Work is a blessing. God has so arranged the world that work is necessary, and He gives us hands and strength to do it. The enjoyment of leisure would be nothing if we had only leisure. It is the joy of work well done that enables us to enjoy rest, just as it is the experiences of hunger and thirst that make food and drink such pleasures.
What are all these?" Clary asked."Vials of holy water, blessed knives, steel and silver blades," Jace said, piling the weapons on the floor beside him, "electrum wire - not much use at the moment but it's always good to have spares - silver bullets, charms of protetion, crucifixes, stars of David-""Jesus," said Clary"I doubt he'd fit.""Jace." Clary was appalled.
Dad?" Jesus asked."Yes, son?" God replied."What came before colors?" Jesus asked."What do you mean?" God asked."Well, before we had colors. What was there?" Jesus asked."We've always had colors," God said."What about the darkness then?" Jesus asked."That's black," God said."So colors come from black," Jesus said."Yes, if you want to keep your colors vibrant, you need to keep them in something black and then when they come out, they're beautiful and full of life," God said."Now that I know darkness is full of colors, I won't be afraid of it anymore," Jesus said.God smiled, "You should never be scared of darkness. It's just a box with colors in. That's all." Jesus laughed and smiled. He wasn't afraid anymore.
Dad?" Jesus asked."Yes, son?" God replied."Why do birds sing?" Jesus asked."Birds sing to welcome in the day and so that people can rejoice in their sweet voices," God said."What about chickens then?" Jesus asked now."Chickens are alarm clocks," God said."Alarm clocks?" Jesus asked bewildered."Yes, alarm clocks. They let everyone know that a new day is coming. Would you want to miss seeing the beauty of a sunrise?" God asked Jesus."No! I love watching a new day dawn," Jesus said."So it is with a lot of animals and people. That's the magic of life," God said."No dad. That's the magic of you," Jesus said as he smiled."Thank you," God said with a happy smile.
Dad?" Jesus asked."Yes, son?" God replied."Do we look like man or does he look like us?" Jesus asked."Man made god in his image," God said."Why?" Jesus asked."Because it's easier to believe in someone and something if it looks like you or is a symbolic representation of you," God answered."If that's true. What do we look like then?" Jesus asked.God smiled, "We look like everything."Jesus laughed, "Could I look like a giraffe then?""Yes, if the giraffe believes in you," God laughed.Jesus smiled and had tears of joy in his eyes.
Watching my parents I've learnt a lesson many do not recognize. True love is not signaled by romantic, candle light dinners, red roses glistening with dew, or even Valentine's day celebrations. While these things may accompany our feelings, love is truly more than all those! Love is being with your spouse even when its not pleasing. Sometimes, love is walking down the hall, with your spouse hanging onto your shoulders and walking at a turtle's pace down the hall, just because surgery made life a burden. Love is patient, love is kind, love is Jesus! May we always remember love is not always tied in bows!
There is no other way to determine the difference between the will of God and the crafts of satan... Jesus is the way, the truth and the life... The Holy Spirit of God is the Comforter...
When we begin to reflect Christ, the Bible, when more understood as being centered around Christ, seems to be potentially every man's biography regarding God's promised experiences and truth for him - his individual, unique path of humbling oneself before the Lord and then being exalted by the Lord back into his true and righteous personhood. Many followers may speak of it merely to try to change other people (before changing themselves), but the prophets speak of it as a living word which miraculously tells their very own experiences.
As followers of Christ, we are to be careful not to remain victims of the many cultural presuppositions of who he is, and what he teaches, insofar as taking for granted our own caricatures of him. Let it boil in both mind and heart the question, 'If Jesus were to appear today, how many of us would actually recognize him and his teachings (or would it simply be a recount of his first visit)?
I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.
Our tendency in the midst of suffering is to turn on God. To get angry and bitter and shake our fist at the sky and say, "God, you don't know what it's like! You don't understand! You have no idea what I'm going through. You don't have a clue how much this hurts." The cross is God's way of taking away all of our accusations, excuses, and arguments.The cross is God taking on flesh and blood and saying, "Me too.
Our vision is so limited we can hardly imagine a love that does not show itself in protection from suffering.... The love of God did not protect His own Son.... He will not necessarily protect us - not from anything it takes to make us like His Son. A lot of hammering and chiseling and purifying by fire will have to go into the process.
And then I stand in front of God's Throne squinting up at His blazing glory and He says, 'You had your opportunities, boy. But did you listen? No. You went on heedlesly reading that garbagey magazine with pictures of naked girls in it. How juvenile! I gave geese more sense than that.'Please, God. I'm only fourteen years old. A teenager. Have mercy. Be loving.I was,' says God. 'For eons. And look at what it got me. You.'God turns in disgust, just the way Daddy does. 'Sorry, but I'm the Creator. I take it personally. There are slugs and bugs and night-crawlers I feel better about having created - I mean, there are sparrows - I've got my eye on one right now. Is that sparrow consumed with lust? No. He mates in the spring and that's the end of it. Consider the lilies. Do they think about lily tits all the time? No. They look not and they lust not, and yet I say unto you that you will never be half as attractive as they. Therefore, I say unto you, think not about peckers and boobs and all that nonsense and your Heavenly Father will see that you meet a good woman and marry her, just as I do for the sparrow and walleye - yea verily, even the night-crawler and the eelpout. But I've told you this over and over for nineteen centuries. And now, verily, it's too late. Time's up, buster. Lights out! Game's over!
It is He Who sent down to thee, in truth, the Book (Quran), confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (Quran) (of judgment between right and wrong). - Holy Quran 3:3
If you are able to judge God so easily, you certainly can judge the world. You must choose two of your children to spend eternity in God's new heavens and new earth....And you must choose three of your children to spend eternity in hell.....I am only asking you to do something that you believe God does. He knows every person ever conceived, and he knows them so much more deeply and clearly than you will ever know your own children...You believe he will condemn most to an eternity of torment, away from his presence and apart from his love."Mack: "I don't want to be the judge...I can't do this." You suppose then that God does this so easily, but you cannot?"This couldn't be real. How could God ask him to choose among his own children? Even if Katie or Josh, or Jon or Tyler committed some heinous crime, he still wouldn't do it. He couldn't! For him, it wasn't about their performance; it was about his love for them. Mack: "I can't, I can't....Could I go instead?....I'll go in their place...Could I do that?" He fell at her feet crying and begging now. "Please let me go for my children..I am begging you. Please...Please..."-"Now you sound like Jesus.....That is how Jesus loves.
What we believe about God is the most important truth we believe, and it's the one truth that does the most to shape us. God is the Sun too bright for us to see. Jesus is the Prism who makes the colors beautiful and comprehensible.
I see the Christian world like this: we've inherited a divided map of the truth, and each of us has a piece. Our traditions teach us that no one else has a valid map and that our own church's piece shows us all the terrain and roads that exist. In fact, there is much more terrain, more roads, and more truth for us to see if we can accept and read one another's maps, fitting them together to give us a clearer picture of the larger Christian tradition.
These are the three stages of enlightenment, the three glimpses of satori. 1. The first stage enlightenment:A Glimpse of the WholeThe first stage of enlightenment is short glimpse from faraway of the whole. It is a short glimpse of being. The first stage of enlightenment is when, for the first time, for a single moment the mind is not functioning. The ordinary ego is still present at the first stage of enlightenment, but you experience for a short while that there is something beyond the ego. There is a gap, a silence and emptiness, where there is not thought between you and existence. You and existence meet and merge for a moment. And for the first time the seed, the thirst and longing, for enlightenment, the meeting between you and existence, will grow in your heart. 2. The second stage of enlightenment:Silence, Relaxation, Togetherness, Inner BeingThe second stage of enlightenment is a new order, a harmony, from within, which comes from the inner being. It is the quality of freedom.The inner chaos has disappeared and a new silence, relaxation and togetherness has arisen.Your own wisdom from within has arisen.A subtle ego is still present in the second stage of enlightenment. The Hindus has three names for the ego:1. Ahamkar, which is the ordinary ego.2. Asmita, which is the quality of Am-ness, of no ego. It is a very silent ego, not aggreessive, but it is still a subtle ego.3. Atma, the third word is Atma, when the Am-ness is also lost. This is what Buddha callas no-self, pure being.In the second stage of enlightenment you become capable of being in the inner being, in the gap, in the meditative quality within, in the silence and emptiness.For hours, for days, you can remain in the gap, in utter aloneness, in God. Still you need effort to remain in the gap, and if you drop the effort, the gap will disappear. Love, meditation and prayer becomes the way to increase the effort in the search for God. Then the second stage becomes a more conscious effort. Now you know the way, you now the direction. 3. The third stage of enlightenment: Ocean, Wholeness, No-self, Pure beingAt the third stage of enlightenment, at the third step of Satori, our individual river flowing silently, suddenly reaches to the Ocean and becomes one with the Ocean.At the third Satori, the ego is lost, and there is Atma, pure being. You are, but without any boundaries. The river has become the Ocean, the Whole.It has become a vast emptiness, just like the pure sky. The third stage of enlightenment happens when you have become capable of finding the inner being, the meditative quality within, the gap, the inner silence and emptiness, so that it becomes a natural quality. You can find the gap whenever you want.This is what tantra callas Mahamudra, the great orgasm, what Buddha calls Nirvana, what Lao Tzu calls Tao and what Jesus calls the kingdom of God.You have found the door to God. You have come home.
...there is therefore now no condemnation for two reasons: you are dead now; and God, as the Lamb slain from the foundation of the world, has been dead all along. The blame game was over before it started. It really was. All Jesus did was announce that truth and tell you it would make you free. It was admittedly a dangerous thing to do. You are a menace. Be he did it; and therefore, menace or not, here you stand: uncondemned, forever, now. What are you going to do with your freedom?
Zoroastrianism? Oh, there’s never been but a few hundred thousand of them at any one time, mostly located in Iran and India, but that’s it. The one true faith. If you’re not a Zoroastrian, I’m afraid you are bound for Hell.”The man looked stunned and shocked. "It's not fair." The demon gave a mirthful laugh. “Well, it was fair when you were sending all the Chinese to Hell who had never heard of Jesus. Wasn’t it?
Stories are masks of God.That's a story, too, of course. I made it up, in collaborations with Joseph Campbell and Scheherazade, Jesus and the Buddha and the Brother's Grimm.Stories show us how to bear the unbearable, approach the unapproachable, conceive the inconceiveable. Stories provide meaning, texture, layers and layers of truth.Stories can also trivialize. Offered indelicately, taken too literally, stories become reductionist tools, rendering things neat and therefore false. Even as we must revere and cherish the masks we variously create, Campbell reminds us, we must not mistake the masks of God for God.So it seemes to me that one of the most vital things we can teach our children is how to be storytellers. How to tell stories that are rigorously, insistently, beautifully true. And how to believe them.
The gifts of the Master are these: freedom, life, hope, new direction, transformation, and intimacy with God. If the cross was the end of the story, we would have no hope. But the cross isn't the end. Jesus didn't escape from death; he conquered it and opened the way to heaven for all who will dare to believe. The truth of this moment, if we let it sweep over us, is stunning. It means Jesus really is who he claimed to be, we are really as lost as he said we are, and he really is the only way for us to intimately and spiritually connect with God again.
The way of Jesus cannot be imposed or mapped — it requires an active participation in following Jesus as he leads us through sometimes strange and unfamiliar territory, in circumstances that become clear only in the hesitations and questionings, in the pauses and reflections where we engage in prayerful conversation with one another and with him.
Jesus Christ came not to condemn you but to save you, knowing your name, knowing all about you, knowing your weight right now, knowing your age, knowing what you do, knowing where you live, knowing what you ate for supper and what you will eat for breakfast, where you will sleep tonight, how much your clothing cost, who your parents were. He knows you individually as though there were not another person in the entire world. He died for you as certainly as if you had been the only lost one. He knows the worst about you and is the One who loves you the most. If you are out of the fold and away from God, put your name in the words of John 3:16 and say, “Lord, it is I. I’m the cause and reason why Thou didst on earth come to die.” That kind of positive, personal faith and a personal Redeemer is what saves you. If you will just rush in there, you do not have to know all the theology and all the right words. You can say, “I am the one He came to die for.” Write it down in your heart and say, “Jesus, this is me—Thee and me,” as though there were no others. Have that kind of personalized belief in a personal Lord and Savior.
It is not easy to convey a sense of wonder, let alone resurrection wonder, to another. It’s the very nature of wonder to catch us off guard, to circumvent expectations and assumptions. Wonder can’t be packaged, and it can’t be worked up. It requires some sense of being there and some sense of engagement.
The goal of prayer is to live all of my life and speak all of my words in the joyful awareness of the presence of God.Prayer becomes real when we grasp the reality and goodness of God's constant presence with 'the real me.' Jesus lived his everyday life in conscious awareness of his Father.
For those who feel their lives are a grave disappointment to God, it requires enormous trust and reckless, raging confidence to accept that the love of Jesus Christ knows no shadow of alteration or change. When Jesus said, "Come to me, all you who labor and are heavy burdened," He assumed we would grow weary, discouraged, and disheartened along the way. These words are a touching testimony to the genuine humanness of Jesus. He had no romantic notion of the cost of discipleship. He knew that following Him was as unsentimental as duty, as demanding as love.
Change is not always a good thing. What I need is not change from one thing to another but transformation from who I am into who I was meant to become. Only when God's transforming power touches me can I begin to live the simpler, freer, fresher, more creative, more patient, more passionate, more sacrificial, riskier, rawer, more real, more love-driven life God intended for me all along. That transformation is what awaits all who dare to enter the story of God. As Paul wrote, 'Let God transform you into a new person by changing the way you think' (Romans 12:2)
Many people seek fellowship because they are afraid to be alone...let him who cannot be alone beware of community. He will do harm to himself and to the community. Alone you stood before God when he called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. You cannot escape yourself, for God has singled you out.
Charles de Foucauld, the found of the Little Brothers of Jesus, wrote a single sentence that's ahad a profound impact on my life. He said, "The one thing we owe absolutely to God is never to be afraid of anything." Never to be afraid of anything, even death, which, after all, is but that final breakthrough into the open, waiting, outstretched arms of Abba.
In our worldly perceptions of Jesus, we tend to embrace the kindness of his love ('be encouraged') but not the discipline of his love ('and sin no more'). But with the whole scope of his love, or maturity in Christ, we begin relying on him for guidance where we would prefer him to walk beside us rather than behind us.
I take leave to contradict those who say that salvation is an evolution! All that ever can be evolved out of the sinful heart of man is sin-and nothing else! Salvation is the free gift of God, by Jesus Christ, and the work of it is supernatural. It is done by the Lord Himself, and He has power to do it, however weak, no, however dead in sin, the sinner may be!
Earthly contemplation means to the Christian, we have said, this above all: that behind all that we directly encounter the Face of the incarnate Logos becomes visible... Contemplation does not ignore the "historical Gethsemane," does not ignore the mystery of evil, guilt and its bloody atonement. The happiness of contemplation is a true happiness, indeed the supreme happiness; but it is founded upon sorrow.
When you are posessed by evil spirits, it is crafty manipulations that you follow; but when you are posessed by the Holy Spirit of God, it is wise discretions you pursue!
The world is a busy place filled with many busy businesses, both the Godly and the ungodly. It means before you go on to accept any activity or event that comes into the world, you must weigh its Values, examine the Virtues, listen to Views and then you give your Verdict. Satan is not wise; he is just crafty!
Think of the self that God has given as an acorn. It is a marvelous little thing, a perfect shape, perfectly designed for its purpose, perfectly functional. Think of the grand glory of an oak tree. God’s intention when He made the acorn was the oak tree. His intention for us is ‘… the measure of the stature of the fullness of Christ.’ Many deaths must go into our reaching that measure, many letting-goes. When you look at the oak tree, you don’t feel that the loss’ of the acorn is a very great loss. The more you perceive God’s purpose in your life, the less terrible the losses seem.
George Macdonald said, 'If you knew what God knows about death you would clap your listless hands', but instead I find old people in North America just buying this whole youth obsession. I think growing older is a wonderful privilege. I want to learn to glorify God in every stage of my life.
Until the will and the affections are brought under the authority of Christ, we have not begun to understand, let alone accept, His Lordship. The Cross, as it enters the love life, will reveal the heart’s truth.
If we are to believe he is really alive with all that that implies, then we have to believe without proof. And of course that is the only way it could be. If it could be somehow proved, then we would have no choice but to believe. We would lose our freedom not to believe. And in the very moment that we lost that freedom, we would cease to be human beings. Our love of God would have been forced upon us, and love that is forced is of course not love at all. Love must be freely given. Love must live in the freedom not to love; it must take risks. Love must be prepared to suffer even as Jesus on the Cross suffered, and part of that suffering is doubt.
You must make your choice: either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon; or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.
The Kingdom of God is a tricky concept, and I was always taught it referred to our heavenly reward for being good, which, now that I actually read the Bible for myself, makes very little sense. Others say that the Kingdom of God is another way of talking about the church, and still others say that it's the dream God has for the wholeness of the world, a dream being made true little by little among us right here, right now. My answer? All of the above.
Dad?" Jesus asked."Yes, son?" God replied."Do we still have any wrapping paper?" Jesus asked."No, we don't. I used it all to make butterflies," God answered."Butterflies?" Jesus asked bewildered."Yes, butterflies," God said."Why?" Jesus now asked."Well, sometimes there is no rain so that means no rainbows. And then sometimes people walk alone or don't look at other people and so that don't see any smiles either. So I cut up the wrapping paper and made butterflies for the people of Earth to see and look at so they would smile.""That's lovely dad, but what about moths?" Jesus asked."They're just small butterflies," God answered.Jesus laughed, "I love butterflies.""I know," God said as he smiled at his son.
If your heart takes more pleasure in reading novels, or watching TV, or going to the movies, or talking to friends, rather than just sitting alone with God and embracing Him, sharing His cares and His burdens, weeping and rejoicing with Him, then how are you going to handle forever and ever in His presence...? You'd be bored to tears in heaven, if you're not ecstatic about God now!
A farmer is helpless to grow grain; all he can do is provide the right conditions for the growing of grain. He cultivates the ground, he plants the seed, he waters the plants, and then the natural forces of the earth take over and up comes the grain...This is the way it is with the Spiritual Disciplines - they are a way of sowing to the Spirit... By themselves the Spiritual Disciplines can do nothing; they can only get us to the place where something can be done.
...Our Lord Jesus Christ added nothing to God in his essential being and glory, either by what He did or suffered. True, blessedly and gloriously true. He manifested the glory of God to us, but he added nought to God... Christ's goodness and rightousness reached unto His saints in the earth but God was high above and beyond it all....
You know, we can quote the written Word all day to our friends, but nothing will touch them like our own hunger and love for the Word himself. It is not dutiful love that attracts but love freely lavished from a heart familiar with the gardens of heaven.
The nativity mystery “conceived from the Holy Spirit and born from the Virgin Mary”, means, that God became human, truly human out of his own grace. The miracle of the existence of Jesus , his “climbing down of God” is: Holy Spirit and Virgin Mary! Here is a human being, the Virgin Mary, and as he comes from God, Jesus comes also from this human being. Born of the Virgin Mary means a human origin for God. Jesus Christ is not only truly God, he is human like every one of us. He is human without limitation. He is not only similar to us, he is like us.
The body of the Word, then, being a real human body, in spite of its having been uniquely formed from a virgin, was of itself mortal and, like other bodies, liable to death. But the indwelling of the Word loosed it from this natural liability, so that corruption could not touch it. Thus is happened that two opposite marvels took place at once: the death of all was consummated in the Lord's body; yet, because the Word was in it, death and corruption were in the same act utterly abolished.
The character of Jesus is the character of God. God would never do something Jesus would find morally reprehensible, so if you can’t find it in Jesus, then you really ought to think twice before you claim you’ve found it in God.
പിരിയുമ്പോള് ,എനിക്ക് വലതും തരിക ഓര്മ്മക്കായി എന്ന് പീറ്റര് ജീസ്സസിനോട്ചോദിച്ചു ,ക്രിസ്തുവാകട്ടെ അപ്പമെടുത്ത്പറഞ്ഞു "ഇതെന്റെ ശരീരമാണ്, നീ ഇത്ഭക്ഷിക്കുക "പീറ്റര് അപ്പം ഭക്ഷിച്ചു ,ആഅപ്പം അവന്റെ ശരീരത്തിന്റെ ഭാഗമായി ,ചിന്തയുടെ ഭാഗമായി,ദര്ശനതതിന്റെയും് നൃത്തത്തിന്റെയും ഭാഗമായി,സംഗീതത്തിന്റെയും രതിയുടെയും ഭാഗമായി,കുഞ്ഞുമക്കളുടെ ഭാഗമായി-അര്ത്ഥമിതാണ് -ദര്ശനങ്ങളുടെ സുഗന്തങ്ങള്എപ്പോള് വേണമെങ്കിലും കാലം കവര്ന്നെടുക്കാം ,എന്നാല് അപ്പം നല്കിയവന്റെ ഓര്മ്മഎല്ലാ കാലങ്ങളിലും നിലനില്ക്കും-ജീവിതമെപ്പോഴാണ് വിശുദ്ധമായ ഒരുതളികയിലെടുത്തു വാഴ്ത്തി വിഭജിച്ചുനമുക്ക് കൊടുക്കാനാവുക.
Again, a conversation with the doctor. We always come back to the same point: "The church may not mix in politics." he says. And I tell him that when you are a Christian and profess that God is almighty, there is no single area of life from which you can eliminate God. -From the diary of Diet Eman
When you suffer, you are being conformed to the image of Jesus. When you pray, you are being made holy in the image of Jesus. When you quietly serve a person in need, you are being shaped into the image of Jesus. When you generously give, your heart is being remade into the image of Jesus, our Lord and Savior.
I have to ask myself how I can possibly expect to know Jesus as he would want to be known if my life remains unscathed by trouble and grief. How can I hope to grasp anything of God's heart for this broken planet if I never weep because its brokenness touches me and breaks my heart? How can I reflect his image if I never share in his sufferings? And how will any of us ever learn to treasure his hesed and grace if we never experience phases where these blessings seem absent?
For though God has promised to do whatsoever his people may ask, yet he does not allow them an unbridled liberty to ask whatever may come to their minds; but he has at the same time prescribed to them a law according to which they are to pray. And doubtless nothing is better for us than this restriction; for if it was allowed to every one of us to ask what he pleased, and if God were to indulge us in our wishes, it would be to provide very badly for us. For what may be expedient we know not; nay, we boil over with corrupt and hurtful desires. But God supplies a twofold remedy, lest we should pray otherwise than according to what his own will has prescribed; for he teaches us by his word what he would have us to ask, and he has also set over us his Spirit as our guide and ruler, to restrain our feelings, so as not to suffer them to wander beyond due bounds. For what or how to pray, we know not, says Paul, but the Spirit helpeth our infirmity, and excites in us unutterable groans. (Romans 8:26.) We ought also to ask the mouth of the Lord to direct and guide our prayers; for God in his promises has fixed for us, as it has been said, the right way of praying.
Is it not eminently just that I should give myself entirely and without reserve to Him Who drew me out of nothing, and Who at every moment of my life maintains the existence He has given me; Whom I have received all and from Whom I expect all, and without Whom I can never be happy?
Jesus was not just a man filled with the baptism of the Holy Spirit, or blessed with the presence of God, like the prophets of the Old Testament. The fullnesss of that wonderful presence of the Lord's Spirit Being, not just a part of it, was incarnated in the body of Jesus Christ and flowed out from Him.
Don't envy results, seek to know the process. Don't want a man's glory till you hear his story. Sometimes what you see is not even the destination, it's just the current location but the result of a long journey. God sometimes would bring you to a point where it is much more than the gift...He captures your heart. My friend, not everything in the kingdom is a gift, somethings are rewards.
But Jesus could see inside people. And inside, in their hearts, Jesus saw that they did not love God or other people. They were running away from God, and they thought they didn't need a rescuer. They thought they were good enough because they kept the rules. But sin had stopped their hearts from working properly. And their hearts were hard and cold. "This woman knows she's a sinner," Jesus told them. "She knows she'll never be good enough. She knows she needs me to rescue her. That's why she loves me so much. You look down on this woman because you don't look up to God. She is sinful on the outside-but you are sinful on the inside.
Jesus told them, "God is like the dad who couldn't stop loving his boy, And people are like the son who said, "Does my dad really want me to be happy?" Jesus told people this story to show them what God is like. And to show people what they are like. So they could know, however far they ran, however well they hid, however lost they were- it wouldn't matter. Because God's children could never run to far, or be too lost, for God to find them.
Mfalme Sulemani alikuwa mtu mwenye hekima kuliko wote ulimwenguni. Anatushauri, “Adui yako akiwa ana njaa, mpe chakula; Tena akiwa ana kiu, mpe maji ya kunywa; Maana utatia makaa ya moto kichwani pake; Na BWANA atakupa thawabu (Mithali 25:21-22). Yesu anasema jambo fulani linalofanana sana na hilo katika mafundisho Yake yaliyofuata (Mathayo 5:44-45). Kitendo cha kutukanwa, kupigwa, kushtakiwa au kulazimishwa kubeba mzigo mzito usio wa kwako kinaweza kusababisha mafutu mabaya kabisa katika asili ya binadamu. Yaani, chuki, hasira, ukatili na hata vurugu. Lakini pale wale waliobarikiwa kuwa na hekima wanapojikuta katika majaribu makubwa kama hayo tabia yao haitakiwi kuwa ya shari, inda au ya kulipiza kisasi. Bali inatakiwa kuwa ya kusaidia, kuwa na ridhaa ya kutenda mambo mema, na kuwa mwema kwa wengine siku zote.
Tonight I saw Jesus with the eyes on my face. He looks half lion and half man. But not more like a lion and not more like a man, rather the same, I have never seen anything like the face of Jesus before, %100 one thing but %100 another thing: a lion man!” “Where did you see Him at?” “On the surface of my blanket as I lay in bed. He was suddenly drawn onto it, like a sketch, and that same moment I knew He was showing His face to me, finally.” “Why do you think He did that?” “I think He thought it was about time.
There at the cross, we see all pain and darkness conquered in such a way that it is defeated forever. Not by disregarding it. Not by denying it. But by giving value even to our tears. By loving everything about us, including our very worst hurts.
How do you wipe away pain? You don’t. You put in tenderness, compassion and joy. You cling to hope and then you offer everything to God. And you wait, with faith you see all things anew – light shines out from darkness, happiness grows through every pain, and all things become indeed so very beautiful in His time.
Ashlei was free to spout off how much she loved her savior because Jesus was not about to rear back and tell her He did not quite feel the same way, that He had died for the sins of the world just because it was fun and did not want things to be too serious. He was only thirty-three, after all, and might want to martyr himself for other people.
Turn around and believe that the good news that we are loved is better than we ever dared hope, and that to believe in that good news, to live out of it and toward it, to be in love with that good news, is of all glad things in this world the gladdest thing of all. Amen, and come Lord Jesus.
In the Cross is salvation; in the Cross is life; in the Cross is protection against our enemies; in the Cross is infusion of heavenly sweetness; in the Cross is strength of mind; in the Cross is joy of spirit; in the Cross is excellence of virtue; in the Cross is perfection of holiness. There is no salvation of soul, nor hope of eternal life, save in the Cross.
There was a moment when any hope within me froze solid and I was finally emptied of all energy to fight the cold. And at the very point of that very surrender, when I became convinced that I must bow to a world that would be forever frigid, God cupped the hands of my soul and poured in the warmth of Christmas.
O, weary angels, don’t look at me with those eyes.If that is your state then what of our cries?What can I tell you of goodness that you don’t already know?What can I tell you of faith,of hope and lovethat you yourselves bestow?O, angels, don’t pluck another feather,this isn’t the sky, it’s just the weather.Please, angels, try.We are one all together.Look up and listen, I’ll say it once and then put down my pen:We are sorry for our ignoranceand even though we are worldly,it might happen again.We are sorry for your wearinessand even though you aren’t worldly,we are no more than human.
she was completely wholeand yet never fully complete
I hear my mom pray every night about how she misses meI want nothing to happen to my little brother the way it happened to meI tell my mom, Keep your head up and stay strong, because I am getting good care in heavenI worry about nothing because Jesus has my backI cry and Jesus comes and wipes my tears from my faceI try to make it to the NBA in heavenI hope everyone is not worried about meI am Brandon in heaven, having fun.
Purpose in the sufferingA crisis-- the kind that knocks the wind out of ya, the kind that makes your blood run cold and alters your perception of all you think your reality "is." THAT kind of crisis brings us not only to our knees, but smack-dab with every question we've ever pondered on God's existence. There is purpose in the suffering. It MAKES us ask eternal questions with eternal answers. Often that's what it takes to wake us up. The suffering is actually merciful, from a God who would literally do ANYTHING to get us to run into His arms.
There is only one way of salvation. Men are sinful rebels against God, by nature, enemies of holiness and He who is holy. Dominated by sin, ruled over by evil, we are helpless to even drag ourselves toward the true and holy God, even if we wanted to! We are dead in sin. "But God, who is rich in mercy, because of the great love which he loved us, even when we were dead in our transgressions, made us alive together with Christ" (Ephesians 2:4-5). The Father, in His infinite mercy and grace, saved us in Christ Jesus.
The Christian has been drawn unto Christ. Those who wish to boast in having something to do with their salvation, or who insist that the final decision lays with man, resist the clear meaning of Christ's words, "draw." But this is a wondrous term. It is beautiful to hear. Drawn in love. Drawn in mercy. Drawn unto the one who died in my place. It is sovereign action, undertaken by the one who holds the entire universe by His power. It is an irresistible drawing, most definitely, but is a drawing of grace. The one drawing loves the one who is being drawn. And those drawn can never be thankful enough to God who brought them out of darkness into the marvelous light of Christ.
...unforgivingly, and forcefully magnificent...
People referred to the symbolism of the empty Cross more than once on its journey. It would seem obviously to point to our faith in Jesus’ resurrection. It’s not quite so simple though. The Cross is bare, but in and of itself the empty Cross does not point directly to the Resurrection. It says only that the body of Jesus was removed from the Cross. If a crucifix is a symbol of Good Friday, then it is the image of the empty tomb that speaks more directly of Easter and resurrection. The empty Cross is a symbol of Holy Saturday. It’s an indicator of the reality of Jesus’ death, of His sharing in our mortal coil. At the same time, the empty Cross is an implicit sign of impending resurrection, and it tells us that the Cross is not only a symbol of hatred, violence and inhumanity: it says that the Cross is about something more.The empty Cross also tells us not to jump too quickly to resurrection, as if the Resurrection were a trump card that somehow absolves us from suffering. The Resurrection is not a divine ‘get-out-of-jail free’ card that immunises people from pain, suffering or death. To jump too quickly to the Resurrection runs the risk of trivialising people’s pain and seemingly mapping out a way through suffering that reduces the reality of having to live in pain and endure it at times. For people grieving, introducing the message of the Resurrection too quickly cheapens or nullifies their sense of loss. The empty Cross reminds us that we cannot avoid suffering and death. At the same time, the empty Cross tells us that, because of Jesus’ death, the meaning of pain, suffering and our own death has changed, that these are not all-crushing or definitive. The empty Cross says that the way through to resurrection must always break in from without as something new, that it cannot be taken hold of in advance of suffering or seized as a panacea to pain. In other words, the empty Cross is a sign of hope. It tells us that the new life of God surprises us, comes at a moment we cannot expect, and reminds us that experiences of pain, grief and dying are suffused with the presence of Christ, the One Who was crucified and is now risen.
While Christianity was able to agree with pagan writers that inordinate attachment to earthly goods can lead to unnecessary pain and grief, it also taught that the answer to this was not to love things less but to love God more than anything else. Only when our greatest love is God, a love that we cannot lose even in death, can we face all things with peace. Grief was not to be eliminated but seasoned and buoyed up with love and hope.
Jesus Christ is the source—the only source—of meaning in life. He provides the only satisfactory explanation for why we’re here and where we’re going. Because of this good news, the final heartbeat for the Christian is not the mysterious conclusion to a meaningless existence. It is, rather, the grand beginning to a life that will never end. That same Lord is waiting to embrace and forgive anyone who comes to Him in humility and repentance. He is calling your name, just as He called the name of Pete Maravich. His promise of eternal life offers the only hope for humanity. If you have never met this Jesus, I suggest that you seek spiritual counsel from a Christian leader who can offer guidance. You can also write to me, if that would help. Thanks for reading along with me. I hope to meet you someday. If our paths don’t cross this side of heaven, I’ll be looking for you in that eternal city. By all means, Be there!
Fantasy like thought that no man could rainJust let her reignRun wild with her unafraidOf any rain stormsThey only wash the mud away and make wayFor double rainbows and sunny days
...I fell asleep and had a dream that a king was liquidated by a group of kind faces....
...I fell asleep and had a dream that a king was liquidated by a group of kind faces...
He, the Life of all, our Lord and Saviour, did not arrange the manner of his own death lest He should seem to be afraid of some other kind. No. He accepted and bore upon the cross a death inflicted by others, and those other His special enemies, a death which to them was supremely terrible and by no means to be faced; and He did this in order that, by destroying even this death, He might Himself be believed to be the Life, and the power of death be recognised as finally annulled. A marvellous and mighty paradox has thus occurred, for the death which they thought to inflict on Him as dishonour and disgrace has become the glorious monument to death's defeat.
Dead men cannot take effective action; their power of influence on others lasts only till the grave. Deeds and actions that energise others belong only to the living. Well, then, look at the facts in this case. The Saviour is working mightily among men, every day He is invisibly persuading numbers of people all over the world, both within and beyond the Greek-speaking world, to accept His faith and be obedient to His teaching. Can anyone, in face of this, still doubt that He has risen and lives, or rather that He is Himself the Life? Does a dead man prick the consciences of men...?
Suffering invites us to place our hurts in larger hands. In Christ we see God suffering – for us. And calling us to share in God’s suffering love for a hurting world. The small and even overpowering pains of our lives are intimately connected with the greater pains of Christ. Our daily sorrows are anchored in a greater sorrow and therefore a larger hope.
Most sane human beings who have managed to attain and retain fame each uses it to dramatically increase their name’s chances of being remembered until Jesus comes back, since their heart cannot do what they consciously or unconsciously lust for, that is to say, for it to beat until Jesus returns.
When they had ended their prayers, the Angel of Death recovered his loquacity and his gayety and ascending the chariot again, preceded by Gil Gil, spoke as follows.'The village you see on that mountain is Gethsemane. In it was the Garden of Olives. On the other side you can distinguish an eminence crowned by a temple which stands out against a starry sky - that is Golgotha. There I passed the greatest day of my existence. I thought I had vanquished God himself - and vanquished he was for some hours. But, alas! on that mount, too, it was that three days later I saw myself disarmed and my power brought to naught on the morning of a certain Sunday. Jesus had risen from the dead. There, too, took place on the same occasion my great single combat with Nature. There took place my duel with her, that terrible duel (at the third hour of the day, I remember it well), when, as soon as she saw me thrust the lance of Longinus in the breast of the Saviour she began to throw stones at me, to upturn the cemeteries, to bring the dead to life, and I know not what besides. I thought poor Nature had lost her senses.'The Angel of Death seemed to reflect for a moment... ("The Friend of Death")
I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone. I want a relationship with the Abba of Jesus, who is infinitely compassionate with my brokenness and at the same time an awesome, incomprehensible, and unwieldy Mystery.
[The] insistence on the absolutely indiscriminate nature of compassion within the Kingdom is the dominant perspective of almost all of Jesus' teaching.What is indiscriminate compassion? 'Take a look at a rose. Is is possible for the rose to say, "I'll offer my fragrance to good people and withhold it from bad people"? Or can you imagine a lamp that withholds its rays from a wicked person who seeks to walk in its light? It could do that only be ceasing to be a lamp. And observe how helplessly and indiscriminately a tree gives its shade to everyone, good and bad, young and old, high and low; to animals and humans and every living creature -- even to the one who seeks to cut it down. This is the first quality of compassion -- its indiscriminate character.' (Anthony DeMello, The Way to Love)...What makes the Kingdom come is heartfelt compassion: a way of tenderness that knows no frontiers, no labels, no compartmentalizing, and no sectarian divisions.
