Top 15 Things Money Can’t BuyTime. Happiness. Inner Peace. Integrity. Love. Character. Manners. Health. Respect. Morals. Trust. Patience. Class. Common sense. Dignity.

Creation and destruction are the two ends of the same moment. And everything between the creation and the next destruction is the journey of life.

Truth has nothing to do with the conclusion, and everything to do with the methodology.

Am I right in suggesting that ordinary life is a mean between these extremes, that the noble man devotes his material wealth to lofty ends, the advancement of science, or art, or some such true ideal; and that the base man does the opposite by concentrating all his abilities on the amassing of wealth?'Exactly; that is the real distinction between the artist and the bourgeois, or, if you prefer it, between the gentleman and the cad. Money, and the things money can buy, have no value, for there is no question of creation, but only of exchange. Houses, lands, gold, jewels, even existing works of art, may be tossed about from one hand to another; they are so, constantly. But neither you nor I can write a sonnet; and what we have, our appreciation of art, we did not buy. We inherited the germ of it, and we developed it by the sweat of our brows. The possession of money helped us, but only by giving us time and opportunity and the means of travel. Anyhow, the principle is clear; one must sacrifice the lower to the higher, and, as the Greeks did with their oxen, one must fatten and bedeck the lower, so that it may be the worthier offering.

But understanding will always require some effort. You probably wouldn't admire a friend who was good at everything if it cost her no effort.

There is no justice in the laws of nature, no term for fairness in the equations of motion. The Universe is neither evil, nor good, it simply does not care. The stars don't care, or the Sun, or the sky. But they don't have to! WE care! There IS light in the world, and it is US!

To be incapable of taking one’s enemies, one’s accidents, even one’s misdeeds seriously for very long - that is the sign of strong full natures in whom there is an excess of power to form, to mold, to recuperate and to forget. Mirabeau had no memory for insults and vile actions done to him and was unable to forgive simply because he - forgot. Such a man shakes off with a single shrug the many vermin that eat deep into others.

Errors do not cease to be errors simply because they’re ratified into law.

Dear Child, Sometimes on your travel through hell, you meet people that think they are in heaven because of their cleverness and ability to get away with things. Travel past them because they don't understand who they have become and never will. These type of people feel justified in revenge and will never learn mercy or forgiveness because they live by comparison. They are the people that don't care about anyone, other than who is making them feel confident. They don’t understand that their deity is not rejoicing with them because of their actions, rather he is trying to free them from their insecurities, by softening their heart. They rather put out your light than find their own. They don't have the ability to see beyond the false sense of happiness they get from destroying others. You know what happiness is and it isn’t this. Don’t see their success as their deliverance. It is a mask of vindication which has no audience, other than their own kind. They have joined countless others that call themselves “survivors”. They believe that they are entitled to win because life didn’t go as planned for them. You are not like them. You were not meant to stay in hell and follow their belief system. You were bound for greatness. You were born to help them by leading. Rise up and be the light home. You were given the gift to see the truth. They will have an army of people that are like them and you are going to feel alone. However, your family in heaven stands beside you now. They are your strength and as countless as the stars. It is time to let go!Love, Your Guardian Angel

Children are no longer being parented, but are raised. Thats why they don't have morals, ethics,humanity and manners, because their parents neglected them. We now live in a society that doesnt care about right or wrong.

When people support you when you have done something wrong. It doesnt mean you are right, but it means those people are promoting their hate , bad behavior or living their bad lives through you.

Do you really mean to tell me the only reason you try to be good is to gain God's approval and reward, or to avoid his disapproval and punishment? That's not morality, that's just sucking up, apple-polishing, looking over your shoulder at the great surveillance camera in the sky, or the still small wiretap inside your head, monitoring your every move, even your every base though.

Intellectuals are judged not by their morals, but by the quality of their ideas, which are rarely reducible to simple verdicts of truth or falsity, if only because banalities are by definition accurate.

You can always tell the heart of man by what he do, and by what he don't do...

The Weight of One Feather"Given.Many fear deathBecause they alreadyFeel ridden with sin,But no man on this earthIs filled with only white lightWithin.Have more faithIn our Maker,For our souls and mindsWere created by Him.Just remember that,When your deedsAre measuredBy the scale – The good sideMust outweighThe bad,And your heartMust be as lightAs a featherTo win.

The parent is protector and trainer, but never the ultimate teacher. Every parent is responsible for teaching their kid basic moral conduct, manners, the difference between love and hate, and right from wrong. However, after maturity, the child must set off to seek knowledge on their own. Religion is never to be forced. And you cannot threaten your child with hell and tell them your religion is the only right way. There is no one right way. The many ways to the Creator are as varied as the colors of a rainbow.

To see evil and call it good, mocks God. Worse, it makes goodness meaningless. A word without meaning is an abomination, for when the word passes beyond understanding the very thing the word stands for passes out of the world and cannot be recalled.

Ethics are the things that say, 'Don’t stick your finger in the socket.' The world says, 'It’s okay because we’ve shut off the electricity.' And at the point that we’ve chosen to listen to the world and ignore our ethics, we say, 'I’m having a really hard time getting back up.

... what you think is right isn't the same as knowing what is right.

If you boil it down, just because someone else does the wrong thing we are not exempt from doing what’s right.

There can be as many wrong reasons to do the right thing as there are stars in the sky. There might even be more than one legitimate right reason. But there is never a right reason to do the wrong thing. Not ever.

Belief is a wonderful way to pass the time until the facts come in.

As readers, we are seldom interested in the fine sentiments of a lesson learnt; we seldom care about the good manners of morals. Repentance puts an end to conversation; forgiveness becomes the stuff of moralistic tracts. Revenge - bloodthirsty, justice-hungry revenge - is the very essence of romance, lying at the heart of much of the best fiction.

Many a survivor of a plane crash who is or was against cannibalism and had never eaten human flesh once found themselves in a situation where they had to either eat human flesh, or go the way of all flesh.

There is nothing morally wrong with buying stolen goods, unless you know that they were stolen.

Before we complicated life with money, machines and missiles we did well with morals, manpower and meetings.

I never swear, Monseigneur. I say Yes or No, and as I am a gentleman, I keep my word.

The greatness of a nation and its moral progress can be judged by the way its animals are treated. I hold that the more helpless a creature the more entitled it is to protection by man from the cruelty of humankind.

People need a moral code, to help them make decisions. All this bio-yogurt virtue and financial self-righteousness are just filling the gap in the market. But the problem is that it's all backwards. It's not that you do the right thing and hope it pays off; the morally right thing is by definition the thing that gives the biggest payoff.

More than a decade ago, a Supreme Court decision literally wiped off the books of fifty states statutes protecting the rights of unborn children. Abortion on demand now takes the lives of up to 1.5 million unborn children a year. Human life legislation ending this tragedy will some day pass the Congress, and you and I must never rest until it does. Unless and until it can be proven that the unborn child is not a living entity, then its right to life, liberty, and the pursuit of happiness must be protected.

What Is A Belief?

He saw that science had become as great a hoax as religion, that nationalism was a farce, patriotism a fraud, education a form of leprosy, and that morals were for cannibals

How would that premise stand up if he examined it? That was probably why the Communists were always cracking down on Bohemiansism. When you were drunk or when you committed adultery you recognised your own personal fallability of that so mutable substitute for the apostles' creed, the party line. Down with Bohemianism, the sin of Majakowski.

But maybe that isn't possible. Maybe the mind of the majority is always the healthy mind, simply by virtue of its numbers. Maybe it's the definition of madness to believe I'm right and everyone else if wrong, to find my thoughts rational and reasonable when almost the entire world finds them damaged and flawed.

WONDERLANDIt is a person's unquenchable thirst for wonderThat sets them on their initial quest for truth.The more doors you open, the smaller you become.The more places you see and the more people you meet,The greater your curiosity grows.The greater your curiosity, the more you will wander.The more you wander, the greater the wonder.The more you quench your thirst for wonder,The more you drink from the cup of life.The more you see and experience, the closer to truth you become.The more languages you learn, the more truths you can unravel.And the more countries you travel, the greater your understanding.And the greater your understanding, the less you see differences.And the more knowledge you gain, the wider your perspective,And the wider your perspective, the lesser your ignorance.Hence, the more wisdom you gain, the smaller you feel.And the smaller you feel, the greater you become.The more you see, the more you love --The more you love, the less walls you see.The more doors you are willing to open,The less close-minded you will be.The more open-minded you are,The more open your heart.And the more open your heart,The more you will be able to Send and receive --Truth and TRUEUnconditionalLOVE.

You are not white,but a rainbow of colors.You are not black,but golden.You are not just a nationality,but a citizen of the world.You are not just for the right or left,but for what is right over the wrong.You are not just rich or poor,but always wealthy in the mind and heart.You are not perfect, but flawed.You are flawed, but you are just.You may just be conscious human,but you are also a magnificentreflection of God.

Every person should embrace those [dogmas] that he, being the best judge of himself, feels will do most to strengthen in him love of justice.

Ah. Well, it stands for Freedom From Morality. We don't think healthy amorality happens naturally." "But you're not amoral," I pointed out. I would trust you to keep your word any time. You don't steal. I've never known you to harm anyone except enemy soldiers in time of war." He laughed. "I didn't say 'immoral', I said amoral. You really didn't read your guidebook. A person who has a compulsive need to break moral commandments is as much a prisoner as the person who feels bound to obey them. And the human brain is hardwired to produce moral commandments. That is why we think you have to train young people to keep them from developing morality and blocking their pursuit of pleasure. I teach it because --" "It gives you an outlet for your sadistic urge to confuse children.

