I ran across an excerpt today (in English translation) of some dialogue/narration from the modern popular writer, Paulo Coelho in his book: Aleph.(Note: bracketed text is mine.)... 'I spoke to three scholars,' [the character says 'at last.'] ...two of them said that, after death, the [sic (misprint, fault of the publisher)] just go to Paradise. The third one, though, told me to consult some verses from the Koran. [end quote]' ...I can see that he's excited. [narrator]' ...Now I have many positive things to say about Coelho: He is respectable, inspiring as a man, a truth-seeker, and an appealing writer; but one should hesitate to call him a 'literary' writer based on this quote. A 'literary' author knows that a character's excitement should be 'shown' in his or her dialogue and not in the narrator's commentary on it. Advice for Coelho: Remove the 'I can see that he's excited' sentence and show his excitement in the phrasing of his quote.(Now, in defense of Coelho, I am firmly of the opinion, having myself written plenty of prose that is flawed, that a novelist should be forgiven for slipping here and there.)Lastly, it appears that a belief in reincarnation is of great interest to Mr. Coelho ... Just think! He is a man who has achieved, (as Leonard Cohen would call it), 'a remote human possibility.' He has won lots of fame and tons of money. And yet, how his preoccupation with reincarnation—none other than an interest in being born again as somebody else—suggests that he is not happy!
She might not have read many books. But when she reads a book, she swallows the very words. If you open the books on her shelves, you will find that the front and back covers encase white pages.
Post-structuralism is a reaction to structuralism and works against seeing language as a stable, closed system. It is a shift from seeing the poem or novel as a closed entity, equipped with definite meanings which it is the critic's task to decipher, to seeing literature as irreducibly plural, an endless play of signifiers which can never be finally nailed down to a single center, essence, or meaning.Jan Rybicki, 2003
Literature supplements the lives of people and enables us to feel connected with the world. Shared stories blunt a sense of tragic aloneness, and endow us with the tools to understand our humanness. Reading about the lives of other people acquaints us with the hardships of other people. The authorial voices of narrative prose express our shared feelings of deprivation
Poetry empowers the simplest of lives to confront the most extreme sorrows with courage, and motivates the mightiest of offices to humbly heed lessons in compassion.
School children, who have enjoyed reading a romance or a detective thriller or a novel about terror and conquest, make the invariable mistake of studying literature in the college. They make the mistake of learning theory in place of art; they acquire impediments in their own enjoyment of the books by allowing a set of theories to govern their own reading.
We all act as independent learners in charge of designing our autodidactic curricula. Reading the books written by the prophetic genius of history including the literary masterpieces and philosophical treatises awakens the mind. Reading can act as a gateway drug leading to writing and expansion of a personal state of conscious awareness.
Literature provides a person with a conceptual framework for recognizing human beings recurrent challenges in life. Reading good literature deepens a person’s understanding of the variable ways that somebody might respond to circumstances in their world, thereby adding to their own potential intellectual and spiritual depth and expands their understanding of the nuances of their own personal behavior.
Great literature makes a great life.
According to the scientist, time is interminable and inexhaustible. The artist is more inclined to relate the passage of time as a subject involving the randomness of memory and humankind’s ability to create vivid recollections. Astute artists depict collections of disjointed thought fragments in paintings and literature in order to stir the pot of human consciousness. Art rests upon the correspondence between the impact of external experience and the finiteness of human life. An artist attempts to articulate answers to the mystery of being by rendering a thoughtful interpretation of the world that we occupy and experience through our senses.
The artistic creation of the poet, painter, photographer, and writer is a reflection of the artist’s inner world. The agenda of consciousness that spurs all forms of art is not to represent the outward appearance of things, but to portray its inward significance to the creator. A great poem, painting, photograph, and written composition fully express what the creator feels, in the deepest sense, about the distinctively depicted image that captured their imagination.
Such fascinating things, libraries. She closes her eyes. She couldwalk inside and step into a murder, a love story, a complete accountof somebody else’s life, or mutiny on the high seas. Such potential;such adventure—there’s a shimmer of malfeasance in trying otherways of being.
