The worst mockery God can make of a moralist is that He compels him to be asolipsist.

The reactionary of any kind condemns sexual pleasure because it stimulates and repulses him at the same time. He is unable to solve the conflict within him between sexual demands and moralistic inhibitions. The revolutionary refutes the perverse, unhealthy kind of pleasure, because it is not his kind of pleasure, because it is not the sexuality of the future, but the sexuality which results from the conflict between instinct and morals, the sexuality of authoritarian society, a debased, smutty, pathological sexuality.

Art was the very antithesis of crass moralism.

From the crooked timber of humanity, a straight board cannot be hewn.

Innocence could be lost more than once after all.

A man makes himself hard and inflexible in order to escape his guiltiness. The strange paradox present on every page of the Gospels and which we can verify any day, is that it is not guilt which is the obstacle to grace, as moralism supposes. On the contrary, it is the repression of guilt, self-justification, genuine self-righteousness and smugness which is the obstacle.

We make a fatal mistake when we try to force Scripture to offer redemption to those who want to go to heaven but who don't want a relationship with the living God. By trying to offer some minimal standard of conduct that will allow them to qualify for salvation while continuing to to pursue their own agendas, we distort the gospel and destroy its power, and we concoct legalistic games to give them a false sense of security.

The world needs to see Christians burning, not with self-righteous fury at the sliding morals in our country, but with passion for God.

The same president who has insisted that core moralism drives him has brought America to its lowest moral standing in history.

Deep caring about each other's fate does seem to be on the decline, but I do not believe that New Age narcissism is much to blame. The external causes of our moral indifference are a fragmented mass society that leaves us isolated and afraid, an economic system that puts the rights of capital before the rights of people, and a political process that makes citizens into ciphers. These are the forces that allow, even encourage, unbridled competition, social irresponsibility, and the survival of the financially fittest. The executives who brought down the major corporations by taking indecent sums off the top while wage earners of modest means lost their retirement accounts were clearly more influenced by capitalist amorality than by some New Age guru.