If you were happy with all you had, then you’d grow, If the sun and moon could make you glad, then you’d know. With food on your plate and a place to sleep, be thankful and you’ll be given more to keep, Just for now, what you need for now. Feel you are worthy, you will not lack, you’ll enjoy life and love to give back, Forgiving others you forgive yourself, which makes more room to live and be well, Just allow. For every gift you give extends, more love and wealth the heavens send, Again and again, ten times ten, Because you are loved more than you know, your mistakes turn you into a loving soul, You’ll learn how.” Trinity, The Little People Journey into the Mystic Sea
BELIEVING IS SEEING what you want! Seeing, might be believing, what you don't want! Your inside eyes are your special sight, to create your life in every way, But the environment you see with your eyes creates your thoughts every day. The beliefs that come from outside of you will make more of the same; So to see a change you must think out of the box; this is how you play the game. What you think, see and feel all at once, is how you create your life; Be the observer in your heart and mind, not what will repeat your strife, This will promote a healthy brain, to focus on joy rather than pain, See what you want, as if it is happening NOW, the Little People just showed you how! Because, your imagination is your real tool, no matter what anybody else tells you!The Little People Journey into the Mystic Sea
The kingdom of nature has such a job, That can even make a goblin’s heart throb, It’s true, only a handful of people can see. They’re the breath and life of the planet to be, And all this effort is done for a reason, To build energy that creates a plentiful season!The Little People Journey into the Mystic Sea
It can appear that Ellarie has it hard to be seen and to be heard. Sometimes this is her way and maybe not the best, but it is a way she often uses, I have to confess. Her invisible poke or pinch is to help those believe, in more than just a ghostly story or what the eyes can perceive. The brighter your light shines will give a clue, to the goodness you attract that follows you.”Trinity, The Little People Journey into the Mystic Sea
A boy was regarded King to be, in a land only a child could see. We admit it could be a difficult task, just in case you are inclined to ask, for those who would even vaguely begin, to remember the child that comes from within, of a modern world still hardened by past and rules that can make you grow up fast. Yet into the imagination, we hope you escape, from beliefs that your life may potentially shape; try to let go of what you normally resist, while exploring the way nature and a boy co-exist.” See the Little People…An Enchanting Adventure
Our traditions teach us the past is not forgot, yet the past repeats the future believe it or not. If we dwell on the negative, we continue to make, an unhealthy life we must never forsake. Our fairy ring teaches us cause and effect, what we give to the world, returns to us direct!”Chepi, See the Little People…An Enchanting Adventure
You might just be compelled to hear, that there is folklore about a boy so dear, a legend the fairies readily discern, of a good King’s rule upon his return. A boy, a boy is in front of me, I know not who this human could be. I will just become a part of this tree! Unless he cries a desperate plea, I shall then be allowed to reach out to thee.”Deetkatu, See the Little People…An Enchanting Adventure
My head says forget it, my heart says I’ll regret it, and what my stomach tells me, I should not ignore. Oh no, I gotta go, give me a leave, not your sleeve! I know this will cease, when I feel peace. So I will help a boy, come to Joy, a risk I shall take, it’s no mistake, my stomach tells me so.” Deetkatu, See the Little People…An Enchanting Adventure
Now Arthur, if humans could learn to gaze with their eyes or use their special sight, they would realize there is more to seeing than just what is in front of them!” Den the Wise Oak Tree, See the Little People…An Enchanting Adventure
When you are open and aware, it allows for all magical possibilities! We, here in the forest, can see all that goes on in our environment on the surface; but we have true awareness that sees beyond the shallow! This belief comes from the depths of wisdom that there is more than meets the eyes!”Den the Wise Oak Tree, See the Little People…An Enchanting Adventure
When you truly believe in the desires of your heart, they show themselves to you, creating a world you wish to see. When you believe in the bad things of your world, they also become visible, weighing on your heart, which makes peace hard to find.” Den the Wise Oak Tree, See the Little People…An Enchanting Adventure
Be aware! Bad things can happen and the bigger they are, the greater the test. You can learn from them or pity yourself and focus on the negative, which will never get you out of the lesson, remember you hold the key!”Den the Wise Oak Tree, See the little people…An Enchanting Adventure
Grampa says the grass is not greener on the other side. All grass changes with the seasons, it grows, it browns, and it can die if you do not nurture it. You must accept the changes, yet the grass is as green as you make it right here and now! Going from one meadow to another does not change the season! Or the meadow!Deetkatu, See the Little People…An Enchanting Adventure
You mean to tell me that you have made a human friend? It could be dangerous and I must urge it to end! Deetkatu, where is your sense?” Grampa's tone was abruptly tense.Grampa Foster, See the Little People…An Enchanting Adventure
Being in our secret place brings much peace and the more we go there, the more it will increase. Now we let it all go by, have faith in what we see and it IS what will be.”Gramma Tenanye, See the Little People…An Enchanting Adventure
The truth is, one who seeks to achieve freedom by petitioning those in power to give it to him has already failed, regardless of the response. To beg for the blessing of “authority” is to accept that the choice is the master’s alone to make, which means that the person is already, by definition, a slave.