Journey through the Power of the Rainbow represents a condensed compendium of literary efforts from a life dedicated to transforming the themes of injustice, grief, and despair that we all encounter during some unavoidable point of our existence into a sustainable life-affirming poetics of passionate creativity, empowered spiritual vision, and inspired commitment.
Sometimes it is our mistakes that make us the best among men in the world. if we listen to the voices of the world, they speak not to degrade us but to encourage us to overcome that which we have been ultimately blessed with... for what more could we lose if we never choose to overcome anything? I tell you that you are dead if you are foolish enough to not try.
What a face this girl possessed!—could I not gaze at it every day I would need to recreate it through painting, sculpture, or fatherhood until a second such face is born.
It was a wonderful experience. She mistrusted his very slumbers--and she seemed to think I could tell her why! Thus a poor mortal seduced by the charm of an apparition might have tried to wring from another ghost the tremendous secret of the claim the other world holds over a disembodied soul astray amongst the passions of this earth. The very ground on which I stood seemed to melt under my feet. And it was so simple too; but if the spirits evoked by our fears and our unrest have ever to vouch for each other's constancy before the forlorn magicians that we are, then I--I alone of us dwellers in the flesh--have shuddered in the hopeless chill of such a task.
Literature is the most noble of professions. In fact, it is about the only one fit for a man. For my own part, there is no seducing me from the path. I shall be a litterateur, at least, all my life; nor would I abandon the hopes which still lead me on for all the gold in California.”EDGAR ALLAN POE TO FREDERICK WILLIAM THOMASFEBRUARY 14, 1849
It is interesting to ponder the fact that there is no real difference between what the Western Fascists wanted of literature and what the Bolsheviks want. Let me quote: "The personality of the artist should develop freely and without restraint. One thing, however, we demand: acknowledgement of our creed.” Thus spoke one of the big Nazis, Dr. Rosenberg, Minister of Culture in Hitler's Germany. Another quote: “Every artist has the right to create freely; but we, Communists, must guide him according to plan.” Thus spoke Lenin. Both of these are textual quotations, and their similitude would have been highly diverting had not the whole thing been so very sad.
Occasionally a car swooshed by in the rain and its headlights would swing round momentarily and illuminate the room-the pool table, snowshoes on the wall and the rowing machine, the armchair in which Henry sat, motionless, a glass in his hand and the cigarette burning low between his fingers. For a moment his face, pale and watchful as a ghost's, would be caught in the headlights and then, very gradually, it would slide back into the dark.
That was the Old Man’s favorite song. “Blow Ye Trumpet.” Them Negroes was far away from the doings on the plaza where the Old Man was to hang, way out from it. But they sang it loud and clear….Blow ye trumpet blowBlow ye trumpet blow….You could hear their voices for a long way, seemed like they lifted up and carried all the way into the sky, lingering in the air long afterward. And up above the church, high above it, a strange black-and-white bird circled ‘round, looking for a tree to roost on, a bad tree, I expect, so he could alight upon it and get busy, so that it would someday fall and feed the others.
The road to heaven isn’t much of a road,” he was saying. “It’s more like a dusty trail, roughly cut out through the underbrush. Most people don’t even notice it. It doesn’t look like a path at all, so they walk right by. Others see it, but don’t go down it because it’s ugly. Dirty. Difficult. Overgrown. If they took the road to heaven, their progress would be slow, maybe immeasurable. They’d have to give up a lot because the path is narrow.
But you raised a ruckus about and threatened to perform a Julius Caesarian on anybody on anybody who calls April the cruelest month- I was Damn born out of the loins of my father in the spring of April, you claimed. Surgeon, you stood up for the month of buds and bitches like a true Kuon Kunos
My soul is impatient with itself, as with a bothersome child; its restlessness keeps growing and is forever the same. Everything interests me, but nothing holds me. I attend to everything, dreaming all the while. […]. I'm two, and both keep their distance — Siamese twins that aren't attached.-