[Y]ou have to stop loving and pursuing Christ in order to sin. When you are pursuing love, running toward Christ, you do not have opportunity to wonder, *Am I doing this right?* or *Did I serve enough this week?* When you are running toward Christ, you are freed up to serve, love, and give thanks without guilt, worry or fear. As long as you are running, you're safe.
To ignore, repress, or dismiss our feelings is to fail to listen to the stirrings of the Spirit within our emotional life. Jesus listened. In John's Gospel we are told that Jesus was moved with the deepest emotions (11:33)... The gospel portrait of the beloved Child of Abba is that of a man exquisitely attuned to His emotions and uninhibited in expressing them. The Son of Man did not scorn of reject feelings as fickle and unreliable. They were sensitive antennae to which He listened carefully and through which He perceived the will of His Father for congruent speech and action.
I often ask myself, 'Who would Jesus vote for?' Then I start to think that he wouldn't vote at all; however, it would not be out of apathy or disinterest, but out of perfection and light. As a miracle worker, I think he would, by the power of God's teachings, the perseverance and the truth, influence in a modern sense whoever is put into office how to best serve his fellow men. One, like his skeptics, may find that impractical. But there is a message in that no man in power can slow the momentum of the will of God, and the miracles of his teachings will be forever victorious.
But all the while, there was one thing we most needed even from the start, and certainly will need from here on out into the New Jerusalem: the ability to take our freedom seriously and act on it, to live not in fear of mistakes but in the knowledge that no mistake can hold a candle to the love that draws us home. My repentance, accordingly, is not so much for my failings but for the two-bit attitude toward them by which I made them more sovereign than grace. Grace - the imperative to hear the music, not just listen for errors - makes all infirmities occasions of glory.
If the church is to survive as a place where head and heart are equal partners in faith, then we will need to commit ourselves once again not to the worship of Christ, but to the imitation of Jesus. His invitation was not to believe, but to follow. (p. 145)
Christian love draws no distinction between one enemy and another, except that the more bitter our enemy's hatred, the greater his need of love. Be his enmity political or religious, he has nothing to expect from a follower of Jesus but unqualified love. In such love there is not inner discord between the private person and official capacity. In both we are disciples of Christ, or we are not Christians at all.
Those who aren't following Jesus aren't his followers. It's that simple. Followers follow, and those who don't follow aren't followers. To follow Jesus means to follow Jesus into a society where justice rules, where love shapes everything. To follow Jesus means to take up his dream and work for it.
It has hindered where it might have helped; it has been evasive when it was morally bound to be forthright; it has separated believers on the basis of color, although it has declared its mission to be a universal brotherhood under Jesus Christ. Christian love is the white man's love for himself and for his race.
My former bishop Allan Bjorberg once said that the greatest spiritual practice isn't yoga or praying the hours or living in intentional poverty, although these are all beautiful in their own way. The greatest spiritual practice is just showing up. And Mary Magdalene is the patron saint of just showing up. Showing up, to me, means being present to what is real, what is actually happening. Mary Magdalene didn't necessarily know what to say or what to do or even what to think when she encountered the risen Jesus. But none of that was nearly as important as the fact that she was present and attentive to him.
Of course, Mary Magdalene would have very little tolerance for the Christian platitudes and vapid optimism that seem to swirl around these kinds of tragic events. Those platitudes are tempting, but they're nothing but luxuries for people who've never had demons (or at least have never admitted to them). But equally, she would reject nihilism, or the idea that there is no real meaning in life or death - ideas present in so much of postmodernity. Those ideas, too, are luxuries, but they are for those who have never been freed from demons.
Dad?" Jesus asked."Yes son?" God replied."Why does man have so many religions?" Jesus asked."It's because they all have different beliefs," God said."Why?" Jesus asked."It's because they have a free mind. It's up to them to choose what they wish to believe in," God said."But, what if they forget about you?" Jesus asked his dad.God replied, "Even though they may forget about me, they will always remember me. Would you ever forget me?" God asked."Never!" said Jesus, "How could I ever forget my father?""Exactly! And so it is for them," God added.
Rejection is an opportunity for your selection.
At the tattoo parlor, my friend worked with needle and ink applying a design to the skin on his client's back, as the three of us sat discussing our spiritual desires and ambivalence about religion. In the midst of our conversation, the man under the needle turned and said, 'Jesus is cool, it's just that they have f***ed with Jesus. I mean, Christianity was at its best when it was secret and hidden and you could die for it.' This profound, if crass, statement recognizes that the power of the gospel lay in its ability to be a counter-cultural and revolutionary force - not only a story to believe, but a distinctive way of life. The man's comment prompted me to consider the questions: Am I in some measure complicit in the domestication of Jesus?
One, just one, but definitely one of the great benefits of private prayer is that you can’t hide from your motives. In corporate prayer, we can sound like “all that”. We can blow Jesus smoke like nobody’s bizness in a crowd but, get alone with Him, and He won’t let you get away with the fake stuff. Try blowing Jesus smoke in your prayer closet and you’ll cough on it every time. Truth? That penetrating gaze of His hurts, but afterwards, it never fails to heal.
Jesus’s use of the phrasing “a new commandment” is frequently scanted in light of its implicit ramifications. Because Jesus at the Last Supper has executed the “new covenant” with his disciples, the Great Commandment itself now acquires an unprecedented meaning. Its new meaning belongs to this sudden revelation not merely about who God is but also about what love is. Previously the Great Commandment bade us to love God and our neighbor. Now this love can be comprehended only in an incarnational situation. Its incarnate presence is the activation of profound rhizomic relations that explode from the center toward the ends of the earth. We are commanded to be incarnational in relation to one another just as God at the cross was incarnational in Christ. . . . We are no longer simply Christ’s “followers" - the pre-Easter form of relation to a master-and-teacher that is conventionally called “disciple” - but also perpetual Christ incarnators . . .
On the concept of unity- “Thatʼs right-Jesusʼ most pressing concern beforeleaving the earth was our unity. He was looking ahead, to every generation ofbeliever. And as he prayed, he made it clear that our witness as his body in thisfractured , messed-up, chaotic world would depend on our love for another.
If I scan the expanse of my heart and find it empty of everything except emptiness, it is because I ‘poured’ the whole of my passion into something other than God. And anything other than God will always be too ‘poor’ to be able to ‘pour’ back anything that can fill that kind of emptiness.
Kilio kikuu cha Yesu, “Eloi, Eloi, lama sabakthani?”, yaani, “Mungu wangu, Mungu wangu, mbona umeniacha?”, na “Imekwisha”, vilitabiriwa katika Zaburi 22 ili watu waliompinga Kristo waamini kama Yesu alikuwa Masihi. Zaburi 22 ulikuwa wimbo maarufu katika kipindi cha karne ya kwanza, kipindi ambacho Yesu alizaliwa na kufa, uliotungwa na mfalme Daudi, ulioitwa ‘zaburi ya mateso na matumaini ya mwadilifu’. Kwa hiyo Yesu aliposema maneno hayo yaliwaingia watu akilini, na kuanzia hapo imani hasa ya Ukristo ikachukua kasi hadi leo hii. Zaburi 22 inaanza na “Mungu wangu, Mungu wangu, mbona umeniacha?” na inaisha na “Imekwisha”, miongoni mwa maneno saba aliyoyasema Yesu pale msalabani Golgotha. Kwa hiyo, Zaburi 22 ni utabiri wa kifo cha Yesu.
I've never fully understood how Christianity became quite so tame and respectable, given its origins among drunkards, prostitutes, and tax collectors....Jesus could have hung out in the high-end religious scene of his day, but instead he scoffed at all that, choosing instead to laugh at the powerful, befriend whores, kiss sinners, and eat with all the wrong people. He spent his time with people for whom life was not easy. And there, amid those who were suffering, he was the embodiment of perfect love.
God will never tempt you. It's not in His nature. In fact, He promises to provide an escape route for every tempting situation. But I can promise you this: God will test your faith. And those tests won't get easier. They will get progressively harder as the stakes get higher. And those tests will undoubtedly revolve around what is most important to you...God will test you to make sure your identity and your security are found in the cross of Jesus Christ. And God will go after anything you trust in more than Him until you put it on the altar.
Sadly, atheists are becoming everything they aren't supposed to be: obnoxious, oppressive, loud, pushy, smug, condescending and annoying. Since when did the definition of atheism become "an anti-religious person"? It's one thing to say "I don't believe in God because I see no proof in God. We'll just agree to disagree". It's another thing to make it your sworn duty to put down and berate religious people, to view them as primitive morons, to turn every conversation into a debate and to make it your mission to put forth this vision of a faith-free society fueled only by science and technology. This kind of oppression is against everything atheists stand for. Atheists believe in the freedom of choice, the choice to not be religious if one does not want to be. This does not mean being pushy or rude towards anybody else who has made their own choices to be religious. For some people, religion gives them a purpose, helps them cope with trauma and grief, gives them hope, gives them something to hold onto. So, as long as they aren't pushing their faith on others, why should atheists do the same thing to them?
If God thinks this state of war in the universe a price worth paying for free will - that is, for making a live world in which creatures can do real good or harm and something of real importance can happen, instead of a toy world which only moves when He pulls the strings - then we may take it (that) it is worth paying.
And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or a hellish creature: either into a creature that is harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with God.
The depths of her thoughts will have you never wanting to surface for air...
Jesus flips the tables.A poor man spends day and night praying in front of a golden statue. He begs that his family be freed of poverty. The priest says to him to pay his tithe on the way out.Jesus flips the tables.A poor man goes to a place he calls home. He invites his neighbours, friends and family. He opens the good book and prays direct to God.Jesus flips the tables.
Precious to the Lord are the death of His saints."DEATH IS NOT FINAL.God has set eternity in the hearts of men. Why would you want there to be nothing at the end of life?DEATH IS A MYSTERY.Death is not a secret but a mystery. Solomon asked so long ago if animals will be in heaven. And how do people get there.NO ONE KNOWS WHEN THEY WILL DIE. We should then live everyday to God's glory. So make haste to be right with God.DEATH IS THE ULTIMATE LEVELER. Mourning makes people think about mortality. It helps reveal what is important in life more than a party ever could. The king and the pawn go back in the same box. Rich or poor - are we ready to meet God? Do we have faith in Him and His son whose very name is love? Without Him, without love what else matters? We need to love others and love God. The importance of this can become clear in mourning. Are you ready?WE TAKE NOTHING WITH US.Except that done in love for the glory of Jesus. Though these things won't save us, it is His merit alone that can do that, these things give an abundant entry into eternity. Solomon in the end hated what he couldn't take with him. He was the richest man on earth leading a vast empire, surrounded by wives and servants. Jesus asks what good would it do to gain the whole world and lose ones own soul? Therefore store up treasures in heaven.AFTER DEATH COMES JUDGEMENT.It is uncomfortable to think on, but needed. Will we be with Christ on that day or lost in sin? Even if you are a follower of Jesus consider that if we do the things Jesus told us in secret and it comes out it will be nice, but the bad stuff we shouldn't do that we did anyway coming out would be unpleasant. Therefore walk in the light as He is in the light. Shine like the stars in the heavens. Love Him who first loved us."For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." John 3:16 KJV(Refs: Eccl 2:18, Eccl 12:13, Ps 115, Eccl. 3:11, Eccl 3:21, Eccl 8:7,8, Eccl 7:2).
When it comes to loving people, let's not allow it to be something we do on the side. Let's make it a lifestyle. Whether we are at the gas station, picking up groceries, even waiting to get our car repaired, there is always an open opportunity to love someone in need.
During hard times, such as serious illness, if you had to choose, which would you pick, healing or knowing God is with you? If you’re a Christian, maybe you'll get both, but knowing that, just as He said, He will be with us through anything and everything is the most comforting aspect of our God's nature. No other faith offers ‘the God who draws near’. No other faith offers the God who walked in our shoes, Jesus, the One who understands our troubles, not just by His omniscience but by actual experience.
I wasn't saying whatever they're saying I was saying. I'm sorry I said it really. I never meant it to be a lousy anti-religious thing. I apologize if that will make you happy. I still don't know quite what I've done. I've tried to tell you what I did do but if you want me to apologize, if that will make you happy, then OK, I'm sorry.
I think I have a very good idea why it is that anti-Semitism is so tenacious and so protean and so enduring. Christianity and Islam, theistic though they may claim to be, are both based on the fetishizing of human primates: Jesus in one case and Mohammed in the other. Neither of these figures can be called exactly historical but both have one thing in common even in their quasi-mythical dimension. Both of them were first encountered by the Jews. And the Jews, ravenous as they were for any sign of the long-sought Messiah, were not taken in by either of these two pretenders, or not in large numbers or not for long.? I myself certainly hope that it will not. The Jews have seen through Jesus and Mohammed. In retrospect, many of them have also seen through the mythical, primitive, and cruel figures of Abraham and Moses. Nearer to our own time, in the bitter combats over the work of Marx and Freud and Einstein, Jewish participants and protagonists have not been the least noticeable. May this always be the case, whenever any human primate sets up, or is set up by others, as a Messiah.
We are living in a time when sensitivities are at the surface, often vented with cutting words. Philosophically, you can believe anything so as you do not claim it a better way. Religiously, you can hold to anything, so long as you do not bring Jesus Christ into it. If a spiritual idea is eastern, it is granted critical immunity; if western, it is thoroughly criticized. Thus, a journalist can walk into a church and mock its carryings on, but he or she dare not do the same if the ceremony is from eastern fold. Such is the mood at the end of the twentieth century. A mood can be a dangerous state of mind, because it can crush reason under the weight of feeling. But that is precisely what I believe postmodernism best represents - a mood.
I used to think that kid might become a preacher. Now I don't see how he's going to stay out of prison. Nobody in this family ever went to prison for sex crimes. He'd be the first."Yes," says Jesus, "you never know about these things."He and Grandpa are drinking cups of coffee and eating ginger snaps. Grandpa says, "When are you planning to return to earth?"Soon as I finish this coffee," say Jesus. "Pretty good, isn't it.
As a child abuse and neglect therapist I do battle daily with Christians enamored of the Old Testament phrase "Spare the rod and spoil the child." No matter how far I stretch my imagination, it does not stretch far enough to include the image of a cool dude like Jesus taking a rod to a kid.
At least two important conservative thinkers, Ayn Rand and Leo Strauss, were unbelievers or nonbelievers and in any case contemptuous of Christianity. I have my own differences with both of these savants, but is the Republican Party really prepared to disown such modern intellectuals as it can claim, in favor of a shallow, demagogic and above all sectarian religiosity?Perhaps one could phrase the same question in two further ways. At the last election, the GOP succeeded in increasing its vote among American Jews by an estimated five percentage points. Does it propose to welcome these new adherents or sympathizers by yelling in the tones of that great Democrat bigmouth William Jennings Bryan? By insisting that evolution is 'only a theory'? By demanding biblical literalism and by proclaiming that the Messiah has already shown himself? If so, it will deserve the punishment for hubris that is already coming its way. (The punishment, in other words, that Jerry Falwell and Pat Robertson believed had struck America on Sept. 11, 2001. How can it be that such grotesque characters, calling down divine revenge on the workers in the World Trade Center, are allowed a respectful hearing, or a hearing at all, among patriotic Republicans?)., Commentary Column. May 5, 2005]
As obvious as it is, then, Jesus is bigger than any one religion. He didn't come to start a new religion, and he continually disrupted whatever conventions or systems or establishments that existed in his day. He will always transcend whatever cages and labels are created to contain him, especially the one called 'Christianity'.
Jack didn’t fully get Jesus. Audrey tried to explain it, and he could repeat it back to her, word for word, but he still didn’t comprehend most of it. The best he could gather was that Jesus lived long ago, told people to be nice, and they killed him for it. At the end, he asked who was Jesus’ necromancer and if he was in the Bible, then Kaldar couldn’t stop laughing and had to sit down.
He loved the darkness and the mystery of the Catholic service--the tall priest strutting like a carrion crow and pronouncing magic in a dead language, the immediate magic of the Eucharist bringing the dead back to life so that the faithful could devour Him and become of Him, the smell of incense and the mystical chanting.
Dad?" Jesus asked."Yes, son?" God asked."Why are people so scared of dying?" Jesus asked."Because they believe that they only get one life and then they die," God said."But dad, nothing ever dies," Jesus said."You know that and I know that, but sadly, they don't know that," God said and the two of them then looked down towards the Earth.
God has to punish sinners, because God is holy, but Jesus has paid the price for our sin, and so we can have eternal life. However true or untrue that is technically or theologically, what it can do is subtly teach people that Jesus rescues us from God.
Dad?" Jesus said."Yes son. What is it?" God replied."Why have you left the stars turned on. It's night time," Jesus asked."It's so that people can find their way home," God said."What do you mean?" Jesus asked his dad."Well" God started to say, "sometimes a person loses their way in life and when that happens all they have to do is look up at the stars and then they will find their way back home to me.""But, what about if it's daytime and there are no stars?" Jesus now asked."Then, I will send them a rainbow to show them the way," God told his son.
Dad!" Jesus yelled."Yes, son," God said."That star's light just went out," Jesus told his dad."Yes, I know," God replied."But, why?" Jesus asked."Sometimes, a man can become so self obsessed, that the devil seduces him with wealth, power and other worldly delights," God said."But aren't you worried that he will turn all the stars off?" Jesus now asked his dad.God smiled, "No, because for every star that goes out, I just put up another million or so."Jesus looked back at the night sky and sure enough, there were many more stars now. He smiled.
Dad?" Jesus asked."Yes, son?" God asked."Why do people get sick?" Jesus asked."When they live, life is all about learning so that when the are ready, they can join us here," God said."But, doesn't it hurt?" Jesus asked."Yes, it does. But, to learn about life you have to learn of pain and suffering or else you don't learn what life is all about," God said."Will I suffer like that one day?" Jesus now asked his dad."Yes, because we all have to learn, and that includes me too," God replied sadly.
Now: unlike ourselves, the Father of Jesus loves men and women, not for what He finds in them, but for what lies within Himself. It is not because men and women are good that He loves them, nor only good men and women that He loves. It is because He is so unutterably good that He loves all persons, good and evil. ... He loves the loveless, the unloving, the unlovable. He does not detect what is congenial, appealing, attractive, and respond to it with His favor. In fact, He does not respond at all. The Father of Jesus is a source. He acts; He does not react. He initiates love. He is love without motive.
Though his public teaching lasted only three years, it has been scrutinized by scholars in every science—among them theology, philosophy, psychology, and sociology to name a few. Jesus’ influence has founded universities like Oxford, Cambridge, Yale, Princeton, and Harvard. Now spanning the entire globe, Jesus’ followers have been inspired throughout the centuries to set up educational institutions to teach what he taught.
Jesus waited three days to come back to life. It was perfect! If he had only waited one day, a lot of people wouldn't have even heard he died. They'd be all, "Hey Jesus, what up?" and Jesus would probably be like, "What up? I died yesterday!" and they'd be all, "Uh, you look pretty alive to me, dude..." and then Jesus would have to explain how he was resurrected, and how it was a miracle, and the dude'd be like "Uhh okay, whatever you say, bro..." And he's not gonna come back on a Saturday. Everybody's busy, doing chores, workin' the loom, trimmin' the beard, NO. He waited the perfect number of days, three. Plus it's Sunday, so everyone's in church already, and they're all in there like "Oh no, Jesus is dead", and then BAM! He bursts in the back door, runnin' up the aisle, everyone's totally psyched, and FYI, that's when he invented the high five. That's why we wait three days to call a woman, because that's how long Jesus wants us to wait.... True story.
Christ the man died long ago, but Christ the idea of love, still exists, not in any church, rather in the mind of humans.
People may break your heart and drive you crazily. God is the only dependable person you should rely on.
The Kalam Cosmological Argument, The Fine-Tuning Argument, and The Local Fine-Tuning Argument all do an end-run around the issue of special creation verses evolution. These evidences establish the existence of a Creator of the universe. Thanks to The Kalam Cosmological Argument and the two Fine-Tuning Arguments, the atheist’s goose is cooked before we even get to the issue of the origin of life much less the adequacy of random mutations and natural selection to produce new species of animals! .... I can give the atheist evolution for free. He still has to deal with all of the arguments in this book.
Jesus-shaped spirituality hears Jesus say "believe and repent," but the call that resonates most closely in the heart of a disciple is "follow me." The command to follow requires that we take a daily journey in the company of other students. It demands that we be lifelong learners and that we commit to constant growth in spiritual maturity. Discipleship is a call to me, but it is a journey of "we.
...the incarnation is the complete refutation of every human system and institution that claims to control, possess, and distribute God. Whatever any church or religious leader may claim in regard to their particular access to God or control over your experience of God, the incarnation is the last word: God loves the world. God came into the world in the form of the people he created, the human race (including you and me), who bear his image. God's creation of humanity in his image gives hints of who he is, since we all are marked by his fingerprints.But as flawed humans, we give only a vague hint of God. Our broken reflection of God's image is easily drowned out by our broken humanity. then, two thousand years ago, God came in his fullness. He came to all of us in Jesus. The incarnation is not owned, trademarked, or controlled by any church. It belongs to every human being. The incarnation is not something that requires a distributor or middleman. It is a gracious gift to every person everywhere, religious or not. God gave himself to us in Jesus.
... the powerful changes that happen in the life of a disciple never come from the disciple working hard at doing anything. They come from arriving at a place where Jesus is everything, and we are simply overwhelmed with the gift. Sometimes it seems as if God loves us too much. His love goes far beyond our ability to stop being moral, religious, obedient, and victorious, and we just collapse in his arms.Out of the gospel that Jesus is the only Mediator between God and humanity comes a Christian life that looks like Jesus, a life Jesus would recognize. It's a life that looks like Jesus, because Jesus does everything, and all we do is accept his gift. And to accept his gift, we have to give up trying to be Jesus.Out of that discovery comes a Christian life that is free from the tyranny of unnecessary adjectives - even my preferred modified, Jesus-shaped - and simply follows after the One who loves us beyond words or repayment.
It is rare to find an established community of Christians that encourages radical expressions of following Jesus. The natural conservatism of institutions is deeply rooted in the desire to survive, and that desire colors and limits the way they read the Bible and how they see God functioning in the world.
At the foundation of the Christian life, there is a kind of sacred individuality, a sort of holy aloneness that cries out to be left alone with God. This isn't all of the Christian life. It doesn't erase those parts of a Christian's experience that happen in the context of relationships, but this sacred solitude needs to be discovered, respected, and protected.It is that place where we most irrefutably hear God tell us that he loves us, and we come to know that, no matter what other people may say about us or do to us, God will not abandon us. That holy solitude is the place where we find God's Spirit changing our affections and redirecting our identities. It is, for Jesus-followers, holy ground.
... without the incarnation, Christianity isn't even a very good story, and most sadly, it means nothing. "Be nice to one another" is not a message that can give my life meaning, assure me of love beyond brokenness, and break open the dark doors of death with the key of hope.The incarnation is an essential part of Jesus-shaped spirituality.
Jesus never asked me to give to an organization the kind of exclusive devotion he demands from his disciples. Over and over, Jesus calls people to himself - out of the church, the culture, the economy, and the family.
You know how it goes:at some point in your life, you fell in love with someone and had a glimpse of God.Then you abandoned life and loverand started celebratingyour love for God.
Jesus took care of himself. He ate healthy food. He rested when he was weary. He sought time alone when he needed to recharge. He laughed with his friends. He wept when he was sad. He walked long distances and climbed hills and moved. From barren wilderness to unpredictable waters, he spent the majority of his time outside in nature. He loved wholeheartedly. He served others. He cooked. He studied and learned and grew in wisdom. Jesus cared for himself physically, mentally and spiritually. To be aligned with him, we must do no less.
On my journey from the fantastical to the practical, spirituality has gone from being a mystical experience to something very ordinary and a daily experience. Many don’t want this, instead they prefer spiritual grandeur, and I believe that is what keeps enlightenment at bay. We want big revelations of complexity that validates our perceptions of the divine. What a let down it was to Moses when God spoke through a burning bush! But that is exactly the simplicity of it all. Our spiritual life is our ordinary life and it is very grounded in every day experience. For me, it is the daily practice of kindness, mindfulness, happiness, and peace.
In my experiences, the common critic of Christianity, when he thinks of Christianity, imagines a sort of elementary, Sunday School blunder of elements: fiery Hell, an angry God, 'try not to sin', 'be good so that you can go to Heaven', absurd miracles, hyper-fundamentalist tales, religious hypocrites, and Jesus telling people not to judge. There is no horse more dead than such. I maintain that understanding Christianity and the Bible is quite like painting a piece of art. Let a toddler paint a puppy; then let an adult who is a long-time painter paint the very same puppy. They are both paintings of the puppy, but one is far more detailed, rational, realistic, and believable than the other. One is distorted and comical; the other is proportional and lively. One can write off Theology if he so pleases, but he might not be very wise in using the toddler's painting when it comes time to identify the real puppy or when trying to confront actual men of the Faith.
T-4.II.5. Undermining the ego’s thought system must be perceived as painful, even though this is anything but true. Babies scream in rage if you take away a knife or scissors, although they may well harm themselves if you do not. In this sense you are still a baby. You have no sense of real selfpreservation, and are likely to decide that you need precisely what would hurt you most.
T-4.II.4. Think of the love of animals for their offspring, and the need they feel to protect them. That is because they regard them as part of themselves. No one dismisses something he considers part of himself. You react to your ego much as God does to His creations,–with love, protection and charity. Your reactions to the self you made are not surprising. In fact, they resemble in many ways how you will one day react to your real creations, which are as timeless as you are. The question is not how you respond to the ego, but what you believe you are. Belief is an ego function, and as long as your origin is open to belief you are regarding it from an ego viewpoint. When teaching is no longer necessary you will merely know God. Belief that there is another way of perceiving is the loftiest idea of which ego thinking is capable. That is because it contains a hint of recognition that the ego is not the Self.
T-4.II.6. Only those who have a real and lastingsense of abundance can be truly charitable. This isobvious when you consider what is involved. Tothe ego, to give anything implies that you willhave to do without it. When you associate givingwith sacrifice, you give only because you believethat you are somehow getting something better,and can therefore do without the thing you give.“Giving to get” is an inescapable law of the ego, which always evaluates itself in relation to other egos. It is therefore continually preoccupied with the belief in scarcity that gave rise to it. Its whole perception of other egos as real is only an attempt to convince itself that it is real. “Self-esteem” in ego terms means nothing more than that the ego has deluded itself into accepting its reality, and is therefore temporarily less predatory. This “self-esteem” is always vulnerable to stress, a term which refers to any perceived threat to the ego’s existence.
T-4.I.2. Many stand guard over their ideas because they want to protect their thought systems as they are, and learning means change. Change is always fearful to the separated, because they cannot conceive of it as a move towards healing the separation. They always perceive it as a move toward further separation, because the separation was their first experience of change.
The specific sufferings of Jesus do not amount to redemption: rather, redemption is wrought through the uniqueness of the person who suffered and the perfect charity for which, in which and by which he suffered. The uniqueness of the suffering of Christ, then, lies in the pro knobs, which is bound to the freedom through which the Son endures “every human suffering” on account of love. To say that Jesus endured “every human suffering” does not mean that he specifically suffered every thing that every person ever did or could suffer, but the he “sums up” in this Passion the suffering so fate world, mystically including them in his own suffering and recapitulating them in the form of perfect love. The whole weight of this psychological and physical dereliction of humanity is, in Christ, suffered and sorrowed now within God himself, in the sense that the human sufferings of Christ are “one” with the divine filial relation that constitutes his unity with the Father.
To suggest that the grief of Christ issues from his perfect wisdom andcharity would confirm that true sorrow is human and therefore cannotcorrespond to despair, since the hopelessness of despair would yield nothingabout which to sorrow. If life is meaningless, there is no reason tomourn. Truth is what makes grief authentic and real, and so it followsthat Truth Incarnate, come down from heaven to our vale of tears, wouldgrieve at the highest pitch. The “tragic experience of the most completedesolation”49 depends on “the knowledge and experience of the Father.”50Or as Adrienne von Speyr puts it: “The Father is never more present thanin this absence on the Cross.
Why in the world a book on Christ for Unitarian Universalists (UUs)? Less than 20 percent of us identify as Christians.1 But more than 70 percent of Americans identify as Christian, and we UUs are only 0.3 percent of America at best.2 So, primarily, this is a book to help us talk intelligently about Christ with our Christian friends. We Unitarian Universalists actually have had a lot to say about Christ over the years as well (that is, centuries, and perhaps even millennia), and we have generally done that in dialogue with mainstream Christians. But not much anymore. This book is meant to encourage us to do so again, not just by referencing our history, but also by speaking freshly as Unitarian Universalists in the twenty-first century.Why in the world a book on Christ for Unitarian Universalists, when we virtually never use that title for the historical figureof Jesus of Nazareth? Again, primarily because that’s how the rest of the world speaks. They refer to themselves and others who stand in the tradition of Jesus as Christ-ians, not Jesus-ians. Why? Because they tend to be less interested in the Jesus of history than in the Christ of their present faith. Jesus lives with them in their daily lives now as the Christ. Christ is an honorific title that technically means “the anointed one” of God. For most Christians, Jesus is the post-Easter Christ, the resurrected Christ, who is actually with them now in real time—who companions them and comforts them and challenges them in their daily lives—not just a prophet and teacher of first-century Israel.
Dear God, I’m afraid of the things that I don’t understand. I’m even afraid of you, God. Please open my heart to your love. Show me how to understand and how to live with you each day. I don’t want to look weak, God, but the truth is I am weak because I don’t know you at all. Please come into my heart and allow me to push aside my pride and accept you totally into my life. Thank you for saving me. In Jesus’s name, I pray, amen.
What would behoove me to instantly declare God not to be God unless He followed my script in some tediously exacting manner? I must confess that I am less likely to believe that it’s a matter of some narcissistic demand that I freely pen my own script. Rather, I think it’s fear that I’m too inadequate to follow God’s.
Fear tells me that while there might be a host of people who wish to stand beside me in times of crisis, the tangled wreckage is sometimes so enormous that the best of their efforts leave them stranded at a great distance. And standing desperately alone surveying the carnage that holds all others a bay, God suddenly taps me on the shoulder, leans over and whispers, 'how about a little demolition?
Christians sometimes make themselves into elephants afraid of mice. You have the Creator of the universe on your side; not to mention, you've been given eternal life. 'Whom or what shall you fear?' To be afraid of anything other than God himself is like an insult to God.
Even you can’t tell yourself how to change, because you didn’t create you. To love someone is to desire and work toward their becoming the best version of themselves. The one person in all the universe who can do this perfectly for you is God. He has no other agenda. He has no unmet needs he is hoping you can help him with. And he knows what the best version of you looks like. He delighted in the idea of it, and he is already working on it. The apostle Paul said, “We know that in all things God works for the good of those who love him.” Which means God is at work every moment to help you become his best version of you.
The only person to influence the direction and purpose of your life is the one who gave it. God!
I didn't come looking for you the day you uninvitedly appeared on my doorstepHow did we go from nonchalant conversation me waiting for you to turn me off with corny jokes and mind dumbing conversationto loveTo love and mind blowing chemistry that I've yet to make sense of What are you here to teach me?
Young people today are deeply passionate and crave authentic life based on truth. They're hungry to make a difference. They're willing to take a stand for whatever they believe, even to die for a cause. When they sell out to Jesus, they'll pursue a standard of righteousness that is greater than anything you and I ever saw growing up. Don't water it down. Don't lower the standard. And don't just settle for raising it-raise it higher. Believe in your children. Talk with them. Speak well of them. Encourage them. Pray for them. Celebrate the victories with them. Affirm their growth. We can raise a generation that, although they'll make mistakes, will sell out completely when Jesus grips them. They'll give Him everything. They'll make you proud by being even weirder than you are.
YOU HAVE KILLEDYOU HAVE STOLENYOU HAVE DESTROYED.DEVOURER OF LIVESDEVOURER OF SOULSYOU ARE DEFEATED!ROAR O LION OF JUDAHPROCLAIM YOUR VICTORY!CHILDREN OF ADAM BEHOLD...BEHOLD THY SALVATION.FOR GREAT IS THE DAY OF THE LORD.TURN AND FOLLOW THE CHILDAS LION LIES WITH LAMB.O SWORD BE A PLOUGHO SPEAR BE A PRUNING HOOK"EDUCATORS" SILENCE!WE SHALL LEARN WAR NO MORE.
I tell you that what has changed is the whole conception of human life- that men of every race on this earth may have the same opportunity to live beautifully- to live in purity without fear or hunger or hatred- as brothers, not as brutes tearing through these hideous swamps of ignorance and war. Men speak of a belief in God. I am beginning to understand what every Christ- and their skins have been every color- what every Christ has taught: That love of God is love of mankind. That no one can profess to love God while he hates the least of his fellows. Jesus, if He were on earth right now, would fight to free men from oppression and evil and war; and you who have made a pious mockery of his every commandment- you would kill Him.
One thing I've learnt through writing is this: with everything in life, you have to look down deep into your heart! That fact is true with all things! If you have Jesus inside, He will give you all you need to say, and all the actions you need to do! It's not mere imagination the things I write; they are composed from the words lit up inside of me, from my Creator, who made all things bright!
It is the fate of great achievements, born from a way of life that sets truth before security, to be gobbled up by you and excreted in the form of shit. For centuries great, brave, lonely men have been telling you what to do. Time and again you have corrupted, diminished and demolished their teachings; time and again you have been captivated by their weakest points, taken not the great truth, but some trifling error as your guiding principal. This, little man, is what you have done with Christianity, with the doctrine of sovereign people, with socialism, with everything you touch. Why, you ask, do you do this? I don't believe you really want an answer. When you hear the truth you'll cry bloody murder, or commit it. … You had your choice between soaring to superhuman heights with Nietzsche and sinking into subhuman depths with Hitler. You shouted Heil! Heil! and chose the subhuman. You had the choice between Lenin's truly democratic constitution and Stalin's dictatorship. You chose Stalin's dictatorship. You had your choice between Freud's elucidation of the sexual core of your psychic disorders and his theory of cultural adaptation. You dropped the theory of sexuality and chose his theory of cultural adaptation, which left you hanging in mid-air. You had your choice between Jesus and his majestic simplicity and Paul with his celibacy for priests and life-long compulsory marriage for yourself. You chose the celibacy and compulsory marriage and forgot the simplicity of Jesus' mother, who bore her child for love and love alone. You had your choice between Marx's insight into the productivity of your living labor power, which alone creates the value of commodities and the idea of the state. You forgot the living energy of your labor and chose the idea of the state. In the French Revolution, you had your choice between the cruel Robespierre and the great Danton. You chose cruelty and sent greatness and goodness to the guillotine. In Germany you had your choice between Goring and Himmler on the one hand and Liebknecht, Landau, and Muhsam on the other. You made Himmler your police chief and murdered your great friends. You had your choice between Julius Streicher and Walter Rathenau. You murdered Rathenau. You had your choice between Lodge and Wilson. You murdered Wilson. You had your choice between the cruel Inquisition and Galileo's truth. You tortured and humiliated the great Galileo, from whose inventions you are still benefiting, and now, in the twentieth century, you have brought the methods of the Inquisition to a new flowering. … Every one of your acts of smallness and meanness throws light on the boundless wretchedness of the human animal. 'Why so tragic?' you ask. 'Do you feel responsible for all evil?' With remarks like that you condemn yourself. If, little man among millions, you were to shoulder the barest fraction of your responsibility, the world would be a very different place. Your great friends wouldn't perish, struck down by your smallness.