But though I might fill the world with dragons I never had the slighest real doubt that heroes ought to fight with dragons. I must stop to challenge many child-lovers for cruelty to children. It is quite false to say that the child dislikes the fable because it is moral. Very often he likes the moral more than the fable. Adults are reading their own weary mockery into a mind still vigorous enough to be entirely serious.

Direct lies, small lies, huge lies, and lies of omission… these are all self-serving and sources of self-destruction.

How wonderful it would be if people did all they could for one other without seeking anything in return! One should never remember a kindness done, and never forget a kindness received.

Chasing a person doesn’t give you value or build values in you. You earn your value by chasing morality and practicing dignity.

In The Inhuman... Lyotard, like Weber, reminds us of the distinction between technological development and 'human' progress. He argues, in particular, that the development of technology, or 'techno-science', is driven by the quest for maximum efficiency and performance, and as such leads to the emergence of new 'inhuman' (technological) forms of control rather than to the emancipation of 'humanity'. Lyotard reasserts the instrumental nature of the modern system, arguing that 'All technology ... is an artefact allowing its users to stock more information, to improve their competence and optimize their performances'. In this view, techno-science may be seen to stand against all instances of the unknown, including the aporia of the future anterior, and thus to have little respect for forms which are different or other to itself. This is compounded by the fact that technological development is intimately connected to the drive for profit. Lyotard proposes that this directs the production of knowledge and conditions the nature of knowledge itself, for information, itself a commodity, is increasingly produced in differentiated, digestible forms ('bits') for ease of mass exchange, transmission and consumption, and with the aim of enabling the optimal performance of the global system.

... As Weber suggests, once science is employed to justify and enact ideal values, especially through the actions of an elite few (the academy), particular values, in this case the idea of what is 'natural', are cast into an objectively valid and legitimate form, and thus appear as being beyond critique. And at this point Weber rightly warns that science, contrary to Durkheim's belief, is not both cognitive and moral in nature, for it rests upon a designation of authority, and may, especially if used beyond its own limits, give rise to new means of domination.

The best morals kids get from any book is just the capacity to empathize with other people, to care about the characters and their feelings. So you don't have to write a preachy book to do that. You just have to make it a fun book with characters they care about, and they will become better people as a result.

Your message is only as loud as the actions that accompany it. Live your message and it will be heard loud and clear.

War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to “a war against” whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off. This is puerile, misleading, and degrading. In stories, it evades any solution but violence and offers the reader mere infantile reassurance. All too often the heroes of such fantasies behave exactly as the villains do, acting with mindless violence, but the hero is on the “right” side and therefore will win. Right makes might.

War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to “a war against” whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off.

We need to learn from one another. Of one thing I am certain: No single people, tradition, religion, governmental form, ethical program, moral code, or civilization has had sufficient wisdom and goodness to set the pattern and govern the world in the ways of peace, decency, and mutual respect. I do not believe God ever intended it to be that way. He wants us to reach out and learn from the wisdom he has given to humanity over broad sweeps of time and place and personality.

There was no right or wrong during war. The setting sun made me realize that the ones who would live to see a new day would be the ones who are victorious. As with all the history of this world, the ones who won were always right.

Success from the financial and from the prestige point of view . . . is not enough; what matters even more is . . . adherence to high moral and aesthetic standards." — as quoted in "High Financier" by Niall Ferguson

There has to be a cut-off somewhere between the freedom of expression and a graphically explicit free-for-all.

​Dharma or Ethics and Morals are the Fundamental Set of Rules created for those who want to Play the Game, by those who are Inside the Game.

But whether the risks to which liberty exposes us are moral or physical our right to liberty involves the right to run them. A man who is not free to risk his neck as an aviator or his soul as a heretic is not free at all; and the right to liberty begins, not at the age of 21 years but 21 seconds.

Independence that has declared its ‘independence’ from the sure and certain compass of sound morals is nothing more than rogue greed having scantily dressed itself in the garb of independence while running off the cliff of anarchy.

The world brazenly touts freedom as both the inalienable right and morally liberating justification to mindlessly play in the filth that lies all around me. And the slight bit of sanity that yet remains within me asks, ‘what raging madness would prompt me to incessantly wallow in the very things that will eventually swallow me?

We would not be ashamed of doing some of the things we do in private, if the number of sane human beings who do them in public were large enough.

Here is your country. Cherish these natural wonders, cherish the natural resources, cherish the history and romance as a sacred heritage, for your children and your children's children. Do not let selfish men or greedy interests skin your country of its beauty, its riches or its romance.

No president likes leaks, but it’s worth noting candidate Trump’s path to power was tread on a road of leaks. He didn’t have a problem with leaks then. It’s not a moral position if you only hold it when it applies to you.

Scriptural doctrine contains not abstruse speculation or philosophic reasoning, but very simple matters able to be understood by the most sluggish mind.

We know enough to know that all of this is not quite right. And we know enough to know that settling for what’s not quite right is quite wrong.

Fashion is neither moral or immoral, but it is for rebuilding the morale.

He disapproved, he didn't believe in girls drinking, he was full of the conventions of a generation older than himself. Of course one drank oneself, one fornicated, but one didn't lie with a friend's sister, and 'decent' girls were never squiffy.

When ever you allow your self to be non judgmental mostly to your self, and others, and with an open mind to the things and people who surround you - you have triumphed to a higher self of substance. A substance of your beautiful self. Because when you look back to those moments, you feel a sense of relief, a sense of accomplishment; and deep in your heart, you know you have carried out something that was right. I say : "Live up to your morals and values- whilst remaining aware of them, embrace your unique self, your individuality and be happy the way you are. Remembering to shift your focus to the goodness in your life, to let go of things that no longer is useful for the goodness of your being, genuinely and practically, rejoice in the fortune and success of others and most of all, LOVE the BEAUTY you possess within.

The greatest men stand on their values and pray on their knees.

Second, the reason to embrace and celebrate these novels as the countercultural event that they are is due largely to the subliminal messages delivered by Harry and friends in their stolen wheelbarrows. Readers walk away, maybe a little softer on the occult than they were, but with story-embedded messages: the importance of a pure soul; love's power even over death; about sacrifice and loyalty; a host of images and shadows about Christ and how essential 'right belief' is for personal transformation and victory over internal and external evils.

The Golden Rule is intolerable; if millions did to others whatever they wished others to do to them, few would be safe from molestation. The Golden Rule shows anything but moral genius, and the claim by which it is followed in the Sermon on the Mount -- 'this is the Law and the Prophets' -- makes little sense.

You made a lifetime commitment before God and the world. A silly thing like a divorce doesn’t reverse it.

The world has enough deceit, decay, and despair; be different.

Our art is never really ours. Each person who experiences it brings to it a piece of themselves and reacts to it in ways that stem from their personal struggles, beliefs, morals, and even hang-ups.

Everybody knows basically what is right and what is wrong. Everybody knows better than to hate others. In fact, most people teach against it, and yet we still see it on the daily. But why do you think that is? It is because the problem was never really humans not loving humans enough; the problem was humans not loving righteousness enough. We must empty our own love for the world so that it can be replaced by the love of Christ; only then will we begin to love people as Christ loves people, as He always intended.

At every period of history, people have believed things that were just ridiculous, and believed them so strongly that you risked ostracism or even violence by saying otherwise. If our own time were any different, that would be remarkable. As far as I can tell it isn't.

There was always a screen behind which one could hide— a superior who in turn had his superior— orders, instructions, duties, commands— and finally the many-headed monster, morale, necessity, hard reality, responsibility, or whatever it was called— there was always a screen behind which to evade the simple law of humanity.

Understanding comes hard to persons of high rank who are accustomed to phony lifestyles that involve no daily work.

Brandon, until this very moment, the world and the people in it have always been dark and incomprehensible to me, and I've tried to clear my way with logic and superior intellect, and you've thrown by own words right back in my face; you've given my words a meaning that I never dreamed of, and you tried to twist them into a cold logical excuse for your ugly murder!Tonight you've made me ashamed of every concept I've ever had, of superior or inferior beings, but I thank you for that shame, because now I know that we're each of us a separate human being, Brandon, with the right to live and work and think as individuals, but with an obligation to the society that we live in. By what right do you dare say that there's a superior few to which you belong? By what right did you dare decide that that boy in there [he's referencing the dead body of "David," lying in a trunk in the middle of the room] was inferior and therefore could be killed?Did you think you were God Brandon? Is that what you thought when you choked the life out of him? Is that what you thought when you served food from his grave! I don't know what you thought or what you are, but I know what you've done—YOU'VE MURDERED! You've strangled the life of a fellow human being who could live and love as you never could... and never will again!

While we are actually subjected to them, the 'moods' and 'spirits' of nature point no morals. Overwhelming gaiety, insupportable grandeur, sombre desolation are flung at you. Make what you can of them, if you must make at all. The only imperative that nature utters is, 'Look. Listen. Attend.

Rationality is the recognition of the fact that existence exists, that nothing can alter the truth and nothing can take precedence over that act of perceiving it, which is thinking—that the mind is one’s only judge of values and one’s only guide of action—that reason is an absolute that permits no compromise—that a concession to the irrational invalidates one’s consciousness and turns it from the task of perceiving to the task of faking reality—that the alleged short-cut to knowledge, which is faith, is only a short-circuit destroying the mind—that the acceptance of a mystical invention is a wish for the annihilation of existence and, properly, annihilates one’s consciousness.

