Easily mistaken, it is not about a love for adversity, it is about knowing a strength and a faith so great that adversity, in all its adverse manifestations, hardly even exists.
You must let other people to challenge your truths; you must let them to question your faith and the reason for this is very simple: Your truths might be very wrong; your faith might be very mistaken. Don’t be a castle; you need bridges surrounding you, not walls! And remember that walls belong only to cowards!
Far too often the ‘things’ that men define as success do little more than successfully destroy the lives of the very men who achieve those ‘things.’ And while I must admit that there is an authentic element of success in all of that, it’s the kind of success that I would much prefer to successfully avoid.
I pointed to a low bowl filled with what purported to be stew, but then Noah said, “Are you goingto point, or are you going to eat?”“I just like to know what I’m putting in my mouth before I swallow.”Noah arched an eyebrow, and I wanted to crawl into a hole and die.
I was mistaken when I said you live in my heart. How absurd I was when you live in my fingertips so that everything I touch is you. How foolish I was when you live in my toes so that everywhere I go there's you. How senseless of me to say you live in my heart when you breathe in my lungs, walk on my mind, and drink in my mouth. I came to pen another poem for you, but even every unwritten poem is you.
Misguided good men are more dangerous than honest bad men. It is because they are seen as good that, in and by good conscience, the mob will always, stubbornly back them without question.
Today. the celebration is for the "victorious", not the meritorious. The depiction to the youth, is that one can be victorious without merit, and that merit is less notable than victory. The result, is the masses are selectively and passively affirming that winning trumps hard work, that theft trumps the pride of ownership, and that personal success trumps collective progress.
In a segment of the Sermon on the Mount, appearing in Matthew 5, Jesus is reported to have set six new teachings of his against six old Jewish teachings. The latter are introduced by such words as 'You have heard that it was said by them of old time' and the former by 'But I say unto you.'Since both the teachings of old time and Jesus' new teachings are predicated on the same profoundly mistaken views of human nature and of the world in general, it is unimportant for us here today to compare and contrast these teachings or to determine which is better or worse in some way or other. The point is that whether better or worse, in this way or that, both are lodged in an egregiously mistaken mythology -- but in a mythology of enormous importance for us, because it is one of the wellsprings of Western culture.