Being vegan is easy. Are there social pressures that encourage you to continue to eat, wear, and use animal products? Of course there are. But in a patriarchal, racist, homophobic, and ableist society, there are social pressures to participate and engage in sexism, racism, homophobia, and ableism. At some point, you have to decide who you are and what matters morally to you. And once you decide that you regard victimizing vulnerable nonhumans is not morally acceptable, it is easy to go and stay vegan

Ethical veganism results in a profound revolution within the individual; a complete rejection of the paradigm of oppression and violence that she has been taught from childhood to accept as the natural order. It changes her life and the lives of those with whom she shares this vision of nonviolence. Ethical veganism is anything but passive; on the contrary, it is the active refusal to cooperate with injustice

We do not need to eat animals, wear animals, or use animals for entertainment purposes, and our only defense of these uses is our pleasure, amusement, and convenience.

If you want to bring the world closer to peace, be a peacemaker by creating peace whenever you can. If you find yourself engaged in an argument that only stirs anger in the heart, quickly make peace and carry on.

Understanding languages and other cultures builds bridges. It is the fastest way to bring the world closer together and to Truth. Through understanding, people will be able to see their similarities before differences.

Veganism is not a "sacrifice." It is a joy.

If you are not vegan, please consider going vegan. It’s a matter of nonviolence. Being vegan is your statement that you reject violence to other sentient beings, to yourself, and to the environment, on which all sentient beings depend.

We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that speciesism is wrong because it is like racism (or any other form of discrimination) but that we do not have a position about racism. We do. We should be opposed to it and we should always be clear about that.

If you are driven by fear, anger or pride nature will force you to compete. If you are guided by courage, awareness, tranquility and peace nature will serve you.

Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.

Ethical veganism represents a commitment to nonviolence.

I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.

To say that a being who is sentient has no interest in continuing to live is like saying that a being with eyes has no interest in continuing to see. Death—however “humane”—is a harm for humans and nonhumans alike.

I reject animal welfare reform and single-issue campaigns because they are not only inconsistent with the claims of justice that we should be making if we really believe that animal exploitation is wrong, but because these approaches cannot work as a practical matter. Animals are property and it costs money to protect their interests; therefore, the level of protection accorded to animal interests will always be low and animals will, under the best of circumstances, still be treated in ways that would constitute torture if applied to humans.By endorsing welfare reforms that supposedly make exploitation more “compassionate” or single-issue campaigns that falsely suggest that there is a coherent moral distinction between meat and dairy or between fur and wool or between steak and foie gras, we betray the principle of justice that says that all sentient beings are equal for purposes of not being used exclusively as human resources. And, on a practical level, we do nothing more than make people feel better about animal exploitation.

Animals are property. There are laws that supposedly protect animal interestsin being treated “humanely,” but that term is interpreted in large part to mean that we cannot impose “unnecessary” harm on animals, and that is measured by what treatment is considered as necessary within particular industries, and according to customs of use, to exploit animals. The bottom line is that animals do not have any respect-based rights in the way that humans have, because we do not regard animals as having any moral value. They have only economic value. We value their interests economically, and we ignore their interests when it is economically beneficial for us to do so.At this point in time, it makes no sense to focus on the law, because as long as we regard animals as things, as a moral matter, the laws will necessarily reflect that absence of moral value and continue to do nothing to protect animals. We need to change social and moral thinking about animals before the law is going to do anything more.

So it is always preferable to discuss the matter of veganism in a non-judgemental way. Remember that to most people, eating flesh or dairy and using animal products such as leather, wool, and silk, is as normal as breathing air or drinking water. A person who consumes dairy or uses animal products is not necessarily or usually what a recent and unpopular American president labelled an "evil doer.

Any serious social, political, and economic change must include veganism.

You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.

Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.

If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.

The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.

There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.

We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong — and possibly more morally wrong — to consume dairy

If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift.We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be.We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.

An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.

The rights paradigm, which, as I interpret it, morally requires the abolition of animal exploitation and requires veganism as a matter of fundamental justice, is radically different from the welfarist paradigm, which, in theory focuses on reducing suffering, and, in reality, focuses on tidying up animal exploitation at its economically inefficient edges. In science, those who subscribe to one paradigm are often unable to understand and engage those who subscribe to another paradigm precisely because the theoretical language that they use is not compatible.I think that the situation is similar in the context of the debate between animal rights and animal welfare. And that is why welfarists simply cannot understand or accept the slavery analogy.

