The mind that does inner intentions (bhaav-mann) is the ‘charge’ mind. The mind that is getting exhausted (dravya-mann) is the ‘discharge’ mind. Bhaav-mann creates the worldly life. Dravya-mann brings an end to the worldly life. When egoism goes away, bhaav-mann vanishes.

A person who has the slightest fear of insult cannot be called a “Gnani” [the enlightened one] and a person who desires self-recognition [maan] is not a Gnani [the enlightened one].

Awareness’ will not arise where there is deceit along with self-pride (maan). If there is deceit with self-pride, then one can never see the self-pride.

Arrogant pride (abhimaan) means public display of self-pride (maan).

Self-serving-pride (swamaan) means to take precaution against being insulted.

In the worldly life, self-serving pride (swa-maan) is considered a good quality and arrogant pride (abhimaan) as a bad quality.

In the ignorant state, there is a ‘limit’ for good qualities, it is known as the self-pride. Self-serving pride (swa-maan) is the limit of virtues in the realm of ignorance.

In regards to maan (to seek importance from others), a man will become impudent if he keeps getting insulted up to a point. If he gets maan (importance from others) to a certain level, he grows stronger. And if he gets too much maan [praise], then his desire for it will come to end.

If one man gets excessive maan (importance from others) higher than a certain point, he will get tired of it, and if he gets excessive insults higher than a certain point, he gets agitated.

One cannot have the same love for getting insulted (apmaan) as he does for getting importance (maan), can he? He cannot love loss as much as he loves profit, can he?

Egoism [Ahamkar: Aham=I; kar=did] means ‘I did’. Where one is not the doer and he says, ‘I did’; that is egoism. To do egoism and to walk around with an inflated chest is pride (maan) and then to go on telling others ‘I did it myself’, is known as pride with my-ness (abhiman).