A young outcast will often feel that there is something wrong with himself, but as he gets older, grows more confident in who he is, he will adapt, he will begin to feel that there is something wrong with everyone else.

God dances with the outcast.

I'm afraid of them and they don't like mebecause I'm afraid.

I'm afraid of them and they don't like me because I'm afraid.

Originals cost more than imitations.

We aren't human.""Yes. We. Are." His voice turns fierce. "I don't give a shit what the something-somethingth council of big important farts decreed, or how the geomests classify things, or any of that. That we're not human is just the lie they tell themselves so they don't have to feel bad about how they treat us.

Traumatic events destroy the sustaining bonds between individual and community. Those who have survived learn that their sense of self, of worth, of humanity, depends upon a feeling of connection with others. The solidarity of a group provides the strongest protection against terror and despair, and the strongest antidote to traumatic experience. Trauma isolates; the group re-creates a sense of belonging. Trauma shames and stigmatizes; the group bears witness and affirms. Trauma degrades the victim; the group exalts her. Trauma dehumanizes the victim; the group restores her humanity.Repeatedly in the testimony of survivors there comes a moment when a sense of connection is restored by another person’s unaffected display of generosity. Something in herself that the victim believes to be irretrievably destroyed---faith, decency, courage---is reawakened by an example of common altruism. Mirrored in the actions of others, the survivor recognizes and reclaims a lost part of herself. At that moment, the survivor begins to rejoin the human commonality...

I'm a lion in a strange land.

These days only a guerrilla or a box man would want to cover up his identity to the extent of refusing the convenience of instalment buying. But I am that box man. A representative of anti-instalmentism.

People like us are dead to society unless we’re pretentious, tell people what they want to hear, take off our clothes, or pretend to be like them.

Of all individuals, the hated, the shunned, and the peculiar are arguably most themselves. They wear no masks whatsoever in order to be accepted and liked; they do seem most guarded, but only by their own hands: as compared to the populace, they are naked.

Perhaps our judgement of the purple woman was unfair. No doubt her theories concerning the "approach of the Teatro" made us all uneasy. But was this reason enough to cast her out from that artistic underworld which was the only society available to her? Like many societies, of course, ours was founded on fearful superstition, and this is always reason enough for any kind of behavior. She had been permanently stigmatized by too closely associating herself with something unclean in its essence.

Oftentimes in a society when people of a certain type, whether individual or a group, are subconsciously portrayed by the media as abnormal, they also slowly, subconsciously become enemies of that society due to feelings of cultural guilt. Ultimately by this the inflated media is an enemy of its very own cause.

Look for the person everyone hates, and love them.

Creative people are often found either disagreeable or intimidating by mediocrities.

Samsa certainly had no idea what lay ahead. He was in the dark about everything: the future, of course, but the present and the past as well . What was right, and what was wrong? Just learning how to dress was a riddle.

I would if somebody would want to but of course nobody would want to so I wouldn't want to force anybody to want to.

Outside, across the putrid moat and under the dark mute trees, I would often lie and dream for hours about what I read in the books; and would longingly picture myself amidst gay crowds in the sunny world beyond the endless forests.

Blessed are the merciful, for they shall obtain mercy.' These men without possessions or power, these strangers on Earth, these sinners, these followers of Jesus, have in their life with him renounced their own dignity, for they are merciful. As if their own needs and their own distress were not enough, they take upon themselves the distress and humiliation of others. They have an irresistible love for the down-trodden, the sick, the wretched, the wronged, the outcast and all who are tortured with anxiety. They go out and seek all who are enmeshed in the toils of sin and guilt. No distress is too great, no sin too appalling for their pity. If any man falls into disgrace, the merciful will sacrifice their own honour to shield him, and take his shame upon themselves.

She felt just like that girl in that book with the letter A on her chest. Only her A signified Alone. She was an outcast, cast out by her own choices, an outsider with a pretty face. Like a rose, she may have been beautiful to look at, but almost everyone only knew the thorny side.