Accepting necessary conflicts for the sake of improving the lives of children is the only fundamental moral crusade that matters.
Why should you desire to compel others; why should you seek to have power— that evil, bitter, mocking thing, which has been from of old, as it is today, the sorrow and curse of the world—over your fellow-men and fellow-women? Why should you desire to take from any man or woman their own will and intelligence, their free choice, their own self-guidance, their inalienable rights over themselves; why should you desire to make of them mere tools and instruments for your own advantage and interest; why should you desire to compel them to serve and follow your opinions instead of their own; why should you deny in them the soul—that suffers so deeply from all constraint—and treat them as a sheet of blank paper upon which you may write your own will and desires, of whatever kind they may happen to be? Who gave you the right, from where do you pretend to have received it, to degrade other men and women from their own true rank as human beings, taking from them their will, their conscience, and intelligence—in a word, all the best and highest part of their nature—turning them into mere empty worthless shells, mere shadows of the true man and women, mere counters in the game you are mad enough to play, and just because you are more numerous or stronger than they, to treat them as if they belonged not to themselves, but to you? Can you believe that good will ever come by morally and spiritually degrading your fellow-men? What happy and safe and permanent form of society can you hope to build on this pitiful plan of subjecting others, or being yourselves subjected by them?
I guess we all know that more souls will advance.” When you learn that life can make you wise, it’s no surprise that the light within you will grow and will shine for those you come to know.”Benoway, The Little People Journey into the Mystic Sea
OHHHH don’t make me cry, I’m a big strong guy, I can make you laugh and I’d never tell a lie, See my muscles on my legs when I swim, I can do back spins with the force of my fins. SOOOOO don’t make me cry, I’m a big strong guy, I can make you laugh and I’d never tell lie. The muscles in my heart are tougher than my shell, To “love” makes me stronger than to lift a barbell.”Willard the Sea Turtle, The Little People Journey into the Mystic Sea
Do you not believe, Governess, where this power comes from, you seek? It is not from the “things” you keep. I trust the Creator to take care of me. Come what may, I will stay out of your way.”Trinity, The Little People Journey into the Mystic Sea
Pretty things can be denied when it is beauty that comes from a place inside. Your outer appearance may have its place but to walk in beauty is to walk in grace. So lift your confidence to gain inner merit, then walk in beauty and connect to your spirit. Embellish yourself with art for fun, it enhances, inspires and in beauty, YOU RUN!"Maiara, The Little People Journey into the Mystic Sea
Being in our secret place brings much peace and the more we go there, the more it will increase. Now we let it all go by, have faith in what we see and it IS what will be.”Gramma Tenanye, Meet the Little People…An Enchanting Adventure
I told her how many things on earth have a fixed colour. Let us say, the green leaves. In our eyes, a red or a yellow leaf is beautiful. Even better if the leaf is shaded in several hues. So we paint the yellows and reds in our paintings oftener. And we forget the ordinary green, the best in nature.
If you are for gun control, then you are not against guns, because the guns will be needed to disarm people. So it’s not that you are anti-gun. You’ll need the police’s guns to take away other people’s guns. So you’re very pro-gun; you just believe that only the Government (which is, of course, so reliable, honest, moral and virtuous…) should be allowed to have guns. There is no such thing as gun control. There is only centralizing gun ownership in the hands of a small political elite and their minions.
Why not say that the meaning and purpose of the sexual powers is pleasure? Certainly sex is pleasurable, but there is nothing distinctive about that. In various ways and degrees, the exercise of every voluntary power is pleasurable. It is pleasurable to eat, pleasurable to breath, even pleasurable to flex the muscles of the leg. The problem is that eating is pleasurable even if I am eating too much, breathing is pleasurable even if I am sniffing glue, flexing the muscles of the leg is pleasurable even if I am kicking the dog. For a criterion of when it is good to enjoy each pleasure, one must look beyond the fact that it is a pleasure. Consider an analogy between sex and eating. The purpose of eating is to take in nutrition, but eating is pleasurable, so suppose that we were to say that the purpose of eating is pleasure, too. Then it would seem that any way of eating that gives pleasure is good, whether it is suitable for nutrition or not. Certain ancient Romans are said to have thought this way. To prolong the pleasure of their feasts, they purged between courses. I hope it is not difficult to recognize that such behavior is disordered. The more general point I am trying to make is that although we find pleasure in exercising our sexual powers, pleasure is not their purpose; it only provides a motive for using these powers, and a dangerous one, too, which may at times conflict with their true purposes and steer us wrong. Besides, to think of pleasure as the purpose of intercourse is to treat our bodies merely as tools for sending agreeable sensations to our minds. They are of inestimably greater dignity than that, for they are part of what we are.