God knew man would evolve. People think some of the Old Testament laws are absurd now because we live in a very different culture, a different time period. They had their problems and we have ours. God is constant but man is not, and he foreknew the ever-changing world his people would have to deal with; therefore, and if there is indeed an omniscient God, a Christ-like figure would be our only rational, possible connection to a constant, holy God throughout the evolution of culture and social law. The only answer that makes sense when it comes to relevance regarding religions and time periods is Christ, and the chances are slim that men could have invented it.
Dear God, please take the stains off my heart. If there’s even an ounce of pain I feel that someone caused me in the past, I ask that you wash it away. Give me strength, show me forgiveness is the healthiest option for me, and set me free. I pray you give me peace today and every day, allowing me to totally leave my past behind. In Jesus’s name, I pray, amen.
Now there was only one hope, the sovereign grace of God. God would have to transform my heart to do what a heart cannot make itself do, namely, want what it ought to want. Only God can make the depraved heart desire God. Once when Jesus’ disciples wondered about the salvation of a man who desired money more than God, he said to them, “With man it is impossible, but not with God. For all things are possible with God” (Mark 10:27). Pursuing what we want is possible. It is easy. It is a pleasant kind of freedom. But the only freedom that lasts is pursuing what we want when we want what we ought. And it is devastating to discover we don’t, and we can’t.
To embrace the message of Christmas is to throw off my hedonistic rebellion and bow before the chafing reality that I can't save myself, and in that very act to be suddenly taken aback in that I've stumbled upon the very freedom I've longed for in the very place I'd least expected it.
The clown is a creature of chaos. His appearance is an affront to our sense of dignity, his actions a mockery of our sense of order. The clown (freedom) is always being chased by the policeman (authority). Clowns are funny precisely because their shy hopes lead invariably to brief flings of (exhilarating?) disorder followed by crushing retaliation from the status quo. It delights us to watch a careless clown break taboos; it thrills us vicariously to watch him run wild and free; it reassures us to see him slapped down and order restored. After all, we can condone liberty only up to a point. Consider Jesus as a ragged, nonconforming clown--laughed at, persecuted and despised--playing out the dumb show at his crucifixion against the responsible pretensions of authority.
Tom Paine generally took a critical stance when dealing with religion and the church, but in 1775, in an essay entitled, "Thoughts on Defensive War" he wrote as follows: "In the barbarous ages of the world, men in genernal had no liberty. the strong governed the weak a will; till the coming of Christ there was no sucht thing as political freedom in any part of the world... The Romans held the world in slavery and were themselves slaves of their emperors... Wherefore political as well as spiritual freedom is the gift of God through Christ
He [Weishaupt] says, no one ever laid a surer foundation for liberty than our grand master, Jesus of Nazareth.
The point is not that Jesus was a good guy who accepted everybody, and thus we should do the same (though that would be good). Rather, his teachings and behavior reflect an alternative social vision. Jesus was not talking about how to be good and how to behave within the framework of a domination system. He was a critic of the domination system itself.
At least two important conservative thinkers, Ayn Rand and Leo Strauss, were unbelievers or nonbelievers and in any case contemptuous of Christianity. I have my own differences with both of these savants, but is the Republican Party really prepared to disown such modern intellectuals as it can claim, in favor of a shallow, demagogic and above all sectarian religiosity?Perhaps one could phrase the same question in two further ways. At the last election, the GOP succeeded in increasing its vote among American Jews by an estimated five percentage points. Does it propose to welcome these new adherents or sympathizers by yelling in the tones of that great Democrat bigmouth William Jennings Bryan? By insisting that evolution is 'only a theory'? By demanding biblical literalism and by proclaiming that the Messiah has already shown himself? If so, it will deserve the punishment for hubris that is already coming its way. (The punishment, in other words, that Jerry Falwell and Pat Robertson believed had struck America on Sept. 11, 2001. How can it be that such grotesque characters, calling down divine revenge on the workers in the World Trade Center, are allowed a respectful hearing, or a hearing at all, among patriotic Republic
This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs-- no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire.
Scripture is wrought with a clear message of Jesus’ utter disregard for appearance and social rank. In Judean society, it was a major taboo for a man to even speak to a woman who was not his own wife or daughter; yet Jesus interacted regularly with foreign women, He taught women, ignored ritual impurity laws, and readily accepted women into His inner circle of followers.
If the people of God were to transform the world through fascination, these amazing teachings had to work at the center of these peculiar people. Then we can look into the eyes of a centurion and see not a beast but a child of God, and then walk with that child a couple of miles. Look into the eys of tax collectors as they sue you in court; see their poverty and give them your coat. Look in to the eys of the ones who are hardest for you to like, and see the One you love. For God loves good and bad people.
I am thankful that there are those among us who have sacrificed dearly on behalf of us. And I ardently pray to God that I might be less like myself and more like them.
For a moment this day, for many moments this May, let us gape in awe at the strength of women, and look upon their sinewy courage with respect and humility, as the Lord looked on His Mother, and still does. Like Him we are of women born, and to women must pay our first respect, and owe our first love, for they are as strong as the very ribs of the earth.
There is no physical description of Christ in the Gospels, and so we are unable to know whether he was physically attractive or not. Of course, the specifications for what constitutes physical beauty are culturally conditioned and so change from place to place and from time to time. Christ's beauty then does not stem from physical attractiveness. It's rather the 'harsh' beauty of a God Who has given Himself so completely in love that it takes Him to the most ignominous death, on the Cross. Bruno Forte writes: 'Christ, the crucified God, is the place where beauty happens: in His self-emptying, eternity is present in time, the All Who is God is present in the fragment of Christ's human form (cf. Phil 2:6ff.). It is the cross that reveals the beauty that saves'. Christ is beautiful because He is Love incarnate, and, in a world disfigured by sin, that love is necessarily manifest in His suffering for others. This means that in our broken, marred condition, the shape of deepest beauty is cruciform.
... those who seek the lost Lord will find traces of His being and beauty in all that men have made, from music and poetry and sculpture to the gingerbread men in the pâtisseries, from the final calculation of the pure mathematician to the first delighted chalk drawing of a small child.
For some reason, the most vocal Christians among us never mention the Beatitudes (Matthew 5). But, often with tears in their eyes, the demand that the Ten Commandments be posted in public buildings. And of course, that's Moses, not Jesus. I haven't heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere."Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon? Give me a break!
I think I have a very good idea why it is that anti-Semitism is so tenacious and so protean and so enduring. Christianity and Islam, theistic though they may claim to be, are both based on the fetishizing of human primates: Jesus in one case and Mohammed in the other. Neither of these figures can be called exactly historical but both have one thing in common even in their quasi-mythical dimension. Both of them were first encountered by the Jews. And the Jews, ravenous as they were for any sign of the long-sought Messiah, were not taken in by either of these two pretenders, or not in large numbers or not for
These religious types were the fans that Jesus seems to have the most trouble with. Fans who will walk into a restaurant and bow their heads to pray before a meal just in case someone is watching. Fans who won’t go to R-rated movies at the theater, but have a number of them saved on their DVR at home. Fans who may feed the hungry and help the needy, and then they make sure they work it into every conversation for the next two weeks. Fans who make sure people see them put in their offering at church, but they haven’t considered reaching out to their neighbor who lost a job and can’t pay the bills. Fans who like seeing other people fail because in their minds it makes them look better. Fans whose primary concern in raising their children is what other people think. Fans who are reading this and assuming I’m describing someone else. Fans who have worn the mask for so long they have fooled even themselves.
I’ve often wondered where Jesus would apply His hastily made whip if He were to visit our culture. My guess is that it would not be money-changing tables in the temple that would feel His wrath, but the display racks in Christian bookstores.
The aim is to love God because the pure heart loves loving God and because the true mind knows He deserves it. Unlike the accusations and beliefs of the critics and skeptics, it is neither an obligation of duty; nor a fear of damnation; nor a wish for power; nor a desire to appear more righteous than others; nor because God needs it; but because through all love, truth, reason, faith, honesty, and joy in and beyond oneself and the universe, He is worthy.
The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low.But the Gospels actually taught this:Before you kill somebody, make absolutely sure he isn’t well connected. So it goes.The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn’t look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again:Oh, boy–they sure picked the wrong guy to lynch _that_ time!And that thought had a brother: “There are right people to lynch.” Who? People not well connected. So it goes.The visitor from outer space made a gift to the Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels.So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn’t possibly be any repercussions, the lynchers thought. The reader would have to think that, too, since the new Gospel hammered home again and again what a nobody Jesus was.And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of The Son of the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish horribly anybody who torments a bum who has no connections.
In the specially Christian case we have to react against the heavy bias of fatigue. It is almost impossible to make the facts vivid, because the facts are familiar; and for fallen men it is often true that familiarity is fatigue. I am convinced that if we could tell the supernatural story of Christ word for word as of a Chinese hero, call him the Son of Heaven instead of the Son of God, and trace his rayed nimbus in the gold thread of Chinese embroideries or the gold lacquer of Chinese pottery, instead of in the gold leaf of our own old Catholic paintings, there would be a unanimous testimony to the spiritual purity of the story. We should hear nothing then of the injustice of substitution or the illogicality of atonement, of the superstitious exaggeration of the burden of sin or the impossible insolence of an invasion of the laws of nature. We should admire the chivalry of the Chinese conception of a god who fell from the sky to fight the dragons and save the wicked from being devoured by their own fault and folly. We should admire the subtlety of the Chinese view of life, which perceives that all human imperfection is in very truth a crying imperfection. We should admire the Chinese esoteric and superior wisdom, which said there are higher cosmic laws than the laws we know.
It became obvious why Catholics had built such beautiful cathedrals and churches throughout the world. Not as gathering or meeting places for Christians. But as a home for Jesus Himself in the Blessed Sacrament. Cathedrals house Jesus. Christians merely come and visit Him. The cathedrals and churches architecturally prepare our souls for the beauty of the Eucharist.
Suddenly finding myself imprisoned in the ruins of the fortresses I created, I realize that that which I built to protect me has now become a labyrinth that is set to destroy me. And laying spent in the rubble, I finally realize that there is only one fortress and I cannot create it because there is only one God.
The Christian belief is that Jesus, as God, is the only one who can bring humanity back to God. He was the only person in history with such a pedigree. 1 Timothy 2:5 tells us plainly, “There is one God, and there is one mediator between God and men, the man Christ Jesus.” As a man, he could represent humanity. He was tempted in every way, and yet he never sinned. Jesus is our proverbial “best foot forward” as far as humanity goes. Jesus is also God. As such he is able to serve as a “middle man” and usher us into the very presence of God.The amazing thing is that Jesus offers his righteousness to anyone who will receive it. Rather than being receptive to this offer, we complain there are not other ways to God. While it is incredibly gracious that God would offer any way back to him, people complain that he did not provide ten ways. The offer for salvation is available to all. Instead of being exclusive, Christianity is actually very inclusive. Everyone is welcome to come to Jesus. It does not matter who they are, or what they have done. The Bible tells us, “…whoever believes in him shall have eternal life” (John 3:16). Whether they be Jew, Hindu, Sikh, Greek, Canadian, African, athlete, entrepreneur, lawyer, or academic, the offer is there — come to Jesus.
From a medical standpoint, the third and the most probable explanation is that Jesus was indeed dead, and what his disciples experienced were mere hallucinations evoked by the grief over the loss of their beloved teacher. It is clinically known as “Post-Bereavement Hallucinations Experiences” or PBHE.
Christ is our all. He is everything to the Christian. He fills all, is in all, and He is our life (Colossians 3:4, 11). It is in Him that all the treasures of wisdom and knowledge are hidden (Colossians 2:3). He is the author and finisher of our salvation, the one who starts it, works it out, and completes it (Hebrews 12:2). This is as the Father wanted it. He places His people in the hands of the Son, having joined them to the Son in a super-natural union, so the Son, by His perfect life of obedience, and perfect act of self-sacrifice upon the cross, can bring about their full and complete salvation.
The religion I am talking about here is plain everyday humanism. That’s exactly what the person named Jesus attempted to spread, but due to innate psychological reasons, his pupils ended up constructing yet another orthodox circle with its own distinct beliefs, ideals and fantasies.
Sooner or later I will realize that the very things I most desperately need are the very things I am unable to give myself. Therefore, I will either be left despising the fact that I am doomed to live out a life that is perpetually empty, or I will realize that an empty tomb is the single thing that will eternally fill me.
I am pressed to admit that I don’t have the capacity to understand the bloodied horrors of a cross and the wild exhilaration of an empty tomb. But at the point that I think I completely understand God, I have at that very point humanized Him and in that very action I have lost Him. Therefore, I much prefer to simply marvel.
Do I dare believe such an absurdly outrageous story that a man would die, lay lifeless in some tomb for three days and then somehow live again? Yet, if I dare to consider it, is that not exactly what I so desperately desire for this lifeless life of mine? And is Easter God’s tenderly outrageous way of telling me that that is exactly what I can have?
The Child Christ lives on from generation to generation in the poets, very often the frailest of men but men whose frailty is redeemed by a child's unworldliness, by a child's delight in loveliness, by the spirit of wonder.Christ was a poet, and all through His life the Child remains perfect in Him. It was the poet, the unworldly poet, who was King of the invisible kingdom; the priests and rulers could not understand that. The poets understand it, and they, too, are kings of the invisible kingdom, vassal kings of the Lord of Love, and their crowns are crowns of thorns indeed.
The sure path to tomorrow was plotted in a manger and paved on a cross. And although this sturdy byway is mine for the taking, I have incessantly chosen lesser paths. And maybe it is time to realize that Christmas is a promise that I can walk through the world and never get lost in the woods.
Although it pains me, I must admit that I have never found what I ‘need.’ And I am in this place because long ago I took it upon myself to decide what I ‘want’ to need, verses surrendering to what I ‘need’ to need. And thankfully I have realized that God made Christmas everything that I ‘want,’ but more so He made it everything that I ‘need.
In many people Christ lives the life of the Host. Our life is a sacramental life.This Host life is like the Advent life, like the life of the Child in the womb, the Child in the swaddling bands, the Christ in the tomb. It is a life of dependence upon creatures, of silence and secrecy, of hidden light. It is the life of a prisoner.
We could scrub the floor for a tired friend, or dress a wound for a patient in a hospital, or lay the table and wash up for the family; but we shall not do it in martyr spirit or with that worse spirit of self-congratulation, of feeling that we are making ourselves more perfect, more unselfish, more positively kind.We shall do it just for one thing, that our hands make Christ's hands in our life, that our service may let Christ serve through us, that our patience may bring Christ's patience back to the world.
Is my faith so terribly pathetic that I have diminished God to the point that I doubt His ability to survive in the very world that He came to save? Indeed, I have done exactly that. And all I need to do to beat that mentality is to remember that a baby born in a manger with every disadvantage imaginable stills lives today.
For the Word, realizing that in no other way would the corruption of human beings be undone except, simply, by dying, yet being immortal and the Son of the Father of the Word was not able to die, for this reason he takes to himself a body capable of death, in order that it, participating in the Word who is above all, might be sufficient for death on behalf of all, and through the indwelling Word would remain incorruptible, and so corruption might henceforth cease from all by the grace of the resurrection.
Christ must be born from every soul, formed in every life. If we had a picture of Our Lady's personality we might be dazzled into thinking that only one sort of person could form Christ in himself, and we should miss the meaning of our own being.Nothing but things essential for us are revealed to us about the Mother of God: the fact that she was wed to the Holy Spirit and bore Christ into the world.Our crowning joy is that she did this as a lay person and through the ordinary daily life that we all live; through natural love made supernatural, as the water at Cana was, at her request, turned into wine.
If I see God as nothing more than a caricature of history or imagination I cannot do anything less than make myself my own ‘god’. And once I realize that in doing so my rendition of being a ‘god’ is embarrassingly inferior to the very caricature I am mimicking, I quickly come to realize that maybe the only thing that can be ‘god’ is a God. And if that is the case, I suddenly find myself hounded by the stunning reality that God is not a caricature.
To illustrate the nature of this theandric reciprocity, Thomas invokes, as an example, the physical touch of Jesus’s hand: “he wrought divine things humanly, as when he healed the leper with a touch.” The touch of a human being is not in itself miraculous, and even in Jesus this human action is not humanly healing. The miraculous fact of the healing power of this human touch, rather, as Reginald Garrigou-Lagrange puts it, “proceeds from God as the principal cause and from Christ’s human nature as the instrumental cause.” Jesus works divine things humanly. More ultimately, Jesus wills the divine will of salvation humanly. And so he wills theandrically in the sense that what he wills has an “infinite value” that “derives from the divine suppositum that is the agent which operates”. The deifying effects of the Incarnation are thus contingent on the theandric fact of the interpenetrating unity of divine-human operations.
But simple as the Sign of the Cross is, it carries a brave weight: it names the Trinity, celebrates the Creator, and brings home all the power of faith to the brush of fingers on skin and bone and belly. So do we, sometimes well and sometimes ill, labor to bring home our belief in God's love to the stuff of our daily lives, the skin and bone of this world — and the Sign of the Cross helps us to remember that we have a Companion on the road.
Simple, powerful, poignant, the Sign of the Cross is a mnemonic device like the Mass, in which we sit down to table with one another and remember the Last Supper, or a baptism, where we remember John the Baptist's brawny arm pouring some of the Jordan River over Christ. So we remember the central miracle and paradox of the faith that binds us each to each: that we believe, against all evidence and sense, in life and love and light, in the victory of those things over death and evil and darkness.
Like the rest of Holy Week, Easter is also a terrific story. It starts as tragedy: the hero broken and bloody, against all expectation dead, his followers' joyful hope in him entombed with his corpse, the rock rolled into place, sealing their despair.But the curtain doesn't fall there. The next morning at dawn they discover the rock has been rolled back. The tomb is empty, the body's gone! A missing corpse? Great stuff. A whisper of comedy. Now a touch of farce as Mary Magdalen and the guys chase frantically around looking for help, or the corpse, when suddenly, out of nowhere, up it pops—alive!Of course it's Jesus, who's done the impossible and beaten death.And they're so amazed they think he's the gardener! It's a payoff way beyond the Hollywood ending: all the flooding emotion and uplift of a tragedy followed by all the bubbling joy and optimism of a comedy.Is that possible? Not just to live happily ever after but to die—and still live happily ever after? It's the most audacious claim of Christianity, the one element that marks the brand indelibly, that trumps the claims of all other major faiths.
It's through the cross that we reach the resurrection. We should be absolutely sure of this truth, and we should keep this cross hidden and not place it on the shoulders of others. It is our cross we have to carry. It is the one God has given us to go through into His resurrection. This is the one we should keep hidden.But there are crosses and crosses, some of our own making. These we should immediately discard. Some permitted by God for our sanctification. These we can share for they are also for the sanctification of others. True, we can help to carry other people's crosses and they can help to carry our crosses, but the operative word is "hidden."The Lord said, "So when you give to the needy, do not announce it with trumpets as the hypocrites do in the synagogues and on the streets, to be honoured by men," and "When you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you." (Mt 6:16-18)Our very hiddenness becomes a light if we do not complain, if we carry our cross manfully, ready to help in the carrying of other people's crosses. Then we become a light to our neighbour's feet because we become an icon of Christ—shining!
We are not as some people like to assume nowadays 'just being real' by embracing passively the sinful, fallen versions of ourselves. Quite the opposite really: our true selves were, from the beginning, intended to resemble the example which was then set by Christ Jesus; hence God wants to restore us to how we would have been had original sin never once befell.
Hell, hell fire, the damnation of hell, eternal damnation, the resurrection of the damnation, everlasting fire, the place of torment, destruction, outer darkness, the worm that never dies, the fire that is not quenched, the place of weeping, wailing and gnashing of teeth, everlasting punishment... these are the words which the Lord Jesus Christ Himself employs. Away with the miserable nonsense which people talk in this day who tell us that the ministers of the gospel should never speak of hell.
When God intends a mercy for his people, he stirs up the spirit of prayer in them. Fervency unites the soul and directs the thoughts to the work at hand. It will not allow diversions and denies all foreign thoughts seeking to intrude. Pray fervently or you do nothing. Cold praying is no more prayer than a painting of fire is fire. How can prayers that do not even warm your own heart move God’s? A fervent prayer will never find a cold reception with God. Elijah’s prayer called fire down from heaven because it carried fire up to heaven.
Shane lingered over a sickly sweet bit of doggerel comparing accepting Christ into one’s life with turning a pumpkin into a Jack-o-Lantern. “It sounds like God is seriously going to mutilate you.”Roselyn took the pamphlet from Shane, her eyes flickering over the text. “I always pictured it a bit more like a lobotomy than an evisceration.
I am able to separate the mythological aspects of my religion from the practical ones. Jesus, his sacrifice, the Gospels? Those are true to me. Angels, demons, burning bushes, Revelations? Primitive people trying to express the ineffable. I don’t need to be a biblical literalist to love my God.
Above all the studies in the world, study your own hearts; waste not a minute more of your precious time about frivolous & unsubstantial controversies. My dear flock, I have, according to the grace given me, labored in the course of my ministry among you, to feed you with the heart strengthening bread of practical doctrine, and I do assure you, it is far better you should have the sweet and saving impressions of gospel truths, feelingly and powerfully conveyed to your hearts, than only to understand them by a bare ratiocination, or a dry syllogistical inference. Leave trifling studies to such as have time lying on their hands and know not how to employ it. Remember you are at the door of eternity, and have other work to do. Those hours you spend upon heart-work in your closets, are the golden spots of all your time and will have the sweetest influence up to your last hour.
Some of the simplest of truths are also some of the most difficult of truths, but such is Christianity: 'If it's not about Christ, it's not about life.
Christ is to the souls of men what the sun is to the world. He is the center and source of all spiritual light, warmth, life, health, growth, beauty, and fertility. Like the sun, He shines for the common benefit of all mankind--for high and for low, for rich and for poor, for Jew and for Greek. Like the sun, He is free to all. All may look at Him, and drink health out of His light. If millions of mankind were mad enough to dwell in caves underground, or to bandage their eyes, their darkness would be their own fault, and not the fault of the sun. So, likewise, if millions of men and women love spiritual "darkness rather than light," the blame must be laid on their blind hearts, and not on Christ. "Their foolish hearts are darkened." (John 3:19; Romans 1:21.) But whether men will see or not, Christ is the true sun, and the light of the world. There is no light for sinners except in the Lord Jesus.
Except... what Jesus said was: "I will build My church," not you. The verse is not a prediction, it is a proclamation of the Lord of the Earth, who never once talked of "children in subjection." or "wives be grave... sober, faithful in all things." In fact, reading the New Testament from the Gospels into Paul's letters, is like watching the Wizard of Oz backwards -- going from a world of color and amazement, into a land of black-and-white with insane devout women trying to kill your dog. -- editorial 2014
To be the salt, you also need to be the shaker. To shake the world. Shake the truth. Shake the people. Shake the word. Have it sprinkle, melt and preserve humanity.
If we have never sought, we seek Thee now;Thine eyes burn through the dark, our only stars;We must have sight of thorn-pricks on Thy brow,We must have Thee, O Jesus of the Scars.The heavens frighten us; they are too calm;In all the universe we have no place.Our wounds are hurting us; where is the balm?Lord Jesus, by Thy Scars, we claim Thy grace.If, when the doors are shut, Thou drawest near,Only reveal those hands, that side of Thine;We know to-day what wounds are, have no fear,Show us Thy Scars, we know the countersign.The other gods were strong; but Thou wast weak;They rode, but Thou didst stumble to a throne;But to our wounds only God’s wounds can speak,And not a god has wounds, but Thou alone.
The Golden Rule is intolerable; if millions did to others whatever they wished others to do to them, few would be safe from molestation. The Golden Rule shows anything but moral genius, and the claim by which it is followed in the Sermon on the Mount -- 'this is the Law and the Prophets' -- makes little sense.
The commandment to imitate Jesus does not appear suddenly in a world exempt from imitation; rather it is addressed to everyone that mimetic rivalry has affected. Non-Christians imagine that to be converted they must renounce an autonomy that all people possess naturally, a freedom and independence that Jesus would like to take away from them. In reality, once we imitate Jesus, we discover that our aspiration to autonomy has always made us bow down before individuals who may not be worse than we are but who are nonetheless bad models because we cannot imitate them without falling with them into the trap of rivalries in which we are ensnarled more and more.
There's a place for doctrine and dogma, and science and history and apologetics, but, these things are not Jesus - they are humanly manufactured attempts to make people think that having the right ideas is the same thing as loving and following Jesus.
Jesus isn’t an afterthought only when we need help, but He should be our first thought. Our first friend. Our first listening ear. The first person we go to for advice. Jesus shouldn’t be our last resort, but the reservoir of strength that we draw from before we even begin.
God hates Hell. He hates the idea of people going there. He hates it so much that He was willing to take on human flesh and be tortured on a cross in order to absorb the penalty for sin on our behalf. God wants no one to perish but for all people to come to repentance, and He grieves when people don’t.
To adore, one must be an inferior. But the Three Persons of the Blessed Trinity are equal; none is superior, none is inferior. The Son equal in all things to the Father may love the Father; He cannot adore Him.Desiring to give to His Father a divinely conceived form of love, the Word decreed to become man. Equal to the Father, He will become inferior to Him, not as God, but as man; and thus, He will be able to adore Him. In heaven, He cannot adore; on earth He can.... Even had Adam not sinned, the Word would still have become man. ... the motive for which the Word came upon earth was the adoration that He wished to give to His Father. The expiation of sin was but secondary in the divine plan....By coming upon earth, the Word loses none of His sovereign majesty. He becomes less than the Father, but He remains the Infinite. Less than the Father, He can adore Him; infinite, He can adore Him infinitely. Since the Word became man, there is on this little earth of ours one who is capable of giving to the infinite God an infinite adoration: the Word of God made flesh.
What does hanging on a cross for twenty-four hours mean to a man who has no children,' I said, 'especially when he knows he's dying for a good cause -- indeed, that he's saving the whole world and then going straight into the best place in Heaven? What's that compared to the suffering I've had to put up with for months and years with the house full of children, when for many whole nights I've shrieked with pain unceasingly and without relief, and I'll soon be dead, and that without having anything to die for; and there'll be no heavenly Kingdom for me, for I know the children will go on crying when I'm dead, and swearing and quarrelling, and begging for milk they can't get.
He gave us taste buds, then filled the world with incredible flavors like chocolate and cinnamon and all the other spices. He gave us eyes to perceive color and then filled the world with a rainbow of shades. He gave us sensitive ears and then filled the world with rhythms and music. Your capacity for enjoyment is evidence of God's love for you. He could have made the world tasteless, colorless, and silent. The Bible says that God "richly provides us with everything for our enjoyment." He didn't have to do it, but he did, because He loves us.
We human beings are story-tellers, we pass on our values through the stories we tell. This is particularly true of Catholics, who get their identity through their histories, which they see as salvation history linking them to the saving actions of Christ. So, for Catholics, doing history – passing on the values by telling stories – is a pastoral imperative. We must look where we have been in order to know where we are going.
I cannot tell you that the sacrifice will be light: it is a serious thing to stand against the whole current of an age; it is a serious thing to be despised and hated by the generality of one's fellow men. Yet that is increasingly the lot of the truth Christian today. He will not, indeed, be inclined to complain; for he has something with which all that he has lost is not worthy to be compared; and he knows that despite temporary opposition the ultimate future belongs to him and to His Lord. But for the present he is called upon to endure hardness as a good soldier of Jesus Christ. It can hardly be said that unworthy motives of self-interest can lead a man to enter into a calling in which he will win nothing but reproach.
Refusal to engage in spiritual warfare does not exempt you from being among the next casualties of war
The people come to Jesus, not because they recognized his dignity and function but because it is rumored that a miracle worker has come in their midst. Jesus had come to preach repentance and the nearness of the kingdom but the people think only of relief from pain and affliction.
Ah! If you have a self-will in your hearts, pray to God to uproot it. Have you self-love? Beseech the Holy Spirit to turn it out; for if you will always will to do as God wills, you must be happy. I have heard of some good old woman in a cottage, who had nothing but a piece of bread and a little water, and lifting up her hands, she said, as a blessing, "What!? all this, and Christ too?" What is "all this," compared with what we deserve? And I have read of someone dying, who was asked if he wished to live or die; and he said, "I have no wish at all about it." "But if you might wish, which would you choose?" "I would not choose at all." "But if God bade you choose?" "I would beg God to choose for me, for I would not know which to take." Oh happy state! to be perfectly acquiescent, to lie passive in His hand, and know no will but His.
Jesus says to anyone who uses their faith or lack of faith to excuse their acts of disobedience to his call: First obey, do the external works, let go of what binds you, give up what is separating you from God's will! Do not say, I do not have the faith for that. You will not have it so long as you remain disobedient, so long as you will not take that first step. Do not say, I have faith, so I do not have to take the first step. You do not have faith, because and so long as you will not take that first step. Instead, you have hardened yourself in disbelief under the appearance of humble faith.
Jesus never expected us simply to turn the other cheek, go the second mile, bless those who persecute us, give unto them that ask, and so forth. These responses, generally and rightly understood to be characteristic of Christlikeness, were put forth by him as illustrative of what might be expected of a new kind of person – one who intelligently and steadfastly seeks, above all else, to live within the rule of God and be possessed by the kind of righteousness that God himself has, as Matthew 6:33 portrays. Instead, Jesus did invite people to follow him into that sort of life from which behavior such as loving one’s enemies will seem like the only sensible and happy thing to do. For a person living that life, the hard thing to do would be to hate the enemy, to turn the supplicant away, or to curse the curser… True Christlikeness, true companionship with Christ, comes at the point where it is hard not to respond as he would.
I do not know you, my friends, not individually, most of you, but this is the wonderful thing about the work of a preacher, he does not need to know his congregation. Do you know why? Because I know the most important thing about every single one of you, and that is that each of you is a vile sinner. I do not care who you are, because all have sinned and come short of the glory of God. I do not care what particular form your sin takes. There is a great deal of attention paid to that today. The preacher is not interested in that. I do not want a catalogue of your sins. I do not care what your sins are. They can be very respectable or they can be heinous, vile, foul, filthy. It does not matter, thank God. But what I have authority to tell you is this. Though you may be the vilest man or woman ever known, and though you may until this moment have lived your life in the gutters and the brothels of sin in every shape and form, I say this to you: be it known unto you that through this man, this Lord Jesus Christ, is preached unto you the forgiveness of sin. And by him all who believe, you included, are at this very moment justified entirely and completely from everything you have ever done— if you believe that this is the Lord Jesus Christ, the Son of God, and that he died there on the cross, for your sins and to bear your punishment. If you believe that, and thank him for it, and rely utterly only upon him and what he has done, I tell you, in the name of God, all your sins are blotted out completely, as if you had never sinned in your life, and his righteousness is put on you and God sees you perfect in his Son. That is the message of the cross, that is Christian preaching, that it is our Lord who saves us, by dying on the cross, and that nothing else can save us, but that that can save whosoever believeth in him.
Believe in whatever if you want believe in "Jesus" the guy who probably doesn't exist.- If he is so powerful and magical as in the bible is said why he didn't save us with clapping hands or something like this and ... tadatada here we are saved?? He is alive and everything is alive!- How for god sake the bad people go in heaven??You kill and you go heaven why??You don't have a thing to communicate so you go in heaven to talk about your travel?- If the stuff about "Jesus" are true logically we should have the ability to go out of the body, which will mean that there is soul, which can't be hold by any thing which will go as far as I know (...Please don't say "Oh, oh I don't like that Idea.." <--- it's logical, if you think in the same way you will find that what is it, believe or not... "To go outside of the body and the body to be without a body the soul to be outside..." <--- you said soul exist didn't you??So now you complain, under soul there are a lot stuff to be put concluded which will mean to be put in the logical order.
My sin murdered Him. And out of this self-loathing shame borne of the understanding that I could perpetrate such a heinous act, I am barely able to raise my head sufficiently to ask what crazed insanity would prompt Jesus to walk out of an empty tomb for the single purpose of pursuing a decaying soul that murdered Him? And I would be wise to consider that the question itself is asked only because I have yet to touch the barest periphery of God’s love despite the fact that because of an empty tomb it stands right in front of me.
The longer you look at Jesus, the more you will want to serve him in his world. That is, of course, if it’s the real Jesus you’re looking at. Plenty of people in the church and outside it have made up a ‘Jesus’ for themselves, and have found that this invented character makes few real demands on them. He makes them feel happy from time to time, but doesn’t challenge them, doesn’t suggest they get up and do something about the plight of the world. Which is, of course, what the real Jesus had an uncomfortable habit of doing.
It is also said that the sheep heed the Shepherd, because they know his voice. Is it true that men recognize Christ's call and respond to it? In one sense it must be, for he has said so; yet much in me qualifies the statement. Actually I respond much more readily to the call of 'the others'; I neither really understand Christ's summons nor follow it. Therefore, in order that I may hear, he must not only speak, but also open my ears to his voice. Part of me, the profoundest part, listens to it, but superficial, loud contradiction often overpowers it. The opponents with whom God must struggle in order to win us are not primarily ‘the others,’ but ourselves; we bar his way. The wolf who puts the hireling to flight is not only outside; he is also within. We are the arch-enemy of our own salvation, and the Shepherd must fight first of all with us – for us.
There is another reason also why the soul has traveled safely in this obscurity; it has suffered: for the way of suffering is safer, and also more profitable, than that of rejoicing and of action. In suffering God gives strength, but in action and in joy the soul does but show its own weakness and imperfections. And in suffering, the soul practices and acquires virtue, and becomes pure, wiser, and more cautious.
But I'd be in big trouble if Karma was going to finally be my judge. I'd be in deep shit. It doesn't excuse my mistakes, but I'm holding out for Grace. I'm holding out that Jesus took my sins onto the Cross, because I know who I am, and I hope I don't have to depend on my own religiosity.
The figure in the icon is not meant to represent literally what Peter or John or any of the apostles looked like, or what Mary looked like, nor the child, Jesus. But, the orthodox painter feels, Jesus of Nazareth did not walk around Galilee faceless. The icon of Jesus may not look like the man Jesus two thousand years ago, but it represents some *quality* of Jesus, or his mother, or his followers, and so becomes an open window through which we can be given a new glimpse of the love of God.
You’re in love with your image of Linda. Mr. Green is in love with his image of Jesus. Both of your images have little to do with reality. Both of you are making yourselves miserable.’'That’s not fair, comparing me to him. You don’t see me hammering nails in people.’'You prefer to hammer them through your own hands.
The bible doesn't say Jesus had a power to command, only to recommend, which leaves each one of us with an individual freedom of choice. Maybe it's just that there are too many of us making too many bad choices for the good of the whole." He took a bite out of his apple. "Too many people and none of us wanting or able to hear the harmony.
Jesus came to bring life more abundantly. He came to save the soulsick, to deliver those bound up in sin, to break the chains of bondage and addiction. He came to heal the hurting, and comfort and restore the used, abused, bruised, battered, and broken. He came to forgive the worst sinner and to bring life to the lifeless. He came to reconcile us with God so we can have relationship with our Father.
Dear God, I ask that today and every day that follows you wash any anger from my heart. I desperately want to look at the world differently. Please help me understand that this anger is hurting me more than anyone else. Teach me to find love in every situation and then to find peace in my heart for the rest of my life. In Jesus’s name, amen.
Our repentance should begin with the fact that we have no longer taken the Word of God seriously and have not come to repentance. We dared to use our own standards and were satisfied when we lived up to them. We are like the Pharisees.Outwardly we participate in Christian activities, perhaps even enthusiastically...And we think that this is enough. We use our own yardstick.But God will measure our lives according to His standards, and we shall have no excuse when we appear before His judgment seat, for He has clearly proclaimed His standards in His Word.
How quick we are to reject what others tell us! How fast we are to cast the blame on others, saying they always criticize us and find fault with us, they are not satisfied with anything we do, they do not understand us.But if we cannot accept anything others tell us, we are proud. The humble want to hear what others tell them. They have the courage to hear the truth about themselves and to admit that they need to change. Whether it is a small matter or a big matter, they say, "Yes, it is true. I need to turn over a new leaf.