Independence is the recognition of the fact that yours is the responsibility of judgment and nothing can help you escape it—that no substitute can do your thinking—that the vilest form of self-abasement and self-destruction is the subordination of your mind to the mind of another, the acceptance of an authority over your brain, the acceptance of his assertions as facts, his say-so as truth, his edicts as middle-man between your consciousness and your existence.

No, you do not have to live as a man; it is an act of moral choice. But you cannot live as anything else—and the alternative is that state of living death which you now see within you and around you, the state of a thing unfit for existence, no longer human and less than animal, a thing that knows nothing but pain and drags itself through its span of years in the agony of unthinking self-destruction.

To celebrate his prosperity, fellow employees and friends urged him to take a young concubine to "serve him". Even Ye Ye's boss, the London-educated K. C. Li, jokingly volunteered to "give" him a couple of girls with his bonus. Ye Ye reported all this in a matter-of-fact way in a letter to his wife, adding touchingly that he was a "one-woman man".

The only difference between having an affair here and having an affair there was that the American men would always ended up losing half of his estates over a woman he was infatuated just as much as the next tramp who would come his way, while Japanese men would only earn more respect from their subordinates through the possession of much younger women, as a sign of prowess and affluence, while their wives at home, as if there were rule books distributed nationally on the “proper” marriage etiquette for all young Japanese women to read before they enter into the matrimony, would turn a blind eye on their disloyalty quietly.

If one should desire to know whether a kingdom is well governed, if its morals are good or bad, the quality of its music will furnish the answer.

Philosophy is the song of love with the music of morals.

Funny how money speaks even more loudly than morals in this beautiful, superficial material world.

WoyzeckUs poor people. Yes, money, money. You see, Captain, if you have no money. Try raising someone like me in this world on morals alone. Man is also flesh and blood.

Some say that a woman that trades her body for money is a whore, if that is the case, then a woman that trades her body for flattery and kind words is just a whore that is not paid very well.

Some say that a woman that trades her body for money is a whore, if that is the case, then a woman that trades her body for flattery and kind words is just a whore that is not paid as well.

Moral obligations verses Legal obligations. Legally, you must abide by the laws of the land or face the consequences of being fined, imprisoned or both. Moral obligations tend to lean more towards a spiritual nature of a person. Some people perform immoral acts because legally there are no consequences. Morals birth in the heart of the individual. Moral characteristics are developed at an early age and continue into adulthood. It's a disgrace to neglect having good moral character.

Natural isn't the same as right. Normal isn't the same as moral. Everyone deserves a say in what happens to the world.

Commitment is a curse if it interferes with righteousness.

Some of the most evil human beings in the world are psychiatrists. Not all psychiatrists. Some psychiatrists are selfless, caring people who really want to help. But the sad truth is that in today's society, mental health isn't a science. It's an industry. Ritalin, Zoloft, Prozac, Lexapro, Resperidone, happy pills that are supposed to "normalize" the behavior of our families, our colleagues, our friends - tell me that doesn't sound the least bit creepy! Mental health is subjective. To us, a little girl talking to her pretend friends instead of other children might just be harmless playing around. To a psychiatrist, it's a financial opportunity. Automatically, the kid could be swept up in a sea of labels. "not talking to other kids? Okay, she's asocial!" or "imaginary friends? Bingo, she has schizophrenia!" I'm not saying in any way that schizophrenia and social disorders aren't real. But the alarming number of people, especially children, who seem to have these "illnesses" and need to be medicated or locked up... it's horrifying. The psychiatrists get their prestigious reputation and their money to burn. The drug companies get fast cash and a chance to claim that they've discovered a wonder-drug, capable of "curing" anyone who might be a burden on society... that's what it's all about. It's not about really talking to these troubled people and finding out what they need. It's about giving them a pill that fits a pattern, a weapon to normalize people who might make society uncomfortable. The psychiatrists get their weapon. Today's generations get cheated out of their childhoods. The mental health industry takes the world's most vulnerable people and messes with their heads, giving them controlled substances just because they don't fit the normal puzzle. And sadly, it's more or less going to get worse in this rapidly advancing century.

I always knew what was most important to me. When I was growing up, nothing was more important than golf, but that’s the attitude of a young person who hasn’t a care in the world. Later on I figured it out. Family was first. Always. Then golf and business come after.

More often than not, people who are obsessed with their desires and feelings are generally unhappier in life vs. people that refocus their attention on service to others or a righteous cause. Have you ever heard someone say their life sucked because they fed the homeless? Made their children laugh? Or, bought a toy for a needy child at Christmas time?

All roads out of hell lead home.

Thinking is man’s only basic virtue, from which all the others proceed. And his basic vice, the source of all his evils, is that nameless act which all of you practice, but struggle never to admit: the act of blanking out, the willful suspension of one’s consciousness, the refusal to think - not blindness, but the refusal to see; not ignorance, but the refusal to know. It is the act of unfocusing your mind and inducing an inner fog to escape the responsibility of judgment - on the unstated premise that a thing will not exist if only you refuse to identify it, that A will not be A so long as you do not pronounce the verdict ‘It is.

The moral is the chosen, not the forced; the understood, not the obeyed. The moral is the rational, and reason accepts no commandments.

A rational process is a moral process. You may make an error at any step of it, with nothing to protect you but your own severity, or you may try to cheat, to fake the evidence and evade the effort of the quest - but if devotion to truth is the hallmark of morality, then there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking.

A process of reason is a process of constant choice in answer to the question: True or False? - Right or Wrong?

Non-thinking is an act of annihilation, a wish to negate existence, an attempt to wipe out reality. But existence exists; reality is not to be wiped out, it will merely wipe out the wiper. By refusing to say ‘It is,’ you are refusing to say ‘I am.’ By suspending your judgment, you are negating your person. When a man declares: ‘Who am I to know?’- he is declaring: ‘Who am I to live?

To the extent to which a man is rational, life is the premise directing his actions. To the extent to which he is irrational, the premise directing his actions is death.

This, in every hour and every issue, is your basic moral choice: thinking or non-thinking, existence or non-existence, A or non-A, entity or zero.

That which you call your soul or spirit is your consciousness, and that which you call ‘free will’ is your mind’s freedom to think or not, the only will you have, your only freedom, the choice that controls all the choices you make and determines your life and your character.

Are you seeking to know what is wrong with the world? All the disasters that have wrecked your world, came from your leaders’ attempt to evade the fact that A is A. All the secret evil you dread to face within you and all the pain you have ever endured, came from your own attempt to evade the fact that A is A.

Reality is that which exists; the unreal does not exist; the unreal is merely that negation of existence which is the content of a human consciousness when it attempts to abandon reason. Truth is the recognition of reality; reason, man’s only means of knowledge, is his only standard of truth.

Logic rests on the axiom that existence exists. Logic is the art of non-contradictory identification.

Existence is Identity, Consciousness is Identification.

Happiness is the successful state of life, pain is an agent of death. Happiness is that state of consciousness which proceeds from the achievement of one’s values. A morality that dares to tell you to find happiness in the renunciation of your happiness—to value the failure of your values—is an insolent negation of morality.

Sweep aside those hatred-eaten mystics, who pose as friends of humanity and preach that the highest virtue man can practice is to hold his own life as of no value. Do they tell you that the purpose of morality is to curb man’s instinct of self-preservation? It is for the purpose of self-preservation that man needs a code of morality. The only man who desires to be moral is the man who desires to live.

Neither life nor happiness can be achieved by the pursuit of irrational whims. Just as man is free to attempt to survive in any random manner, but will perish unless he lives as his nature requires, so he is free to seek his happiness in any mindless fraud, but the torture of frustration is all he will find, unless he seeks the happiness proper to man. The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.

Man cannot survive except by gaining knowledge, and reason is his only means to gain it. Reason is the faculty that perceives, identifies and integrates the material provided by his senses. The task of his senses is to give him the evidence of existence, but the task of identifying it belongs to his reason, his senses tell him only that something is, but what it is must be learned by his mind.

No matter how vast your knowledge or how modest, it is your own mind that has to acquire it. It is only with your own knowledge that you can deal. It is only your own knowledge that you can claim to possess or ask others to consider. Your mind is your only judge of truth—and if others dissent from your verdict, reality is the court of final appeal. Nothing but a man’s mind can perform that complex, delicate, crucial process of identification which is thinking. Nothing can direct the process but his own judgment. Nothing can direct his judgment but his moral integrity.

Whatever the degree of your knowledge, these two—existence and consciousness—are axioms you cannot escape, these two are the irreducible primaries implied in any action you undertake, in any part of your knowledge and in its sum, from the first ray of light you perceive at the start of your life to the widest erudition you might acquire at its end.

Since life requires a specific course of action, any other course will destroy it. A being who does not hold his own life as the motive and goal of his actions, is acting on the motive and standard of death.

To exist is to be something, as distinguished from the nothing of non-existence, it is to be an entity of a specific nature made of specific attributes.

By the grace of reality and the nature of life, man—every man—is an end in himself, he exists for his own sake, and the achievement of his own happiness is his highest moral purpose.

