It's okay to disagree with the thoughts or opinions expressed by other people. That doesn't give you the right to deny any sense they might make. Nor does it give you a right to accuse someone of poorly expressing their beliefs just because you don't like what they are saying. Learn to recognize good writing when you read it, even if it means overcoming your pride and opening your mind beyond what is comfortable.
Having a religion doesn’t make a person love or not love others. It doesn’t make a person accept or not accept others. It doesn’t make a person befriend or not befriend others.Being without a religion doesn’t make somebody do or be any of that either.No, what makes somebody love, accept, and befriend their fellow man is letting go of a need to be better than others.Nothing else.
I promise you it doesn’t matter what you believe, how strongly you live your beliefs, or how true your beliefs are. Somebody else, somewhere, thinks you are in the wrong. Somebody else, somewhere, thinks your beliefs are senseless or illogical. Somebody else, somewhere, thinks you have it all wrong. In fact, there are a lot of people in this world who do.
If you notice the day we are judging and looking down on ourselves that day we are very edgy and judging others too. Our mood reflects what we feel inside. Judgment brings so much negativity and blocks our energy. We are not able to give our 100% to anything whether work or relationship. On the other hand self compassion brings harmony and has ripple effect as all love begins with love within. So try consciously to practice self love and forgiveness daily. It will bring a lot of peace into your life.
Just because a person is attractive/beautiful, this does not mean it is okay to villainize them. We always say that we cannot judge a person from the outside (doesn't matter if they have a handicap, are ugly, have a deformity, etc.). But this must go both ways. It also does not matter if someone is beautiful, attractive and happy. That also does not make it okay to judge them, to villainize them. There is a double standard when it comes to whom people choose to be good to, and this double standard is wrong. The outward appearance, both the grotesque and the beautiful, must not be basis for kindness and for cruelty.
Our poor world aspires simply to point out where Christians have gone wrong, and that is pretty much where it goes wrong. It is as though many of us, when of the world, are actually all the more judgmental: for we are stuck on a bad Christian while the Christian is pinned to a good Christ.
In the modern Christian attempt to take a stand as Christ did, and maybe for others, win the approval of the world, the Christian will often think that it consists of targeting and demoralizing fellow Christians and only fellow Christians. It is one thing to stand against religious hypocrisy when one sees it, but it is another to go on snorting at anything or anyone who might seem 'too Christian' to us. The irony is that by doing this we are further advocating hypocrisy and 'half-hearted Christians'.
We all judge. But when I realize that judgmental thoughts and actions are merely my primitive nature trying to "protect" me from being one-upped or making sure I am not one-upped, it makes it easier to laugh at my silliness. �
The thoughts that creep into our brain about other people tell us less about those people than they do about ourself...Understand that most judgments of others are an attempt to empower ourselves and give a sense of being better than the person we judge...Our primitive nature (automatic brain) helps us believe that this is necessary for protection. Following this natural tendency puts up further obstructions to the law of attraction.
A simple word of greeting, an offer of a cup of coffee on me, a smile and a hug will all go a long way toward reconciliation. A listening ear can open a wandering heart to the thought that God still loves them, and there just might be a place still set for them at their Father’s table.
The emphasis and the reason for a pure humility is to result in love for others; not always necessarily the belittlement of self. When there is pride and self-righteousness and being pretentiously too far above, generally, one has a difficult time reaching the compassionate side of love for others, the side that understands (or at least attempts to understand): 'I am aware that I am not so far from falling in the same way.' Humility seeks to understand, and sometimes even relate; and in result, the love lovingly, properly, effectively wills the removal of the destructive sins of another as from oneself.
If you spend your energy condemning and judging the people who mistreat you it puts you in a condemning and judging mindset, which subconsciously makes you feel condemned and judged too. The more judgmental you are, the worse your self-esteem will be.
Remember, Reilly, gossip is just people's insecurity and fear of what they don't really understand," Eilam said. "It is unconsciously propagated to feed their egos.""Doesn't it ever bother you?", Reilly asked as he pulled the top off his yogurt."I've lived too long to put any stock in the external judgements of others,or to take anything personally.
Dear Girls Across the Globe,Let's stop body-shaming each other with hurtful comments about how another girl looks or doesn't look. We are all beautiful in our own unique way; so let's speak about each other with the dignity that we would want others to have when they speak about us.
A lot of people who find out about the things I do immediately figure I'm just a pathetic "druggie" with nothing to say that is worth hearing. They talk endless bull shit of "recovery!" They make it sound like some amazing discovery...don't they know I'm far too busy trying to recover me?
Whatever criticism we may have for Jonah, at least it can be said that Jonah was consistent. This legalistic, over-judgmental, young prophet will consistently proscribe the most severe form of punishment for the guilty--even when the guilty party is himself. The young Jonah hijacks written Torah to condemn everyone--even himself.
Holding one's self responsible is a critical feature in stigma and in the generation of shame since violation of standards, rules, and goals are insufficient in its elicitation unless responsibility can be placed on the self. Stigma may differ from other elicitors of shame and guilt, in part because it is a social appearance factor. The degree to which the stigma is socially apparent is the degree to which one must negotiate the issue of blame, not only for one's self but between one's self and the other who is witness to the stigma. Stigmatization is a much more powerful elicitor of shame and guilt in that it requires a negotiation not only between one's self and one's attributions, but between one's self and the attributions of others.
It seems a lot of Christians are quick to condemn the world and write its inhabitants off as lost causes. It’s odd, though, Jesus never did. He healed and lovingly confronted. Jesus engaged and walked among his enemies, not to breathe fire upon them, but to breathe life into them. He could only change their lives through being part of their lives. He didn’t write books, he didn’t constrain his preaching to just the synagogues. He didn’t stand aloof bad mouthing the world and his enemies to his disciples in the safety of an insular compound. No, Jesus deliberately walked and lived amongst those he came to serve.
DeLois lived up the block on 142nd Street and never had her hair done, and all the neighbourhood women sucked their teeth as she walked by. Her crispy hair twinkled in the summer sun as her big proud stomach moved her on down the block while I watched, not caring whether or not she was a poem.
I suspect that in this comprehensive and (may I say) commonplace censure, you are not judging from yourself, but from prejudiced persons, whose opinions you have been in the habit of hearing. It is impossible that your own observation can have given you much knowledge of the clergy. You can have been personally acquainted with very few of a set of men you condemn so conclusively.