The first objection is that it is rubbish to talk about natural meanings and purposes, because we merely imagine such things. According to the objector's way of thinking, meanings and purposes aren't natural—they aren't really in the things themselves—they are merely in the eye of the beholder. But is this true? Take the lungs, for example. When we say that their purpose is to oxygenate the blood, are we just making that up? Of course not. The purpose of oxygenation isn't in the eye of the beholder; it's in the design of the lungs themselves. There is no reason for us to have lungs apart from it. Suppose a young man is more interested in using his lungs to get high by sniffing glue. What would you think of me if I said, “That's interesting—I guess the purpose of my lungs is to oxygenate my blood, but the purpose of his lungs is to get high?” You'd think me a fool, and rightly so. By sniffing glue, he doesn't change the purpose built into his lungs, he only violates it. We can ascertain the purposes of the other features of our design in the same way. The purpose of the eyes is to see, the purpose of the heart is to pump blood, the purpose of the thumb is to oppose the fingers so as to grasp, the purpose of the capacity for anger is to protect endangered goods, and so on. If we can ascertain the meanings and purposes of all those other powers, there is no reason to think that we cannot ascertain the meanings and purposes of the sexual powers. Natural function and personal meaning are not alien to each other. They are connected. In a rightly ordered way of thinking, they turn out to be different angles of vision on the same thing.The second objection is that it doesn't make any difference even if we can ascertain the meanings or purposes of the sexual powers, because an is does not imply an ought. This dogma too is false. If the purpose of eyes is to see, then eyes that see well are good eyes, and eyes that see poorly are poor ones. Given their purpose, this is what it means for eyes to be good. Moreover, good is to be pursued; the appropriateness of pursuing it is what it means for anything to be good. Therefore, the appropriate thing to do with poor eyes is try to turn them into good ones. If it really were impossible to derive an ought from the is of the human design, then the practice of medicine would make no sense. Neither would the practice of health education. Consider the young glue-sniffer again. How should we advise him? Is the purpose of his lungs irrelevant? Should we say to him, “Sniff all you want, because an is does not imply an ought”? Of course not; we should advise him to kick the habit. We ought to respect the is of our design. Nothing in us should be put into action in a way that flouts its inbuilt meanings and purposes.
Incorrect radiation levels may be able to affect your sex drive and it may be proven in the future that human sex drive is governed more by radiation types and levels than any other factor, even more so than hormones! Generally, a feeling of contentment replaces sexual desire in natural radiation environments.
Two ideas are opposed — not concepts or abstractions, but Ideas which were in the blood of men before they were formulated by the minds of men. The Resurgence of Authority stands opposed to the Rule of Money; Order to Social Chaos, Hierarchy to Equality, socio-economico-political Stability to constant Flux; glad assumption of Duties to whining for Rights; Socialism to Capitalism, ethically, economically, politically; the Rebirth of Religion to Materialism; Fertility to Sterility; the spirit of Heroism to the spirit of Trade; the principle of Responsibility to Parliamentarism; the idea of Polarity of Man and Woman to Feminism; the idea of the individual task to the ideal of ‘happiness’; Discipline to Propaganda-compulsion; the higher unities of family, society, State to social atomism; Marriage to the Communistic ideal of free love; economic self-sufficiency to senseless trade as an end in itself; the inner imperative to Rationalism.
Justice is the alignment of societal laws with natural Law, and the righting of wrongs. Justice creates liberty. Justice maintains the character of love and can be said to be a product of right actions by a society. Things that are right promote the well-being of individual selves and societies. What is right can be said to always be just. If a society commits to justice by aligning societal laws with natural Law and respecting the rights of natural Law, then it will promote love through liberty.
Collectivism is the "philosophy" of every cockroach and sewer rat: "If I want it, I must need it, and if I need it, I have a right to it, and if I have a right to it, it doesn't matter what I have to do to get it." Thefact that such an inherently animalistic, short-sighted, anti-humanviewpoint is now painted by some as compassionate and "progressive" does not make it any more sane, or any less dangerous.
The human skin evolved in a natural electromagnetic radiation environment and is now in a very unnatural man-made one that is making many people sick.