Man has been called a rational being, but rationality is a matter of choice — and the alternative his nature offers him is: rational being or suicidal animal. Man has to be man — by choice; he has to hold his life as a value — by choice; he has to learn to sustain it — by choice; he has to discover the values it requires and practice his virtues — by choice.A code of values accepted by choice is a code of morality.

Life is a process of self-sustaining and self-generated action. If an organism fails in that action, it dies...It is only the concept of ‘Life’ that makes the concept of 'Value’ possible. It is only to a living entity that things can be good or evil.

To think is an act of choice. The key to what you so recklessly call ‘human nature,’ the open secret you live with, yet dread to name, is the fact that man is a being of volitional consciousness. Reason does not work automatically; thinking is not a mechanical process; the connections of logic are not made by instinct.

A being of volitional consciousness has no automatic course of behavior. He needs a code of values to guide his actions. ‘Value’ is that which one acts to gain and keep, 'virtue’ is the action by which one gains and keeps it. ‘Value’ presupposes an answer to the question: of value to whom and for what? 'Value’ presupposes a standard, a purpose and the necessity of action in the face of an alternative. Where there are no alternatives, no values are possible.

The anti-mind is the anti-life.

Man has no automatic code of survival. His particular distinction from all other living species is the necessity to act in the face of alternatives by means of volitional choice. He has no automatic knowledge of what is good for him or evil, what values his life depends on, what course of action it requires...Man must obtain his knowledge and choose his actions by a process of thinking, which nature will not force him to perform.

Man’s life, as required by his nature, is not the life of a mindless brute, of a looting thug or a mooching mystic, but the life of a thinking being—not life by means of force or fraud, but life by means of achievement—not survival at any price, since there’s only one price that pays for man’s survival: reason.

There is a morality of reason, a morality proper to man, and Man’s Life is its standard of value.All that which is proper to the life of a rational being is the good; all that which destroys it is the evil.

Man’s life is the standard of morality, but your own life is its purpose . If existence on earth is your goal, you must choose your actions and values by the standard of that which is proper to man—for the purpose of preserving, fulfilling and enjoying the irreplaceable value which is your life.

Man has the power to act as his own destroyer—and that is the way he has acted through most of his history.

Reason is your means of survival — so that for you, who are a human being, the question ‘to be or not to be’ is the question 'to think or not to think..'.

Man’s mind is his basic tool of survival. Life is given to him, survival is not. His body is given to him, its sustenance is not. His mind is given to him, its content is not. To remain alive, he must act, and before he can act he must know the nature and purpose of his action...To remain alive, he must think.

Scientific advancement carries risk,” Kohler argued. “It always has. Space programs, genetic research, medicine—they all make mistakes. Science needs to survive its own blunders, at any cost. For everyone’s sake.”Vittoria was amazed at Kohler’s ability to weigh moral issues with scientific detachment. His intellect seemed to be the product of an icy divorce from his inner spirit. “You think CERN is so critical to the earth’s future that we should be immune from moral responsibility?

We are much too tolerant of the moral aberration of statesmen and bureaucrats.

Power without moral direction is the most dangerous force in the world.

Power and influence: things that should be obtained not for means of greed, nor pride, nor ego, but rather to ensure that in the right moment, when your wisdom and benevolence are required to keep humanity strong and united, you can deliver and orchestrate others toward the greater good.

Keth, power brings with it the need to make moral judgments; history proves that. You have no choice but to make those decisions.

The end must justify the means.

Family and friends become oppressors the moment they teach you that loyalty is more important than what is done to people outside your social circle. What they are really saying is this: Save yourself because God is more interested in an intact family or social circle that looks righteous, rather than you being a person of integrity that has compassion for others. It is this absurdity that teaches the wrong version of God and creates the next generation of "me" centered individuals.

I want to stand on the foundation of ethics and morals when the world around me would assault that foundation with all of its collective might, and in the standing I want to stand on the truth that that foundation will stand long after everything that has assailed it has itself has ceased to stand.

God has a way of picking a “nobody” and turning their world upside down, in order to create a “somebody” that will remove the obstacles they encountered out of the pathway for others.

Good philosophy is always hate speech to evil doers.

It is important to refuse to be intimidated. That refusal must not be based simply on a calculation of the odds of succeeding. At times, in my case, multiple lawsuits and an ethics charge seemed overwhelming, and the fact that I knew my work to be accurate and responsible was only partial solace. l was well aware that court, like the National Football League, is an arena in which, on any given Sunday, anybody can win.The refusal to be intimidated must come, in the end, not from a sureness of succeeding but from a knowledge of the cost of scurrying for shelter through fake retractions and disowned truths. It is a question, in the end of self-respect.Who among us could, in good faith, ever face a survivor of childhood abuse again were we to run for cover when pressed ourselves? Children are not permitted that choice, and the adults who choose to work with them and with the survivors they become cannot afford to make it. It would be a choice to become. Through betrayal and deceit, that to which we object.Our alternative, then, is not to hide. Not to refuse to treat adult survivors, not to refuse to go to court in their defense, not to apologize and retract statements we know are true, but to cultivate endurance and tenacity as carefully as we read the research.Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998

Strangers when you meet, strangers when you part -a gymnasium of bodies namelessly masturbating each other. People with no morals often considered themselves more free, but mostly they lacked the ability to feel or to love. So they became swingers. The dead fucking the dead. There was no gamble or humor in their game -it was corpse fucking corpse. Morals were restrictive, but they were grounded on human experience down through the centuries. Some morals tended to keep people slaves in factories, in churches and true to the State. Other morals simply made good sense. It was like a garden filled with poisoned fruit and good fruit. You had to know which to pick and eat, which to leave alone.

Young people are moving away from feeling guilty about sleeping with somebody to feeling guilty if they are *not* sleeping with someone.

Since its appearance the view that prostitution is a product of capitalism has gained ground enormously. And as, in addition, preachers still complain that the good old morals have decayed, and accuse modern culture of having led to loose living, everyone is convinced that all sexual wrongs represent a symptom of decadence peculiar to our age.

Morals are nothing but a civilized society’s attempt to tame some beast called man.

People become desensitized to many things going on around them. It is because they always see it on the tv, hear it on the radio, read or watch it on the internet, hear about it at work etc. Then immoral acts are tuned to a deaf ear. Then no one wants to take action or speak up for what's right. Break the cycle and have moral character.

Sell your materials but save your morals.

Reasoning does create a paradox: it leads both to more rule following and more rebelliousness. By explaining moral principles, parents encourage their children to comply voluntarily with rules that align with important values and to question rules that don’t. Good explanations enable children to develop a code of ethics that often coincides with societal expectations; when they don’t square up, children rely on the internal compass of values rather than the external compass of rules.

Gather close, and let us speak of nasty little shits. Oh, come now, we are no strangers to the vicious demons in placid disguises, innocent eyes so wide, hidden minds so dark. Does evil exist? Is it a force, some deadly possession that slips into the unwary? Is it a thing separate and thus subject to accusation and blame, distinct from the one it has used? Does it flit from soul to soul, weaving its diabolical scheme in all the unseen places, snarling into knots tremulous fears and appalling opportunity, stark terrors and brutal self-interest? Or is the dread word nothing more than a quaint and oh so convenient encapsulation of all those traits distinctly lacking moral context, a sweeping generalization embracing all things depraved and breath takingly cruel, a word to define that peculiar glint in the eye—the voyeur to one’s own delivery of horror, of pain and anguish and impossible grief?Give the demon crimson scales, slashing talons. Tentacles and dripping poison. Three eyes and six slithering tongues. As it crouches there in the soul, its latest abode in an eternal succession of abodes, may every god kneel in prayer.But really. Evil is nothing but a word, an objectification where no objectification is necessary. Cast aside this notion of some external agency as the source of inconceivable inhumanity—the sad truth is our possession of an innate proclivity towards indifference, towards deliberate denial of mercy, towards disengaging all that is moral within us.But if that is too dire, let’s call it evil. And paint it with fire and venom.There are extremities of behaviour that seem, at the time, perfectly natural, indeed reasonable. They are arrived at suddenly, or so it might seem, but if one looks the progression reveals itself, step by step, and that is a most sad truth.

In a kingdom of thieves, the ways of an honest man will always be a crime.

I believe that children in this country need a more robust literary diet than they are getting. …It does not hurt them to read about good and evil, love and hate, life and death. Nor do I think they should read only about things that they understand. '…a man’s reach should exceed his grasp.' So should a child’s. For myself, I will never talk down to, or draw down to, children.(from the author's acceptance speech for the Caldecott award)

The innocence of children is what makes them stand out as a shining example to the rest of Mankind.

It became my mission to work with young people to help show them the way, not save them! But help them understand that there are choices that can be made that will make the difference for the rest of their lives.

I might be asked, ‘Do you equally reject the approach which begins with the question “What do modern children need?” — in other words, with the moral or didactic approach?’ I think the answer is Yes. Not because I don’t like stories to have a moral: certainly not because I think children dislike a moral. Rather because I feel sure that the question ‘What do modern children need?’ will not lead you to a good moral. If we ask that question we are assuming too superior an attitude. It would be better to ask ‘What moral do I need?’ for I think we can be sure that what does not concern us deeply will not deeply interest our readers, whatever their age. But it is better not to ask the question at all. Let the pictures tell you their own moral. For the moral inherent in them will rise from whatever spiritual roots you have succeeded in striking during the whole course of your life. But if they don’t show you any moral, don’t put one in.

