My-ness (mamta) is indeed parigrah [attachment to material objects]; material object is not a parigrah. Gnani doesn’t have My-ness (mamata), He has the eternal element (experience of Pure Soul).

As long as the egoism is alive, ‘my-ness’ remains within the self.

The one with ‘egoism’ and ‘my-ness’ (mamata); the one with the awareness that ‘I am the doer’- are all called ‘Jiva’ [living beings] and he who has attained the realization that ‘I am not the doer, I am the Knower-Seer and I am the form of the eternal-bliss’, then he is the ‘Soul’!

Tremendous my-ness’ [mamta] is bound in the presence of Soul [Atma], and it is also in the presence of Soul that this my-ness is tremendously dissipated.

The slightest awareness of ‘my-ness’ is indeed egoism.

The true instrument is that, with the help of which, the egoism and my-ness goes away.

If one has egoism without my-ness, he will go to moksha; all this entrapment is there because of egoism with my-ness!