A conscientious man, Muslim or otherwise, would never abuse his wife and then resort to the scripture to justify his actions. But a fundamentalist caveman would gloriously beat his wife whenever he likes and shamelessly quote from Quran to rationalize his monstrosity.
Identity politics is killings free speech on campus, silencing Muslim women struggle, boosting both Islamism and the far Right and pushing reconciled Muslim voices to the fringes. It makes implicit assumptions about Islam - from an Islamist, Left or Right- perspective - and insists all Muslims must adhere to that definition or be regarded not truly Muslim. It ignores the fact that most ordinary Muslims are not in favour of a violent and that in surveys and polls they support British values more than the general UK population. Yet the myth persists that the ideology of Islamism is the true expression of what it means to be Muslim.
Terrorism is born of fundamentalism not of religion.
Terrorism has nothing to do with religion, Islam or otherwise. Terrorism is born of fundamentalism not of religion.
You must remember, the so-called Jihadis who are in reality, mentally unstable individuals run by Quranic fundamentalists, do not represent the whole Muslim population of the world.
The assumption that women in hijab are less enlightened or empowered than those rocking daisy dukes is arrogant at best. Feminism should fight for all women to have he right to live as they choose, not for all women to live the same exact lives like we're all in some sort of Sims game.
The theft of brown women's narratives is not only an injustice placed on them, but also one extended to their male counterparts; by insisting they need to be liberated from their 'barbaric' civilization, Laura [Bush] summoned the colonial assertion that brown women need saving from brown men, when, in actuality, brown women have suffered at the hands of white men more than at those of any other oppressor in history.
It is much easier to condemn Islam and 'oppressive Muslim men' than to unpack the intricate relationships between global politics related to empire building and capitalist expansion as well as regional and national struggles revolving around political and economic power and resources.
Who would care if I became pregnant, who would be scandalized? Aunty Eva, Anwar's flatmates. Omar would never know unless I wrote to him. Uncle Saleh was across the world. A few years back, getting pregnant would have shocked Khartoum society, given my father a heart attack, dealt a blow ti my mother's marriage, and mild, modern Omar, instead of beating me, would called me a slut. And now nothing, no one. This empty space was called freedom.