Fairytales teach children that the world is fraught with danger, including life-threatening danger; but by being clever (always), honest (as a rule, but with common-sense exceptions), courteous (especially to the elderly, no matter their apparent social station), and kind (to anyone in obvious need), even a child can succeed where those who seem more qualified have failed.And this precisely what children most need to hear.To let them go on believing that the world is safe, that they will be provided for and achieve worthwhile things even if they remain stupid, shirk integrity, despise courtesy, and act only from self-interest, that they ought to rely on those stronger, smarter, and more able to solve their problems, would be the gravest disservice: to them, and to society as a whole.-On the Supposed Unsuitability of Fairytales for Children

Stealing is wrong Billy

If you go door to door in our nation and talk to citizens about domestic violence, almost everyone will insist that they do not support male violence against women, that they believe it to be morally and ethically wrong. However, if you then explain that we cannot end male violence against women by challenging patriarchy, and that means no longer accepting the notion that men should have more rights and privileges than women because of biological difference or that men should have the power to rule over women, that is when the agreement stops. There is a gap between the values they claim to hold and their willingness to do the work of connecting thought and action, theory and practice to realize these values and thus create a more just society.

To live in a state of liberty is not to live apart from law. It is, on the contrary, to live under the highest law, the only law that can really profit a man, the law which is consciously and deliberately imposed by himself on himself.

And a human being whose life is nurtured in an advantage which has accrued from the disadvantage of other human beings, and who prefers that this should remain as it is, is a human being by definition only, having much more in common with the bedbug, the tapeworm, the cancer, and the scavengers of the deep sea.

Then none was for a party;Then all were for the state;Then the great man helped the poor,And the poor man loved the great;Then lands were fairly proportioned;Then spoils were fairly sold;The Romans were like brothersIn the brave days of old.

A society, on occasion, can be the worst possible describer of mental health.

The new dumb, is now wisdom.

You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil.

Customs, morals--is there a difference?

When you devalue ethics and morals by proclaiming that our attitude toward them should be casual or lenient, you can't be surprised by a rising generation who then behaves disrespectfully, treating life, people, and choices as if they possess little value or worth.  For whether or not that was the intention, society has taught them to believe thusly.

Raging crime, class warfare, invasive immigrants, light morals, public misbehavior. Always we convince ourselves that the parade of unwelcome and despised is a new phenomenon, which is why the phrase "the good old days" has passed from cliché to self-parody.

In projecting onto others their own moral sense, therapists sometimes make terrible errors. Child physical abusers are automatically labeled “impulsive," despite extensive evidence that they are not necessarily impulsive but more often make thinking errors that justify the assaults. Sexual and physical offenders who profess to be remorseful after they are caught are automatically assumed to be sincere. After all, the therapist would feel terrible if he or she did such a thing. It makes perfect sense that the offender would regret abusing a child. People routinely listen to their own moral sense and assume that others share it.Thus, those who are malevolent attack others as being malevolent, as engaging in dirty tricks, as being “in it for the money,“ and those who are well meaning assume others are too, and keep arguing logically, keep producing more studies, keep expecting an academic debate, all the time assuming that the issue at hand is the truth of the matter.Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998 p122

Without morality and virtue most things in a free society fall apart. But with them, anything is possible.

People who worry that nuclear weaponry will one day fall in the hands of the Arabs, fail to realize that the Islamic bomb has been dropped already, it fell the day MUHAMMED (pbuh) was born.

Here then is an infallible criterion, by which the nation may judge of the intentions of those who govern it ... if they corrupt the morals of the people, spread a taste for luxury, effeminacy, a rage for licentious pleasures, - if they stimulate the higher orders to a ruinous pomp and extravagance, - beware, citizens! beware of those corruptors! they only aim at purchasing slaves in order to exercise over them an arbitrary sway.

Keep me heaven my soul has holes, leaking good morals, I once had control over dark matters of the world, give me courage and strength for my Lord, and sew the holes that hold you near. Keep me heaven my soul has holes.

For the nearer everything is unto unpassionateness, the nearer it is unto power. And as grief doth proceed from weakness, so doth anger. For both, both he that is angry and grieveth, have received a wound, and cowardly have as it were yielded themselves unto their affections... For it was ordained unto holiness and godliness, which specially consist in an humble submission to God and His providence in all things; as well as unto justice: these also being part of those duties, which as naturally sociable, we are bound unto; and with without which we cannot happily converse one with another: yea and the very ground and fountain indeed of all just actions.

Life is not about getting everything right, as much as it’s about working to live right.

Keep extending hand for friendship. Those alive will grip yours with theirs, while the morally dead will inflate; rubbing their own palms.

It's all a matter of perception. What one person deems to be important may be just as equally unimportant to another.What one deems to be right may seem very wrong to someone else.Your moral compass and values may not always be totally in sync with others you meet. In the end it's all just your perception of how you choose to live your life and this may not always win you friends. In fact it may gain you some enemies.Live your life how you choose to and if people don't like the way you do things then disagree if you must, but be nice & be respectful and then if you must, move on and leave it all behind you. It's your life after all and only you can live it. Choose your path and set your compass then start walking.

The distinction between pretending you are better than you are and beginning to be better in reality is finer than moral sleuth hounds conceive.

No matter where you go, there’s always something to deal with; if it’s not greed, it’s lust, or envy, or pride, or something else. You just have to live your life so uncorrupted that it offsets the corruption as much as possible.

One Crack On A Mirror Can Ruin The Beauty of It But Most Importantly, It Ruins The Reflection of The Individual, By Making It Twisted, Zigzag And Ugly. Character Is Like A Mirror. So Build Your Character In Such A Way That It Reflects All The Good In Others Who Follows You Or Treat You As An Idol....

Whatever I ‘align’’ myself with are the very things that will create a ‘line’ into my future.

Pakistan not only means freedom and independence but the Muslim Ideology which has to be preserved, which has come to us as a precious gift and treasure and which, we hope other will share with us.

Tomorrow's world can not exist without morals, without faith and memory. Cynicism, narrow interests and cowardice must not occupy our lives.

What you withhold in this life will be withheld from you in the next.

A decent life, even a short life, will always be far better than an exceptionally long life lived in ruin.

The purpose of college, to put this all another way, is to turn adolescents into adults. You needn't go to school for that, but if you're going to be there anyway, then that's the most important thing to get accomplished. That is the true education: accept no substitutes. The idea that we should take the first four years of young adulthood and devote them to career preparation alone, neglecting every other part of life, is nothing short of an obscenity. If that's what people had you do, then you were robbed. And if you find yourself to be the same person at the end of college as you were at the beginning - the same beliefs, the same values, the same desires, the same goals for the same reasons - then you did it wrong. Go back and do it again.

Poverty of character is not a personality flaw,its is the bankruptcy of morals

A man’s most valuable possession is his integrity. Unless he has no integrity. In which case, he may not have much of anything of value.

Where there is desire, the means to fulfill it are endless.

If you were me you’d do the right thing, help your friends, because you’re not a coward,” Mandy sighed sadly. “I covered up a murder because I was scared to go to jail and I did the wrong thing… well, now’s my chance to do the right thing, to save someone’s life, because I don’t want you to die.”“Save someone’s life? I’m no one,” Alecto laughed morbidly. “A hundred and twelve years is definitely way too long to have survived. You’d be wasting your time and risking your own life….”“This is my life,” Mandy declared, smiling sincerely. Alecto just looked concerned and very doubtful as the rain drizzled down the roads and sidewalks, towards the harbour where it fell into the ocean, indistinguishable from all the other water in the world.

Innocence could be lost more than once after all.

Do not be deceived: bad company corrupts good morals.

Some friends give bad advice because they live a bad life.

Choose your friends carefully. They are a reflection of you.

Men are under as strong a compulsion to invent an ethical setting for their behavior as spiders are to weave themselves webs.

It is not what a man is capable of doing, but what he chooses to do that is important.

In business 'professionalism' is not a tactic but a moral value.

Compassion is the basis of morality.

Boundless compassion for all living beings is the surest and most certain guarantee of pure moral conduct, and needs no casuistry. Whoever is filled with it will assuredly injure no one, do harm to no one, encroach on no man's rights; he will rather have regard for every one, forgive every one, help every one as far as he can, and all his actions will bear the stamp of justice and loving-kindness.

You know the world has gone mad when those who have enlightened, compassionate views and future visions, are accused of borderline insanity, ridiculed and criticised for thinking positively.

Before you call yourself a Christian, Buddhist, Muslim, Hindu or any other theology, learn to be human first.

If it were true love, he would never make you sacrifice your dignity to be with him. He would respect you and treat you as if you were sacred to his heart. If he loved you as dearly as he professes to love Christ, then he would never let anyone that loved him suffer or lower their self worth to be with him. True love is compassion, respect and honorable acts that prove love.

The best defense is to change and adapt without losing values and morals.

People eat meat and think they will become strong as an ox, forgetting that the ox eats grass.

Once you come to terms with why you don't eat cats, dogs, monkeys, and dolphins, you will begin to understand why I don't eat cows, pigs, chickens, and lambs.

A man of worth is a man that sees the worth in others more than himself.

There are poor men out there. And rich ones. Rich men never wait for nothing, so why would they be good? Good men are poor, because they have to count on others' kindnesses.

Another way to strengthen connection to intuition is to refuse to allow anyone to repress your vivid energies... that means your opinions, your thoughts, your ideas, your values, your morals, your ideals. There is very little right/wrong or good/bad in this world. There is, however, use and not useful.