...very lonely and, often, very unhappy, with the poignant misery that comes to lonely people who long to be social and cannot, somehow, step naturally and unselfconsciously into some friendly group

He said that I have to remember that even though I've changed a lot in here, I'm going back to a world that hasn't changed

Not being liked was so much worse than being invisible.

Outcasts, callused from being in exile for too long, learn to thrive on being the hated; the attention and infamy of our actions fuel us to become antiheroes. Too often do we forget: we risk self-destruction if we fail to follow what we know is right; our talents too often become misplaced, misdirected, misguided from what could have been something wonderful.

I swear from the bottom of my heart I want to be healed. I want to be like other men, not this outcast whom nobody wants.

I don't think I'm from this galaxy at all. I believe I came from the Andromeda galaxy, not so far, but far enough. Maybe that's why I'm an outcast.' He drew the spiral of Andromeda close to the Milky Way, almost touching. Then he pointed to Andromeda in the night sky above us.'Maybe that's where I'm from too,' my father said. We could still see the stars.

Some part of me believed, unassailably, and wordlessly and perhaps with a flick of justice, that they had sent me away because they were afraid of me. Like some monstrously deformed child who should never have lived beyond infancy, or a conjoined twin whose other half died under the knife, I had- simply by surviving-become a freak of nature.

She may have been among them but she could never be one of them. She was without inclusion for-as-much as she was not "one of the girls" and she wasn't "one of the guys." She was an outsider gazing in, endlessly comfortless, while they wished they had what it took to be less like the others and more like her.

There's always one sure way of finding out that you're a misfit. When you're eleven years old, and your friends are telling you that they just sneaked into the theater to watch 'Twilight' and that it was "sooooo emotional and sooooo terrifying and soooooo romantic!" - but you've been spending the summer watching 'Rosemary's Baby' and 'Don't Look Now' and knowing the lines to all the Alfred Hitchcock films by heart - that's the moment you realize that you're a misfit.

I mulled over the implications and decided not to waste my time worrying about what everyone else thought, or to bother attempting to change their perceptions. My time at the Keep was just a stopover. Let them wonder.

I was a young, & had deep loves, & my heart would overflow with enthusiasm! And I mingled with the crowd, I mixed with my fellow men, speaking my thought out loud! And they gaped back at me, without understanding. And I withdrew from them, & they said to me: Arrogant one! And from time to time in my solitude, my loves, my repressed enthusiasms broke out into odes, conversation; & my companions laughed and used to point at me as a madman. So I suffered, doubted, cursed, & no one believed me sincere. It’s as if this heart, once so full of strength & love were annihilated.

We're the gray area, angel. We're the pieces of the puzzle they don't know what to do with, the pieces that don't quite fit into their perfect little picture, so they choose to discard us, to keep their image untainted, but we can only be ignored for so long. Because eventually, whether they want to admit it or not, all of their black and white will bleed together anyway.

The most thoroughly and relentlessly damned, banned, excluded, condemned, forbidden, ostracized, ignored, suppressed, repressed, robbed, brutalized and defamed of all 'Damned Things' is the individual human being. The social engineers, statisticians, psychologists, sociologists, market researchers, landlords, bureaucrats, captains of industry, bankers, governors, commissars, kings and presidents are perpetually forcing this 'Damned Thing' into carefully prepared blueprints and perpetually irritated that the 'Damned Thing' will not fit into the slot assigned it. The theologians call it a sinner and try to reform it. The governor calls it a criminal and tries to punish it. The psychologist calls it a neurotic and tries to cure it. Still, the 'Damned Thing' will not fit into their slots.

The most interesting people are the unusual. No one writes about or discusses the average, the ordinary, or the common; they write about and discuss the weird, the mad and the different, so if you are one, even though the opinions of others are of no importance, you are, in their eyes, significant enough to notice and remember.