Some people would regard people who look like they do as ugly if they did not look like them.
What marriage offers - and what fidelity is meant to protect - is the possibility of moments when what we have chosen and what we desire are the same. Such a convergence obviously cannot be continuous. No relationship can continue very long at its highest emotional pitch. But fidelity prepares us for the return of these moments, which give us the highest joy we can know; that of union, communion, atonement (in the root sense of at-one-ment)...To forsake all others does not mean - because it cannot mean - to ignore or neglect all others, to hide or be hidden from all others, or to desire or love no others. To live in marriage is a responsible way to live in sexuality, as to live in a household is a responsible way to live in the world. One cannot enact or fulfill one's love for womankind or mankind, or even for all the women or men to whom one is attracted. If one is to have the power and delight of one's sexuality, then the generality of instinct must be resolved in a responsible relationship to a particular person. Similarly, one cannot live in the world; that is, one cannot become, in the easy, generalizing sense with which the phrase is commonly used, a "world citizen." There can be no such think as a "global village." No matter how much one may love the world as a whole, one can live fully in it only by living responsibly in some small part of it. Where we live and who we live there with define the terms of our relationship to the world and to humanity. We thus come again to the paradox that one can become whole only by the responsible acceptance of one's partiality.(pg.117-118, "The Body and the Earth")
Someone. Everyone. Anyone. No-one. One. One can't be everyone, but there isn't more than one everyone, at the same time. And at the same time no-one can't be someone, but anyone can be one, and also anyone can be a no-one. To sum up - everyone is someone, and any-one becomes a no-one if you divide the one part long enough by every part of every-one, so in conclusion, I have no idea what I’m talking about, basically.
That our selves and all men are apt and prone to differ it is no new Thing in all former Ages in all parts of this World in these parts and in our deare native Countrey and mournfull state of England.That either part or partie is most right in his owne eye his Cause Right his Cariage Right, his Argumts Right his Answeres Right is as wofully and constantly true as the former. And experience tells us that when the God of peace hath taken peace from the Earth one sparke of Action word or Cariage is too too powrefull to kindle such a fire as burns up Families Townes Cities Armies, Navies Nations and Kingdomes.[Letter of Roger Williams to Town of Providence, March 28, 1648]