The widespread assumption that ethical behavior takes the fun out of life is false. In actuality, living ethically ensures that relationships in our lives, including encounters with strangers, nurture our spiritual growth.

Self-serving biases and self-centered agendas are cotton jammed in the ears of our conscience. Even if truth shouts, we can’t hear it.

Dear child, some stories have no morals. Sometimes darkness and madness are simply that.""How terrible," said Farukhuaz."Do you think so? I find it reassuring. It saves me from having to divine meaning in every sorrow that comes my way.

Timeless principles never age, and truth is as young as the day it was spoken into existence.

How can one be well...when one suffers morally?

My dear Prue, we are the inheritors of a wonderful world, a beautiful world, full of life and mystery, goodness and pain. But likewise are we children of an indifferent universe. We break our own hearts imposing our moral order on what is, by nature, a wide web of chaos. It is a hopeless task.

The three hardest tasks in the world are neither physical feats nor intellectual achievements, but moral acts: to return love for hate, to include the excluded, and to say, "I was wrong.

There's great peace in surrendering to principles

You must always focus on and pursue the good, but when that darkness surges up from within, you need to know how to handle it, use it, and release it wisely, not just deny its presence or acceptability as you suppress it within you.

HIGGINS. Have you no morals, man?DOOLITTLE [unabashed] Cant afford them, Governor. Neither could you if you was as poor as me.

Movie and television stars lay down the law offashions, manners, speech, and even moral behavior. It has been proven that a movie or a television program can brainwash.

New morality is nothing more than the old immorality brought up to date.

We have changed our moral code to fit our behavior instead of changing our behavior to harmonize with God’s moral code.

We have glamorized vice and minimized virtue. We have played down gentleness, manners, and morals—while we have played up rudeness, savagery, and vice . . . and the philosophy of “might is right.

The Bible teaches that man can undergo a radical spiritual and moral change that is brought about by God Himself.

What happens when lying and stealing and immorality and murder become the norm? The result can be summarized in one word: chaos.

Immorality is glorified today. The Scripture teaches that God hates immorality! The ideal of purity is scorned, immorality is laughed at in school—“God is old-fashioned!” What else can we expect but that thousands of our young people are growing up to be immoral?7

The first and second commandments are the only therapy the world has ever needed. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind . . . Thou shalt love thy neighbor as thyself” [Matthew 22:37, 39 KJV].

This is a high-strung, neurotic, impatient age. We hurry when there is no reason to hurry, just to be hurrying. This fast-paced age has produced more problems and less morality than previous generations, and it has given us jangled nerves. Impatience as produced a crop of broken homes, ulcers, and has set the stage for more world wars.

Moral living sometimes demands difficult choices. It requires selflessness.

The fact that immorality is rampant throughout the nation doesn’t make it right!

The Ten Commandments are just as valid today as they were when God gave them. They reflect the moral character of God, and they also provide the foundation of right living with others.

Never concede to evil…. When we concede to evil, even in a small way, we feed it, and it grows stronger.

By definition, a human being is endowed with free will. He can use this to choose between good and evil. If he can only perform good or only perform evil, then he is a clockwork orange - meaning that he has the appearance of an organism lovely with colour and juice but is in fact only a clockwork toy to be wound up by God or the Devil or (since this is increasingly replacing both) the Almighty State. It is as inhuman to be totally good as it is to be totally evil. The important thing is moral choice. Evil has to exist along with good in order that moral choice may operate. Life is sustained by the grinding opposition of moral entities. This is what the television news is all about. Unfortunately there is so much original sin in us all that we find evil rather attractive. To devastate is easier and more spectacular than to create.

The principle that the end justifies the means is in individualist ethics regarded as the denial of all morals. In collectivist ethics it becomes necessarily the supreme rule.

What ranks above all else for economic and political reconstruction is a radical change of ideologies. Economic prosperity is not so much a material problem; it is, first of all, an intellectual, spiritual, and moral problem.

Sometimes evil didn't need an excuse. Sometimes evil just was.

It seems it doesn't pay to be good anymore, when people are short-changing you for evil.

God could learn a little about love and morality from us. If there’s anyone who needs redemption, it’s God.

These minor, natural flaws did not explain why hers was but the deceptive beauty of the poisoned apple. It was not merely that she was shallow, a creature of simple malice: within her tiny skull a storm raged, hectic, vicious and vengeful. The depths of her character were murky and she herself, had she made the attempt, would struggle to rationalise her behaviour. In morals she was well-versed, for they had been imparted to her through fables as a young child, yet she could find no trace of villainy in her own actions. In her skewed world-view she was set apart.

You know…it always seems obvious to outsiders when someone is doing something wrong, but when your mind is in the midst of evil, it is easy to be manipulated by crueller instincts.

THE CONSCIOUS HUMANYou are not just white,but a rainbow of colors.You are not just black,but golden.You are not just a nationality,but a citizen of the world.You are not just for the right or left,but for what is right over the wrong.You are not just rich or poor,but always wealthy in the mind and heart.You are not perfect, but flawed.You are flawed, but you are just.You may just be conscious human,but you are also a magnificentreflection of God.Suzy Kassem“The Conscious Human” Poetry by Suzy Kassem

Until you are conscious of your conscience, you are morally unconscious.

Morality and legality have nothing to do with one another. I'm more than fine with breaking a law if it disagrees with my values and morals.

If an action must be taken that will benefit the majority at the cost of the minority, is it morally indefensible? If an action taken for the benefit of a majority occurs at the expense of a minority, is it moral action?

The values most important to us are always the most easily exploitable.

One problem with today's culture is that we defend too many rights and ignore too many wrongs.

All ethics and morals are culturally relative. And Esme's reaction taught me that while cultural relativism is an easy concept to process intellectually, it is not, for many, an easy one to remember.

Hindus and Westerners alike see in the meat-eating taboos of India a triumph of morals over appetite. This is a dangerous misrepresentation of cultural processes. Hindu vegetarianism was a victory not of spirit over matter but of reproductive over productive forces.

Yes, this is an age of moral crisis. Yes, you are bearing punishment for your evil. But it is not man who is now on trial and it is not human nature that will take the blame. It is your moral code that’s through, this time. Your moral code has reached its climax, the blind alley at the end of its course. And if you wish to go on living, what you now need is not to return to morality—you who have never known any—but to discover it.

Do not cry that it is our duty to serve you. We do not recognize such duty. Do not cry that you need us. We do not consider need a claim. Do not cry that you own us. You don’t.

So far, about morals, I know only that what is moral is what you feel good after and what is immoral is what you feel bad after.

A moral system valid for all is basically immoral.

If no set of moral ideas were truer or better than any other, there would be no sense in preferring civilised morality to savage morality.

Sometimes carrying the burden of an upsetting truth, and hiding it, is actually a gift you give to someone else. You bear that burden, so they don’t have to, in a situation where telling them will change nothing.

There is no such thing as moral phenomena, but only a moral interpretation of phenomena

Make not, when you work a deed of shame, The scoundrel's plea, 'My forbears did the same.

There is no need to corrupt people's morals. Their morals have been corrupting them for years.

People never fully confront their wrongdoing. They are all trying to push for their own ends, and they lack the strength to truly apologise for that. In my heart of hearts, I wondered if I was just the same.

The moral high ground is a lovely place. It won’t stop a missile, though. It won’t alter the trajectory of a gauss round.

If there is moral insanity," he said in a conspiratorial whisper, "then there may be the reverse, immoral sanity, if you will, that comes upon one suddenly, like a fever.

The poison that is war does not free us from the ethics of responsibility. There are times when we must take this poison - just as a person with cancer accepts chemotherapy to live. We can not succumb to despair. Force is and I suspect always will be part of the human condition. There are times when the force wielded by one immoral faction must be countered by a faction that, while never moral, is perhaps less immoral. We in the industrialized world bear responsibility for the world’s genocides because we had the power to intervene and did not. We stood by and watched the slaughter in Chechnya, Sri Lanka, Sierra Leone, Liberia, and Rwanda where a million people died. The blood for the victims of Srebrenica- a designated UN safe area in Bosnia- is on our hands. The generation before mine watched, with much the same passivity, the genocides of Germany, Poland, Hungary, Greece, and the Ukraine. These slaughters were, as in, Gabriel Garcia Marquez’s book Chronical of a Death Foretold, often announced in advance

Delarosa was trying to save the human race," said Mkele. "Her only crime was that she was willing to go too far in order to do it. We decided, briefly, that we didn't want to go along with her, but look at us: We're hiding in a basement, letting Delarosa fight our battles, seriously considering lettering her deploy a nuclear bomb. We are long past the point where we can pick and choose our morality. We either save our species or we don't.""Yes," said Tovar, "but I'd prefer it if we were still worth saving by the end of it.

When a political opponent resorts to the racist card, it's a sure sign of moral bankruptcy: there's no decent argument left in the armoury.

The truth is, most people who do what you'd call 'wrong' do it for what they call 'right' reasons.

The goods of fidelity, for example, are plain and concrete to the man who has not strayed, but they are faint, like mathematical abstractions, to the one who is addicted to other men's wives.