Our objections - whether they be theological or psychological - usually have but one root: It is pride that makes us reject the message of repentance.For repentance means humbling ourselves before God and man, changing our ways and making amends. In doing so, we admit that our former ways were wrong, and that is humbling.No other sin is so firmly ingrained in our hears as pride, especially in the hearts of those who acknowledge Jesus as their Savior.
People say, "How can God let that happen? How can God remain silent about all the wicked things that happen on earth, about all the terrible crimes that are committed?" And here again self-righteousness makes us blind and deaf.We no longer perceive how God speaks in judgment through wars and all the other troubles in the world. Yes, He is speaking powerfully. Such judgments are His last attempt to win us back in love.
Self-justification - that is, claiming one's innocence and thus in the final analysis blaming God - is an inheritance we have received from Adam and Eve. Even the worst criminals have this urge to exonerate themselves.They claim innocence in the face of the most heinous crimes. Prison chaplains write that there is no place like prison to find so many self-righteous people, maintaining that they are actually innocent. They think they have been imprisoned unjustly. We human beings have an excuse for everything and thus we see no reason why we should repent and turn from our ways. If we think we are in the right, that we have good reason to justify ourselves and say that we are not guilty, why should we repent?
Only penitent sinners, who are granted forgiveness, are set on fire with love for Jesus. So I can testify how impoverished a life without daily repentance is. Heaven does not draw near. The radiance of joy is missing. There is no adoration or songs of praise. Love for Jesus is not burning in one's heart. There is no power in one's ministry, and it bears no fruit.
Thus the penitent are actually sincere, truthful and realistic. They sorrow for their sins before it it too late, unlike others who neglect to do so and will be sorry for their sins for all eternity. They are grieved over their sins now, so that they can turn over a new leaf and begin to lead a new and different life.
To be spiritually alive is to live in repentance. Spiritually dead are those Christians who never weep over their sins or who have long ceased to do so. Dead - in God's eyes - are those Christians who can no longer rejoice over God's forgiveness. Whenever this joy is missing, even if we may call ourselves committed Christians, there is something wrong in our lives.
Only those who are alive can bring life to others. The spiritually dead are unable to generate life, because there is no life in them. They cannot be a testimony to others by their deeds. They are simply dead. Whoever does not live in repentance belongs to the spiritually dead, who cannot bring anyone to life. But the penitent are full of life, divine life; and they can bring others to life. Whenever someone repents, he scarcely needs to say a word. He doesn't need to preach at others. Rather, when he lies prostrate before God and man and confesses with a broken and contrite heart, "I have sinned; I am guilty," his words have the power of life. They can open the hardest hearts and bring to life the spiritually dead.
Sinners with broken and contrite hearts have but one desire. Filled with thanksgiving, they want to love Him who loved them so much. They are so overwhelmed that He has borne their sins and carried them away. When we receive forgiveness, our hearts are so filled with joy that we cannot help but love Him with a lavish love. We cannot help but give our lives to Him who gave His life for us and set us free from the prison of sin. We cannot stop thanking Him, and so we do everything possible to bring Him joy and to bestow our gifts upon Him, serving Him with all our talents and strength. And this is what heaven is all about: centering upon Jesus and loving Him above all else.
This sin weighs heavily upon the Body of Christ and will call down the judgment of God. In Germany there is an even greater sin weighing upon us Christians and that is the crime our nation has committed against Israel, God's chosen people.Six million Jews were killed; because of this the wrath of God is upon us. As Christians we are especially to blame. For when the terrible crime occurred and millions of Jews were tortured with inhuman cruelty and killed at the hands of German people, the Church in our country remained silent.The Christians did not stand up as the Danes did and protest the injustice. With the exception of a number of individuals the church members were not driven by the desire to help the Jews at all costs. Nor did they ring the church bells the night the synagogues were burnt down.The Church gave no reaction - an indication that she was dead. Because we were silent, we heaped guilt upon ourselves, and we were struck by the judgment that later descended upon our nation.Our churches were destroyed. Germans were killed by the thousands in bombings. Refugees thronged the streets, and the Iron Curtain divided our country.
By our everyday actions, by our unwillingness to admit our mistakes and sins, we Christians have declared God dead - perhaps without even realizing it. For is we no longer want to humble ourselves before God and man, acknowledging our sins, if we no longer want to repent, we do not need a living Savior.
The spirit of contrition and repentance has by and large become foreign to us. Repentance implies a turning to God. Instead of repenting, however, we demand that God adjust to our modern concepts.Because the spirit of contrition and repentance is missing, church services , evangelizations and other Christian meetings often lack power and cannot move the listeners to tears of contrition. How very much we, the members of the Body of Christ, have hardened our hearts!We no longer want to see sin for what it is. When God is dishonoured and blasphemed and His commandments are abandoned, we do not regard it as such. Nor do we see that when God Himself is declared dead in His Church and His commandments are no longer regarded as binding, these are the signs of the times that Jesus said we should watch for.
The increasing lawlessness and the fact that love has grown cold - signs that Jesus specifically named for the end times (Matthew 24:12) - are put aside by the Church as being of no great importance, although the unprecedented facts and examples are alarming. We need to call to mind certain trends in the past years.The soaring crime rate. The glorification of brutality and perverse forms of sex. The increase in drugs, which have already claimed millions of addicts. The alarming growth of involvement in occult activities, and in spiritism and even satanic cults.And all this is taking place in "Christian" nations, yes, mainly in these countries, and even in their churches. Who takes this as a challenge to pray, fast and repent?
We are apathetic and indifferent towards our sins, and we are usually not disturbed by them at all. We are more likely to weep over what is done to us, or over difficult leadings. We weep over our sorrows, troubles and disappointments. Each one of us does so, for this is our human nature.But not everyone comes to the point of true contrition and repentance and weeps over his sins. Such reactions are foreign to human nature. The human heart has a way of thinking that it is always in the right and has no need to weep over its sins. By nature, we are self-confident and impenitent. We blame others or even accuse God when we do not understand His ways.
The past does not define me, it ignites me. The past is not a piece of me, it has placed me
In times of adversity and affliction, may you wait for the Lord to rescue and deliver you.
The nature of the love of God for us is thereby revealed. It is not the love of an indulgent parent who gives into every whim of the child. In the end that is not the ‘love’ for the child but a form of self love for the parent. Despite the massive propaganda to the contrary, Our lord’s purpose for us is not to make us happy, but to make us holy. He loves us too much to leave us part saved, part remade, part sanctified. He wills our holiness, and since ‘suffering produces…’ (Rom 5:3), we may expect him to allow things in our lives which, in our self-centred pursuit of happiness, we ourselves would exclude. Yet even in the shadow of his love there is always mercy. Our sorrows are shared by him; he comes to us in our pain. The end of it all is not only his glory, which needs no justifying, but also our good.
Jesus didn’t have to extend His love. He didn’t have to think of me when He went up on that cross. He didn’t have to rewrite my story from one of beauty to one of brokenness and create a whole new brand of beauty. He simply didn’t have to do it, but He did. He bought me. He bought me that day He died, and He showed His power when He overcame death and rose from the grave. He overcame my death in that moment. He overcame my fear of death in that unbelievable, beautiful moment, and the fruit of that death, that resurrection, and that stunning grace is peace. It is the hardest peace, because it is brutal. Horribly brutal and ugly, and we want to look away, but it is the greatest, greatest story that ever was. And it was, and it is.
...We must say to ourselves something like this: 'Well, when Jesus looked down from the cross, he didn't think "I am giving myself to you because you are so attractive to me." No, he was in agony, and he looked down at us - denying him, abandoning him, and betraying him - and in the greatest act of love in history, he STAYED. He said, "Father, forgive them, they don't know what they are doing." He loved us, not because we were lovely to him, but to make us lovely. That is why I am going to love my spouse.' Speak to your heart like that, and then fulfill the promises you made on your wedding day.
In Ephesians 5, Paul shows us that even on earth Jesus did not use his power to oppress us but sacrificed everything to bring us into union with him. And this takes us beyond the philosophical to the personal and the practical. If God had the gospel of Jesus's salvation in mind when he established marriage, then marriage only 'works' to the degree that approximates the pattern of God's self-giving love in Christ.
I haven’t been to a temple in years, never been forced. My folks always said, marry a nice human being, religion doesn’t matter. They said your god is inside you! Don’t you forget that. Krishna, Jesus, Allah, are all one. Follow vegetarianism as far as you can, but you can choose your own diet, doesn’t matter. Believe in god, but for you and not because the world asks you to. Forgive and forget to be at peace. Do not believe in revenge, believe in karma!!
New dreams are like new wines; they grow sweeter over time. With patience, you will be able to climb your spiritual, financial, academic, marital and social ladders in Jesus' name!
I did it the hard way (a poem)___________________Many of the big dreams I dreamt,I dreamt, when I met a failed attempt.Life taught me to believe thatGreat ideas can start from a wretched hut.Many of the strongest steps I took,I took, when I was given the fiercest look.My passion pokes me to understandThat people’s mockeries, I can withstand.Many of the fastest speeds I gained,I gained when I was bitterly stained.I first thought the only way was to quitAs I tried again, I no longer have guilt.Many of the bravest decisions I made,I made, when my life was about to fade.I was frustrated and ripe to sink.But then I strive to release the ink.Many of the longest journeys I started,I started, having no resource; money partedI relied on God my creator all dawn longAnd at dusk He gave me a new song.Many of the hardest questions I tackled,I tackled, when I was heckled.They were very troublesome to settleBut I make it happen little by littleYet, it was not I, but the Lord JesusThe saviour who gives me success.In Him, through Him and by HimI have the liberty to do everything with vim.I don’t want to enjoy this liberty alone.You too must step out of your comfort zone.It’s not easy, but you can do it anyway.Jesus is the life, the truth and the way.
15. “The love of money is the root of all evil” (1Timothy 6:10, KJV). That’s why Jesus issues more warnings about materialism and wealth than any other sin. Obviously, it takes a steady hand to hold a full cup.
I did it the hard way ( a poem)_________________________Many of the big dreams I dreamt,I dreamt, when I met a failed attempt.Life taught me to believe thatGreat ideas can start from a wretched hut.Many of the strongest steps I took,I took, when I was given the fiercest look.My passion pokes me to understandThat people’s mockeries, I can withstand.Many of the fastest speeds I gained,I gained when I was bitterly stained.I first thought the only way was to quitAs I tried again, I no longer have guilt.Many of the bravest decisions I made,I made, when my life was about to fade.I was frustrated and ripe to sink.But then I strive to release the ink.Many of the longest journeys I started,I started, having no resource; money partedI relied on God my creator all dawn longAnd at dusk He gave me a new song.Many of the hardest questions I tackled,I tackled, when I was heckled.They were very troublesome to settleBut I make it happen little by littleYet, it was not I, but the Lord JesusThe saviour who gives me success.In Him, through Him and by HimI have the liberty to do everything with vim.I don’t want to enjoy this liberty alone.You too must step out of your comfort zone.It’s not easy, but you can do it anyway.Jesus is the life, the truth and the way.___________________________Israelmore Ayivor
This Jesus of Nazereth without money and arms, conquered more millions than Alexander, Caeser, Muhammad and Napoleon; without science and learning, He shed more light on matters human and divine than all philosophers and scholars combined; without the eloquence of schools, He spoke such words of life as were never spoke before or since and produced effects which lie beyond the reach of orator poet; without writing a single line, He set more pens in motion and furnished themes for more sermons, orations, discussions, learned volumes, works of art and songs of praise than the whole army of great men of ancient and modern times.
I wouldn't think that God is quite as much concerned with whether or not one actually sins as He is with whether or not in one's heart one genuinely wants to turn from sin; and therefore, continues working passionately with Him in doing so. It is not some pleasure of God's, as some might imagine, to stand around critiquing, arms crossed, holding a whip. I suppose that when someone weeps over their sins, He extends His hands; He wants them to lift their head and embrace Him and the mercy He's willing to show. But when someone is proud of their sins, He delivers His justice swiftly and righteously. Sin does not intimidate God - although He takes it very seriously - it does no real harm to Him whatsoever, only to the sinner and to other people: and He loves people.
The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better morals but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friend, is what it really means to be a Christian.
Immanuel, God with us-that He would leave the spiritual realm and be present in the flesh and blood in such an act of humility is a staggering notion. As it is, He willingly gave His blood, in the flesh, so that others might find life, for it is written: "He did not come by water only, but by blood," and "Without the shedding of blood there is no remission." Now blood is required to give new life to the dead. I tell you, He did not give only a small amount to satisfy this requirement. He was beaten and crushed and pierced until that blood flowed like a river for the sake of love. It was for love, not religion, that He died. There is a fountain filled with blood drawn from Immanuel's veins. And those plunged beneath that watery grave to drink of His blood will never be the same.
The Christian must treat his enemy as a brother, and requite his hostility with love. His behavior must be determined not by the way others treat him, but by the treatment he himself receives from Jesus; it has only one source, and that is the will of Jesus.
Our poor world aspires simply to point out where Christians have gone wrong, and that is pretty much where it goes wrong. It is as though many of us, when of the world, are actually all the more judgmental: for we are stuck on a bad Christian while the Christian is pinned to a good Christ.
As Christians we are called to make disciples of all the nations, meeting them where they are and serving them in ways that are relevant and meaningful. That is the challenge: as the church, to remain relevant and meaningful, in efforts to reach all people where they are in a way they need.
We should pray that God would enrich his ordinance with his presence; that he would make the sacrament effectual to all those holy ends and purposes for which he hath appointed it; that it may be the feast of our graces, and the funeral of our corruptions; that it may not only be a sign to represent, but an instrument to convey, Christ to us, and a seal to assure us of our heavenly jointure [union].
The gospel is the announcement that God has fulfilled the promise of Scriptures to make the world right in Jesus Christ (1 Cor 15:1-11). Christ has died for our sins. By his death and resurrection (and ascension), he has defeated the effects of our sins, including death itself. He now sits at the right hand of the Father ruling over the world. In Christ the new creation has begun. Old things are passing away. Behold, the new has begun (2 Cor 5:17). All who respond to this good news repent of the old ways, and make Jesus their Lord and Savior, enter in and become part of what God is doing to reconcile the whole world to himself (2 Cor 5:18-19), and receive power to become the children of God (Jn 1:12). This in one paragraph is the gospel.
You have soul ties with the people you sleep with and even when you are no longer in bed with them, they remain in your head. Your thoughts are consumed by their absence in your life. We feel disconnected from something when we give away our most prized bodily asset to a person that can’t even spell our last name correctly
He must have lit up the sky that day on the mountain, what we call the transfiguration.Jesus on the mountaintop unveiled a foretaste of heaven and glory. Light filled him so that the witnesses remarked on a hue of white that was whiter than any shade possible.It was a sci-fi transportation to another dimension and while Peter and John were still reeling, Moses and Elijah showed up. It broke the barrier between heaven and earth for Jesus was the one who could belong to both at the same time. A citizen of heaven, a citizen of earth.
We always make the best decision we can based upon what we believe in that moment. When I was growing up, my father and I experienced a lot of tension with each other for many years. He had bipolar disorder and it was very difficult for him. As I got older and went through my transformation of consciousness and really forgave him—and forgave myself and forgave the world—my father started showing up in my awareness as an angel. He got happier and happier and our relationship began to improve. People would say, “Your dadhas really changed a lot,” and I would say, “My mind has really changed.” My father was just reflecting that back. In fact, he came to me one day and said, “David, I’m sorry. I was not a very good father. I didn’t do the things that a good father should do.”I replied, “Nonsense! I don’t believe that for one instant. You did the best you could and I did the best I could. You didn’t let me down and I didn’t let you down. We’re not going to buy into that guilt trip anymore.”He lit up when I said this. His whole demeanor changed and he instantly reflected love back to me. That simple exchange completely rearranged our view of everything that had taken place during those early years. None of it mattered anymore. We had been mistaken about many things because we couldn’t perceive truly while we were going through our time together.
Offence is like muddy soil; when trapped underfoot, it resists rapid progress. Don't trap offences under your mind, else you resist change! Jesus said "Shake the soil off your sandals"! What are you waiting for? Shake it off!
God can allow you to pass through storms and get to your success. But what the devil loves to do is to make you not to realize it that the storm is over. He wishes to keep you in condemnation even at the time you have to feel liberated.
His eyes went again to the crucifix above his head, reflected in the mirror. The strained arms, the arched spine. All that effort to open the gates of heaven for us and we (he thought) probably spend out first hours among the heavenly hosts settling old scores with relatives.
How can the strength of one man stand against Jake and an army of demons?""He can," I countered, "if he has the power of Heaven on his side. After all, Christ was a man.""He was also the Son of God, there's a difference.""Do you think they could have crucified him if he wasn't human?" I asked. "He was flesh and blood, just like Xavier. You've been here so long you underestimate the power of humans. They're a force of nature.
Believe in God our Eternal Father, He who is greatest of all, who stands ever ready to help us and who has the power to do so. Believe in Jesus Christ, the Savior and the Redeemer of mankind, the worker of miracles, the greatest who ever walked the earth, the intercessor with our Father. Believe in the power of the Holy Ghost to lead, to inspire, to comfort, to protect. Believe in the Prophet Joseph, as an instrument in the hands of the Almighty in ushering in this the dispensation of the fullness of times.
Knowledge is power, as some say. But on some days it is just as much pain and confusion as it is power; and any wise man worth his salt as a wise man at least understands this. One may be able to comprehend all the human perspectives in the universe, but this gives more to decipher regarding what is actually true; and even after discovering the truth, the challenge is in maintaining a patience for the infinite number of opinions that do not reflect that truth. Its consistency in man is challenge. A worldly knowledge ends at the former challenge of confusion, but the knowledge of Christ ends at the latter challenge of patience.
I wonder what could happen if self-confessed followers of Jesus surrendered our human powers, and our desires for power, and began to celebrate openly our human weakness in exchange for the experience of Christ as Power within us. What could happen if, for Christ's sake, we openly delighted in our weaknesses, in insults, in hardships, in persecutions, in difficulties?
The world put's too much emphasis on what a person does in terms of monetary value and social status as opposed to who they are. If I was to ask you if you would be loved for who you are or what you do (eg. your occupation), I would guess that you would say who you are. Things are the wrong way around unless you follow Jesus.God cares about who we are primarily, not what we do. It is our character and approach to life that he cares about. God wants us to choose him and put him first which ultimately means being a servant to him and others.
Sometimes we can't see the relevance of Jesus Christ until we become dissatisfied with the world and realise that there must be more to life than working 9 to 5, buying and accumulating expensive 'things'and being attractive to members of the opposite sex.
When I speak about Jesus Christ, I do not speak about Christianity. Christianity has basically nothing to do with Jesus. The spirit of Christ can not be organized. Then it will not liberate you.Christ is the very essence of religion. Christ is the culmination of all human aspirations. In Christ all the aspirations of humanity are fulfilled.Christ celebrates life, he loves life, he is a song and a dance. He is also transcendental. When you come closer to him, you will find that his inner being is transcendence. You will meet the unknown, where the world disappears and God appears. You can trust him, because he is like you. He is part of your suffering, pain and sorrow, but he is also transcendental. That is why Jesus became a mile stone in the history of human consciousness. Jesus lived and loved with truth and grace. Jesus being was truth and grace. Whenever truth is there, grace is there. And whenever grace is there, truth is there. To come closer to Jesus, you have to find your own inner being, the kingdom of God. That is the whole message of Jesus. Then you will find that God is eternal. God is the whole existence. His creativity is eternal. God is creativity. God is not a person. God is existence, being. God is the energy that underlies all life, which is in the stones, in birds, in animals, in human beings and in the stars.
The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people may have room in us and we in them.
The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people have room in us and we in them.
Let all your thoughts be with the Most High, and direct your humble prayers unceasingly to Christ. If you cannot contemplate high and heavenly things, take refuge in the Passion of Christ, and love to dwell within His Sacred Wounds. For if you devoutly seek the Wounds of Jesus and the precious marks of His Passion, you will find great strength in all troubles.
I believe being a ‘gentleman’ goes well beyond holding the door for a girl and letting her go before you. It’s about being vulnerable for her. I think that when it comes to the way we treat women, it’s a good idea to look to the way Jesus treated women. He laid His life down for His bride,He sacrificed for her,He lowered Himself for her,He was vulnerable for her.We must love women vulnerably in the same way that Jesus loved His bride vulnerably. Being a gentleman is far more than being caring and thoughtful, it’s about possessing sacrificial and vulnerable Christ-like characteristics. I don’t know if it’s possible to be a gentleman without knowing and representing the character of Jesus.
Every action is a losing, a letting go, a passing away from oneself of some bit of one’s own reality into the existence of others and of the world. In Jesus Christ, this character of action is not resisted, by trying to use our action to assert ourselves, extend ourselves, to impose our will and being upon situations. In Jesus Christ, this self-expending character of action is joyfully affirmed. I receive myself constantly from God’s Parenting love. But so far as some aspects of myself are at my disposal, these I receive to give away. Those who would live as Jesus did—who would act and purpose themselves as Jesus did—mean to love, i.e., they mean to expend themselves for others unto death. Their being is meant to pass away from them to others, and they make that meaning the conscious direction of their existence. Too often the love which is proclaimed in the churches suppresses this element of loss and need and death in activity. As a Christian, I often speak of love as helping others, but I ignore what this does to the person who loves. I ignore the fact that love is self-expenditure, a real expending and losing and deterioration of the self. I speak of love as if the person loving had no problems, no needs, no limits. In other words, I speak of love as if the affluent dream were true. This kind of proclamation is heard everywhere. We hear it said: 'Since you have no unanswered needs, why don’t you go out and help those other people who are in need?' But we never hear people go on and add: 'If you do this, you too will be driven into need.' And by not stating this conclusion, people give the childish impression that Christian love is some kind of cornucopia, where we can reach to everybody’s needs and problems and still have everything we need for ourselves. Believe me, there are grown-up persons who speak this kind of nonsense. And when people try to live out this illusory love, they become terrified when the self-expending begins to take its toll. Terror of relationship is [that] we eat each other. But note this very carefully: like Jesus, we too can only live to give our received selves away freely because we know our being is not thereby ended, but still and always lies in the Parenting of our God....Those who love in the name of Jesus Christ... serve the needs of others willingly, even to the point of being exposed in their own neediness.... They do not cope with their own needs. They do not anguish over how their own needs may be met by the twists and turns of their circumstances, by the whims of their society, or by the strategies of their own egos. At the center of their life—the very innermost center—they are grateful to God, because... they do not fear neediness. That is what frees them to serve the needy, to companion the needy, to become and be one of the needy.
God is not a God of confusion, although at times one's judgment, for a period, may become clouded in the mi(d)st of one's growth process. I stopped fooling myself into thinking that Christ is always for the cool kids and never for those upright and uptight religious people everybody hates.
Jesus was a penniless teacher who wandered about the dusty sun-bit country of Judea, living upon casual gifts of food; yet he is always represented clean, combed, and sleek, in spotless raiment, erect, and with something motionless about him as though he was gliding through the air. This alone has made him unreal and incredible to many people who cannot distinguish the core of the story from the ornamental and unwise additions of the unintelligently devout.
Those small moments of pleasure men get from sin, from defying God, are perhaps grace - His final gift still to those who hard-heartedly choose to deny Him. Godless men may blatantly enjoy offending God not because they are free-spirited, but on the whole because He moves them to enjoy it. Sin is, in a sense, still touching God: for a strike involves a touch. Perhaps this is His divine kindness. Faithful men find everlasting fulfillment in His good company; but godless men who strike at the Author of Joy, who are completely ignorant of the greater, for them - and by God's love for His enemies - there is yet this small recoil known as 'pleasure' before the fall.
Jesus was a man of love, of immense compassion. He loved this earth, the people, the threes, because that is the way to love God. God is life. Jesus is very life-affirmative. He says total yes to life. When you look into the eyes of each being that you meet, you meet God. Everybody is an incarnation of God - the threes, the flowers, the rocks, the animals, the people and the mountains. Love the people, love the threes, love the animals - and through the love you meet God. All are brothers here, because God is one. The threes, the flowers, the birds and the rocks are all your brothers, because they all come from the one source. if you are not reconciled with the world, you cannot pray to God. Prayer is only possible when you are in harmony with existence. The whole existence is your brother. The first step for prayer is to be reconciled with your brother. And your brother means all beings. Jesus is a celebration of being, a celebration of life. If you deny life, you deny God. If you say no to life, you say no to God, because God is life. To understand Jesus, you have to understand that life is God. If you say yes to life, you will feel a prayer arising in your heart, a yes arising in your being. The ego is a no to life, the ego is a separation from life. The inner being is a yes to life. The inner being is a deep yes and acceptance of life. Saying yes bridges you with the whole. It makes you a part of the whole. Saying yes will make you more and more spiritual. Jesus whole message is yes. The word "amen" means yes. You will never meet God, you will meet human beings, animals, stones and threes. You can love God through other human beings, through threes, through stones and through animals. And when you have learnt to love God through all his forms - then only love changes into prayer.
REPENT:FOR THE KINGDOM OF GODIS AT HANDThe whole message of John the Baptist and Jesus Christ are: Repent: For the Kingdom of God is at hand.But this message has been terrible misunderstood by the priests and the Christians.It is almost the same kind of people that crucified Jesus, which founded Christianity.The symbol for Christianity has also become the cross on which Jesus was crucified, which is a bit morbid.When you do not repent, your eyes will be filled with this world: the world of possession, the world of greed, the world of anger and hate, the world of ego and the world of hatred.Your eyes has to be completely cleansed before you can see the Kingdom of God.Repentance will open the door to God, to the divine.What does it mean to repent? Repentance does not mean to ask to be forgiven for making a mistake. This will not change you, it will not transform you.What John the Baptist and Jesus Christ mean by repentance is something totally different. They mean to look to the very roots of your being, of your existence. It is not about asking to repent for a specific act, it is about changing the whole quality of your being.It is about returning to your original being. Jesus says that the Kingdom of God is within you. The Kingdom of God is to return to your deepest core of being, which transforms you.It is to stand naked before God.
At first sight, joy seems to be connected with being different. When you receive a compliment or win an award, you experience the joy of not being the same as others. You are faster, smarter, more beautiful, and it is that difference that brings you joy. But such joy is very temporary. True joy is hidden where we are the same as other people: fragile and mortal. It is the joy of belonging to the human race. It is the joy of being with others as a friend, a companion, a fellow traveler. This is the joy of Jesus, who is Emmanuel: God-with-us.
It was only by faith in Christ that they could secure pardon of sin and receive strength to obey God's law. They must cease to rely upon their own efforts for salvation, they must trust wholly in the merits of the promised Saviour, if they would be accepted of God.
Heaven is not heaven without Christ. It is better to be in any place with Christ than to be in heaven itself without him. All delicacies without Christ are but as a funeral banquet. Where the master of the feast is away, there is nothing but solemnness. What is all without Christ? I say the joys of heaven are not the joys of heaven without Christ; he is the very heaven of heaven.
Make peace with others. The only thing you can change about the past is the damage you may have done to relationships. You may need to make amends with some people and say sorry. Sometimes it feels like we have unfinished business if we leave something in a state of tension. Break the ice, admit you were wrong, and then you and the other person can let go of any bitterness and move on. Sometimes God won't let us rest with ourselves and be at peace unless we take care of certain things. The Bible says in Matthew 5, "Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering." Another good verse that is related to this is in Mark 11, "Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions. But if you do not forgive, neither will your Father who is in heaven forgive your transgressions." So we need to forgive others and we need to ask for their forgiveness if we have done them wrong. When Jesus was asked how many times we have to forgive others He said 70 times 7, as in, countless times. Joyce Meyer says, "Do yourself a favor and forgive," because you will never truly have peace until you forgive everyone and anyone who has done you wrong. Amen.
The more you want to dig a hole and burry yourself in it, the more you need to run and be ALIVE and do things. The more you want to do nothing, the more you need to do something. The more you want to be selfish, just think about yourself and your own pain, the more you need to look outward and try to cheer other people up. Then you will find happiness for yourself, when you give yourself away in any way you can.
Most of us don't fear that we are not enough; what most of us really fear is our own greatness. Most of us have a fear of success. Why? Because we don't think that we deserve to be successful in anything. This is why people recklessly spend their money or don't work as hard as they could or do things that they know are wrong. They are hindering their own success on purpose, because they don't think they deserve it. They cut their own legs out from underneath them on purpose. They are self-sabotaging.
The author of Hebrews says what kept him (Jesus) going was "the joy set before him" (Hebrews 12:2). The joy of accomplishing what had been lovingly planned from the beginning...the joy of pleasing his Father. And you. Your face was before him. He was willing to bear the terrible irony of obscurity to accomplish the plan, to please his Father, and to win you.
There seems to be something in our human nature that draws us away from a life-giving relationship with Jesus because it feels more comfortable to focus on what to do and not do. That tendency robs us of real joy and peace.
How do we handle feelings? What significance should we attach to them? If we want to keep our feelings from deceiving and defeating us, we must make some tough choices in our lives. We must trust God to keep our feelings under His control. We must make a choice to rejoice, and we must do it constantly. Feelings go where our thoughts and choices take them. So we can have confidence that God will use our choice and release to us the feelings that we need.
Christians know that joy is more than a feeling or an on-again, off-again sentiment that changes according to the circumstances they face. Followers of Jesus Christ distinguish between lasting joy and situational happiness. Fun and joy are not necessarily synonymous. We believe we can experience inner joy with no special external stimulus to make us happy.
Can you be a little baby? The baby howls all day, yet its throat never gets hoarse - harmony at its height! The baby makes fists all day, yet its fingers never get cramped - virtue is all it holds to. The baby stares all day without blinking its eyes - it has no preferences in the world of externals.
Jesus treats patriarchy the way he treats much else of the law and custom of his time: ambiguously, suggestively, and sometimes subversively, but never immediately revolutionarily outside the central matter of his own mission and person...The main scandal of Jesus' career is properly JESUS - not Jesus and feminism, or Jesus and the abolition of slavery, or Jesus and Jewish emancipation, or Jesus and anything else. Those other causes are good, and they are implicit in Jesus' ministry. But they are incipient at best, and Jesus' accommodation to these various social distinctions needs to be acknowledged and then accounted for in one's paradigm regarding gender.
Christianity, unlike any other religion in the world, begins with catastrophe and defeat. Sunshine religions and psychological inspirations collapse in calamity and wither in adversity. But the Life of the Founder of Christianity, having begun with the Cross, ends with the empty tomb and victory.
As you walk your various paths, walk with faith. Speak affirmatively and cultivate an attitude of confidence. You have the capacity to do so. Your strength will give strength to others. Do not partake of the spirit so rife in our times. Rather look for good and build upon it. There is so much of the strong and the decent and the beautiful to build upon. You are partakers of the gospel of Jesus Christ. The gospel means "good news." The message of the Lord is one of hope and salvation. The voice of the Lord is a voice of glad tidings. The work of the Lord is a work of glorious accomplishment.
When everything has gone down, God wants youto look up
I can do ALL THINGS through Christ who empowers, enriches, equips, enlightens, energizes, recreates, revives, promotes, strengthens, purifies, sponsors, and prepares me! Yes, I can... ALL THINGS, I can!
I learned that I was never alone, that there was Someone always very close by and, indeed, within me, giving me strength in times of weakness and desolation, light in times of darkness, joy in times of great sorrow and pain, and the will to struggle on when continuing seemed futile.
It is just the old way--that of obedience. If you have ever seen the Lord, if only from afar--if you have any vaguest suspicion that the Jew Jesus, who professed to have come from God, was a better man, a different man--one of your first duties must be to open your ears to His words and see whether they seem to you to be true. Then, if they do, to obey them with your whole strength and might. This is the way of life, which will lead a man out of its miseries into life indeed.
We’ve yet to comprehend the impervious reality that to gain ‘life’ we have to do the most scandalous thing imaginable, and that is to work ‘against’ the whole of our humanity and give everything away. And yet to give everything away is to work ‘with’ the whole of God’s character.
Because of the value placed on individual materialistic success in our society, we are surrounded by people primarily interested in getting something from others. Their attitudes are characterised by selfishness and a lack of empathy for others.
Naturally all of us don't think we deserve very much. We don't believe that things will go well for us in the future, generally because they may not have in the past. Our natural bent is to expect the worst. Our natural tendency is to be negative and doubtful. It is actually very hard to be positive. It takes faith to be positive and believe that good things are in our future.
Every time someone reaches out to you, even if it's to point out your sin and they seem to be judging you, it is a token of God's mercy. He sees the past, present, and future. He knows that you're headed for an eternity of pain and sorrow and He's begging you to turn to Him for salvation. Jesus is the only way to Heaven: the Way, the Truth, and the Life. He is your only hope. He is your Creator and He loves you more than you could ever love yourself. Please turn to Him. Please don't be deceived into thinking your way is better than His. God's way is perfect.
My first mistake is to humanize God. My second mistake is to hold those wretched human characteristics up against all of the majestic things that I sense God should be. The blatant discrepancy which is certain to ensue then allows me to not only justify my rejection of Him, it grants me unbridled permission to discount His existence altogether. And that third and final mistake is without a doubt the most costly of all.
To invoke Jesus' name is to place yourself in his presence, to open yourself to his power, his energy. The prayer of Jesus' name actually brings God closer, making him more present. He is always present in some way, since he knows and loves each one of us at every moment; but he is not present to those who do not pray as intimately as he is present to those who do. Prayers a difference; 'prayer changes things.' It may or may not change our external circumstances. (It does if God sees that that change is good for us; it does not if God sees that it is not.) but it always changes our relationship to God, which is infinitely more important than external circumstances, however pressing they may seem, because it is eternal but they are temporary, and because it is our very self but they are not.
In answer to modern requests for signs and wonders, Our Lord might say, 'You repeat Satan's temptation, whenever you admire the wonders of science, and forget that I am the Author of the Universe and its science. Your scientists are the proofreaders, but not the authors of the Book of Nature; they can see and examine My handiwork, but they cannot create one atom themselves. You would tempt Me to prove Myself omnipotent by meaningless tests...You tempt Me after you have willfully destroyed your own cities with bombs by shrieking out, "Why does God not stop this war?" You tempt Me, saying that I have no power, unless I show it at your beck and call. This, if you remember, is exactly how Satan tempted Me in the desert.I have never had many followers on the lofty heights of Divine truth, I know; for instance, I have hardly had the intelligentsia. I refuse to perform stunts to win them, for they would not really be won that way. It is only when I am seen on the Cross that I really draw men to Myself; it is by sacrifice, and not by marvels, that I must make My appeal. I must win followers not with test tubes, but with My blood; not with material power, but with love; not with celestial fireworks, but with the right use of reason and free will.
Suppose that members of a religious movement, such as Christianity, maintain that the existence of some powerful god and its goals or laws can be known through their scriptures, their prophets, or some special revelation. Suppose further that the evidence that is available to support the reliability of those scriptures, prophets, or special revelations is weaker than that God is hypothetically capable of producing. That is, suppose that Christians maintain that Jesus was resurrected on the basis of the Gospels, or that God’s existence can be known through the Bible, or Muslims insist on the historical authenticity of the Koran. Could God, the almighty creator of the universe, have brought it about so that the evidence in favor of the resurrection, the Bible, or the Koran was better than we currently find it? I take it that the answer is obviously yes. Even if you think there is evidence that is sufficient to prove the resurrection, a reasonable person must also acknowledge that it could have been better. And there’s the problem. If the capacity of that god is greater than the effectiveness or quality of those scriptures, prophets, or special revelations, then the story they are telling contradicts itself. 'We know our god is real on the basis of evidence that is inadequate for our god.' Or, 'The grounds that lead us to believe in our god are inconsistent with the god we accept; nevertheless, we believe in this god that would have given us greater evidence if it had wished for us to believe in it.'Given the disparity between the gods that these religious movements portend and the grounds offered to justify them, the atheist is warranted in dismissing such claims. If the sort of divine being that they promote were real and if he had sought our believe on the basis of the evidence, the evidential situation would not resemble the one we are in. The story doesn’t make internal sense. A far better explanation is that their enthusiasm for believing in a god has led them to overstate what the evidence shows. And that same enthusiasm has made it difficult for them to see that an all powerful God would have the power to make his existence utterly obvious and undeniable. Since it’s not, the non-believer can’t possibly be faulted for failing to believe.
