There at the cross, we see all pain and darkness conquered in such a way that it is defeated forever. Not by disregarding it. Not by denying it. But by giving value even to our tears. By loving everything about us, including our very worst hurts.

How do you wipe away pain? You don’t. You put in tenderness, compassion and joy. You cling to hope and then you offer everything to God. And you wait, with faith you see all things anew – light shines out from darkness, happiness grows through every pain, and all things become indeed so very beautiful in His time.

The same Sermon on the Mount that influenced Tolstoy to write “The Kingdom of God is Within You”, inspired me to a great extent in my work “Principia Humanitas”.

Anyone who utters “salvation only through Christ” inadvertently commits to the greatest blasphemy of all, which is differentiation, and this in turn diminishes the very essence of the title Christian.

He (Jesus) gave up his life not because of the so-called sins of humanity, but because he was too adamant to give in to orthodox monstrosity.

The religion I am talking about here is plain everyday humanism. That’s exactly what the person named Jesus attempted to spread, but due to innate psychological reasons, his pupils ended up constructing yet another orthodox circle with its own distinct beliefs, ideals and fantasies.

If you point to paradise, all the shortsighted will see is your finger.

Christ was an ordinary man who upon the attainment of absolute divinity or Nirvana or Samadhi became a better version of himself. Such an experience of divine ecstasy neurologically transformed him into a great teacher for humanity filled with love, kindness and divinity.

When God looks in the mirror He sees love.

God cannot resist love for He cannot resist Himself.

By infusing Jesus the man with the divine magic – by making him capable of earthly miracles as well as his own resurrection, the early church turned him into a god within the human world. Thus, the church reinforced the monopoly on the so-called route to heaven, i.e. salvation only through Jesus Christ. And during those days, whoever kept the keys to heaven would rule the world.

Most of Jesus’ life is told through the four Gospels of the New Testament, known as the Canonical gospels, written by Matthew, Mark, Luke and John. These are not biographies in the modern sense but accounts with allegorical intent. They are written to engender faith in Jesus as the Messiah and the incarnation of God, and not to provide factual data about Jesus’s life. This left the door of exaggeration open. And through that door all kinds of mystical non-sense crept in and made place right alongside the good philosophical teachings of Jesus.

But what does he profit if the man gains the world but loses his soul?

Jesus never made miracles the center of His gospel.

Jesus is the light of the world. His light shines through all darkness. His love heals all hatred. His grace and mercy forgives all sins. The anointing of his blood heals the sick and the lame. His guarding angels will forever protect you and his word will forever guide you.