grinned, unaware of how hideously ugly it made him. Let the winter be record breaking. The year would be marked in infamy and not for the weather alone. He could imagine the headlines, mentioning it as the winter of death, as his spree was just beginning. It would put the town on the map.