I want to be a woman who lives totally abandoned to the first commandment: to love my Lord, my God, with all my heart. I don’t want the reputation that I love God, I don’t want to write songs about loving God, I don’t want to talk about loving God. I want to actually love God. When I close my eyes, I want my heart to move. When I close my eyes and I look at Him, I want to feel alive on the inside. I want to look at Him with a fire in my heart and it’s real.
I find it sad that more Christian literature does not address miracles, and the possibility of demons in our midst. Jesus performed countless miracles in his life that were clearly discussed in the New Testament. And, he cast out demons. Why do some Christians act as those the potential for miracles died with Him? Why do people believe in angels, but not demons? Both were evident in the Bible.
How can we know something that surpasses or is beyond knowledge? How can we know something that is beyond words?... We can and do use words to point to all of our human experiences. However, the experience of "God as Agape" is beyond words, beyond the limitations of our minds.
Be the one whose Lord is Jesus and who takes His words as a final authority without any thought of controversy. True believers follow Jehovah, not only for what He does, but specially for who He is.
The Lord gave the wonderful promise of the free use of His Name with the Father in conjunction with doing His works. The disciple who lives only for Jesus' work and Kingdom, for His will and honor, will be given the power to appropriate the promise. Anyone grasping the promise only when he wants something very special for himself will be disappointed, because he is making Jesus the servant of his own comfort. But whoever wants to pray the effective prayer of faith because he needs it for the work of the Master will learn it, because he has made himself the servant of his Lord's interests.
The Path of Love, the path of Bhakti Yoga, is the path of Jesus Christ.Love is not a technique.Love knows no technique, so the path of love has no method or technique. If you bring technique to the path of love, you will destroy love.The whole existence is love, and the birds need no technique to love, trees need no technique to love the mountains need no technique to love. Love only needs that you drop the ego, and drop into your heart. It is just like a rose flower opening. You need not open it, it has the capacity to open already. The capacity is intrinsic, and of it's own accord the rose flower will open - and in the same way the heart opens.The heart needs no technique, the heart needs no training.Jesus says: "God is love". If you can love, it will happen by itself.Jesus path is the way of love, of prayer. It is a deep love for the whole existence.
Prayer is meant to happen everywhere. After all, Daniel prayed in the lion’s den. Jonah prayed in a fish’s stomach. Elijah prayed in the desert. And Jesus prayed on the cross.
Prayer can be a tricky thing, because there are passages that say do not doubt and believe you have received whatever you ask for and you will, but then Jesus prayed 'Not my will by thy will be done.' Ultimately, we can't tell God what to do. He will accomplish, in our lives, whatever He wants to accomplish. God is God and we are not.
We do not build the kingdom of God on earth by our own efforts (however assisted by grace); the most we can do through genuine prayer, is to make as much room as possible, in ourselves and in the world, for the kingdom of God, so that its energies can go to work. All that we can show our contemporaries of the reality of God springs from contemplation: Jesus Christ, the Church, our own selves.
Jesus is the perfect name!He who put away his fame!And persecuted in shame!That you will never be the same!It's because of you and I He came!Believe him or have yourself to blame!In the book of life, have your name!
You need God's direction before you can prosper in anything you do. However, it takes your choices to begin; it takes your passion to stay on; it also takes your integrity to finish it well!
A God who could make good children as easily a bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave is angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell--mouths mercy, and invented hell--mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!
When we say to people, 'I will pray for you,' we make a very important commitment. The sad thing is that this remark often remains nothing but a well-meant expression of concern. But when we learn to descend with our mind into our heart, then all those who have become part of our lives are led into the healing presence of God and touched by him in the center of our being. We are speaking here about a mystery for which words are inadequate. It is the mystery that the heart, which is the center of our being, is transformed by God into his own heart, a heart large enough to embrace the entire universe. Through prayer we can carry in our heart all human pain and sorrow, all conflicts and agonies, all torture and war, all hunger, loneliness, and misery, not because of some great psychological or emotional capacity, but because God's heart has become one with ours.
There will be times in your life when you want to pray but feel so far from God that prayer seems impossible. The flesh will tell you that God is against you, that you have gone too far and that He is no longer interested in you. But faith defies the flesh. It contradicts Satan’s lies. It rises up against defeat, gloom, and despair and finds hope in God.
God almighty, Franny," he said. "If you're going to say the Jesus Prayer, at least say it to Jesus, and not to St. Francis and Seymour and Heidi's grandfather all wrapped up in one. Keep him in mind if you say it, and him only, and him as he was and not as you'd like him to have been.
The "more" of Christianity is a myth; a deceitful illusion designed to keep you busy and running in circles, always seeking but never finding, always learning but never coming to the knowledge of the Truth—a carrot on a stick, if you will.
When we pray, instead of trying to produce love in our souls toward God, we should be basking in God's love for us. How foolish to stay indoors in the cold, dark little room off the self, trying to turn on the light and turn up the heat, when we can just go outside into God's glorious Sonlight and receive his rays! How silly to fuss with artificial tanning salons and lotions and lights when the Son is out!
God requires solitude and quiet – this is part of the way He instructs us to pray to Him. We are obligated through our Love to worship Him as He sees fit. This is not the law. This is the language of Love: we love Him in the way He chooses for us to Love Him.
Why is it that it is often easier for us to confess our sins to God than to a brother? God is holy and sinless, He is a just judge of evil and the enemy of all disobedience. But a brother is sinful as we are. He knows from his own experience the dark night of secret sin. Why should we not find it easier to go to a brother than to the holy God? But if we do, we must ask ourselves whether we have not often been deceiving ourselves with our confession of sin to God, whether we have not rather been confessing our sins to ourselves and also granting ourselves absolution...Who can give us the certainty that, in the confession and the forgiveness of our sins, we are not dealing with ourselves but with the living God? God gives us this certainty through our brother. Our brother breaks the circle of self-deception. A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person.
True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lenghtily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our Heavenly Father knows our needs.
The child asks of the Father whom he knows. Thus, the essence of Christian prayer is not general adoration, but definite, concrete petition. The right way to approach God is to stretch out our hands and ask of One who we know has the heart of a Father.
The first help to prayer is our only Mediator and Advocate, Jesus Christ, the Son of God, 1 John 2:2. He is pleading our cause before God, when we are hardly able to express what we want; who is therefore called the Word of the Father, because God, by him, has discovered his will to us; as he is also called 'the Mediator,' because he solicits our cause before God. When Moses complained that he was of slow speech, and a slow tongue, that so he might avoid carrying the commanded message to Pharaoh, God tells him, 'Aaron thy brother can speak well, he shall be to thee instead of a mouth.' Se we also, when we shall pray, are dull, and slow of speech, and therefore must fly to Christ, our heavenly Aaron, who is to us instead of a mouth. Therefore Christ commands us to pray in his name, who is our eternal High-priest, 'having an everlasting priesthood,' (Heb. 7:24,) 'interceding for us,' (Rom. 8:34,) 'in whom we have boldness,' and access with confidence by the faith of him,' Eph. 3:12.
Lord, make me less like Jonah and more like Jesus. Save me from being the kind of person who cares more about my comfort, my reputation, and my success than I do about the people You are calling me to serve. Help me to keep all of my dreams on Your altar and be ready at all times to respond with faith and obedience to Your call.
Jesus walked to a solitary place to pray. He went somewhere and found a physical place. We must do the same, so the “going to”, and “the passing through” become a beautiful imitation of our Teacher as we seek to be like Him and be with Him. “Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place where he prayed.” (Mark 1:35)
Christ was an ordinary man who upon the attainment of absolute divinity or Nirvana or Samadhi became a better version of himself. Such an experience of divine ecstasy neurologically transformed him into a great teacher for humanity filled with love, kindness and divinity.
A friend of mine commented yesterday that she has experienced similar insights that I talked about that all enlightened Masters and founders of religion are actually talking about the same ocean, the same invisible life source, the same God. She also said that she worked in a Christan environment at the time that she received these insights, and when she tried to share these insights with the Christians she was accused of being "impure" and of being associated with the "Devil". Christians hold on to the idea that Jesus was the only son of God, without realizing that we are all son's and daughter's of God. By holding on to the idea that Jesus is the only son of God, they do not either to realize that all enlightened Masters are talking about the same God. Jesus did not talk about faith, he talked about trust. He talked about discovering a trust in yourself and in relationship to God. Jesus said that the kingdom of God is within you. In Christianity, the church has become the intermediate between man and God, and people who claim that they have found a direct relationship to God are accused of blasphemy. The Christan church has become a barrier between man and God, and anyone who has declared that he has found a direct relationship to God are immediately banned by the church, for example Master Eckhart and Franciskus of Assisi. I have always had a deep love for Jesus, but it is not the picture of Jesus that the Christian church presents. I was a disciple of Jesus in a former life, and was thrown to the lions in Colosseum in Rome as one of the early Christians. Jesus had many more disciples than the twelve disciples mentioned in The Bible. In this life, I resigned my automatic membership in the church as soon as I could think for myself when I was 15 years old. I was also disgusted with an organization that said that they preached love and which has murdered more people than Hitler. My experience with these rare and precious insights are that they expand our consciousness of reality. They are gradual initiations into reality. They may fade away, but we will never be the same again after receiving them. They will also come more and more, the more committment we have to our spiritual growth.
In the radiance of His light the world is not commonplace. The very floor we stand on is a miracle of atoms whizzing about in space. The darkness of sin is clarified, and its burden shouldered. Death is robbed of its finality, trampled down by Christ's death. In a world where everything that seems to be present is immediately past, everything in Christ is able to participate in the eternal present of God.
And we're not alone, you know, children," came Mrs. Whatsit, the comforter. "All through the universe, it's being fought, all through the cosmos, and my, but it's a grand and exciting battle. I know it's hard for you to understand about size, how there's very little difference in the size of the tiniest microbe and the greatest galaxy. You think about that, and maybe it won't seem strange to you that some of our very best fighters have come right from your own planet, and it's a little planet, dears, out on the edge of a little galaxy. You can be proud that it's done so well.""Who have our fighters been? Calvin asked."Oh, you must know them, dear," Mrs. Whatsit said. Mrs. Who's spectacles shone out at them triumphantly. "And the light shineth in darkness; and the darkness comprehended it not." "Jesus!" Charles Wallace said. "Why of course, Jesus!""Of course!" Mrs. Whatsit said. "Go on, Charles, love. There were others. All your great artists. They've been lights for us to see by.
We are like the moon. The moon shines anyway, but it does not produce its own light. It reflects the light illuminated onto its surface by the Sun and is never proud to say "I am the source of light". God shines through us, hence He deserves the glory; not us.
Communication through revelation is part of what makes Christianity unique. It takes you from a vague idea of “there is some kind of something up there,” to a personal God who communicates with us, revealing what he is like and how to have a relationship with him. Anything that could get in the way of that revelation would be disastrous to us either knowing about God or knowing him personally.
At times it may feel as if we are helpless to what happens to us, and that things happen without rhyme or reason. Rest assured that no matter how choppy the sea gets or how the wind blows, Jesus is on the boat.
Trying so hard to make things go our way in this world, doing so much leaning, is exhausting. I am convinced that is exactly what Jesus had in mind when he said, ‘Come to me all you who are weary and heavy-laden and I will give you rest’ (Matthew 11:28 NASB).
It is not merely our own desire but the desire of Christ in His Spirit that drives us to grow in love. Those who seldom or never feel in their hearts the desire for the love of God and other men, and who do not thirst for the pure waters of desire which are poured out in us by the strong, living God, are usually those who have drunk from other rivers or have dug for themselves broken cisterns.
Believe in the sacred word of God, the Holy Bible, with its treasury of inspiration and sacred truth; in the Book of Mormon as a testimony of the living Christ. Believe in the Church as the organization which the God of Heaven established for the blessing of His sons and daughters of all generations of time.
I knew that to really minister to Rwanda's needs meant working toward reconciliation in the prisons, in the churches, and in the cities and villages throughout the country. It meant feeding the hungry, sheltering the homeless, caring for the young, but it also meant healing the wounded and forgiving the unforgivable.I knew I had to be committed to preaching a transforming message to the people of Rwanda. Jesus did not die for people to be religious. He died so that we might believe in Him and be transformed. I'm engaged in a purpose and strategy that Jesus came to Earth for. My life is set for that divine purpose in Jesus Christ. I was called to that--proclaiming the message of transformation through Jesus Christ.
The resurrection of the body - what do we really mean by this? ...Did not the mystics and sages of all times teach us that the positive meaning of death is precisely that it liberates us from the prison of the body, as they say, from this perennial dependency on the material, physical, and bodily life - finally rendering our souls light, weightless, free, spiritual? We [must] consider more profoundly the meaning of the body... We must consider the role of the body in our, in my, life. On the one hand, of course it is entirely clear that all of our bodies are transitory and impermanent. Biologists have calculated that all the cells that compose our bodies are replaced every seven years. Thus, physiologically, every seven years we have a new body. Therefore, at the end of my life the body that is laid in the grave or consumed by fire is no longer the same body as all the preceding ones, and in the final analysis each of our bodies is nothing other than our individual [being] in the world, as the form of my dependence on the world, on the one hand, and of my life and of my activity on the other. In essence, my body is my relationship to the world, to others; it is my life as communion and as mutual relationship. Without exception, everything in the body, in the human organism, is created for this relationship, for this communion, for this coming out of oneself. It is not an accident, of course, that love, the highest form of communion, finds its incarnation in the body; the body is that which sees, hears, feels, and thereby leads me out of the isolation of my *I*. But then, perhaps, we can say in response: the body is not the darkness of the soul, but rather the body is its freedom, for the body is the soul as love, the soul as communion, the soul as life, the soul as movement. And this is why, when the soul loses the body, when it is separated from the body, it loses life.
Choose forgiveness not revenge , choose unity in diversity , choose equality and seeing everyone's value , choose to love even if undeserved , choose life even when you feel like it's out of reach ,choose to have hope when the circumstances might scream despair, choose according to His word and not what people would prefer. #chooseHisway
The movie, (X-Men: Days of Future Past), illustrates a spiritual journey that involves going back in time. The Purpose of the journey is to find the core grievance and let it be healed. When the grievance is healed in Forgiveness, all future scenarios of conflict and destruction are also healed. It is not that they have been prevented in time; it is that we have come to the realization that there was no time in which they could have existed. In the Happy Dream, everything is resolved. It becomes harmonious and then disappears.Wolverine is the agent strong enough to go back through time and ignite the mission of forgiveness. We can think of ourselves this way as well. We can imagine that our future self, or our higher Self, is orchestrating this whole thing for our awakening. We are just perceiving it in time, where we perceive ourselves to be. There is great love and compassion coming from the higher Self, the future self.
The movie Mr. Nobody examines the core belief that we can find happiness if we make the right choices in life. We can’t; it’s impossible. But the belief that we have real choices that can bring us what we want is cherished by the ego because it keeps us locked into a never-ending quest of looking for happiness where it can’t be found. Mr. Nobody demonstrates that all the choices of this world are made because we have forgotten God and therefore believe in an illusory world of duality. None of our choices are real because they are a choice between the images of this made-up world; that is, a choice between illusions. They are nothing more than hypotheticals, which serve as meaningless distractions.
In this book, I have selected seven quantum movies that carry direct healing messages. These movies are powerful because they clearly depict the truth of Jesus’ spiritual teachings from A Course in Miracles; they contain the same deep wisdom, light, and love that Jesus demonstrated. Quantum movies propel us into a direct experience that is aligned with the world-changing perspective of quantum physics. The profound lessons from these movies are directly relevant to the core concerns of life; they are helping us to see all of the ego’s myriad tricks—the belief in history, ambitions, goals, outcomes, and so forth. The Holy Spirit is now using Hollywood to reach the sleeping mind! Holy Spirit has infiltrated Hollywood!This book is our prayer to Spirit: Make everything new! Show us the world anew—fresh, clean, and clear! Then we have nothing to worry about. When we trust, listen to, and follow Spirit, it is game over for the ego. Game over for worry, sadness, and anxiety. As Jesus says in the Course, “Trust would settle every problem now!” Happiness is Who We Are Now!
I am very excited about Quantum Forgiveness. The pioneers of quantum physics overturned and transcended Newtonian physics and the scientific method. Quantum physicists worked down to the smallest units and realized that everything they thought they knew about the world was not true. The world is about potentiality. In superposition, for example, things appear where we believe they will appear. And that is exciting because it is a science discovery that does not have to stay in the lab. It actually has everything to do with who we are. It is the gateway to our experience of being one with Source!
It‘s utterly astounding that every time I get knocked down God’s mercy compassionately raises me to my feet; His grace thoroughly brushes off every trace of assorted filth I accumulated in the fall, His word precisely recalibrates my direction to insure the success of a journey resumed, and once all of that is completed He gently leans over and whispers, “How about another run?
Christian consciousness experiences itself in a curious sense as LIBERATED TO FAIL, without intolerable damage to self-esteem and without any reduction of moral seriousness. We are free to be inadequate, free to foul things up, and yet affirm ourselves in a more basic sense than the secular moralist or humanistic idealist (who can affirm themselves only on the basis of merits and accomplishments. We are free to choose and deny finite values, free to take constructive guilt upon us and to see it as an inevitable and providentially given aspect of our fallen human condition.All that we have said leads us to the pinnacle of this good news: In Jesus Christ we need no longer be guilty before God. It is only before our clay-footed gods that we stand guilty!
Before whom am I guilty? Myself and my gods. But before God? I would be guilty before God IF God had not disclosed himself as forgiving, taking my place, rendering a verdict of pardon upon me. But upon that IF hinges the force of justification by grace through faith alone. For precisely amid our failure to actualize values we mistakenly imagine as ultimate, God himself continues to perceive us AS IF we were clothed in Christ's own righteousness. The Reformation formula, simul peccator et justus, meant: I am a sinner, deserving condemnation for my idolatry; but from God's point of view I am AT THE SAME TIME pardoned, regarded as if the charge against me were canceled out! the final verdict is thus not the one I give myself or the one that may be given in the courts of law or gossip or peer pressure. Rather, it is what God himself has decided about my situation, how he has regarded and perceived me. Through God's own incomparable initiative, our sin is not remembered against us, even though we may oddly persist in remembering it against ourselves.
The Holy Spirit Asks that you accept the idea of one mind wholeheartedly, for this is the Correction to the error called ego. The ego was the belief in private minds with private thoughts, but if mind is one the ego has no foundation on which to stand. Forgiveness reflects the oneness that shines beyond perception. Forgiveness unifies and shows the world anew. You are not going insane, you are going inward to sanity of mind. And unified perception is the gateway to the remembrance of God and Christ.
Forgive yourself, for anything and everything. This includes things you did as an adult and way back to things you have done since you were born. You can't change the past, so let it go and move on. You won't really have peace in general until you make peace with yourself. You need to generally like yourself and get along with yourself, because you will always be there. You can't get away from yourself. Wherever you go, there you are. :) So become your own friend, then you will have peace inside of yourself. God, the perfect and holy one, even gives you grace; so give yourself grace. You never have been and never will be perfect. So get over trying to be. Amen
Paul tells us that, "The wages of sin is death." That's the bill. Our choice to sin has created a barrier between us and God, taken a toll on our relationship with Him that we can't fix, repair, or pay off on our own. Let's not minimize the situation. We've lived in offense to a holy, righteous God, who reigns in justice. We deserve death for what we've done. Like the Prodigal Son, we've robbed honor from our Father. We have scorned His provision and fled from His house. We have chosen wild living with strangers over a relationship with Him. Like the Prodigal Son, we've told God we'd be better off if He were dead. We've lived in ways that prove our distrust and disbelief in Him. We've chosen a path that leads to starvation and death, so that's what we deserve. Despite all of this, God offers us a brand-new inheritance -- one that has been reclaimed and redeemed by His Son, Jesus Christ, who came to earth and died for our sins. The bill was totaled up, and Christ died to settle that bill. After being crucified, He rose to life again, and He now beckons us home, having prepared a place for us. In the fullness of our sin, God responded with the fullness of His grace through Jesus Christ.
Dear church, John the baptist died for exposing the sins of others. Jesus died to actually pay for the sins of others.John was great, but we should not follow his model. Our model is Christ. So lets stop telling the world how bad their sin is and lets start sharing how good the Father has always been.
Intentionally or involuntarily, your earthly and spiritual fathers will lead you the perfect Father. You might not recognize it, but even when they fail, they create the perfect scenario for you to run into your Heavenly Daddy’s arms. When they reject you, He will receive you. When they fail at meeting you, He will open up His schedule. When they miscommunicate with you, He will share His heart of love for you and, His heart of love for them.
I am still not good enough. I am still not whole enough. I am still not pure enough. I am still weakness and sharp edges and broken, but He is good and pure and whole, all that I strive for but am not. I wake up every morning and I sit in silence and I choose to believe. I may speak. I may not. I let Him wrap up all my broken in to His grace. He takes me imperfect. This is the great mystery I never knew.
To me, my Christian faith is all about being held, comforted, forgiven, strengthened, and loved--yet somehow that message gets lost on most of us, and we tend only to remember the religious nutters or the God of endless school assemblies. This is no one's fault, it is just life. Our job is to stay open and gentle, so we can hear the knocking on the door of our heart when it comes. The irony is that I never meet anyone who doesn't want to be loved or held or forgiven. Yet I meet a lot of folk who hate religion. And I so sympathize. But so did Jesus. In fact, He didn't just sympathize, He went much further. It seems more like this Jesus came to destroy religion and to bring life.
Love, not anger, brought Jesus to the cross. Golgotha came as a result of God's great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.
Achilles might be a good papa to the family, but he was also a killer, and he never forgives.Poke knew that, though. Bean warned her, and she knew it, but she chose Achilles for their papa anyway. Chose him and then died for it. She was like that Jesus that Helga preached about in her kitchen while they ate. She died for her people. And Achilles, he was like God. He made people pay for their sins no matter what they did.The important thing is, stay on the good side of God. That's what Helga teaches, isn't it? Stay right with God.I'll stay right with Achilles. I'll honor my papa, that's for sure, so I can stay alive until I'm old enough to go out on my own.
A dying man asked a dying man for eternal life; a man without possessions asked a poor man for a Kingdom; a thief at the door of death asked to die like a thief and steal Paradise. One would have thought a saint would have been the first soul purchased over the counter of Calvary by the red coins of Redemption, but in the Divine plan it was a thief who was the escort of the King of kings into Paradise. If Our Lord had come merely as a teacher, the thief would never have asked for forgiveness. But since the thief's request touched the reason of His coming to earth, namely, to save souls, the thief heard the immediate answer:'I promise thee, this day thou shalt beWith Me in Paradise'(Luke 23:43)It was the thief's last prayer, perhaps even his first. He knocked once, sought once, asked once, dared everything, and found everything. When even the disciples were doubting and only one was present at the Cross, the thief owned and acknowledged Him as Saviour.
The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.
Blessed are they that hunger and thirst after righteousness: for they shall be filled.' Not only do the followers of Jesus renounce their rights, they renounce their own righteousness too. They get no praise for their achievements or sacrifices. They cannot have righteousness except by hungering and thirsting for it (this applies equally to their own righteousness and to the righteousness of God on Earth), always they look forward to the future righteousness of God, but they cannot establish it for themselves. Those who follow Jesus grow hungry and thirsty on the way.
Loss of any sort should stir up emotion; if it doesn’t, it’s because we’ve trained ourselves to be numb. We’ve bought into the great societal lie that emotional and sensitive is bad, is shameful, is weak, and worse yet is unlike Him.
The gospel is not mere forgiveness or grace, empty of content, but always refers to Jesus. So the gospel is good news about a human person who is God in our history, our world and who came to accomplish something in his life death and resurrection.
And when Jesus declared, 'It is finished,' He meant it. God’s punishment for our sin was paid for, permanently settled, finished— 100 percent. If you have responded in faith to God’s free pardon through Jesus, then God will never punish you for your sin. It’s finished. No more. If you screw up today or tomorrow (which you will), it’s already been paid for through Jesus. 'There is therefore now no condemnation for those who are in Christ Jesus,' Paul said (Rom. 8: 1). None. God will not and cannot condemn you after He has already condemned Jesus for you. It’s impossible. God will never be angry with you since His anger was poured out on Jesus. All of it. One hundred percent.Charis: God's Scandalous Grace for Us (p. 169).
Loss is only temporary when you believe in God!
The God I serve is able to save us both. To give us the winning lottery ticket so all our money problems will go away. To mend our broken hearts. To bring us close to those we love. He is able. He is able. He is able.But even if He doesn’t, do not bow to bitterness. Do not fall down onto your broken pieces and let them cut you to ribbons. Even if He doesn’t do all that He is able to do, all that we wish He would do, He is good.
It is wonderful, awesome and merrywise to see satan lose the battle to us in fear and panic and shame! Our victory is in Christ Jesus!
If we ask a random orthodox religious person, what is the best religion, he or she would proudly claim his or her own religion to be the best. A Christian would say Christianity is the best, a Muslim would say Islam is the best, a Jewish would say Judaism is the best and a Hindu would say Hinduism is the best. It takes a lot of mental exercise to get rid of such biases.
Leadership potential is in everyone; we all have it, but we all don't know it until we have a direct individual encounter with the Holy Spirit of God. The principal source of leadership influence is the Holy Spirit.
People who chase money without chasing any good reason for it are always brought down by the money they chase. Yes! If God gives you a gift, he adds it's manual that contains how to use it to it. However, if you chase something without receiving any authority from above, you will be tempted to throw it away because you can't find any good manual for it; Go, ask Judas Iscariot. He has more to say!
They may call you "Stupid" because of what you've done in the past. Hey, you are going to be "Prominent" because of what the Lord has done. The stupid "S" in Saul was exchange to become the Prominent "P" in Paul... and you ask why? It's because of what the Lord has done, Give thanks!
This is God's beauty!The Elegant nature of Esther,The Meek nature of Moses,The Pius nature of Paul,The Passionate nature of Peter,The Just nature of Jesus and thenThe wise nature of you!
Develop what you have. Project it to the world. God will put a star up there on you. Then the wise men will look for you as they looked for Christ. They are going to bring the gold, the frankinsence and the myrrh. Even if you are hiding in the sheep's pen, they will find you once the star directs them!
When you are close to Christ, you are enclosed in liberty. You can never be intimidated by man if you are intimate with Christ.
If God on the Cross is God shamming a human tragedy, it turns the Passion of Christ into the Farce of Christ. The death of the Son must be real. Father Martin assured me it was. But once a dead God, always a dead God, even resurrected. The Son must have the taste for death forever in His mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to the mortals? Why make dirty what is beautiful, spoil what is perfect? Love. That was Father Martin's answer.
I want an avowed atheist in the White House. When time comes to push that button, I want whoever's making the decision to understand that once it's pushed, it's over. Finito. They're not gonna have lunch with Jesus. Won't be deflowering 72 virgins on the great shag carpet of eternity, or reincarnated as a cow. I want someone making that decision who believes life on this Earth isn't just a dress rehearsal for something better -- but the only shot we get.
And now tell me, why is it that you use me words "good people" all the time? Do you call everyone that, or what?- Everyone, - the prisoner replied. - There are no evil people in the world.(- А теперь скажи мне, что это ты все время употребляешь слова добрыелюди"? Ты всех, что ли, так называешь?- Всех, - ответил арестант, - злых людей нет на свете.)
Christianity is not about building an absolutely secure little niche in the world where you can live with your perfect little wife and your perfect little children in your beautiful little house where you have no gays or minority groups anywhere near you. Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken.
I think Jesus was a compassionate, super-intelligent gay man who understood human problems. On the cross, he forgave the people who crucified him. Jesus wanted us to be loving and forgiving. I don't know what makes people so cruel. Try being a gay woman in the Middle East -- you're as good as dead.
Jesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord's Prayer is about.
If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not "a little bit of love," but major surgery. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God.
The Bible is the story of two gardens: Eden and Gethsemane. In the first, Adam took a fall. In the second, Jesus took a stand. In the first, God sought Adam. In the second, Jesus sought God. In Eden, Adam hid from God. In Gethsemane, Jesus emerged from the tomb. In Eden, Satan led Adam to a tree that led to his death. From Gethsemane, Jesus went to a tree that led to our life.
The sinners to whom Jesus directed His messianic ministry were not those who skipped morning devotions or Sunday church. His ministry was to those whom society considered real sinners. They had done nothing to merit salvation. Yet they opened themselves to the gift that was offered them. On the other hand, the self-righteous placed their trust in the works of the Law and closed their hearts to the message of grace.
The beauty of the ragamuffin gospel lies in the insight it offers into Jesus: the essential tenderness of His heart, His way of looking at the world, His mode of relating to you and me. 'If you really want to understand a man, don't just listen to what he says, but watch what he does.
Suffering, failure, loneliness, sorrow, discouragement, and death will be part of your journey, but the Kingdom of God will conquer all these horrors. No evil can resist grace forever.If you reject the ragamuffin gospel and turn your back on Christianity, do so because you find the answers of Jesus incredible, blasphemous, or hopelessly hopeful.
Child," she said placing her head to mine and her callused fingers on my cheek, "you can whip it and beat it senseless, you can drag it through the streets and spin on it, you can even dangle it from a tree, drive spikes trough it, and drain the last breath from it, but in the end, no matter what you do, and no matter how hard you try to kill it, love wins.
The gospel of submission, commitment, decision, and victorious living is not good news about what God has achieved but a demand to save ourselves with God’s help. Besides the fact that Scripture never refers to the gospel as having a personal relationship with Jesus nor defines faith as a decision to ask Jesus to come into our heart, this concept of salvation fails to realize that everyone has a personal relationship with God already: either as a condemned criminal standing before a righteous judge or as a justified coheir with Christ and adopted child of the Father.
When we were arguing on my twenty-fourth birthday, she left the kitchen, came back with a pistol, and fired it at me five times from right across the table. But she missed. It wasn't my life she was after. It was more. She wanted to eat my heart and be lost in the desert with what she'd done, she wanted to fall on her knees and give birth from it, she wanted to hurt me as only a child can be hurt by its mother.
Christ literally walked in our shoes and entered into our affliction. Those who will not help others until they are destitute reveal that Christ's love has not yet turned them into the sympathetic persons the gospel should make them.
Assured of your salvation by the unique grace of our Lord Jesus Christ" is the heartbeat of the gospel, joyful liberation from fear of the Final Outcome, a summons to self-acceptance, and freedom for a life of compassion toward others.
Who was the greatest business man ever. . . The greatest salesman? Advertiser? Who? . . . It was Jesus. . . Jesus was the founder of modern business. . . he picked up twelve men from the bottom ranks of business and forged them into an organization that conquered the world!
If the devil ain't messin with you, he's already got you. If you is waitin to clean up your own life before you get out and help somebody else, you may as well take off your shoes and crawl back in the bed 'cause it ain't never gon' happen. Jesus don't need no help from no perfect saints. If He did, He wouldn't a' gone up yonder and left us down here in charge.
The Lord did not come to make a display. He came to heal and to teach suffering men. For one who wanted to make a display the thing would have been just to appear and dazzle the beholders. But for Him Who came to heal and to teach the way was not merely to dwell here, but to put Himself at the disposal of those who needed Him, and to be manifested according as they could bear it, not vitiating the value of the Divine appearing by exceeding their capacity to receive it.
They always loved my sense of humor. There used to be a light switch inside one of the nurseries that was a cutout of Jesus putting his arm around two children on each side of him as he towered above them. The switch was ironically located in the spot of where his penis would have been and I was the first to point this out. Everyone thought it was funny until I started singing the childhood church song “Jesus Loves the Little Children.” In fear of being struck by lightning or being involved in a massive pile-up car accident after leaving, their laughing ceased. I still thought it was funny.
I know the resurrection is a fact, and Watergate proved it to me. How? Because 12 men testified they had seen Jesus raised from the dead, then they proclaimed that truth for 40 years, never once denying it. Every one was beaten, tortured, stoned and put in prison. They would not have endured that if it weren't true. Watergate embroiled 12 of the most powerful men in the world-and they couldn't keep a lie for three weeks. You're telling me 12 apostles could keep a lie for 40 years? Absolutely impossible.
Perhaps [the critics are right and] the drama is played out now and Jesus is safely dead and buried. Perhaps. It is ironical and entertaining to consider that at least once in the world’s history those words might have been said with complete conviction, and that was on the eve of the Resurrection.
Could he have been the fork in the road American never took, the singular point she jumped the wrong way from? Suppose the Slothropite heresy had had the time to consolidate and prosper? Might there have been fewer crimes in the name of Jesus, and more mercy in the name of Judas Iscariot? It seems to Tyrone Slothrop that there might be a route back--maybe that anarchist he met in Zurich was right, maybe for a little while all the fences are down, one road as good as another, the whole space of the Zone cleared...
In medieval times, contrary to popular belief, most knights were bandits, mercenaries, lawless brigands, skinners, highwaymen, and thieves. The supposed chivalry of Charlemagne and Roland had as much to do with the majority of medieval knights as the historical Jesus with the temporal riches and hypocrisy of the Catholic Church, or any church for that matter. Generally accompanied by their immoral entourage or servants, priests, and whores, they went from tourney to tourney like a touring rock and roll band, sports team, or gang of South Sea pirates. Court to court, skirmish to skirmish, rape to rape. Fighting as the noble's substitution for work.
We live in a Jesus haunted culture that is Biblically illiterate, and so unfortunately at this point in time, almost anything can pass for knowledge of the historical Jesus from notions that he was a a Cynic sage to ideas that he was a Gnostic guru to fantasies that he didn't exist, to Dan Browne's Jesus of hysterical (rather than historical) fiction.
Nobody wanted to hear about all the Preterite, the many God passes over when he chooses a few for salvation. William argued holiness for these "second Sheep," without whom there'd be no elect. You can bet the Elect in Boston were pissed off about that. And it got worse. William felt that what Jesus was for the elect, Judas Iscariot was for the Preterite. Everything in the Creation has its equal and opposite counterpart. How can Jesus be an exception? could we feel for him anything but horror in the face of the unnatural, the extracreational? Well, if he is the son of man, and if what we feel is not horror but love, then we have to love Judas too. Right? How William avoided being burned for heresy, nobody knows.
We are children, perhaps, at the very moment when we know that it is as children that God loves us - not because we have deserved his love and not in spite of our undeserving; not because we try and not because we recognize the futility of our trying; but simply because he has chosen to love us. We are children because he is our father; and all of our efforts, fruitful and fruitless, to do good, to speak truth, to understand, are the efforts of children who, for all their precocity, are children still in that before we loved him, he loved us, as children, through Jesus Christ our lord.
Promising paradise or threatening hell-fire is, we assumed, generally admitted to be unproductive. It is based upon a fundamental fraud which, when discovered, turns the individual against society and nourishes the very thing it tries to stamp out. What Jesus offered in return of loving one's enemies was heaven on earth, better known as peace of mind.
As they were walking, a beggar came up, holding his hand out and crying, "Baksheesh! Baksheesh!"Mike kept on going but Mitchell stopped. Digging into his pocket, he pulled out twenty paise and placed it in the beggar's dirty hand.Mike said, "I used to give to beggars when I first came here. But then I realized, it's hopeless. It never stops.""Jesus said you should give to whoever asks you," Mitchell said."Yeah, well," Mike said, "obviously Jesus was never in Calcutta.