Any species that devours its natural environment will eventually fall victim to the resulting silence and I call the toxicity of silence: Extinction Silence
A libertarian is somebody who believes, of course, in personal liberty. And liberty is a personal thing; it is not collective. You don’t gain liberty because you belong to a group. So we don’t talk about women’s rights or gay rights or anything else. Everybody has an absolute equal right as an individual, and it comes to them naturally.
Their quarry had been cornered in his defenses and their bloodlust was such that they were likely to pay top Julep to watch him escape, so that he might be brutalized and killed before their very eyes, as this was much more gratifying to them than simply watching justice be enacted. They, too, understood that societal constructs for justice were moderate gratification, at best, as they were empty and subject to contradictions and compromises steeped in moral relativism and an unconditional dependence upon overblown semantics that made the law a mockery of itself. As for the ideologies that these hollow systems of jurisprudence sought to define and uphold: these could easily be subjugated through a meticulous analysis of the trivial components of one statute or another. The rule of law had failed them. What the people wanted, in its stead, was rather simple: moral absolutes. Good versus evil. And evil was not to be simply prevailed over. Evil was to be dominated and effectively eliminated, because as long as it was able to while away the time somewhere—in some sweaty prison cell, far away, staring out the barred window with a wry smile, as it plotted its next offensive on the Common Good, a sense of wholeness could not be achieved.
What I have called the internal morality of law is in this sense a procedural version of natural law, though to avoid misunderstanding the word "procedural" should be assigned a special and expanded sense so that it would include, for example, a substantive accord between official action and enacted law. The term "procedural" is, however, broadly appropriate as indicating that we are concerned, not with the substantive aims of legal rules, but with the ways in which a system of rules for governing human conduct must be constructed and administered if it is to be efficacious and at the same time remain what it purports to be.
That is how sin works. Having nothing in itself by which to convince, on what other resources but good and truth can it draw to make itself attractive and plausible? We must use the natural law to recognize the abuse of the natural law; there is nothing else to use.
To refuse any bond of union between man and civil society, on the one hand, and God the Creator and consequently the supreme Law-giver, on the other, is plainly repugnant to the nature, not only of man, but of all created things; for, of necessity, all effects must in some proper way be connected with their cause; and it belongs to the perfection of every nature to contain itself within that sphere and grade which the order of nature has assigned to it, namely, that the lower should be subject and obedient to the higher.
She watched with morbid fascination as they gathered at the stumps at the ends of the man's wrists, the old scar tissue the only place on him unclaimed by Fener, but the paths the sprites took to those stumps touched not a single tattooed line. The flies dance a dance of avoidance - but for all that, they were eager to dance.
The Enlightenment may have made its most lasting impact in the way we live and think today through its social history. Our institutions and laws, our conception of the state, and our political sensitivity all stem from Enlightenment ideas… Remarkably enough, at the center of these ideas stands the age-old concept of natural law. Much if the Enlightenment’s innovation in in political theory may be traced to a change in the interpretation of that concept.
The attempt to understand morality in the legalistic terms of a natural law is ancient but is now mostly associated with the formulation given it by Thomas Aquinas in the late thirteenth century. All earlier natural law is commonly seen as leading up to Aquinas’s paradigmatic version, whereas later natural law is understood as deriving from it.
When you push someone's head under water for 5 minutes, they will drown. It doesn't matter if the person is a sinner or a saint. It's just a natural process. If their head is under water, the lack of oxygen will make them drown. That rule applies to everyone, good or bad, equally. It doesn't matter if the drowning person has strong moral fiber.And it doesn't matter if you're a good or a bad person, once you become addicted to drugs. What happens next is inevitable. It's a natural process that happens in everyone's brain, once the drugs take over. So don't ever fool yourself into thinking that only weak or bad people get addicted.
It was not that donors had no loyalty to each other, but they were not ashamed to betray a fellow donor. In its wisdom the Alliance promulgated the moral rules—the main one being one’s duty to the Alliance. The Alliance was sacred—all else secondary. But not all donors—or citizens—bought into that. Many knew in their hearts there was more to life.
If anthropological data suggests something short of the ideal, that is not because nothing is universal, but because two universals are in conflict: universal moral knowledge and universal desire to evade it. The first one we owe to our creation. The second we owe to our fall.
..Thus it can be said that ‘Human Rights’ is an ever expanding subject, which grows in leaps and bounds with the evolution of knowledge, development of the society and the advancement of the world at large, thereby encompassing within its ambit newer forms of right/s as and when recognized as an inalienable ‘right’ , along with wrapped-in duties; duties, on the part of the state, the government, the human rights organizations on one hand, and duties incumbent on individuals as responsible beings owing their allegiance to the society, the society itself , and the world at large on the other...