The victims of PTSD often feel morally tainted by their experiences, unable to recover confidence in their own goodness, trapped in a sort of spiritual solitary confinement, looking back at the rest of the world from beyond the barrier of what happened. They find themselves unable to communicate their condition to those who remained at home, resenting civilians for their blind innocence.The Moral Injury, New York Times. Feb 17, 2015

People generally don’t suffer high rates of PTSD after natural disasters. Instead, people suffer from PTSD after moral atrocities. Soldiers who’ve endured the depraved world of combat experience their own symptoms. Trauma is an expulsive cataclysm of the soul.The Moral Injury, New York Times. Feb 17, 2015

To my way of thinking, the slavery issue is just an excuse to allow some people to do hateful things and feel righteous about it.

A mature society is one that reserves its moral outrage for what really matters: poverty and preventable diseases in the third world, arms sales, oppression, injustice. Bad language and sex might offend some, who certainly have a right to complain; but they do not have a right to censor. They do not have to watch or listen if they are offended: they have an 'off' button on their television sets and radios. After all, it is morally outrageous that moral outrage should be used as an excuse to perpetrate the outrage of censorship on others.

Don't change your morality for the people around you, change the people around you with your morality.

It's not enough, and so limiting, to teach the simplistic value of a designer's material wear. Give children the gift of values that will last far beyond [a] fad's temporal popularity.

You believe stealing is wrong, but if your family was starving and could not afford bread, wouldn't you say it’s okay to steal a loaf to feed them?

We stay the same as we've always been, keeping to the path we've walked our whole lives. Paths that carry so much importance and perceived stability that we are utterly convinced it is the only one to walk – that anyone not walking it with us is being misled.

If someone was going to kill someone dear to you, and you could stop that person by killing them instead, would you kill them, knowing it was an effective way to save your loved one?

To paraphrase Lucretius, there's nothing more useful than to watch a man or woman in times of contagious deadly disease peril combined with his or her assumptions of financial adversity to discern what kind of man or woman they really are.

Values aren't buses," she said shortly. "They're not supposed to get you anywhere. They're supposed to define who you are. And I'd rather be touchy-feely than morally bankrupt.

Greaser ' didn't have anything to do with it. My buddy over there wouldn't have done it. Maybe you would have done the same thing, maybe a friend of yours wouldn't have. It's the individual.

But you're an artist. You don't believe in decency and honesty and gratitude.

... if we adopt the principle of universality: if an action is right (or wrong) for others, it is right (or wrong) for us. Those who do not rise to the minimal moral level of applying to themselves the standards they apply to others -- more stringent ones, in fact -- plainly cannot be taken seriously when they speak of appropriateness of response; or of right and wrong, good and evil

One day in my pharmacology class, we were discussing the possibility of legalizing marijuana. The class was pretty evenly divided between those that advocated legalizing marijuana and those that did not. The professor said he wanted to hear from a few people on both sides of the argument. A couple students had the opportunity to stand in front of the class and present their arguments. One student got up and spoke about how any kind of marijuana use was morally wrong and how nobody in the class could give him any example of someone who needed marijuana. A small girl in the back of the classroom raised her hand and said that she didn’t want to get up, but just wanted to comment that there are SOME situations in which people might need marijuana. The same boy from before spoke up and said that she needed to back up her statements and that he still stood by the fact that there wasn’t anyone who truly needed marijuana. The same girl in the back of the classroom slowly stood up. As she raised her head to look at the boy, I could physically see her calling on every drop of confidence in her body. She told us that her husband had cancer. She started to tear up, as she related how he couldn’t take any of the painkillers to deal with the radiation and chemotherapy treatments. His body was allergic and would have violent reactions to them. She told us how he had finally given in and tried marijuana. Not only did it help him to feel better, but it allowed him to have enough of an appetite to get the nutrients he so desperately needed. She started to sob as she told us that for the past month she had to meet with drug dealers to buy her husband the only medicine that would take the pain away. She struggled every day because according to society, she was a criminal, but she was willing to do anything she could to help her sick husband. Sobbing uncontrollably now, she ran out of the classroom. The whole classroom sat there in silence for a few minutes. Eventually, my professor asked, “Is there anyone that thinks this girl is doing something wrong?” Not one person raised their hand.

Act so as to elicit the best in others and thereby in thyself.

It is through justification of one's actions that a completely guiltless life is possible.

We continue to need exhortations to be sympathetic and just, even if we do not believe that there is a God who has a hand in wishing to make us so. We no longer have to be brought into line by the threat of hell or the promise of paradise; we merely have to be reminded that it is we ourselves -- that is, the most mature and reasonable parts of us (seldom present in the midst of our crises and obsessions) -- who want to lead the sort of life which we once imagined supernatural beings demanded of us. An adequate evolution of morality from superstition to reason should mean recognizing ourselves as the authors of our own moral commandments.

There’s no way to rule innocent men. The only power any government has is the power to crack down on criminals. Well, when there aren’t enough criminals, one makes them. One declares so many things to be a crime that it becomes impossible for me to live without breaking laws. Who wants a nation of law-abiding citizens? What’s there in that for anyone? But just pass the kind of laws that can neither be observed or enforced nor objectively interpreted - and you create a nation of law-breakers - and then you cash in on guilt.

One enjoys the good things more to the extent that one goes to them after having labored in advance, for labors are a sauce for good things

for that men have been good does not suffice for them to continue being good, unless one cares about it to the end.

One peculiarity of our present [ethical] climate is that we care much more about our rights than about our 'good'. For previous thinkers about ethics, such as those who wrote the Upanishads, or Confucius, or Plato, or the founders of the Christian tradition, the central concern was the state of one's soul, meaning some personal state of justice or harmony. Such a state might include resignation or renunciation, or detachment, or obedience, or knowledge, especially self-knowledge. For Plato there could be no just political order except one populated by just citizens.... Today we tend not to believe that; we tend to think that modern constitutional democracies are fine regardless of the private vices of those within them. We are much more nervous talking about our good: it seems moralistic, or undemocratic, or elitist. Similarly, we are nervous talking about duty. The Victorian ideal of a life devoted to duty, or a calling, is substantially lost to us. So a greater proportion of our moral energy goes to protecting claims against each other, and that includes protecting the state of our soul as purely private, purely our own business.

The sign of a good conscience is for a man to be in support of basically everything that Westboro Baptist isn't.

In Mere Christianity, C. S. Lewis argues that human beings cannot be truly good or moral without faith in God and without submis- sion to the will of Christ. Unfortunately, Lewis does not provide any actual data for his assertions. They are nothing more than the mild musings of a wealthy British man, pondering the state of humanity’s soul between his sips of tea. Had Lewis actually famil- iarized himself with real human beings of the secular sort, per- haps sat and talked with them, he would have had to reconsider this notion. As so many apostates explained to me, morality is most certainly possible beyond the confines of faith. Can people be good without God? Can a moral orientation be sustained and developed outside of a religious context? The answer to both of these questions is a resounding yes.

Knowledge without wisdom is like a beautiful lady without morals

When wisdom gives way to whimsy and ethics fall to excitement, it is highly likely that the ground beneath me will ‘give way’ and it is I who will ‘fall.

Some are born to greatness; some achieve greatness; some have greatness thrust upon them.' It is in this way that the librarian has become a censor of literature... books that distinctly commend what is wrong, that teach how to sin and how pleasant sin is, sometimes with and sometimes without the added sauce of impropriety, are increasingly popular, tempting to the author to imitate them, the publishers to produce, the bookseller to exploit. Thank heaven they do not tempt the librarian.

Work hard, do your best, live the truth, trust yourself, have some fun...and you'll have no regrets.

Truth is its own defense, therefore if something can’t speak for itself, it’s not truth.

I cannot give up on my values and beliefs for the sake of respecting someone else’s values and morals. Because those values explain who am I. I prefer struggling and even dying for what I believe and what I don’t believe. Silence is not respect; it is not condemning brutality and cruelty, and neglecting your own existence as human being. I will be killed and so many others because of standing against the fallacy and misleading notion of religions. They will torture us and cut us in pieces alive and even won’t stop disrespecting our death bodies; that is how these monsters have been governing for hundreds thousands of years.

All of Western civilization is highly influenced by the Bible, so much so that today people take for granted that our morals and our values are not common sense, but biblically based.

The first principle of value that we need to rediscover is this: that all reality hinges on moral foundations. In other words, that this is a moral universe, and that there are moral laws of the universe just as abiding as the physical laws. (from "Rediscovering Lost Values")

...I am never to act otherwise than so that I could also will that my maxim should become universal law.

If everyone realized the value of life, the world would be peaceful. The meaning of these words, "Do unto others as you would have them, do unto you," would be understood: It would be practiced.

The actions of our closest friends say a lot about our character—what we overlook, what we contribute to and what is important to us when the world doesn’t take notice.

The sad reality of Mankind: Faith is the currency people trade in, through their ego and selfish ways.

Whenever governments adopt a moral tone - as opposed to an ethical one - you know something is wrong.

The moral is that the shape of a society must depend on the ethical nature of the individual and not on any political system however apparently logical or respectable.

If we believe that murder is wrong and not admissible in our society, then it has to be wrong for everyone, not just individuals but governments as well.

That is why I often find myself at such cross-purposes with the modern world: I have been a converted Pagan living among apostate Puritans.

True morals are a priceless thing that possesses the highest value and can never be bought or sold at any cost.

If I feel sure of one thing, it is that this kind of “health” imperative is not moral. It is grooming.

The shortest road man walks, is sadly the road of gratitude!

If the story-tellers could ha' got decency and good morals from true stories, who'd have troubled to invent parables?