The severest trial of oppression is the constant outrage which one suffers at the thought of the oppressor. What Jesus discovered was how to avoid the inner devastations. His technique was to practice the opposite emotion... [a man] may not get his freedom or possessions back, but he's less miserable. It's a difficult lesson.
Forget, too, the lamb-y, metaphor-male, the groinless, bourgeois Jesus, with his Easter-egg, candy-store-window eyes ogling the cruciform crosspiece of his eyebrows. If you meet such a Christ on the way, kill him. Do you wish to love? Do you wish to love? Leave love. Love nothing. Life is dark; life is dark at the no-place of the shocked heart cut two by the bone-handled, thrice-bladed Word.
He was without any comforts of God — no feeling that God loved him — nofeeling that God pitied him — no feeling that God supported him. God was hissun before — now that sun became all darkness… He was without God — hewas as if he had no God. All that God had been to him before was taken fromhim now. He was Godless — deprived of his God. He had the feeling of thecondemned, when the Judge says: “Depart from me, ye cursed,” “who shallbe punished with everlasting destruction from the presence of the Lord andfrom the glory of his power.” He felt that God said the same to him. Ah! This isthe hell which Christ suffered. The ocean of Christ’s sufferings isunfathomable… He was forsaken in the [place] of sinners. If you close with himas your surety, you will never be forsaken… “My God, my God, why hast thouforsaken me?” [The answer?] For me — for me.
We must acknowledge that all we have are, at times very differing, interpretations of what Jesus was all about-and these interpretations, as they are collected in the New Testament, have been written in particular situations by men, none of whom questioned the existing patriarchal structure of their societies or of their communities. While some Christ-believing women did challenge certain male-dominated aspects of their church gatherings (see 1 Cor 14:33b-36) it is quite unlikely that they questioned the patriarchal structure of their society, community, and church on a fundamental level. ~ Werner Kahl in Reading Other-Wise, p. 151
Judas said, "Master, as you have listened to all of them, now also listen to me. For I have seen a great vision." And when Jesus heard this, he laughed and said to him, "You thirteenth daimon, why do you try so hard? But speak up, and I shall bear with you.
Since the beginning of time, the ignorant have always screamed the loudest...They celebrated their intolerance as proof of their convictions. Now after all these years, mankind had finally managed to utterly erode everything that had once been so beautiful about Jesus.
I have never quite managed to see how we can make sense of the sacramental life of the Church without a theology of the risen body; and I have never managed to see how to put together such a theology without belief in the empty tomb. If a corpse clearly marked ‘Jesus of Nazareth’ turned up, I should save myself a lot of trouble and become a Quaker.
After Jesus' fast, he began healing, rescuing, redeeming. The Spirit filled up the emptiness Jesus created, launching him into ministry. In some supernatural way the abstinence from food was the catalyst for Jesus' unveiling; the real fireworks were next.
Dear God, I don’t ask for fame and fortune but for an opportunity to embrace many. I don’t ask you to make my life perfect but full of love. With every mistake I make, or with any success I have, I ask to feel your grace along the way, for the rest of my life. In Jesus’s name, amen.
We don’t just learn facts, but we learn a Face. We’re not just learners of principles, but of a Person. We are lifelong learners in relationship with Jesus as we hear his voice in his word and have his ear in prayer, and share in community with his body, all through the power of his Spirit.
When we feel used and abused, the Bible says we are loved. When we feel abandoned, the Bible says we are never alone. When we feel rejected, the Bible says we are redeemed. When we feel lost, the Bible is a lamp for our feet and a light on our path. When we feel worthless, the Bible says that we are God’s handiwork created in Christ Jesus to do good works, which He prepared in advance for us to do.
The prodigal son represents all of us. We go off to live our lives the way that our sinful hearts desire, but when we “come to our senses” by the illuminating work of God’s Holy Spirit, we can return to God. God and his “servants” (i.e. the angels) will rejoice when you repent. He’s happy to wrap His arms around you! He is overjoyed! He rejoices, and the angels rejoice with Him!
Christians do not believe that there is one God and three Gods. Nor do we believe that God is one person and three persons. That would clearly be contradictory and therefore logically impossible. Rather, the doctrine of the Trinity is that there is one God who eternally exists as three distinct persons. We believe that The Father, The Son, and The Holy Spirit are each individual persons in their own right, but they all share the same divine essence. Saying that "God is one being who consists of three persons" is no more contradictory than saying that "There's one triangle that consists of three corners
Remember, God placed man on earth and gave him dominion over the earth to cultivate and steward it. The fall of man subjected the earth to the same corruption as the hearts of man, but the work Jesus did on the cross set the course for the reversal of this process and the return to our intended mandate. Instead, we as Christians tend to sit back while those who do not know the Lord cultivate and dominate the earth. This is not wrong. They are in fact doing what they were created to do, but they are doing it under a different master. Consider what the world would look like if we took up our God-given mandate and released, by restoration, the glory of creation to a watching world!
O Sacred Heart of Mary!" she murmured by his side, and he felt how that name was food and raiment, friend and mother to her. He received the miracle in her heart into his own, saw through her eyes, knew that his poverty was as bleak as hers. When the Kingdom of Heaven had first come into the world, into a cruel world of torture and slaves and masters, He who brought it had said, "And whosoever is least among you, the same shall be first in the Kingdom of Heaven.
...It Isn't actually much of an encouragement to me to read the stories about Jesus. I might as well take encouragement from watching a great athlete run a four-minute mile. Sure, it's a fine sight, but at my age and with my weight I would be lucky to do a mile in 10 minutes, let alone four. I can watch a ballet dancer on stage with great delight, not because I can copy him, but precisely because I know I can't.
God’s will for you is to make you more like Jesus. Christlikeness is your target, your goal, your vision, and the reason you were created. You are set apart to be like Jesus. That goal will take the rest of your life to accomplish." (Life Hacks, p.61)
Want to know the coolest thing about the coming? Not that the One who played marbles with the stars gave it up to play marbles with marbles. Or that the One who hung the galaxies gave it up to hang doorjambs to the displeasure of a cranky client who wanted everything yesterday but couldn't pay until tomorrow. Not that he, in an instant, went from needing nothing to needing air, food, a tub of hot water and salts for his tired feet, and, more than anything, needing somebody - anybody - who was more concerned about where he would spend eternity rather than where he would spend Friday's paycheck. Or that he resisted the urge to fry the two=bit, self-appointed hall monitors of holiness who dared suggest that he was doing the work of the devil. Not that he kept his cool while the dozen best friends he ever had felt the heat and got out of the kitchen. Or that he gave no command to the angels who begged, "Just give us the nod, Lord. One word and these demons will be deviled eggs." Not that he refused to defend himself when blamed for every sin of every slut and sailor since Adam. Or that he stood silent as a million guilty verdicts echoed in the tribunal of heaven and the giver of light was left in the chill of a sinner's night. Not even that after three days in a dark hole he stepped into the Easter sunrise with a smile and a swagger and a question for lowly Lucifer - "Is that your best punch?" That was cool, incredibly cool. But want to know the coolest thing about the One who gave up the crown of heaven for a crown of thorns? He did it for you. Just for you.
Yet when God entered time and became a man, he who was boundless became bound. Imprisoned in flesh. Restricted by weary-prone muscles and eyelids. For more than three decades, his once limitless reach would be limited to the stretch of an arm, his speed checked to the pace of human feet.I wonder, was he ever tempted to regain his boundlessness? In the middle of a long trip, did he ever consider transporting himself to the next city? When the rain chilled his bones, was he tempted to change the weather? When the heat parched his lips, did he give thought to popping over to the Caribbean for some refreshment? If he ever entertained such thoughts, he never gave into them. Not once. Stop and think about this. Not once did Christ use his supernatural powers for personal comfort. With one word, he could've transformed the hard earth into a soft bed, but he didn't. With a wave of his hands, he could've boomeranged the spit of his accusers back into their faces, but he didn't. With an arch of his brow, he could've paralyzed the hand of the soldier as he braided the crown of thorns. But he didn't.
Problems arise when (especially) theologians use such metaphorical language without realizing that that is what they are doing, and without even realizing that there is a distinction between metaphor and reality – saying something like: ‘It is not important whether Jesus really fed the five thousand. What matters is what the idea of the story means to us.’ Actually it is important, because millions of devout people do believe the Bible is literally true.
Most of Jesus’ life is told through the four Gospels of the New Testament, known as the Canonical gospels, written by Matthew, Mark, Luke and John. These are not biographies in the modern sense but accounts with allegorical intent. They are written to engender faith in Jesus as the Messiah and the incarnation of God, and not to provide factual data about Jesus’s life. This left the door of exaggeration open. And through that door all kinds of mystical non-sense crept in and made place right alongside the good philosophical teachings of Jesus.
She was simply a young woman who believed that the man called Jesus Christ is a real person, such as those represent him who profess to have known him; and she therefore believed the man himself—believed that, when he said a thing, he entirely meant it, knowing it to be true; believed, therefore, that she had no choice but do as he told her. That man was the servant of all; therefore, to regard any honest service as degrading would be, she saw, to deny Christ, to call the life of creation's hero a disgrace. Nor was he the first servant; he did not of himself choose his life; the Father gave it him to live--sent him to be a servant, because he, the Father, is the first and greatest servant of all.
This book is dedicated to only those who are worthy.Calling myself an Author and taking own name as a body is an ego, concluding my spiritual achievement is an ignorance, explaining to those who are busy in this materialistic world would be my immaturity.(Author representing the Universal Consciousness).
Speaking personally, I find it helpful to detect in the four evangelists four dimensions of the saving purpose of God: its length, depth, breadth and height. Matthew reveals its length, for he depicts the Christ of Scripture, who looks back over long-centuries of expectation. Mark emphasizes its depth, for he depicts the Suffering Servant who looks down to the depths of the humiliation he endured. In Luke it is the breadth of God's purpose which emerges, for he depicts the Savior of the world who looks round in mercy to the broadest possible spectrum of human beings. Then John reveals its height, for he depicts the Word made flesh who looks up to the heights from which he came and to which he intends to raise us.
If we choose Jesus as our model, we simultaneously choose his own model, God the Father. Having no appropriative desire, Jesus proclaims the possibility of freedom from scandal. But if we choose possessive models we find ourselves in endless scandals, for our real model is Satan. A seductive tempter who suggests to us the desires most likely to generate rivalries, Satan prevents us from reaching whatever he simultaneously incites us to desire.
I recall the passage in the letter to the Hebrews in which we are reminded that Christ has already done everything for us. It speaks of the Christ who "offered for all time a single sacrifice for sins" (Hebrews 10:12). And yet the church teaches, and our experience of faith confirms, that Christ continues to be with us and to pray for us. The paradox may be unraveled, I think, if we remember that when human beings try to "do everything at once and for all and be through with it," we court acedia, self-destruction and death. Such power is reserved for God, who alone can turn what is "already done" into something that is ongoing and ever present. It is a quotidian mystery.
...people can go to church every week of their lives and never go all in with Jesus Christ. I'm afraid we've cheapened the gospel by allowing people to buy in without selling out. We've made it too convenient, too comfortable. We've given people just enough Jesus to be bored but not enough to feel the surge of holy adrenaline that courses through your veins when you decide to follow Him no matter what, no matter where, no matter when.
When surrounded by the ashes of all that I once cherished, despite my best efforts I can find no room to be thankful. But standing there amidst endless ash I must remember that although the ashes surround me, God surrounds the ashes. And once that realization settles upon me, I am what I thought I could never be ... I am thankful for ashes.
Today I must look in the mirror and be thankful for the person who I find staring back at me. For although the reflection is terribly imperfect, and I know that full well, God created it with enough room that one day it would be perfect. And if there is nothing else I can find to be thankful for, let me begin here.
I am not the sum total of my accomplishments, for no matter how much I exhaust myself acquiring those accomplishments, the sum total of them will always be far too trifling to ever reflect my true value. My value rests in the fact that I am an accomplishment of God so incalculably valuable that He gave up Himself rather than give me up.
God chose to deliberately venture into and intentionally occupy depths far below and infinitely beyond that which any human has ever descended, and then to raise Himself back up to glory from those horridly dark places. And I pray that we never miss the fact that Christmas is God’s invitation for us to join Him in the rising.
Perfect majesty that deliberately chose to be born into abject poverty, walk a road of perpetual poverty, and be unjustly executed in the raw nakedness of poverty is utterly ludicrous unless I realize that this is the single and sole way that God can reach me in the suffocating poverty that I myself have created.
She said, "Right now, while we have this time, I'm not going to do any of that other stuff. I'm going to seize this moment and simply enjoy being with Jesus while I can." Mary made a deliberate choice. She wasn't being lazy and using company as an excuse to get out of helping her sister with chores. She was choosing to focus on what mattered the most.
If God annihilates or deflects or creates a unit of matter, He has created a new situation at that point. Immediately nature domiciles this new situation, makes it at home in her realm, adapts all other events to it. It finds itself conforming to all the laws. If God creates a miraculous spermatozoon in the body of a virgin, it does not proceed to break any laws. The laws at once take over. Nature is ready. Pregnancy follows, according to all the normal laws, and nine months later a child is born
Let Him empty and transform you ;and afterwards fill the chalice of your hearts to the brim, that you in your turn, may give of your abundance. Seek Him. Knowledge will make you strong as death. Love Him trustfully without looking back, without fear. Believe that Jesus and Jesus alone is life. Serve Jesus, casting aside and forgetting all that troubles or worries you, make loved the love that is not loved.
If you're a follower of Jesus, He has given you abundance so that you can care for others, not so you can stock up on capri pants for next summer or afford a leather interior in the new SUV. As long as you don't own the responsibility of being blessed with resources so that you can give to those around you, then you can stay focused on getting more for yourself.
[Jesus] did not say, 'Simon, son of Jonas, fearest thou me.' He did not say, 'Dost thou admire me? Dost thou adore me?' Nor was it even a question concerning his faith. He did not say, 'Simon, son of Jonas, believest thou in me?' but he asked him another question, 'Lovest thou me?' I take it, that is because love is the very best evidence of godliness. Love is the brightest of all the graces; and hence it becomes the best evidence.
But I know Jesus arose. I feel his presence now, here, with me. I see the evidence of his Word everyday. From creation forth, the whole world is witness to God's plan revealed through his Son. From the beginning, he prepared us. In the passing of the seasons; in the way flowers spring forth, die, and drop seeds for life to begin again; in the sunset and sunrise. Jesus' sacrifice is reenacted every day of our lives if we but have the eyes to see.
There is no record in Scripture that an angel visited John’s cell to explain the meaning of his persecution. This great, godly man who was the designated forerunner to Jesus went through the same confusing experiences as we. It is comforting to know that John responded in a very human way. He sent a secret message to Jesus from his prison cell, asking “Are you the one who was to come, or should we expect someone else?” (Matthew 11:3). Have you ever felt like asking that question?
If God annihilates or creates or deflects a unit of matter, He has created a new situation at that point. Immediately all nature domiciles this new situation, makes it at home in her realm, adapts all other events to it. It finds itself conforming to all the laws. If God creates a miraculous spermatozoon in the body of a virgin, it does not proceed to break any laws. The laws at once take over. Nature is ready. Pregnancy follows, according to all the normal laws, and nine months later a child is born.
In the womb of the Virgin Mary, God “becomes” human, receiving from her the body that makes possible the “passion” of God; while on the Cross, through the Jewish flesh given of Mary, the divine Son is truly crucified. In the same way, in the Eucharist, Christians receive the very flesh the Logos received of Mary and united to himself, that “truly life-giving flesh of God the Word himself.” Only insofar as God receives the passability of human flesh does he become crucifiable and sacramentally givable.
To Jesus she already is somebody. Like the loving father of the prodigal son, Jesus is frantically scanning the horizon, watching for Madonna to return to him. He's absolutely convinced that she's so valuable that she's worth dying for. 'Greater love has no one than this,' said Jesus in John 15:13, 'that one lay down his life for his friends.' That's what He did for her on the cross!
What insanity causes a king abandon the comforts of his kingdom and willfully discard the privileges of royalty in order to save an ornery and rebellious people who have spent a lifetime rejecting him? We have yet to understand that such an action is nothing of insanity. Rather, it is everything of love.
Even to someone as notorious as Madonna, I think Jesus would say, 'I'll help you experience the fulfillment that has eluded you despite your struggle to find it. I'll help heal whatever's driving you to affirm your self-worth in self-defeating ways. But I can only help you if you let me.
Dear Jesus, please get me out. Christ, please, please, please, Christ. If you only keep me from being killed I'll do anything you say. I believe in you and I'll tell everybody in the world that you are the only thing that matters. Please, please, dear Jesus' The shelling moved further up the line. We went to work on the trench and in the morning the sun came up and the day was hot and muggy and cheerful and quiet. The next night back at Mestre he did not tell the girl he went upstairs with at the Villa Rosa about Jesus. And he never told anybody.
Many times in the Old Testament, God refers to human beings as His beloved. But when God called Jesus His beloved, Jesus did something truly remarkable: He believed Him. And He lived every moment of His life fully convinced of His identity.
But again, this is not a list of rules; we are not reading an impossible standard—no. This describes our Jesus. This! This is our Abba. This is our Holy Spirit. He never gives up, and he takes pleasure in the flowering of truth. And when we are following in the ways of Jesus, when we are abiding in the Vine, these become our characteristics, and we become signposts, tastes, movements of the Kingdom to the North, a glimpse of true Love.
His body would be crushed, but the words would still remain: You are my Son, the Beloved; with you I am well pleased. The trajectory of Jesus' life and (in a real sense) the fate of the world hung on those few words. They were not the words of a Father celebrating the good things His Son had done, because He hadn't really done anything yet. Even though Jesus was perfect, it wasn't His perfection that brought the Father such delight. It was His very existence.
You can spot people who don't know Jesus very well because the world they see is always so ugly. Even if they use all sorts of religious language, don't be misled—people who get touched by Jesus don't ignore the hurt and pain in the world, and yet they see so much beauty in it.
If Jesus regarded it as important the blessing that comes to one who voluntarily renders help, then the churches have been right in presenting the claims of philanthropy as on of the most important of religious obligations. For one thing, this obligation keeps us sensitive and aware toward an important aspect of our environment --- other peoples needs. Secondly, this is a rightful stewardship of ones own property, and it is the antithesis of the practice whereby one man volunteers another mans property for use in alleviating some real of imagined distress --- as in various schemes of social security.
The cross is not a sign of the church's quiet, suffering submission to the powers-that-be, but rather the church's revolutionary participation in the victory of Christ over those powers. The cross is not a symbol for general human suffering and oppression. Rather, the cross is a sign of what happens when one takes God's account of reality more seriously than Caesar's. The cross stands as God's (and our) eternal no to the powers of death, as well as God's eternal yes to humanity, God's remarkable determination not to leave us to our own devices.
He who had known the ceaseless worship of angels came to be a slave to men. Preaching, teaching, healing the sick, and raising the dead were parts of his ministry, of course, and the parts we might consider ourselves willing to do for God if that is what He asked. He could be seen to be God in those. But Jesus also walked miles in dusty heat. He healed, and people forgot to thank Him. He was pressed and harried by mobs of exigent people, got tired and hungry, was "tailed" and watched and pounced upon by suspicious, jealous, self-righteous religious leaders, and in the end was flogged and spat on and stripped and had nails hammered through His hands. He relinquished the right (or the honour) of being publicly treated as equal with God.
And then this whole deal of new gods, old gods," said his friend. "You ask me, I welcome new gods. Bring them on. The god of the guns. The god of bombs. All the gods of ignorance and intolerance, of self-righteousness, idiocy and blame. All the stuff they try and land me with. Take a lot of the weight off my shoulders." He sighed.
The task of defining Jesus's message fell instead to a new crop of educated, urbanized, Greek-speaking Diaspora Jews who would become the primary vehicles for the expansion of the new faith. As these extraordinary men and women, many of them immersed in Greek philosophy and Hellenistic thought, began to reinterpret Jesus's message so as to make it more palatable both to their fellow Greek-speaking Jews and to their gentile neighbors in the Diaspora, they gradually transformed Jesus from a revolutionary zealot to a Romanized demigod, from a man who tried and failed to free the Jews from Roman oppression to a celestial being wholly uninterested in any earthly matter.
The hub of Christianity is not 'do something for Jesus.' The hub of Christianity is 'Jesus has done everything for you.' And my fear is that too many people, both inside and outside the church, have heard our pleas for intensified devotion and concluded that the focus of Christian faith is our love for God instead of God's love for us. Don't get me wrong--what we do is important. But it is infinitely less important than what Jesus has done for us.
Christmas has a deeper significance to followers of Jesus. It’s not all about the gifts underneath Christmas trees or the elaborate meals served in extravagantly decorated homes. Christmas is the season of Immanuel. We celebrate the good news that He is near, that He cares for us, and that He transforms lives. His presence was the greatest present God gave mankind. May we be present carriers of that presence!
The cross unerringly exposes this stunningly marvelous and abruptly exquisite declaration that God will not let this single life of mine, with all of its grotesque maladies and pathetic filth pass into oblivion without unflinchingly declaring that my life carries a value worth the expenditure of His. And if I dare look upon the cross, I am utterly perplexed but wholly enraptured by the immensity of such a love as this.
The lamb, having survived the storm unharmed and no longer afraid, came up to Jesus and put its mouth to his lips, there was no sniffing, one touch was all that was needed. Jesus opened his eyes, saw the lamb, then the livid sky like a black hand blocking whatever light remained. The olive tree still burned. His bones ached when he tried to move, but at least he was in one piece, if that can be said of a body so fragile that it takes only a clap of thunder to knock it to the ground. He sat up with some effort and reassured himself, more by touch than by sight, that he was neither burned nor paralyzed, none of his bones were broken, and apart from a loud buzzing in his head as insistent as the drone of a trumpet, he was all right. He drew the lamb to him and said, Don’t be afraid, He only wanted to show you that you would have been dead by now if that was His will, and to show me that it was not I who saved your life but He. One last rumble of thunder slowly tore the air like a sigh, while below, the white patch of the flock seemed a beckoning oasis.Struggling to overcome his weakness, Jesus descended the slope. The lamb, kept on its cord simply as a precaution, trotted at his side like a little dog.
Sometimes people claim they don't need a crutch like Jesus, but he's not a crutch, he's a teacher. If you want to be a writer, you read the classics. If you want to make great music you listen to music that's been made by great musicians who have gone before. If you're studying to be a painter, it's a good idea to study the great masters. If Picasso came into your room while you were learning to draw and said 'Hi, I have a couple of hours would you like some hints?' would you say no? So it is with spiritual masters: Jesus, Buddha or any other enlightened being. They're geniuses in the way they used their minds and hearts just as Beethoven was a genius with music, or Shakespeare a genius with words. Why not learn from them, follow their lead, study what they were doing right.
Crucified Love lives with us today and till the end of times, as He promised.Amen.The beauty of the cross and our crucified Lord cannot be easily fathomed by human mind or by barely reading scriptures in bits, but by careful reading of entire scripture in the spirit which will in turn engulf one with wisdom and love.
The yoke is hard because the teachings of Jesus are radical: enemy love, unconditional forgiveness, extreme generosity. The yoke is easy because it is accessible to all — the studied and the ignorant, the rich and the poor, the religious and the nonreligious. Whether we like it or not, love is available to all people everywhere to be interpreted differently, applied differently, screwed up differently, and manifested differently.
When Jesus was interrupted, He started where He was and helped those in need who were nearest to Him. There is always another mission “out there”—the next cause, the next city, or the next country that seems to be the most important mission we could pursue. Jesus illustrates that our greatest mission is often the person in front of us.
When Jesus said to 'love your neighbor as yourself,' I don't think He meant judgmentally; but that is exactly how we treat our own souls, so it bleeds out to others. Folks who thrive in God's grace give grace easily, but the self-critical person becomes others-critical. We 'love' people the way we 'love' ourselves, and if we are not good enough, then no one is.
Remember that the lives of other people are not your business. They are their business. They are God's business because they all have God whether they use the word God or not. Even your own life is not your business. It also is God's business. Leave it to God.
Christ did not come to earth simply to be our moral teacher. If that were His only mission, He could have come as He did in former times, as the Angel of the Lord, without our flesh and blood to encumber Him. Instead, He had to become like us so that He could raise us up to be like Him.
In Christ’s first coming, He implemented a rescue plan conceived in the mind of God before the foundation of the world. He did not come to promote holiday cheer, boost end-of-year sales, or serve as the central figure in a Nativity scene. He came to save sinners. To save sinners, Christ had to put away what makes people sinners–namely, sin.
The plan God has doesn’t just involve us as individuals, but also the people who share part of our lives. Jesus was never alone; there were always people around him. He had friends, followers, and people He could depend on. Never be afraid, someone wants to listen in your time of need. Reaching our hands out, especially when we’re hurting has the power to heal our hearts.
[Christ’s] goodness is still a rebuke to our badness; His purity still shows up our impurities; His sinlessness still reveals our sinfulness; and unless we allow [Jesus] to destroy the evil within us, the evil within us still wants to destroy Him. This is the conflict of the ages.
Many people are willing to have Jesus as part of their lives—as long as it doesn’t cost them anything. They may even profess faith in Jesus and join a church. But Jesus to them is almost like an insurance policy—something they obtain and then forget about until they die. What keeps you from being His disciple?
Every word that [Jesus] spoke was historically true. Every word that He spoke was scientifically true. Every word that He spoke was ethically true. There were no loopholes in the moral conceptionsand statements of Jesus Christ. His ethical vision was wholly correct, correct in the age in which He lived and correct in every age that has followed it.
For once in my life maybe I ought to actually think about taking God at His word, and in doing so to suddenly find myself riotously welcoming the rather shocking reality that Christmas is truly everything that He says it is.
The first century was an era of apocalyptic expectation among the Jews of Palestine, the unofficial Roman designation for the vast tract of land encompassing modern day Israel/Palestine as well as large parts of Jordan, Syria, and Lebanon (the land would not be officially called Palestine until after 135 C.E.)
We must leave Christmas to be what it is, for to reduce it to the stuff of myth and whimsy is take the single and sole hope of a dying humanity and obliterate it. And I would contend that such an action is insanity of the greatest sort.
But, as in the rest of Galilee, the profits firm this increase in the means of production disproportionately benefited the large landowners and moneylenders who resided outside Capernaum: the wealthy priests in Judea and new urban elite in Sepphoris and Tiberias. The majority of Capernaum's residents had been left behind by the new Galilean economy. It would be these people whom Jesus would specifically target - those who found themselves cast to the fingers of society, whose lives had been disrupted by the rapid social and economic shifts taking place throughout Galilee.
Among Romans, crucifixion originated as a deterrence against revolt of slaves, probably as early as 200 B.C.E. By Jesus's time, it was the primary form of punishment for "inciting rebellion" (i.e., treason or sedition) the exact crime which Jesus was charged.[..] The punishment applied solely to non-Roman citizens. Roman citizens could be crucified, however, if the crime was so grave that it essentially forfeited their citizenship.
The Romans may be known for many things, but humor isn't one of them. As usual, this interpretation relies on a prima facie reading of Jesus as a man with no political ambitions whatsoever. That is nonsense. All criminals sentenced to execution received a titulus so that everyone know the crime for which they were being punished and thus be deterred from taking part in similar activity. That the wording on Jesus's titulus was likely genuine is demonstrated by Joseph A. Fitzmeyer, who notes that "if [the titulus] were invented by Christians, they would have used Christos, for early Christians would scarcely have called their Lord 'King of the Jews'."[..] the notion that a no-name Jewish peasant would have received a personal audience with the Roman governor, Pontius Pilate, who had probably signed a dozen execution orders that day alone, is so outlandish that it cannot be taken seriously.
The common depiction of Jesus as an inveterate peacemaker who "loved his enemies" and "turned the other cheek" has been built mostly on his portrayal as an apolitical preacher with no interest in or, for that matter, knowledge of politically turbulent world in which he lived. That picture of Jesus has already been shown to be complete fabrication. The Jesus of history had a far more complex attitude toward violence. There is no evidence that Jesus himself openly advocated violent actions. But he was certainly no pacifist. "Do not think that I have come to bring peace on earth. I have not come to bring peace, but sword" (Matthew 10:34 / Luke 12:51)
When it comes to the heart and soul of the Jewish faith - the law of Moses - Jesus was adamant that his mission was not to abolish the law but to fulfill it (Matthew 5:17). That law made a clear distinction between relations among Jews and relations between Jews and foreigners. The oft-repeated commandment "love your neighbor as yourself" was originally given strictly in the context of internal relations within Israel. The verse in question reads: "You shall not take vengeance or bear a grudge against any of your people , but shall love your neighbor as yourself" (Leviticus 19:18). To the Israelites, as well to Jesus's community in first-century Palestine,"neighbor" meant one's fellow Jews. With regard to the treatment of foreigners and outsiders, oppressors and occupiers, however, the Torah could not be clearer: "You shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land" (Exodus 23:31-33)
Trying to be good enough to earn heaven is like trying to jump to Hawaii from the coast of California. Everyone looks like an idiot, some drown, some get three feet, some get ten feet, but no one even gets close to Hawaii.
To me, many of what seemed to be Bible contradictions only pointed to the grace of Christ. It is not so much a rule book on how to be holy as it is a prophecy of the One who can make you holy. In this, I see God as the least bigoted of all in existence: While men always, in their hearts, delight in vengeance for being wronged, God is the only Being who wants to free you from the penalty of His own laws.
They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die; but my heart has a deeper and more bitter cause to mourn. My sins were the scourges which lacerated those blessed shoulders, and crowned with thorn those bleeding brows: my sins cried “Crucify Him! Crucify Him!” and laid the cross upon His gracious shoulders. His being led forth to die is sorrow enough for one eternity: but my having been His murderer, is more, infinitely more, grief than one poor fountain of tears can express.
The biggest difference between between religious people and gospel-loving people is that religious people see certain people as the enemies, when Jesus-followers see sin as the enemy.
There does not exist any more a holy mountain or a holy city or holy land which can be marked on a map. The reason is not that God’s holiness in space has suddenly become unworthy of Him or has changed into a heathen ubiquity. The reason is that all prophecy is now fulfilled in Jesus, and God’s holiness in space, like all God’s holiness, is now called and is Jesus of Nazareth.
So are demons forces that are totally external to us who seek to defy God? Are they just the shadow side of our own souls? Are they social constructions from a premodern era? Bottom line: Who cares? I don’t think demons are something human reason can put its finger on. Or that human faith can resolve. I just know that demons, whether they be addictions or actual evil spirits, are not what Jesus wants for us, since basically every time he encounters them he tells them to piss off.
I have argued that the God of the Bible, and especially of the Gospels, can be understood only as God-in-public, and that methods of criticism designed to keep this rumor quiet need to be challenged by appropriate historical, theological, and political critique and replaced by methods that do justice to the reality of the texts and hence do justice - in the much fuller sense - in the public world that the Gospels demand to address.
They’ve gave me many names,I’ve wore many masks and sat on their altars, They’ve called me Hitler, and Muhammad Ali,They’ve crucify me,And forced me to be like them, They resuscitated me, They forced me to live.I am God, and the Devil,The looser and the champion,I created all you see,I am God, and Muhammad AliI’m the one creating time, and eternity,I am God, I am Hitler,I am the king and the slave,I am life and death, and Muhammad Ali
My generation is the most fatherless and insecure generation that's ever lived, and we are willing to sacrifice everything if we just can be told we are loved.If only we knew just how loved we really are.
...it takes great humility to find oneself unjustly condemned and be silent, and to do this is to imitate the Lord Who set us free from all our sins. ... The truly humble person will have a genuine desire to be thought little of, and persecuted, and condemned unjustly, even in serious matters. ... It is a great help to meditate upon the great gain which in any case this is bound to bring us, and to realize how, properly speaking, we can never be blamed unjustly, since we are always full of faults, and a just man falls seven times a day, so that it would be a falsehood for us to say we have no sin. If, then, we are not to blame for the thing that we are accused of, we are never wholly without blame in the way that our good Jesus was. ... Thou knowest, my Good, that if there is anything good in me it comes from no other hands than Thine own. For what is it to Thee, Lord, to give much instead of little? True, I do not deserve it, but neither have I deserved the favors which Thou hast shown me already. Can it be that I should wish a thing so evil as myself to be thought well of by anyone, when they have said such wicked things of Thee, Who art good above all other good? ... Do Thou give me light and make me truly to desire that all should hate me, since I have so often let Thee, Who hast loved me with such faithfulness. ... What does it matter to us if we are blamed by them all, provided we are without blame in the sight of the Lord? ...meditate upon what is real and upon what is not. ... Do you suppose, ... that, if you do not make excuses for yourself, there will not be someone else who will defend you? Remember how the Lord took the Magdalen's part in the Pharisee's house and also when her sister blamed her. He will not treat you as rigorously as He treated Himself: it was not until He was on the Cross that He had even a thief to defend Him. His Majesty, then, will put it into somebody's mind to defend you; if He does not, it will be because there is no need. ...be glad when you are blamed, and in due time you will see what profit you experience in your souls. For it is in this way that you will begin to gain freedom; soon you will not care if they speak ill or well of you; it will seem like someone else's business. ... So here: it becomes such a habit with us not to reply that it seems as if they are not addressing us at all. This may seem impossible to those of us who are very sensitive and not capable of great mortification. It is indeed difficult at first, but I know that, with the Lord's help, the gradual attainment of this freedom, and of renunciation and self-detachment, is quite possible.
And then this whole deal of new gods, old gods," said his friend. "You ask me, I welcome new gods. Bring the on. The god of guns. The god of bombs. All the gods of ignorance and intolerance, of self-righteousness, idiocy and blame. All the stuff they try and land me with. Take a lot of the weight off my shoulders.
There is much in our Lord's pantry that will satisfy his children, and much wine in his cellar that will quench all their thirst. Hunger for him until he fills you. He is pleased with the importunity of hungry souls. If he delays, do not go away, but fall a-swoon at his feet. Every day we may see some new thing in Christ. His love has neither brim nor bottom. How blessed are we to enjoy this invaluable treasure, the love of Christ; or rather allow ourselves to be mastered and subdued in his love, so that Christ is our all, and all other things are nothing. O that we might be ready for the time our Lord's wind and tide call for us! There are infinite plies in his love that the saint will never be able to unfold. I urge upon you a nearer and growing communion with Christ. There are curtains to be drawn back in Christ that we have never seen. There are new foldings of love in him. Dig deep, sweat, labour, and take pains for him, and set by as much time in the day for him as you can; he will be won with labour. Live on Christ's love. Christ's love is so kingly, that it will not wait until tomorrow, it must have a throne all alone in your soul. It is our folly to divide our narrow and little love. It is best to give it all to Christ. Lay no more on the earthly, than it can carry. Lay your soul and your weights upon God; make him your only and best-beloved. Your errand in this life is to make sure an eternity of glory for your soul, and to match your soul with Christ. Your love, if it could be more than all the love of angels in one, would be Christ's due. Look up to him and love him. O, love and live! My counsel is, that you come out and leave the multitude, and let Christ have your company. Let those who love this present world have it, but Christ is a more worthy and noble portion; blessed are those who have him.
What insanity propels me to incessantly invest in a world that never ceases to fail me? And what ignorance bewitches me so thoroughly that it keeps me from investing in a God who never ceases to be unfailing?
In this world we like to follow the plot, to think we know what is happening, what is coming next. But these great quantum movies are like spiritual experiences. They start to dismantle the world as we know it, and we find ourselves knowing less and less about what is happening. We do not have to know; there is a Presence behind all this that knows what It is doing. Instead of feeling nervous when things start to dismantle and fall apart, we can accept that we personally do not know, and see it as a good thing.
The Holy Spirit has to convince us that reality is better than illusions and that eternity is better than linear time. It is actually beyond one being better than the other; it is a case of there being no comparison. One is real and one is not. If we are sincerely interested in experiencing True Happiness, if we really want to be in a miraculous state of mind, all it takes is the willingness to start to see the miracle offers us everything.