Today, spend a little time cultivating relationships offline. Never forget that everybody isn't on social media.

When you are wise, peace shall follow.

Thank God for allowing you to see another day. No matter what, keep trusting, keep believing, be strong, have hope. The best is yet to come.

Kindness is universal. Sometimes being kind allows others to see the goodness in humanity through you. Always be kinder than necessary.

Killing a bunch of Jihadis may be morally justified, to save humanity from their wrath, but it won't terminate Jihad for long. Jihad or Holy war would keep festering one way or another, until religious fundamentalism is eradicated from the human society. Until the whole humanity learns to scrutinize its most revered scriptures with the sharp tool of reasoning, Jihad will keep on striking over the world. If one does not have the basic conscientious capacity to refute the primitive textual verses of the scriptures that demand one to kill or torture another being for holding a different belief system than one's own, then that entity is no being of the civilized human society, it is merely a pest from the stone-age. No Quran, no Bible, no Gita, no Cow, is greater than the human self. There shall be hope for harmony and peace in the world, only when fundamentalism is destroyed forever. Harmony is not a luxury, it is an existential necessity of the species. And to achieve it, if a hundred Bibles have to be sacrificed, then be it. But for no Bible, Quran or Gita, can harmony be compromised.

If the surprise outcome of the recent UK referendum - on whether to leave or remain in the European Union - teaches us anything, it is that supposedly worthy displays of democracy in action can actually do more harm than good. Witness a nation now more divided; an intergenerational schism in the making; both a governing and opposition party torn to shreds from the inside; infinitely more complex issues raised than satisfactory solutions provided. It begs the question 'Was it really all worth it' ?

If it comes, let it come. If it goes, it's ok, let it go. Let things come and go. Don't let anything disturb your peace. Stay calm and carry on.

If it comes, let it come. If it goes, it's ok, let it go. Let things come and go. Stay calm, don't let anything disturb your peace, and carry on.

There is no religion better than love, no color better than the color of happiness and no language better than the language of compassion.

Harmony doesn’t come merely through tolerance. You don’t need to tolerate people from other cultural backgrounds. It is time you start loving them. Toleration may make you a decent person, but it is love that makes you a true human being. The greatest religion that you can ever have throughout your entire existence is love.

Harmony doesn’t come merely through tolerance. You don’t need to tolerate people from other cultural backgrounds. It is time you start loving them. Toleration may make you a decent person, but it is love that makes you a true human being.

There are more things in our biology that make us one, than there are to set us apart.

Any idea of separation is bondage. True liberation of the mind is in non-differentiation.

Any idea of separation is bondage. True liberation of the mind is in non-differentiation. And in the pursuit of breaking free from all the shackles of such man-made bondages, science is the most effective tool we have till this date. But in order to bring out all its effectiveness into the human society, it must be sweetened first with the touch of philosophy. Science without Philosophy leads to chaos. Philosophy without Science leads to nowhere. Only together they can construct a better world.

Every word that comes out of my neurons is to make humanity see that there are more things in our biology that make us one, than there are to set us apart. My goal is simple. It is to take the human civilization with me on the path of sweet general harmony.

Truth, by all means is the ultimate reward for all the sufferings of the human mind that often compel even the strongest of characters to get down on his or her knees.

All bombing is terrorism.

This world needs much more kissing and far less fighting.

Ignorance, not sin, causes suffering. LIFT THE VEIL." ~ Lilli in the Great Theater

A common understanding is the pivot and a common way to bond the disintegrated

The bond of love will unite the world.

A quiet mind is the quickest and biggest step to a peaceful world.

Peace is the fruit of love, a love that is also justice. But to grow in love requires work -- hard work. And it can bring pain because it implies loss -- loss of the certitudes, comforts, and hurts that shelter and define us.

The peacemaker must have the strongest heart and the toughest will in the room.

If we all work together there is no telling how we can change the world through the impact of promoting positivity online.

As a scientist who deals with the deepest secrets of human mind, I know very well that global harmony is something that cannot be truly achieved in a few millennia. Yet it is the most glorious cause worth fighting for as a true sapiens. And I shall keep working for it relentlessly through thousands of generations yet to come.