When I ask him if he thinks there's a moral to his story, he says he's sure there must be, but doesn't know exactly what it is. "Maybe," he says after a short pause, "it's that this world is full of lizards, and even though there's nothing we can do about it, it is always helpful to find out how big they are.

The scariest, ugliest stories about in-home nursing usually are the result of nurses demonstrating a lack of professionalism, bad morals or a disregard for the child for whom they are providing care.

It was always the view of my parents," Emily said, "that hot weather encouraged loose morals among young people.

Today, I encourage you to consider your life, your values, and your relationships and consider who you are by the test of what you do. I invite you to re-affirm the values you hold dear and decide today to stand up for what you believe is right and good in the world.

Because here’s something else that’s weird but true: in the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship–be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles–is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It’s the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It’s been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness. Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. But the insidious thing about these forms of worship is not that they’re evil or sinful, it’s that they’re unconscious. They are default settings. They’re the kind of worship you just gradually slip into, day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that’s what you’re doing.

Never! while heaven spares my reason,’ replied I, snatching away the hand he had presumed to seize and press between his own.

A man goes to a foreign country and kills somebody who's not aggressing against him; in a Hawaiian shirt he's a criminal, in a green costume he's a hero who gets a parade and a pension. So that, as a culture, we remain in a state of moral insanity. To point out these contradictions to people in society is to be labeled insane. This is how insane society remains, that anybody who points out logical opposites in the most essential human topic of ethics, is considered to be insane.

The reason America is in its death-throes is because America has lost moral authority.

Of what avail are my loftiest thoughts if I have ceased to exist?” there are some will ask; to whom others, it may be, will answer, “What becomes of myself if all that I love in my heart and my spirit must die, that my life may be saved?” And are not almost all the morals, and heroism, and virtue of man summed up in that single choice?

All attempts at law, all religion, all ethical norms might be nothing more than attempts by the weak to restrain the strong. Then, within the law, arise the new strong, who subvert the law for their own ends of power and family interest, leaving the old strong outside their circle to pursue the waiting possibilities which they call crime. The weak, the cowardly, the decent ones, live between these groups.

Don't let your special character and values, the secret that you know and no one else does, the truth - don't let that get swallowed up by the great chewing complacency.

Thomas More: Will, I'd trust you with my life. But not your principles. You see, we speak of being anchored to our principles. But if the weather turns nasty you up with an anchor and let it down where there's less wind, and the fishing's better. And "Look," we say, "look, I'm anchored! To my principles!

A goal lacking a sense of ethics is a goal that lacks any sense.

How many times has our conscience firmly prompted us to ‘draw the line,’ and we showed up with an eraser?

It is always easier to find your sense of value by demeaning another’s value. It is easier to define yourself as ‘not that,’ rather than do an actual accounting of your own qualities and put them on the scale.

If we dare examine our decisions, we will see our values woven in and through every single one of them. Therefore, it would do us well to take an occasional peek to insure that our values remain at their peak.

The basic teachings of the Protestants were all surrounding values, ethics and morals

You have sacrificed justice to mercy. You have sacrificed independence to unity. You have sacrificed reason to faith. You have sacrificed wealth to need. You have sacrificed self-esteem to self-denial. You have sacrificed happiness to duty.

The most common lie you will ever tell God is your opportunity to do the right thing was taken from you.

It is, I think, a far lesser offense to blatantly ignore God’s directions for our lives rather than arrogantly think ourselves shrewd enough to be able to bend them to our liking without breaking them and therefore breaking ourselves.

Open your arms to change, but don't let go of your values.

All that is gold does not glitter...

No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this.

They have been disrespecting our values and morals for very long time because of the nature of their values system.

Buddha wrote a code which he said would be useful to guide men in darkness, but he never claimed to be the Light of the world. Buddhism was born with a disgust for the world, when a prince's son deserted his wife and child, turning from the pleasures of existence to the problems of existence. Burnt by the fires of the world, and already weary with it, Buddha turned to ethics.

To train a citizen is to train a critic. The whole point of education is that it should give a man abstract and eternal standards, by which he can judge material and fugitive conditions.

Compromise, while at times morally necessary or at least justifiable, is more often only the first permission for a person (or society) to begin a long downhill descent.

Charles is going to be fine," said Annie. "Yep," said Jack with a smile. "He never even knew that it was us who helped him." "That's the best way to help someone, I think," said Annie. "Why?" asked Jack. "Then you know you're not helping them just to get a lot of credit," said Annie. "You're helping because it's the right thing to do.

Guilt's just your ego's way of tricking you into thinking that you're making moral progress. Don't fall for it, my dear.

Survival," I said softly. "It's selfish, and it's dark, and we've always been a species willing to do anything to satisfy our needs. Individuals have morals. Mobs have appetites.

A moral judgment of abortion is the usage of a man-made ideology to judge a man-made technology.

Those with a moral deficit put on a good show, and sleep like a baby.

I won't sacrifice my characters morals/intentions/motives for the sake of what I believe is right or wrong. If the action fits the character it will be written. That's that.

The answer is that there is no good answer. So as parents, as doctors, as judges, and as a society, we fumble through and make decisions that allow us to sleep at night--because morals are more important than ethics, and love is more important than law.

Ordinary human laws are the means -- however imperfect -- by which we express our understanding of the enduring moral law.

The visitor shrugged. "Like euthanasia? I'm sorry, Father, I feel that the laws of a society are what make something a crime or not a crime. I'm aware that you don't agree. And there can be bad laws, ill conceived, true. But in this case, I think we have a good law. If I thought I had such a thing as a soul, and that there was an angry God in Heaven, I might agree with you.

Only sometimes when we pick and choose among the rules we discover later that we have set aside something precious in the process.

You make me a sinner if you stop me giving you hospitality.

Not that I haven't leaped up into the blinding light of competence now and then. It's sustaining the altitude that defeats me.

The greatness of a nation and its moral progress can be judged by the way its animals are treated.

Let me propose that if your beliefs or convictions matter more to you than people - if they require you to act as though you were a worse person than you are - you may have lost perspective.

...I realized that my father, of all these men, was the most obstinate, helplessly bonded to his better instincts and their excessive demands. I only then understood that he had quit his job not merely because he was fearful of what awaited us down the line should we agree like the others to be relocated, but because, for better or worse, when he was bullied by superior forces that he deemed corrupt it was his nature not to yield--in this instance, to resist either running away to Canada, as my mother urged our doing, or bowing to a government directive that was patently unjust. There were two types of strong men: those like Uncle Monty And Abe Steinheim, remorseless about their making money, and those like my father, ruthlessly obedient to their idea of fair play.

Of one thing I am certain: No single people, tradition, religion, governmental form, ethical program, moral code, or civilization has had sufficient wisdom and goodness to set the pattern and govern he world in the was of peace, decency and mutual respect. I do not believe God ever intended it to be that way. He wants us to reach out and learn from the wisdom he has given to humanity over broad sweeps of time and place and personality.

Is it possible that future generations will regard our present agribuisness and eating practices in much the same way we now view Nero's entertainments or Mengele's experiments? My own initial reaction is that such a comparison is hysterical, extreme - and yet the reason it seems extreme to me appears to be that I believe animals are less morally important than human behings; and when it comes to defending such a belief, even to myself, I have to acknowledge that (a) I have an obvious selfish interest in this belief, since I like to eat certain kinds of animals and want to be able to keep doing it, and (b) I haven't succeeded in working out any sort of personal ethical system in which the belief is truly defensible instead of just selfishly convenient.

He sells his loyalties to the highest bidder. Shouldn’t even a mercenary have morals? That’s the textbook definition of a whore!

The best comedy on earth shows up when an immoral person talks about the morals!

Immorality sanctified by tradition is still immorality.

[At the scene of a murder]The cats' bloodthirst was normal; it was the way God had made them. They were hunters, they killed for food and to train their young--well maybe sometimes for sport. But this violent act by some unknown human had nothing to do with hunting--for a human to brutally maim one of the own kind out of rage or sadism or greed was, to Joe and Dulcie (the cats), a shocking degradation of the human condition. To imagine that vicious abandon in a human deeply distressed Dulcie; she did not like thinking about humans that way.

Every living creature on the earth is special. You want to be the one that puts an end to one of them?

I follow suit, said the lion, vacating his coat of arms and movie logos; and the eagle said, Get me off this flag.

How do they find out with the experiments?''...one way they can find out a whole lot is to make an animal ill and then try different ways to make it better until they find one that works.''But isn't that unkind to the animal?''Well, I suppose it is...but I mean, there isn't a dad anywhere who would hesitate, is there, if he knew it was going to make [his child] better? It's changed the whole world during the last hundred years, and that's no exaggeration.

Referring to Jumper the spider, who needs to hide himself in human form, and he's learning to act like a human."I'm sure I can learn to walk faster than that," he said desperately."But you'll also need to learn the nuances of human behavior. Such as not going around naked.""What's wrong with being natural?" he demanded."Humans aren't natural. They are girt about by all manner of conventions. It will take time for you to catch up with them all.

I was only twelve. But I knew how much I loved her. It was that love that comes before all significance of body and morals. It was that love that was no more bad than wind and sea and sand lying side by side forever. It was made of all the warm long days together at the beach, and the humming quiet days of droning education at the school. All the long Autumn days of the years past when I carried her books home from school.

The progress of mankind is due exclusively to the progress of natural sciences, not to morals, religion or philosophy.

The moral of the tale is this: whoever allows himself to be whipped,deserves to be whipped.