The basic fact is that Christianity as it was born in the mind of this Jewish thinker and teacher appears as a technique of survival for the oppressed. That it became, through the intervening years, a religion of the powerful and the dominant, used sometimes as an instrument of oppression, must not tempt us into believing that it was thus in the mind and life of Jesus. 'In him was life; and the life was the light of men.' Wherever his spirit appears, the oppressed gather fresh courage; for he announced the good news that fear, hypocrisy, and hatred, the three hounds of hell that track the trail of the disinherited, need have no dominion over them.
No books is more fascinating than the Bible. And no books are less fascinating than most of our commentaries on the Bible. Nothing is more formidable and unconquerable than the Church Militant. But nothing is more sleepy and sheepish than the Church Mumbling. Christ's words roused His enemies to murder and His friends to martyrdom. Our words reassure both sides and send them to sleep. He put the world in a daze. We put it in a doze.
No story is more beautiful than the Gospel, even though it is a story full of pain and nails and hate and blood and sin and murder and betrayal and forsakenness and unimaginable agony and death. It is the story of what happens to the most beautiful thing, Perfect Love, when it enters our world: it comes to a Cross, to the crossroad between good and evil. All our most beautiful stories are like the Gospel: they are tragedies first, and then comedies; they are crosses and then crowns. They are crosses because they are conflicts between good and evil. That is the fundamental plot of every great story. To say "that story is beautiful" means "that story resembles the Gospel." If you are bored by the Gospel, that puts no black eye on the Gospel, but on you. Most likely, it means you have never listened to it. You must have heard it, but hearing is far from the same thing as listening...
If Christianity is true, this changes EVERYTHING. Christ's very last words to us in scripture were: "Behold, I make all things new." (Rev. 21:5) I hope you remember that most moving line in the most moving movie ever made, The Passion Of The Christ, when Christ turns to His mother on the way to Calvary, explaining the need for the Cross and the blood and the agony: "See, Mother, I make all things new." I hope you remember that line with your tear ducts, which connect to the heart, as well as with your ears, which connect to the brain. Christ changed every human being he ever met. In fact, He changed history, splitting it open like a coconut and inserting eternity into the split between B.C. and A.D. If anyone claims to have met Him without being changed, he has not met Him at all. When you touch Him, you touch lightning.
I loved him not, yet I did not hate Him. I listened to Him not to hear His words but rather he sound of His voice; for His voice pleased me. All that He said was vague to my mind, but the music thereof was clear to my ear. Indeed were it not for what others have said to me of His teaching, I should not have known even so much as whether He was with Judea or against it.
If you have a thankful heart and are using that domain to reflect God's beauty as a Creator, then you are worshiping. Listening to Hillsound United isn't worship; it's and aid for worship. I found a deeper level of joy and connection with Jesus when I realized that eating a good meal with thankfulness was just as holy as my prayer time. The truth is, Go doesn't just want your "Christian" things. He wats it all. When we realize the beauty of God's grace in the mundane, not just the religious, that's when we will begin to see him correctly.
Not all who listen, believe. If you call the Gospel a crazy fairy tale, a far-too-good-to-be-true myth, an insane extension of wishful thinking, or even a blasphemous lie, I will respect you and argue with you. But if you call it a platitude, I can only pity you, for that means you have never listened to it.
THE "SON" ALWAYS SHINESWe speak of the weather everyday. Is it going to be cloudy and overcast, or will the sunshine provide us warmth on this new day?We all love the days when the "sun" shines brightly. Not only does the sun brighten our day, it serves as a beacon of fulfillment and lasting optimism in this constantly changing world.The "SUN" which, by the way is 93 million miles away from earth, is all well and good for our positive outlooks, but it cannot bring us as much joy and contentment as we seriously lack in our lives. The "sun" does invigorate our bodies, but does nothing to stimulate our souls.There is only one "SON" that can revitalize our souls and make us truly contented. That's God's "Son", Jesus Christ. With the "Son" of God in our lives, nothing is impossible. With Jesus in our hearts, His powerful loves radiates through our souls and is magnified through our thoughts, words and deeds. His brightness is shone through in every aspect of our lives.With Jesus, we sense a new beginning each and every day. He can fill all voids we allow Him to fill. Christ is eager and willing to enter our hearts. He will begin to shine his everlasting light of love, hope and grace throughout our future discipleship in His word.Jesus can turn any sadness into gladness, turn doom and despair into hope and reassurance, and more importantly; hate into love.His abundant gifts of mercy and love can transform any lonely den of darkness into a palace of brightly lit possibilities. Ask Jesus to enter your life and transform it into a splendid garden where hope and love spring eternal.The next time we gaze out the window and see clouds forming, let us not forget that the "Son" always shines. As long as we believe and carry Him in our hearts and minds, no day will be gloomy and downcast. God's "Son" shines in our lives everyday!__In Christian Praise, Much
It is not possible that you will repent unless you are aware of your sin; it is not likely that you will look to Christ unless you first know what it is for which you are to look to him. Therefore, I pray you, set apart some season every day, or at least some season as often as you can get it, in which the business of your mind shall be to take your longitude and latitude, that you may know exactly where you are. You may be drifting towards the rocks, and you may be wrecked before you know your danger. I implore you, do not let your ship go at full steam through a fog; but slacken speed a bit, and heave the lead, to see whether you are in deep waters or shallow. I am not asking you to do more than any kind and wise man would advise you to do; do I even ask you more than your own conscience tells you is right? Sit alone a while, that you may carefully consider your case.
Dreher laments we now live in a “post-Christian” America, but he’s wrong. The Americans who are standing with their loved ones and neighbors are in fact doing exactly what Jesus asked them to do, when he said that we should love each other as we love ourselves. It’s possible, however, that we live in a post-accepting-bigotry-cloaking-itself-in-the-raiments-of-Christ America. And, you know. I can live in that America just fine.
Jesus did not use hell to try and compel "heathens" and "pagans" to believe in God, so they wouldn't burn when they die. He talked about hell to very religious people to warn them about the consequences of straying from their God-given calling and identity to show the world God's love.
You will never find Jesus so precious, as when the world is one vast howling wilderness. Then He is like a rose blooming in the midst of the desolation, or a rock rising above the storm! Do not set your hearts on any of the flowers of this world. They shall all fade and die. Prize the Rose of Sharon and the Lily of the Valley. Jesus never changes! Live nearer to Christ than to any person on this earth; so that when they are taken away, you may have Him to love and lean upon. “Yes, He is altogether lovely. This is my Beloved, and this is my Friend!” (Song of Solomon 5:16)
The world is not a theater large enough to display the glory of Christ upon or unfold even half of the unsearchable riches that lie hidden in Him. And such is the deliciousness of this subject, Christ, that were there ten thousand volumes written upon it, they would never become tiring to the heart. We used to say that any one thing can finally tire us and this is true, except about this one eminent thing, Christ, and then one can never tire, for such is the variety of sweetness in Christ.
The most elusive and ultimately impossible act of liberation is freedom from sin and self, and no document or declaration of man regardless of how exquisitely penned can do that. Such an astonishing act of liberation could only have been penned in one place: the cross.
Let there be no mistake in your mind as to the special character of the man who has come to Christ, and is a true Christian. He is not an angel, he is not a half-angelic being, in whom is no weakness, or blemish, or infirmity - he is nothing of the kind. He is nothing more than a sinner who has found out his sinfulness, and has learned the blessed secret of living by faith in Christ. What was the glorious company of the apostles and prophets? What was the noble army of martyrs? What were Isaiah, Daniel, Peter, James, John, Paul, Polycarp, Chrysostom, Augustine, Luther, Ridley, Latimer, Bunyan, Baxter, Whitefield, Venn, Chalmers, Bickersteth, M’Cheyne? What were they all, but sinners who knew and felt their sins, and trusted only in Christ? What were they, but men who accepted the invitation I bring you this day, and came to Christ by faith? By this faith they lived; in this faith they died. In themselves and their doings they saw nothing worth mentioning; but in Christ they saw all that their souls required. The invitation of Christ is now before you. If you never listened to it before, listen to it today. Broad, full, free, wide, simple, tender, kind, that invitation will leave you without excuse if you refuse to accept it. There are some invitations, perhaps, which it is wiser and better to decline. There is one which ought always to be accepted: that one is before you today. Jesus Christ is saying, “Come! Come unto Me.
Walk the streets by moonlight, if you dare, and you will see sinners then. Watch when the night is dark, and the wind is howling, and the picklock is grating in the door, and you will see sinners then. Go to jail and walk through the wards, and see the men with heavy, over-hanging brows, men whom you would not like to meet out at night, and there are sinners there. Go to the Reformatories, and see those who have betrayed an early and a juvenile depravity, and you will see sinners there. Go across the seas to the place where a man will gnaw a bone upon which is reeking human flesh, and there is a sinner there. Go you where you will, and ransack earth to find sinners, for they are common enough; you may find them in every lane and street, of every city and town, and village and hamlet. It is for such that Jesus died. If you will select me the grossest specimen of humanity, if he be but born of woman, I will have hope of him yet, because the gospel of Christ is come to sinners, and Jesus Christ is come to seek and to save sinners. Electing love has selected some of the worst to be made the best. Redeeming love has bought, specially bought, many of the worst to be the reward of the Savior's passion. Effectual grace calls out and compels to come in many of the vilest of the vile.
Jesus, the Blessed Child of God, is merciful. Showing mercy is different from having pity. Pity connotes distance, even looking down upon. When a beggar asks for money and you give him something out of pity, you are not showing mercy. Mercy comes from a compassionate heart; it comes from a desire to be an equal. Jesus didn’t want to look down on us. He wanted to become one of us and feel deeply with us.When Jesus called the only son of the widow of Nain to life, he did so because he felt the deep sorrow of the grieving mother in his own heart (see Luke 7:11-17). Let us look at Jesus when we want to know how to show mercy to our brothers and sisters.
I think that's why so many couples fight, because they want their partners to validate them and affirm them, and if they don't get that, they feel as though they're going to die. And so they lash out. But it's a terrible thing to wake up and realize the person you just finished crucifying wasn't Jesus.
I've tried reading the Bible. I never make it past all the talk about the firmament. The firmament is the thing, on Day 1 or 2, that divides the waters from the waters. Here you have the firmament. Next to the firmament, the waters. Stay with the waters long enough, presumably you hit another stretch of firmament. I can't say for sure: at the first mention of the firmament, I start bleeding tears of terminal boredom. I grow restless. I flick ahead. It appears to go like this: firmament, superlong middle part, Jesus. You could spend half your life reading about the barren wives and the kindled wraths and all the rest of it before you got to the do-unto-others part, which as I understand it is the high-water mark.
Too many read a chapter or two in the Bible, then for lack of interest put it down for weeks at a time and never look at it. Bernard compares the study of the Word and the mere reading of it to the difference between a close friendship and a casual acquaintance. If you want genuine knowledge, he says, you will have to do more than greet the Word politely on Sundays or nod reverently when you chance to meet it on the street. You must walk with it and talk with it every day of the week. You must invite it into your private chambers, and forego other pleasures and worldly duties to spent time in its company.
But this does not take away the fact that Luke sees the frustrations women face, including the constant discipline of being quietly useful while others crowd in to take the more obviously attractive roles. Furthermore, he remembers Jesus as a teacher who was willing to recognize the value of women's contribution. Working in partnership with a man also protected the women from being bothered by other men who resented their independent activity or simply wanted to meddle. For the women of Galilee, Jesus was invaluable as a sympathetic male focal point around which their activity could be organized. The presence of such a person in their midst would have been a godsend even if the man in question had not been a miracle-worker.
Those who did know Jesus - those who followed him into Jerusalem as its king and helped him cleanse the Temple in God's name, who were there when he was arrested and who watched him die a lonely death - played a surprisingly small role in defining the movement Jesus left behing.
To know Christ entails accepting his will as norm. When we feel this we draw back, startled for it means the cross. The it is better to say honestly: “I can’t yet,” than to mouth pious phrases. Slow there with the large words “self-suffender,” and “sacrifice.” It is better to admit our weakness and ask him to teach us strength.
Part of the treasure in heaven that Jesus talks about is the feeling of purpose and satisfaction a person has when they know they are performing the will of God. Those who put themselves and money first often complain about life feeling empty and meaningless. Jesus pays those who serve him with meaning and spiritual abundance in their lives and hearts instead of money.
I would like to say that I had all kinds of great ideas about what I wanted to do and how I wanted to do it. I would like to say my ministry was born out of a carefully thought-out plan. These things simply aren't true, though. I was walking through life one moment at a time, blown away by what God could do through me if I simply said yes.
I would be dreadfully remiss not to think that God would painstakingly craft something an intimately ingenious and inexplicably intricate as my life, and that by virtue of such sheer brilliance I should not examine it with the greatest precision and unleash it with the fullest abandon.
Answer this to yourselves, & expel from among you those who pretend to despise the labours of Art & Science, which alone are the labours of the Gospel: Is not this plain & manifest to the thought? Can you think at all, & not pronounce heartily! That to Labour in Knowledge. is to Build up Jerusalem: and to Despise Knowledge, is to Despise Jerusalem & her Builders. And remember: He who despises & mocks a Mental Gift in another; calling it pride & selfishness & sin; mocks Jesus the giver of every Mental Gift. which always appear to the ignorance-loving Hypocrite, as Sins. but that which is a Sin in the sight of cruel Man. is not so in the sight of our kind God.
Has Christ provided such a blessed banquet for us? He does not nurse us abroad—but feeds us with His own breast—nay, with His own blood! Let us, then, study to respond to this great love of Christ. It is true, we can never parallel His love. Yet let us show ourselves thankful. We can do nothing satisfactory—but we may do something out of gratitude. Christ gave Himself as a sin-offering for us. Let us give ourselves as a thank-offering for Him. If a man redeems another out of debt—will he not be grateful? How deeply do we stand obliged to Christ—who has redeemed us from hell!
Does biblical psychology, then, merely ask us to value good things a little less? Does the Bible seek a reduction of guilt by an overall deflation of the currency of moral ideals, so we can live more comfortably with an uneasy conscience? That would exaggerate a valid point. Although the Bible holds that no finite relationship is of infinite value, it does not embrace an extreme ascetic view that the source of happiness lies essentially in the reduction of desire. Some ascetic strategies try to diminish desire and reduce all valuing so as not to allow any loss to become an overwhelming disappointment. According to this view, the less one values created goods, the happier one is.In contrast, life-affirming Christianity hopes that love, desire, and appreciation of limited values can be increased or decreased to the measure of their real proportional value. Jesus does not call for a stark reduction of all finite valuing merely as a preventative measure against disappointment. He calls for a love of good things with an awareness that they exist within the boundaries of birth and death, and are therefore under the judgment of the giver and source of all value (Matt. 6:19-21).
Without conversion of heart we cannot serve God on earth. We have naturally neither faith, nor fear, nor love, toward God and His Son Jesus Christ. We have no delight in His Word. We take no pleasure in prayer or communion with Him. We have no enjoyment in His ordinances, His house, His people, or His day. We may have a form of Christianity, and keep up a round of ceremonies and religious performances. But without conversion we have no more heart in our religion than a brick or a stone. Can a dead corpse serve God? We know it cannot. Well, without conversion we are dead toward God. Look round the congregation with which you worship every Sunday. Mark how little interest the great majority of them take in what is going on. Observe how listless, and apathetic, and indifferent, they evidently are about the whole affair. It is clear their hearts are not there! They are thinking of something else, and not of religion. They are thinking of business, or money, or pleasure, or worldly plans, or bonnets, or gowns, or new dresses, or amusements. Their bodies are there, but not their hearts. And what is the reason? What is it they all need? They need conversion. Without it they only come to church for fashion and form’s sake, and go away from church to serve the world or their sins. But this is not all. Without conversion of heart we could not enjoy heaven, if we got there. Heaven is a place where holiness reigns supreme, and sin and the world have no place at all. The company will all be holy; the employments will all be holy; it will be an eternal Sunday. Surely if we go to heaven, we must have a heart in tune and able to enjoy it, or else we shall not be happy. We must have a nature in harmony with the element we live in, and the place where we dwell. Can a fish be happy out of water? We know it cannot. Well, without conversion of heart we could not be happy in heaven.Look round the neighborhood in which you live and the persons with whom you are acquainted. Think what many of them would do if they were cut off for ever from money, and business, and newspapers, and cards, and balls, and races, and hunting, and shopping, and worldly amusements! Would they like it? Think what they would feel if they were shut up forever with Jesus Christ, and saints, and angels! Would they be happy? Would the eternal company of Moses, and David, and St. Paul be pleasant to those who never take the trouble to read what those holy men wrote? Would heaven’s everlasting praise suit the taste of those who can hardly spare a few minutes in a week for private religion, even for prayer? There is but one answer to be given to all these questions. We must be converted before we can enjoy heaven. Heaven would be no heaven to any child of Adam without conversion.Let no man deceive us. There are two things which are of absolute necessity to the salvation of every man and woman on earth. One of them is the mediatorial work of Christ for us, His atonement, satisfaction, and intercession. The other is the converting work of the Spirit in us, His guiding, renewing, and sanctifying grace. We must have both a title and a heart for heaven. Sacraments are only generally necessary to salvation: a man may be saved without them, like the penitent thief. An interest in Christ and conversion are absolutely necessary: without them no one can possibly be saved. All, all alike, high or low, rich or poor, old or young, gentle or simple, churchmen or dissenters, baptized or unbaptized, all must be converted or perish.
I ruthlessly expend my time and my energies seeking many random things, none of which will bless me in the way that I suppose they will, for despite my frequently stubborn resistance to the thought, the single and sole blessing that I can be utterly confident in is found in seeking God alone.
I am wholly deserving of all the consequences that I will in fact never receive simply because God unashamedly stepped in front of me on the cross, unflinchingly spread His arms so as to completely shield me from the retribution that was mine to bear, and repeatedly took the blows. And I stand entirely unwounded, utterly lost in the fact that the while His body was pummeled and bloodied to death by that which was meant for me and me alone, I have not a scratch.
Today's young people have gay friends whom they love. If they view the church as an unsafe for them, a place more focused on politics than on people, we just might be raising the most anti-Christian generation America has ever seen, a generation that believes they have to choose between loving and being Christian.
Just as some of Jesus' first-century followers could not credit the presence of the risen Christ, so our own blindness, habit, and fear form a kind of constant fog that keeps us from seeing, and thereby believing in, the forms that grace takes in our everyday lives. We may think that it would be a great deal easier to believe if the world erupted around us, if some savior came down and offered as evidence the bloody scars in his side, but what the Gospels suggest is that this is not only wishful thinking but willful blindness, for in fact the world is erupting around us, Christ is very often offering us the scars in his side. What we call doubt is often simply dullness of mind and spirit, not the absence of faith at all, but faith latent in the lives we are not quite living, God dormant in the world to which we are not quite giving our best selves.
It is the absoluteness of meaninglessness that Christianity, as I understand it, inhabits and inflects, the shock and stark violence of the cross that discloses the living Christ. Revelation, like creation, arises not merely out of nothingness but by means of it.
Because Jesus was forsaken, we are forgiven. Because He was beaten, we are healed. Because He was thirsty, we're awash in the water of life. Because He died, we have an eternal home. No matter how deep our regrets, how searing our conscience, how messy our past, we start each day with a clean slate. All our failures are washed away in His blood.
The obedience of Christ was far more acceptable to God, than the innocence of Adam; so that a thousand such as Adam could not have equalled Christ alone. For however he, had he continued in the state of innocence, would have left us an hereditary righteousness, of which we should have been possessed: notwithstanding, unspeakably greater, and more excellent, is our union with God in Christ, since he being made man, hath so purified and exalted the human nature in himself, that the primitive state of Adam is not once to be compared with it.
Now if BECOMING history is the particularity of the Son in the economy, what is the contribution of the Spirit? Well, precisely the opposite: it is to liberate the Son and the economy from the bondage of history. If the Son dies on the cross, thus succumbing to the bondage of historical existence, it is the Spirit that raises him from the dead. The Spirit is the BEYOND history, and when he acts in history he does so in order to bring into history the last days, the ESCHATON. Hence the first fundamental particularity of Pneumatology is its eschatological character. The Spirit makes of Christ an eschatological being, the 'last Adam.
Listening in the spiritual life is much more than a psychological strategy to help others discover themselves. In the spiritual life the listener is not the ego, which would like to speak but is trained to restrain itself, but the Spirit of God within us. When we are baptised in the Spirit - that is, when we have received the Spirit of Jesus as the breath of God breathing within us - that Spirit creates in us a sacred space where the other can be received and listened to. The Spirit of Jesus prays in us and listens in us to all who come to us with their sufferings and pains. When we dare to fully trust in the power of God's Spirit listening in us, we will see true healing occur.
Stay Humble. Often anger comes from our own ego and pride. We don't get our own way and so we get angry. But remember, it's not all about you. :) There are other people on the planet that have wants and needs to. :) If what you want conflicts with what others want, sometime you will have to let them have what they want. Everyone is not here to meet your needs alone. They need to take care of themselves sometimes too. Sometimes anger is an ego trip. It's when we think everyone should cater to our needs and do things our own way. Our pride makes us start to think that it's our way or the highway. But you are not God. No one but God is God. :) You cannot run the universe and you are not perfect. These are all good things to remind ourselves of all the time. Paul says in Romans 12, "Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment." Often times anger comes when we have a high opinion of ourselves and the way we think things SHOULD be done. But no one of is perfect. None of us has a perfect way of doing things. We need to allow for differences in other people and different opinions on things. It is never we are right and everyone else is wrong. We need to admit that sometimes we might be wrong too. Amen. So always remember to stay humble and not think of yourself as being perfect or better than you are. If you are able to see that you too make mistakes all the time, then you will have more grace for other people, and you will then become angry less. Amen.
Jesus and Satan appear here as repre sentatives of two opposite principles. Satan is the representative of material consumption and of power over nature and Man. Jesus is the representative of being, and of the idea that not-having is the premise for being. The world has followed Satan's principles, since the time of the gospels.
Dove found Flower waiting outside her apartment. Flower was staring at her Doc Martins and in a very slow-motion move; she looked up at Dove. “Jesus!” Flower’s eyes were wide and her mouth stayed open. Dove wanted to ask, “Bad Jesus or good Jesus?”, but Flower had already used almost half her allotted words on Dove’s predicament. She felt guilty asking for more.
I want to remind pastors and leaders that we do not own the church—God does. We aren't called to serve the church from a place of fear with our primary focus on protecting our boundaries. We are called to fling wide the doors, to invite to the banquet those on the margins, those who will challenge our comfort and our aversion to getting our hands dirty. Announcing the kingdom is risky business. When our experience of church becomes so predictable and so controlled, one has to wonder how far we've strayed from the calling to be ambassadors of reconciliation to those far beyond the walls of the church.
Far from being a treatise meant to justify God’s righteousness in unconditional election, Romans 9–11 is a treatise about the incomprehensible mercy and scandalous faithfulness of God towards his creatures, through the crucified and resurrected Jesus Christ.
The Christian leader of the future is called to be completely irrelevant and to stand in this world with nothing to offer but his or her own vulnerable self. That is the way Jesus came to reveal God's love. The great message that we have to carry, as ministers of God's Word and followers of Jesus, is that God loves us not because of what we do or accomplish, but because God has created and redeemed us in love and has chosen us to proclaim that love as the true source of all human life.
Pop stars AREN'T cool. Cheating on your husband or your wife isn't cool. Having no modesty with your body and no self-respect is NOT cool. It doesn't matter how pretty someone's voice is, or if they SAY they are Christian, God calls us to modesty and faithfulness, so we need to be careful to not idolize anyone that goes way off of what God wants.
God showed me something that day. It’s not about me. It’s not about how strong or how weak I am. It’s about speaking and declaring the WORD over someone else. What did God say about this issue? It’s about how strong God is, despite my weakness.I challenge you today, if you are sick – pray for the sick.If you are hurt – pray for the hurting.If you are lacking – pray for someone else’s abundant supply.Don’t run from your weakness – use it to heal someone else!Speak the Word – and sit back and watch what God does to confirm His Word!God will use it – and add His power to it, and you will see people healed in Jesus Name!
f you had slept in the same house or field with Jesus, awakened with him, eaten with him and helped him, what would you have observed? One thing we always think of is that Jesus gave himself almost entirely to what we would consider interruptions. Most of the teaching, healing and wonders we see in his life were responsive...seemingly unplanned. He trusted that what the Father allowed to cross his path was exactly that...from the Father. Jesus always seemed willing for things to get messy
Jesus is the answer to the longing of every human heart. The love of his heart is the only love capable of filling our human longing—because it is human, yet infinite, and because it is also divine. Not only does each individual need and desire this love, but the world, taken as a whole, needs it.
Our acceptance with God is sure only through His beloved Son, and good works are but the result of the working of His sin-pardoning love. They are no credit to us, and we have nothing accorded to us for out good works by which we may claim a part in the salvation of our souls. Salvation is God’s free gift to the believer, given to him for Christ’s sake alone. The troubled soul may find peace through faith in Christ, and his peace will be in proportion to his faith and trust. He cannot present his good works as a plea for the salvation of his soul. But are good works of no real value? Is the sinner who commits sin every day with impunity, regarded of God with the same favor as the one who through faith in Christ tries to work in his integrity? The Scripture answers, ‘We are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should work in them.’ In His divine arrangement, through His unmerited favor, the Lord has ordained that good works shall be rewarded. We are accepted through Christ’s merit alone, and the acts of mercy, the deeds of charity, which we perform, are the fruits of faith; and they become a blessing to us; for men are to be rewarded according to their works. It is the fragrance of the merit of Christ than makes our good works acceptable to God, and it is grave that enables us to do the works for which He rewards us. Our works in and of themselves have no merit. When we have done all that it is possible for us to do, we are to count ourselves as unprofitable servants. We deserve no thanks from God. We have only done what it was our duty to do, and our works could not have been performed in the strength of our own sinful nature. The Lord has bidden us to draw nigh to Him, and He will draw nigh to us; and drawing nigh to Him, we receive the grace by which to do those good works which will be rewarded at His hands.
The deformity of Christ forms you. If he had not willed to be deformed, you would not have recovered the form which you had lost. Therefore he was deformed when he hung on the cross. But his deformity is our comeliness. In this life, therefore, let us hold fast to the deformed Christ.
To strategize a rescue mission irrefutably capable of saving every human being is leagues beyond our ability to comprehend, and enormous beyond any resource we possess to execute. And to embark upon just such a mission fully knowing that without our death the mission will fall to failure is bravery of the greatest sort imaginable. Yet, that is exactly what Christmas is.
[It's Not About You, Mr. Santa Claus,] is a fun read and a twist on Christmas, because it does involve Santa Claus and Jesus, and it doesn’t say that Santa Claus is bad, but it’s the child explaining to Santa Claus the true reason for the season is Jesus.
Matthew once said to me, after one of my more finely worded rants about stupid people who have the wrong opinions, "Nadia, the thing that sucks is that every time we draw a line between us and others, Jesus is always on the other side of it." Damn.
We all need role models in different seasons, people we look to who bring encouragement for the journey. Every role model but One will fail. If we get up-close we will see that each one is imperfect, except the One perfect lamb who was crucified for our sins. He was the scapegoat. He was the rejected One.
It is crucial that Jesus is led by the Spirit. There are two wildernesses, two darknesses in the spiritual journey. One you go into by your own stupidity, by your sin, blindness, ignorance and mistakes. We all do that. But there’s another darkness. The holy darkness is the darkness that God leads us into, through and beyond. This is a necessary darkness for the journey. In a certain sense, God’s darkness is a much better teacher than light. There comes a time when you have to either go deeper into faith or you will turn back, when you have to live without knowing or you lose faith altogether. So we have the Spirit leading Jesus into the wilderness, to face the essential darkness.
Jesus says, "Deny yourself, take up your cross and follow me." He says, "The first shall be last and the last shall be first," and infuriating things like "if you seek to find your life you will lose it but those who lose their life will find it." And every single time I die to something—my notions of my own specialness, my plans and desires for something to be a very particular way—every single time I fight it and yet every single time I discover more life and more freedom than if I had gotten what I wanted.
Knowing all of this makes me love and hate Jesus at the same time. Because, when instead of contrasting good and evil, he contrasted truth and evil, I have to think about all the times I've substituted being good (or appearing to be good) for truth.
All of us, some frequently, feel undervalued and unseen. Yet, our deepest pains are lessened in that moment of recognition that Jesus...gets it. That his own feet have walked through this very pain. May we stretch to be like him, and live for his accolade alone, his face only before us. For soon, as Scripture promises, we will be face to face." from "The Bare Branch" p.43
We are a generation of lovers who long to be loved. We spend exorbitant amounts of money to compel others to delight in us. We construct our ideal life on Facebook because we are unsatisfied with our real life, which is tainted with boredom, loneliness, insecurity, and a lack of friends and followers . We do not enjoy the person God created us to be or the life God has gifted us with. We think we are overweight, underweight, too pale, too dark, too plain, or just plain boring. Yet we crave to be delighted in by a significant other. So we pursue misguided avenues to make ourselves delightful, to satisfy our craving to be loved.Charis: God's Scandalous Grace for Us (pp. 118-119).
False religion may prevail, iniquity may abound, the love of many may wax cold, the cross of Calvary may be lost sight of, and darkness, like the pall of death, may spread over the world; the whole force of the popular current may be formed to overthrow the people of God; but in the hour of greatest peril the God of Elijah will raise up human instrumentalities to bear a message that will not be silenced.
The word surrender has some shadowy connotations. We think it’s weak to surrender, but sometimes it’s the bravest thing we can possibly do. It means to give our will over to another . . . and when that other is Christ, we are surrendering our pride, our self-reliance, our will to do things our way. We trust Him more than we trust ourselves. The origin of the word surrender did not mean to give up, but to give over. We give our will over to God, let Him do what He will with it, and in the process we lose nothing, but gain much.
God hijacks and bends evil to work peace and healing. If God were only a God of justice, He could punish evil but do no more. Only a God of grace can use our evil to work His good. God’s grace is so much bigger than our sin . Sometimes He’ll let us pursue our idolatry until it kills us. Then He will resurrect us and turn our evil into testimonies of God’s grace.Charis: God's Scandalous Grace for Us (p. 86).
Be honest with the Lord. If you’re afraid, say so. If you’re feeling abandoned, tell Him. He already knows every sin you’ve committed and He loves you anyway. Confess honestly. Beg for help. Converse with the Lord in reverence and respect, but not as if you were approaching a distant, uncaring being. Nothing could be further from the truth. All you have to do is reach out to feel the grasp of Christ’s hand.
Grace is more than just leniency and unconditional acceptance. Divine grace is God’s relentless and loving pursuit of His enemies, who are unthankful, unworthy, and unlovable. Grace is not just God’s ability to save sinners, but God’s stubborn delight in His enemies—yes, even the creepy ones. Grace means that despite our filth, despite the sewage running through our veins , despite our odd addiction to food, drink, sex, porn, pride, self, money, comfort, and success, God desires to transform us into real ingredients of divine happiness.Sprinkle, Preston (2014-07-01). Charis: God's Scandalous Grace for Us (p. 24). David C. Cook. Kindle Edition.
Let’s not beat around the bush. Life is one great big wonderful but terrifying adventure. It can be as brutal as it is beautiful. There are no do-overs. We get a single shot to make it home. And guess what? We all wander and find ourselves lost from time to time. Enter our Savior. The One whose love and power to heal and example to guide is so magnificent that our frail human minds can’t begin to comprehend.
How one in the modern world views Jesus's miraculous actions is irrelevant. All that can be known is how the people of his time viewed them. And therein lies the historical evidence. For while debates raged within the early church over who Jesus was—a rabbi? the messiah? God incarnate?—there was never any debate, either among his followers or his detractors, about his role as an exorcist and miracle worker.
The plaque the Romans placed above Jesus's head as he writhed in pain—"King of the Jews"—was called a titulus and, despite common perception, was not meant to be sarcastic. Every criminal who hung on a cross received a plaque declaring the specific crime for which he was being executed. Jesus's crime, in the eyes of Rome, was striving for kingly rule (i.e., treason), the same crime for which nearly every other messianic aspirant of the time was killed.
Jesus was surely not the first exorcist to walk the shores of the Sea of Galilee. In first-century Palestine, professional wonder worker was a vocation as well established as that of woodworker or mason, and far better paid. Galilee especially abounded with charismatic fantasts claiming to channel the divine for a nominal fee. Yet from the perspective of the Galileans, what set Jesus apart from his fellow exorcists and healers is that he seemed to be providing his services free of charge.
The very purpose of designing the Temple of Jerusalem as a series of ever more restrictive ingressions was to maintain the priestly monopoly over who can and cannot come into the presence of God and to what degree. The sick, the lame, the leper, the "demon-possessed," menstruating women, those with bodily discharges, those who had recently given birth—none of these were permitted to enter the Temple and take part in the rituals unless first purified according to the priestly code. With every leper cleansed, every paralytic healed, every demon cast out, Jesus was not only challenging that priestly code, he was invalidating the very purpose of the priesthood.
Pilate, as the histories reveal, was not one for trials. In his ten years as governor of Jerusalem, he had sent thousands upon thousands to the cross with a simple scratch of his reed pen on a slip of papyrus. The notion that he would even be in the same room as Jesus, let alone deign to grant him a "trial," beggars the imagination. Either the threat posed by Jesus to the stability of Jerusalem is so great that he is one of only a handful of Jews to have the opportunity to stand before Pilate and answer for his alleged crimes, or else the so-called trial before Pilate is pure legend.
Despite two millennia of Christian apologetics, the fact is that belief in a dying and rising messiah simply did not exist in Judaism. In the entirety of the Hebrew Bible there is not a single passage of scripture or prophecy about the promised messiah that even hints of his ignominious death, let alone his bodily resurrection.
Thus it is written that the messiah would suffer and rise again on the third day," Jesus instructs his disciples (Luke 24:44–46). Except that nowhere is any such thing written: not in the Law of Moses, not in the prophets, not in the Psalms. In the entire history of Jewish thought there is not a single line of scripture that says the messiah is to suffer, die, and rise again on the third day, which may explain why Jesus does not bother to cite any scripture to back up his incredible claim.
Paul's portrayal of Jesus as Christ may sound familiar to contemporary Christians—it has since become the standard doctrine of the church—but it would have been downright bizarre to Jesus's Jewish followers. The transformation of the Nazarean into a divine, preexistent, literal son of God whose death and resurrection launch a new genus of eternal beings responsible for judging the world has no basis in any writings about Jesus that are even remotely contemporary with Paul's (a firm indication that Paul's Christ was likely his own creation).
Jesus confronted many of the important issues of His time. He went into the temple, taught the New Testament message, and took action against those who were buying and selling on holy ground. He healed the widow, forgave the adulterer, and by His example, the righteous walked away in shame. He had said, whoever is without sin, cast the first stone (John 8:7 - paraphrase)! Not one pebble, nor one rock was thrown. He who had that right to judge, Jesus Christ, did not cast judgement either. He looked upon the sinner lovingly, and embraced them. He guided them to change and opened blind eyes to see. By Christ alone, was and is salvation attained. Truth is in the New Testament, and a Holy Spirit-guided understanding of it. It must be read without regard for self. For when self enters in, that is when misinterpretations and heresies arise.
What is the difference between my view and the classical Christian perspective? I am convinced that there are not multiple comings and multiple returns of Christ, but only one decisive coming at the end of the world, which includes the resurrection, the rapture, and his appearance in the sky!
For if we see that the sun, in sending forth its rays upon the earth, to generate, cherish, and invigorate its offspring, in a manner transfuses its substance into it, why should the radiance of the Spirit be less in conveying to us the communion of his flesh and blood? Wherefore the Scripture, when it speaks of our participation with Christ, refers its whole efficacy to the Spirit. Instead of many, one passage will suffice. Paul, in the Epistle to the Romans (Rom. 8:9-11), shows that the only way in which Christ dwells in us is by his Spirit. By this, however, he does not take away that communion of flesh and blood of which we now speak, but shows that it is owing to the Spirit alone that we possess Christ wholly, and have him abiding in us.
