So may the outward shows be least themselves:The world is still deceived with ornament.In law, what plea so tainted and corrupt,But, being seasoned with a gracious voice,Obscures the show of evil? In religion,What damned error, but some sober browWill bless it and approve it with a text,Hiding the grossness with fair ornament?There is no vice so simple but assumesSome mark of virtue on his outward parts.
Men were created before women. ... But that doesn't prove their superiority – rather, it proves ours, for they were born out of the lifeless earth in order that we could be born out of living flesh. And what's so important about this priority in creation, anyway? When we are building, we lay foundations on the ground first, things of no intrinsic merit or beauty, before subsequently raising up sumptuous buildings and ornate palaces. Lowly seeds are nourished in the earth, and then later the ravishing blooms appear; lovely roses blossom forth and scented narcissi.
Look on beauty,And you shall see 'tis purchased by the weight;Which therein works a miracle in nature,Making them lightest that wear most of it:So are those crisped snaky golden locksWhich make such wanton gambols with the wind,Upon supposed fairness, often knownTo be the dowry of a second head,The skull that bred them in the sepulchre.Thus ornament is but the guiled shoreTo a most dangerous sea; the beauteous scarfVeiling an Indian beauty; in a word,The seeming truth which cunning times put onTo entrap the wisest.