Peace is the music of every soul. Our glory lies in understanding, listening and honoring that music

Enlightenment is making every cell, gene and DNA as the radiator of peace and harmony.

Believe in yourself and be the source of joy in someone else's life.

Have you ever stopped to think that maybe God isn't trying to save you? Maybe, he is trying to remove all that hurt and anger inside of you so you can save everyone in this situation? Maybe, today you could be that peaceful warrior. Maybe, for once in your life you could not react, but respond. God is waiting for you to be his hero and heal people. When will you love, not hate? When will you show the best part of who you are? You have the power to be someone great. You can show kindness, compassion, mercy and love if you want to. You have been running your entire life thinking peace is found in what you hurt or cut away from your life. Have you ever considered peace is found in what you love, restore, bring kindness to and forgive? Maybe, today is your day to be someone different--someone the world can say was different because they cared about everyone's feelings.

Be the radiator of peace. Go to the center of your inner being. Radiate peace in every direction.

It's useless to disarm the hands, if the heart remains armed

Segregation is a word of the past. Unity is the key to a peaceful future.

You never know what people live through. Be kind to all people.

The voices of peace can’t be silenced by bombs, shootings, sieges, brutality and barbarism. Despite the challenges we face as peace-makers in a troubled region, all we want is peace and our campaign #WeWantPeace continues.

The victims of Ankara peace rally sacrificed their lives for peace and their only wish was We Want Peace.

It is wonderful for us to live together in harmony and peace.

Pursue peace and harmony with all men.

Weapons never stay in their boxes. Once a weapon has been manufactured, sooner or later someone will use it. If it were possible to bring about true and lasting peace by force of arms, then we should turn all our factories into weapons factories. But that is impossible. Even though it is difficult to try to bring about peace through inner transformation, it is the only way of establishing sustainable peace in the world.

In this vast cosmic orchestra, peace is the music of every heart. Our glory lies in understanding, listening and honoring that music.

God bless all mankind with faith, hope, love, joy and peace.

Wherever there is peace, there is progress.

Peace and gladness in every home is a peace for the society, nation and the world.

Live in peace with all mankind.

The question to ask ourselves; "Would you rather be right or would you rather have peace?" Some battles are worth fighting, and some are not.If being "right" is more important than having peace, and the cause doesn't evolve or enhance life, then we must ask ourselves; "why do I need to be right?"The question to ask in our own lives. At our work, within our homes and in our global community.

Living in harmony with one another brings inner tranquility

May all men find grace.

It is wonderful to live together as brothers and sisters.

Daily meditation promotes self confidence, peace of mind and strong faith in God.

If we throw judgments out, that is exactly what will return to us. What we give is exactly what we will receive. It doesn’t matter if we throw out good or bad. It all comes back. It is a spiritual law.

The mind is part of the body, not separate, and we must take care of our bodies and listen to them. Develop your mind and body, make goals and reach them. But have “no mind” when experiencing and learning. You will be more open to what is happening rather than fitting everything into stereotypes and preconceptions.

In a daily life, reach out to others with sacred act of saying ‘hello, a smile, word of encouragement….

Use social media for good and lift others up, not tear them down. Stay on the high road. Keep your peace.

We cannot be judge and jury, the hardest thing is to understand the unknown and in knowing the hidden all things are revealed giving truth.God is watcher during all moments and at the end the real Judge.

Understanding the world is a door to believing what we are, where we are living in and what we expect to come out of our actions.

Peace becomes a fantasy when egos are promoted and facts distorted.

We are meant to be one. And only after we realize that amazing truth can we find what we need – true peace.

If you are good at something never do it for free but if someone needs your help and deserve the help do it for free you will get respect..

In carrying out a peacekeeping mission where the grand strategy is to maintain peace and order by persuading armed parties or other hostile elements to back away from aggressive activities, military strength is not a definite measure of success; neither could material contribution alone guarantees the "winning of the hearts and minds" of the people. What appears to be important is the day-to-day conduct of the peacekeepers on the ground; those who uphold the principles of neutrality and impartiality, as well as those who are able to carry all aspects of its operational duties exceptionally.

Why is it considered so glorious to kill an enemy, when it is not considered contemptible to create one?

In any situation, I choice to keep my peace.