Daily Christian living, in other words, is daily Christian dying: dying to our trivial comforts, soul-shrinking conveniences, arrogant preferences, and self-centered entitlements, and living for something much larger than what makes us comfortable and safe.
If we who self-designate ourselves with terms like "Catholic," "Orthodox," "Protestant," "Evangelical," "Charismatic," "Pentecostal" and others would fully surrender ourselves to The Holy Spirit, we could stop focusing on the secondary words we use to describe the primary experience of The Holy Spirit.
Exchanging life with Jesus Christ as taught by Jesus and His designated witnesses is not following a set of laws, rules, codes, principles, disciplines, scripts or cookbook formulas in our own power in an attempt to be like Jesus. Exchanging life with Jesus is not us giving imitation performances with our own acting abilities of what we think Jesus would be or do. Exchanging life with Jesus is Jesus giving repeat performances of His life in anyone who allows Jesus to do so. Jesus then lives out the supernatural performance of His Life in and through their lives.
How would I know what Jesus would have done? That fella was a mass of contradictions as far as I can see. One minute he says to turn the other cheek, the next minute he's having a big strop and kicking over lads' market stalls. He says blessed are the meek and he goes around shouting and roaring the odds to everyone. He rises from the dead and then shags off a few weeks later and leaves his buddies in the shit.
Christian apologists who argue that a story about an empty tomb is convincing evidence of a resurrected body are likely unfamiliar with Occam’s razor, which states that among competing hypotheses, the hypothesis with the fewest assumptions should be selected. They assume that the most likely explanation is miraculous resurrection through some unproven divine connection, but more likely scenarios include a stolen body, a mismarked grave, a planned removal, faulty reports, creative storytelling, edited scriptures, etc. No magic required.
To a man without a country, He appeared a joint sojourner. To Joshua armed but afraid, He came a valiant warrior.To Moses raised up on the mount, He was the One yet higher. To Shadrach, Meshach, and Abednego, He was the fourth man in the fire.To Elijah who stood as one for God, he was never less alone. For Noah's faithful family, He made an ark their home. To Ezekiel He appeared to be the light cast over the dark. To King David running from the throne, He was the true Monarch. To Daniel at the bite of death, He was the lock upon their jaws. To King Solomon who'd had it all, He was the only worthy cause. To a sinking fisherman, He was life upon the water. To a grieving Jairus, He was life unto his daughter.To a woman at the well, He was complete acceptance. To a doubting Thomas, He was the proof for his reluctance. To a dozen throwbacks from the world, He unleashed His awesome power. From a greedy grave of several days burst forth his finest hour."~Things pondered
........................................To a man without a country, He appeared a joint sojourner. To Joshua armed but afraid, He came a valiant warrior.To Moses raised up on the mount, He was the One yet higher. To Shadrach, Meshach, and Abednego, He was the fourth man in the fire.To Elijah who stood as one for God, he was never less alone. For Noah's faithful family, He made an ark their home. To Ezekiel He appeared to be the light cast over the dark. To King David running from the throne, He was the true Monarch. To Daniel at the bite of death, He was the lock upon their jaws. To King Solomon who'd had it all, He was the only worthy cause. To a sinking fisherman, He was life upon the water. To a grieving Jairus, He was life unto his daughter.To a woman at the well, He was complete acceptance. To a doubting Thomas, He was the proof for his reluctance. To a dozen throwbacks from the world, He unleashed His awesome power. From a greedy grave of several days burst forth his finest hour.........................................
Some people say, “Once you learn to be happy, you won't tolerate being around people who make you feel anything less.” My Christ says, “Your job is to get off your self righteous butt and start reaching out to the difficult people because my ministry wasn’t about a bunch of nice people getting together once a week to sing hymns and get a feel good message, that you may or may not apply, depending on the depth of your anger for someone. It is about caring for and helping the broken hearted, the difficult, the hurt, the misunderstood, the repulsive, the wicked and the liars. It is about turning the other cheek when someone hurts you. It is about loving one another and making amends. It is allowing people as many chances as they need because God gives them endless chances. When you do this then you will know me and you will know true happiness and peace. Until then, you will never know who I really am. You will always be just a fan or a Sunday only warrior. You will continue to represent who you are to the world, but not me. I am the God that rescues.
You Might Not Be A Wife Material,Neither Might You Be Worth MotheringAnyone's Child, According To PEOPLE.You Are However ENOUGH To Make God Leave His Throne And Come Down To Earth To Change Your Situation.You Are ENOUGH To Make Mary Virgin Again For Your Worth To Be Seen Not By The Naked Eye.You Are ENOUGH To Reverse The Curse Of Adam And Eve For God To Redeem You.You Are ENOUGH, My Sister,For Jesus To Be Crucified Again,Just For God To Refill Your Cup.
Christians believe, as is reported in the New Testament scriptures, that Jesus of Nazareth healed 10 men with leprosy. It sounds like an astounding feat, but compare that to Jacinto Convit who saved thousands of lives when he developed the vaccine that protects us from it. In 1988, Convit was nominated for a Nobel Prize in Medicine for his anti-leprosy vaccine. So, while the promise of Jesus’ healing power is a centerpiece of the Christian myth, the demigod’s results leave something to be desired when compared to the rigor of man’s scientific inquiry.
enough people disagree with what Jesus is to prevent Him from...from manifesting, as such. And billions don't believe He existed at all. He is a legend, a myth. A Jewish carpenter people ignore while committing acts in His name, even as they call themselves believers.
The great truth of the Incarnation is that the Son of God became flesh and dwelt among us. In this foundational truth we may emphasize the nature of the Son of Man himself, or we may emphasize his taking on flesh and dwelling among us. The condemning scandal for evangelicals is that they have neglected this second emphasis and all that it implies about the possibility of thinking about this realm of flesh. Their redeeming scandal is that they have not yet forgotten the first.
God is the message owner; prophets and pastors are messengers. It's happens on no account when the messenger becomes greater than the message owner! Let's us avoid these "human worships", confining our source of hope in prophets, kings, presidents, lawyers, etc. God deserves the greatest honour!
In His manifesto, Jesus promised to send the Holy Spirit of God to us when He ascended into the Kingdom above. He fulfilled this mission. Mission accomplished! Great people make plans and promises that they yearn to fulfill. Keep your eyes on the goals you set to accomplish; let them be done as planned!
Paul says in Philippians 4:19, 'And my God will meet all your needs according to his glorious riches in Christ Jesus.' Our needs won't be met according to the destitution of the world or to the poverty of our own faith in the moment but according to the riches in Jesus. There's no one richer than him!
Awakening and owning the dreams that God has placed in our hearts isn't about getting stuff or attaining something. It's about embracing who we are and who he has created us to be. In him. He is our dream come true, and the one true love of our life. But we can't love him with our whole hearts when our hearts are asleep. To love Jesus means to risk coming awake, to risk wanting and desiring.
Religion, which was obviously created to give meaning and purpose to people, has become part of the oppression. This is true in both Eastern and Western religious traditions. The Buddha, Jesus and Muhammad were all revolutionaries who critiqued and attempted to dismantle the corrupt societal traditions of their time. Yet their teachings, like most things in human society, have been distorted and co-opted by the confused and power-hungry patriarchal tradition. What were wonce the creation myths of ancient cultures, have become doctrines of oppression. More blood has been spilled and more people oppressed in the name of religion than for any other reason in history.
I've heard it said that grace is God reaching God's hands into the world. And the Bible tells us that we are part of the body of Christ, that if we let the Spirit move through us, we can become the hands of Christ on earth. Hands that heal, bless, unite, and love. I'd like to think God's hands are a bit like Grace's man hands—gentle but big, busy, and tough. God's hands are those of a creator—an artist who molded and shaped the universe out of a void, who hewed matter from nothingness.
Then round about the age of twenty-five, I was tired of being tired of being scared about doing something that, if I deconstruct it honestly, might somehow cost me my salvation and make God love me less. When I understood, in God's grace, that there was nothing—not a thing—I could do to make God love me any less or any more, when I understood that there was nothing wrong or right about who I am in God's eyes, that I'm just loved, I started to live. Boldly. Or at least as boldly as I can muster much of the time.
Jesus must have had man hands. He was a carpenter, the Bible tells us. I know a few carpenters, and they have great hands, all muscled and worn, with nicks and callused pads from working wood together with hardware and sheer willpower. In my mind, Jesus isn't a slight man with fair hair and eyes who looks as if a strong breeze could knock him down, as he is sometimes depicted in art and film. I see him as sturdy, with a thick frame, powerful legs, and muscular arms. He has a shock of curly black hair and an untrimmed beard, his face tanned and lined from working in the sun. And his hands—hands that pounded nails, sawed lumber, drew in the dirt, and held the children he beckoned to him. Hands that washed his disciples' feet, broke bread for them, and poured their wine. Hands that hauled a heavy cross through the streets of Jerusalem and were later nailed to it. Those were some man hands.
Our hope doesn't rest on our finally getting it together. Our hope rests in Jesus. Jesus in us. It's Christ in us, the hope of glory. Paul says, “To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory” (Col 1:27). We won't be perfect on this side of heaven. But Jesus is perfect. Always. We are becoming more holy and true. Jesus already is. His name isn't “Becoming.” It is “I Am.” Perfection isn't the goal. Jesus is.
Instead of practicing philoxenos, which means loving the stranger, we find many times that the church is xenophobic. We forget that Jesus, whom we claim to follow, was the ultimate lover of otherness in people. Even differences in religion didn't freak Jesus out when it came to loving people.
Wait, go back to that Southern Baptist part,” Julia said, interrupting, as she does. “Are you a born-again?” articulating her question as if she were asking me if I were really a headhunter or a Martian. “Yes,” I said, “but I'm not an asshole. At least not theologically speaking.
God simply told us to think of Jesus as Immanuel, which means 'God with us.' How amazing that one of the main ways God wants us to think about the person of Jesus is as 'a sharing, an embrace of life by Life, a total identification of God with the object of his love.
I have a complicated spiritual history. Here's the short version: I was born into a Mass-going Roman Catholic family, but my parents left the church when I was in the fifth grade and joined a Southern Baptist church—yes, in Connecticut. I am an alumnus of Wheaton College—Billy Graham's alma mater in Illinois, not the Seven Sisters school in Massachusetts—and the summer between my junior and senior year of (Christian) high school, I spent a couple of months on a missions trip performing in whiteface as a mime-for-the-Lord on the streets of London's West End. Once I left home for Wheaton, I ended up worshiping variously (and when I could haul my lazy tuckus out of bed) at the nondenominational Bible church next to the college, a Christian hippie commune in inner-city Chicago left over from the Jesus Freak movement of the 1960s, and an artsy-fartsy suburban Episcopal parish that ended up splitting over same-sex issues. My husband of more than a decade likes to describe himself as a “collapsed Catholic,” and for more than twenty-five years, I have been a born-again Christian. Groan, I know. But there's really no better term in the current popular lexicon to describe my seminal spiritual experience. It happened in the summer of 1980 when I was about to turn ten years old. My parents had both had born-again experiences themselves about six months earlier, shortly before our family left the Catholic church—much to the shock and dismay of the rest of our extended Irish and/or Italian Catholic family—and started worshiping in a rented public grade school gymnasium with the Southern Baptists. My mother had told me all about what she'd experienced with God and how I needed to give my heart to Jesus so I could spend eternity with him in heaven and not frying in hell. I was an intellectually stubborn and precocious child, so I didn't just kneel down with her and pray the first time she told me about what was going on with her and Daddy and Jesus. If something similar was going to happen to me, it was going to happen in my own sweet time. A few months into our family's new spiritual adventure, after hearing many lectures from Mom and sitting through any number of sermons at the Baptist church—each ending with an altar call and an invitation to make Jesus the Lord of my life—I got up from bed late one Sunday night and went downstairs to the den where my mother was watching television. I couldn't sleep, which was unusual for me as a child. I was a champion snoozer. In hindsight I realize something must have been troubling my spirit.Mom went into the kitchen for a cup of tea and left me alone with the television, which she had tuned to a church service. I don't remember exactly what the preacher said in his impassioned, sweaty sermon, but I do recall three things crystal clearly: The preacher was Jimmy Swaggart; he gave an altar call, inviting the folks in the congregation in front of him and at home in TV land to pray a simple prayer asking Jesus to come into their hearts; and that I prayed that prayer then and there, alone in the den in front of the idiot box. Seriously. That is precisely how I got “saved.” Alone. Watching Jimmy Swaggart on late-night TV. I also spent a painful vacation with my family one summer at Jim and Tammy Faye Bakker's Heritage USA Christian theme park in South Carolina. But that's a whole other book…
As Christians, we celebrate many holidays and memorials throughout the year. Some we decide to celebrate by referencing events in the Bible. Others are related to events in our personal lives. Still more are pushed upon by this World.There's nothing necessarily wrong with celebrating events that bring us joy or keep important parts of our lives in focus.As a Christian, it is important for me to follow Christ's words and teachings. I do not obey man's intepretations of God's word. I read it and follow it. Its that simple. I dont need an interpreter. Christ is my intermediary. Ive been blessed to have been given the gift of language and... in the Bible, when you read it in Aramaic, there is only ONE event, one memorial that Jesus asks us to remember and thus honor our Savior. And its not His birthday. We are upon that annual event this weekend. For Jesus "blessed and he broke and he said, “Take eat; this is my body, which is broken for your persons; thus you shall do for my Memorial."[1 Cor 11:24]Holidays can be fun times for families to get together and to celebrate life. This weekend lets not lose focus. For this is the one and ONLY holiday that our Christ commands us to memorialize. Its in his words. Its in the Bible. It was important enough for Him to spell it out. It should be important enough for us to listen. Above all other events in our lives, isn't Christ Jesus's sacrifice truly the most magnificent one? Lets remember our Savior and not allow the World to mislead us into over prioritizing any other day than when -He gave His life for us. Truly His act was a gift to mankind that remains matchless.
My nun, which is how I think of her, was the most profound witness for God's love I've ever encountered in this world. She was a magnet for lost souls, a petite fortress of strength and unconditional love. What this sprightly, silly, lovely woman did from the obscurity of a faded convent in Rust Belt Chicago was to fulfill in a passionate, tireless way the supreme commandment of Jesus' gospel every day of her life.
When Jesus died on the cross the mercy of God did not become any greater. It could not become any greater, for it was already infinite. We get the odd notion that God is showing mercy because Jesus died. No--Jesus died because God is showing mercy. It was the mercy of God that gave us Calvary, not Calvary that gave us mercy. If God had not been merciful there would have been no incarnation, no babe in the manger, no man on a cross and no open tomb.
But the heavy stroke which most of all distresses me is my dear Mother. I cannot overcome my too selfish sorrow, all her tenderness towards me, her care and anxiety for my welfare at all times, her watchfulness over my infant years, her advice and instruction in maturer age; all, all indear her memory to me, and highten my sorrow for her loss. At the same time I know a patient submission is my Duty. I will strive to obtain it! But the lenient hand of time alone can blunt the keen Edg of Sorrow. He who deignd to weep over a departed Friend, will surely forgive a sorrow which at all times desires to be bounded and restrained, by a firm Belief that a Being of infinite wisdom and unbounded Goodness, will carve out my portion in tender mercy towards me! Yea tho he slay me I will trust in him said holy Job. What tho his corrective Hand hath been streached against me; I will not murmer. Tho earthly comforts are taken away I will not repine, he who gave them has surely a right to limit their Duration, and has continued them to me much longer than deserved. I might have been striped of my children as many others have been. I might o! forbid it Heaven, I might have been left a solitary widow. Still I have many blessing left, many comforts to be thankfull for, and rejoice in. I am not left to mourn as one without hope. My dear parent knew in whom she had Believed...The violence of her disease soon weakned her so that she was unable to converse, but whenever she could speak, she testified her willingness to leave the world and an intire resignation to the Divine Will. She retaind her Senses to the last moment of her Existance, and departed the world with an easy tranquility, trusting in the merrits of a Redeamer," (p. 81 & 82).
Had it been the object or the intention of Jesus Christ to establish a new religion, he would undoubtedly have written the system himself, or procured it to be written in his life time. But there is no publication extant authenticated with his name. All the books called the New Testament were written after his death. He was a Jew by birth and by profession.
With the veil removed by the rending of Jesus' flesh, with nothing on God's side to prevent us from entering, why do we tarry without? Why do we consent to abide all our days just outside the Holy of Holies and never enter at all to look upon God? We hear the Bridegroom say, `Let me see thy countenance, let me hear thy voice; for sweet is thy voice and thy countenance is comely.' (Song of Sol 2:14) We sense that the call is for us, but still we fail to draw near, and the years pass and we grow old and tired in the outer courts of the tabernacle. What doth hinder us?The answer usually given, simply that we are `cold,' will not explain all the facts. There is something more serious than coldness of heart, something that may be back of that coldness and be the cause of its existence. What is it? What but the presence of a veil in out hearts? A veil not taken away as the first veil was, but which remains there still shutting out the light and hiding the face of God from us. It is the veil of our fleshly fallen nature living on, unjudged within us, uncrucified and unrepudiated. It is the close- woven veil of the self-life which we have never truly acknowledged, of which we have been secretly ashamed, and which for these reasons we have never brought to the judgment of the cross. It is not too mysterious, this opaque veil, nor is it hard to identify. We have but to look in our own hearts and we shall see it there, sewn and patched and repaired it may be, but there nevertheless, an enemy to our lives and an effective block to our spiritual progress.This veil is not a beautiful thing and it is not a thing about which we commonly care to talk, but I am addressing the thirsting souls who are determined to follow God, and I know they will not turn back because the way leads temporarily through the blackened hills. The urge of God within them will assure their continuing the pursuit. They will face the facts however unpleasant and endure the cross for the joy set before them. So I am bold to mane the threads out of which this inner veil is woven. It is woven of the fine threads of the self-life, the hyphenated sins of the human spirit. They are not something we do, they are something we are, and therein lies both their subtlety and their power.
The way some people read the parables reminds me of Aesop's Fables. And the way others read them reminds me of the way some discern clue after perplexing clue in their Beatle albums as evidence for a cover-up of Paul's having died in a car accident.
Jesus gives each of his Followers, not just his first Apostles, authority & power to heal every sickness, raise the dead, and expel demons plus perform other miracles in His name as He wills in any situation. He did so in Matthew 10:8 via His follow-up command to His early Followers in Matthew 28:19 ~ © gfp '42™
He takes no pleasure in human tears. He came and wept that He might stop forever the fountain of human tears. He came and bereaved His mother that He might heal all bereavement. He came and lost everything that He might heal the wounds that we have from losing things. And He wants us to take pleasure in Him. Let us put away our doubts and trust Him.
Lord, how excellent are Thy ways, and how devious and dark are the ways of man. Show us how to die, that we may rise again to newness of life. Rend the veil of our self-life from the top down as Thou didst rend the veil of the Temple. We would draw near in full assurance of faith. We would dwell with Thee in daily experience here on this earth so that we may be accustomed to the glory when we enter Thy heaven to dwell with Thee there. In Jesus' name, Amen.
When your heart is gripped by the love of God poured out in the cross, and when you see the extent of that love in the propitiation by which Christ became the sacrifice for your sin, bearing wrath and entering hell for you, and when you are convinced that this Christ offers Himself in redeeming love to others who do not yet know Him, a passion will be lit in your heart to pursue a God-centered life.
Misunderstood! It is a right fool's word. Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
The resurrection is the revelation to chosen witnesses of the fact that Jesus who died on the cross is indeed king - conqueror of death and sin, Lord and Savior of all. The resurrection is not the reversal of a defeat but the proclamation of a victory. The King reigns from the tree. The reign of God has indeed come upon us, and its sign is not a golden throne but a wooden cross.
All religions worthy of the name are now making great efforts to purify their doctrines and return to their original standpoint, — all except Christianity! You surely know that the nineteenth century Christianity is not the religion taught by Christ. Christ's religion has been changed and corrupted. But Christian clergymen are well aware that if they were to attempt to purify Christianity and bring it back to the religion of Christ, the result would be to reform it out of existence. Christianity stands to-day completely explained. Every step in its development is laid bare and shown to be due to purely natural causes, and it is easy to see how much Christianity adopted from other and older religions.
The central ideas of Christianity — an angry God and vicarious atonement — are contrary to every fact in nature, as also to the better aspirations of the human heart; they are, in our present stage of enlightenment, absurd, preposterous, and blasphemous propositions. Christians well know that the much-decorated statue of the Church, as it now stands, is not of pure chiseled marble, but of clay, cemented together by blood and tears and hardened in the fires of hatred and persecution. And still we hear the cry, 'The whole world for Christ'.
Because of Jesus’ supposed predestination, God would have had to choose the people who would kill and betray his son, choose the method by which he would be killed (crucifixion), and the time at which the event would occur. Those guilty of killing Jesus would therefore be simply carrying out God’s wishes without the free will to have chosen a path for themselves.
Then she tells me that Jesus isstill herebecause Jesus wasonce here.And parts of Jesus arestill floating in the air.She tells me Jesus' DNA ispart of the collective DNA.She tells we are all partof Jesus, we are all Jesus in part.She tells me to breathe deepduring all our stormsbecause you can sometimes taste Jesusin a good, hard rain.
I learned that faith isn’t about knowing all of the right stuff or obeying a list of rules. It’s something more, something more costly because it being present and making a sacrifice. Perhaps that’s why Jesus is sometimes called Immanuel - “God with us.” I think that’s what God had in mind, for Jesus to be present, to just be with us. It’s also what He has in mind for us when it comes to other people.
Solitude is the furnace of transformation. Without solitude we remain victims of our society and continue to be entangled in the illusions of the false self. Jesus himself entered into this furnace. There he was tempted with the three compulsions of the world: to be relevant ('turn stones into loaves'), to be spectacular ('throw yourself down'), and to be powerful ('I will give you all these kingdoms'). There he affirmed God as the only source of his identity ('You must worship the Lord your God and serve him alone'). Solitude is the place of the great struggle and the great encounter - the struggle against the compulsions of the false self, and the encounter with the loving God who offers himself as the substance of the new self.
Is God present or is he absent? Maybe we can say now that in the center of our sadness for his absence we can find the first signs of his presence. And that in the middle of our longings we discover the footprints of the one who has created them. It is in the faithful waiting for the loved one that we know how much he has filled our lives already. Just as the love of a mother for her son can grow while she is waiting for his return, and just as lovers can rediscover each other during long periods of absence, so also our intimate relationship with God can become deeper and more mature while we wait patiently in expectation for his return.
Fortunately the essence of this revelation did not escape Mary despite the angel's obscure speech, and, much surprised, she asked him, So Jesus is my son and the son of the Lord, Woman, what are you saying, show some respect for rank and precedence, what you must say is the son of the Lord and me, Of the Lord and of you, No, of the Lord and of you, You're confusing me, just answer my question, is Jesus our son, You mean to say the Lord's son because you only served to bear the child, So the Lord didn't choose me, Don't be absurd (...) Is there any real proof that it was the Lord's seed which engendered my first-born, Well, it's a delicate matter, and what you're demanding is nothing less than a paternity test which in these mixed unions, no matter how many analyses, tests, and globule counts one carries out, can never give conclusive results.
If we presuppose that Jesus and God are one—as many (but not all) Christians do—then we can also infer that Jesus Christ was omnipotent, omniscient, and omni-benevolent, and it is with this that the idea of sacrifice is lost. The martyrdom was premeditated on the part of the Creator, and Jesus was resurrected afterward—showing that the act of ‘death’ was not an inconvenience for the immortal ‘man’ who was said to have known that he would be resurrected.
Christianity may be good and Satanism evil. Under the Constitution, however, both are neutral. This is an important, but difficult, concept for many law enforcement officers to accept. They are paid to uphold the penal code, not the Ten Commandments … The fact is that far more crime and child abuse has been committed by zealots in the name of God, Jesus and Mohammed than has ever been committed in the name of Satan. Many people don’t like that statement, but few can argue with it.
To care means first of all to empty our own cup and to allow the other to come close to us. It means to take away the many barriers which prevent us from entering into communion with the other. When we dare to care, then we discover that nothing human is foreign to us, but that all the hatred and love, cruelty and compassion, fear and joy can be found in our own hearts. When we dare to care, we have to confess that when others kill, I could have killed too. When others torture, I could have done the same. When others heal, I could have healed too. And when others give life, I could have done the same. Then we experience that we can be present to the soldier who kills, to the guard who pesters, to the young man who plays as if life has no end, and to the old man who stopped playing out of fear for death.By the honest recognition and confession of our human sameness, we can participate in the care of God who came, not to the powerful but powerless, not to be different but the same, not to take our pain away but to share it. Through this participation we can open our hearts to each other and form a new community.
Do not let your peace depend on the words of men. Their thinking well or badly of you does not make you different from what you are. Where are true peace and glory? Are they not in Me? He who neither cares to please men nor fears to displease them will enjoy great peace, for all unrest and distraction of the senses arise out of disorderly love and vain fear.
And in the Incarnation the whole human race recovers the dignity of the image of God. Henceforth, any attack even on the least of men is an attack on Christ, who took the form of man, and in his own Person restored the image of God in all that bears a human form. Through fellowship and communion with the incarnate Lord, we recover our true humanity, and at the same time we are delivered from that individualism which is the consequence of sin, and retrieve our solidarity with the whole human race. By being partakers of Christ incarnate, we are partakers in the whole humanity which he bore. We now know that we have been taken up and borne in the humanity of Jesus, and therefore that new nature we now enjoy means that we too must bear the sins and sorrows of others. The incarnate Lord makes his followers the brothers of all mankind.
The telescope destroyed the firmament, did away with the heaven of the New Testament, rendered the ascension of our Lord and the assumption of his Mother infinitely absurd, crumbled to chaos the gates and palaces of the New Jerusalem, and in their places gave to man a wilderness of worlds.
I’ve never seen exquisite fallen beings, and I never shall see them, but such creatures as that painted Frenchwoman at the counter with the ringlets are vermin to my mind, and all fallen women are the same.’ ‘But the Magdalen?’ ‘Ah, drop that! Christ would never have said those words if He had known how they would be abused. Of all the Gospel those words are the only ones remembered.
More to the point, what was the lesson that the first Christians drew from crucifixion? Today such a barbarity might galvanize people into opposing brutal regimes, or demanding that such torture never again be inflicted on a living creature. But those weren´t the lessons the early Christians drew at all. No, the execution of Jesus is The Good News, a necessary step in the most wonderful episode in history. In allowing the crucifixion to take place, God did the world an incalculable favor. Though infinitely powerful, compassionate, and wise, he could think of no other way to reprieve humanity from punishment for its sins (in particular, for the sin of being descended from a couple who had disobeyed him) that to allow, an innocent man (his son no less) to be impaled through the limbs and slowly suffocate in agony. By acknowledging that this sadistic murder was a gift of divine mercy, people could earn eternal life. And if they failed to see the logic in all this, their flesh would be seared by fire for all eternity.
Without cultural indoctrination, all of us would be atheists. Or, more specifically, while many may dream up their own gods as did our ancestors, they would certainly not be ‘Christian’ or ‘Jewish’ or ‘Muslim’ or any other established religion. That’s because, without the texts and churches and familial instruction, there are no independent evidences that any specific religion is true. Outside of the Bible, how would one hear of Jesus? The same goes for every established religion.
And if we ask how are we to know where our hearts are, the answer is just as simple - everything which hinders us from loving God above all things and acts as a barrier between ourselves and our obedience to Jesus is our treasure, and the place where our heart is.
So I've been thinking. Do you believe there's a hell?""Sure. Doesn't everybody?""Well, what if this is hell, but we just don't know it?""That's crazy. Hell is like lakes of fire, and there are devils with horns and pitchforks. here's none of those around here.""But what if hell's not really like that?" Grace asked. "Everyone says it's that way," I said. "I don't think Jesus every talked about fire and brimstone.""Then why do they teach us that at church?""To scare us.""Why would they want to scare us?""I don't know. I just don't think God wants us to do good things because we're scared. I think he wants us to do good things because we're good.
God sends his Son – here lies the only remedy. It is not enough to give man a new philosophy or better religion. A Man comes to men. Every man bears an image. His body and his life become visible. A man is not a bare word, a thought or a will. He is above all and always a man, a form, an image, a brother. And thus he does not create around him just a new way of thought, will and action but he gives us the new image, the new form. Now in Jesus Christ this is just what has happened. The image of God has entered our midst, in the form of our fallen life, in the likeness of sinful flesh. In the teaching and acts of Christ, in his life and death, the image of God is revealed. In him the divine image has been re-created here on earth. The Incarnation, the words and acts of Jesus, his death on the cross, all are indispensable parts of that image. But it is not the same image as Adam bore in the primal glory of paradise. Rather, it is the image of one who enters a world of sin and death, who takes upon himself all the sorrows of humanity, who meekly bears God’s wrath and judgment against sinners, and obeys his will with unswerving devotion in suffering and death, the Man born to poverty, the friend of publicans and sinners, the Man of sorrows, rejected of man and forsaken of God. Here is God made man, here is man in the new image of God.
Things I learned from a man called “The Nazarene” 1- Being poor does not equal being miserable.2- People will judge you, but their judgment should not define who you are.3- Going against what others hold as true is not necessarily a bad thing. 4- Everyone is sacred. 5- Life is sometimes a lonely and dry place, like desert, but those times are there to help us meditate on what is truly important in our lives.6- Complaining or getting angry because there is a storm in our lives solves nothing; embrace the storm and keep calm. 7- Treasure and protect the children of the world, they hold the key of what is pure and innocent; they are the way to freedom. 8- We are free to be who we want to be, it is our choice to be slaves or kings. 9- Fear nothing.10- The person you don’t like is also your neighbor. 11- The words following “I AM” define who we are, we must choose wisely.
An image needs a living object, and a copy can only be formed from a model. Either man models himself on the god of his own invention, or the true and living God moulds the human form in his image. There must be a complete transformation, a 'metamorphosis' (Rom. 12:2; 2 Cor. 3:18), if man is to be restored to the image of God.
But God does not neglect his lost creature. He plans to re-create his image in man, to recover his first delight in his handiwork. He is seeking in it his own image so that he may love it. But there is only one way to achieve this purpose and that is for God, out of sheer mercy, to assume the image and form of fallen man. But this restoration of the divine image concerns not just a part, but the whole image of divine nature. It is not enough for man to simply recover right ideas about God, or to obey his will in the isolated actions of his life. No, man must be re-fashioned as a living whole in the image of God. His whole form, body, soul and spirit, must once more bear that image on earth. Such is God’s purpose and destiny for man. His good pleasure can rest only on his perfected image.
If you want to have peace of soul, learn to forgive. Jesus' secret was His ability to see into people's hearts. Seeing their anguish and pain helped Him to understand their nastiness. So He could pity them rather than become angry with them. That is what we have to do: try to understand the pain in people's lives...and not take personally what they do to us.
A marriage which does not constantly crucify its own selfishness and self-sufficiency, which does not ‘die to itself’ that it may point beyond itself, is not a Christian marriage. The real sin of marriage today is not adultery or lack of ‘adjustment’ or ‘mental cruelty.’ It is the idolization of the family itself, the refusal to understand marriage as directed toward the Kingdom of God. This is expressed in the sentiment that one would ‘do anything’ for his family, even steal. The family has here ceased to be for the glory of God; it has ceased to be a sacramental entrance into his presence. It is not the lack of respect for the family, it is the idolization of the family that breaks the modern family so easily, making divorce its almost natural shadow. It is the identification of marriage with happiness and the refusal to accept the cross in it. In a Christian marriage, in fact, three are married; and the united loyalty of the two toward the third, who is God, keeps the two in an active unity with each other as well as with God. Yet it is the presence of God which is the death of the marriage as something only ‘natural.’ It is the cross of Christ that brings the self-sufficiency of nature to its end. But ‘by the cross, joy entered the whole world.’ Its presence is thus the real joy of marriage. It is the joyful certitude that the marriage vow, in the perspective of the eternal Kingdom, is not taken ‘until death parts,’ but until death unites us completely.
The choice between James’s vision of a Jewish religion anchored in the Law of Moses and derived from a Jewish nationalist who fought against Rome, and Paul’s vision of a Roman religion that divorced itself from Jewish provincialism and required nothing for salvation save belief in Christ, was not a difficult one for the second and third generations of Jesus’s followers to make.Two thousand years later, the Christ of Paul’s creation has utterly subsumed the Jesus of history. The memory of the revolutionary zealot who walked across Galilee gathering an army of disciples with the goal of establishing the Kingdom of God on earth, the magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history.
But what had lasting significance were not the miracles themselves but Jesus' love. Jesus raised his friend Lazarus from the dead, and a few years later, Lazarus died again. Jesus healed the sick, but eventually caught some other disease. He fed the ten thousands, and the next day they were hungry again. But we remember his love. It wasn't that Jesus healed a leper but that he touched a leper, because no one touched lepers.
When you look in the eyes of grace, when you meet grace, when you embrace grace, when you see the nail prints in grace’s hands and the fire in his eyes, when you feel his relentless love for you - it will not motivate you to sin. It will motivate you to righteousness.
We have seen some gatekeeping or fencing-the-table language already beginning to rear its head in this context. One needed to be baptized to take the meal; one needed to repent to take the meal; one needed a bishop or his subordinate to serve the meal. This was to become especially problematic when the church began to suggest that grace was primarily, if not exclusively, available through the hands of the priest and by means of the sacrament. One wonders what Jesus, dining with sinners and tax collectors and then eating his modified Passover meal with disciples whom he knew were going to deny, desert, and betray him, would say about all this. There needs to be a balance between proper teaching so the sacrament is partaken of in a worthy manner and overly zealous policing of the table or clerical control of it.
Verse 12 [of Ex. 12) tells us that the judgment of Yahweh is not only on the Egyptians but also on their deities. This is probably an allusion to the fact that Egyptians would often pray for the safety of their firstborn, particularly firstborn sons, as was the custom in many ancient patriarchal cultures. The death of the firstborn would be seen as a sign of the anger or perhaps the impotence of their gods. This is worth pondering when it comes to the death of Jesus as God’s only begotten, or beloved, Son. Would Jesus’ contemporaries have assumed his death was a manifestation of God’s wrath? Probably so. In any event, Yahweh is showing his superiority over the spirits behind the pagan deities, and thus we should not overlook the supernatural struggle that is implied to be behind the contest of wills between Moses and Pharaoh.
It rains on everyone. It may be storming but there is a covering.Life may be challenging, but there is a covering.It may seem impossible, hopeless, doubtful, fear-ridden, and pain-laden, but there is a covering. There are other umbrellas, but only one is red with the blood of Jesus. We need to love Jesus more than the noise.
The more we have of Jesus, the greater the love we have; the greater the love, the greater the sacrifice; the greater the sacrifice, the more we become like Jesus; the more we become like Jesus, the more successful our local churches become.
God created through love and for love. God did not create anything except love itself, and the means to love. He created love in all its forms. He created beings capable of love from all possible distances. Because no other could do it, he himself went to the greatest possible distance, the infinite distance. This infinite distance between God and God, this supreme tearing apart, this agony beyond all others, this marvel of love, is the crucifixion. Nothing can be further from God than that which has been made accursed.
When I was trying to earn Jesus by being good, I missed the real Jesus who wants us to love him and serve him not for what he gives but for who he is—dangerous, unpredictable, radical, and amazing.
I asked her what was so scary about unmerited free grace? She replied something like this: "If I was saved by my good works -- then there would be a limit to what God could ask of me or put me through. I would be like a taxpayer with rights. I would have done my duty and now I would deserve a certain quality of life. But if it is really true that I am a sinner saved by sheer grace -- at God's infinite cost -- then there's nothing he cannot ask of me.
Choosing one thing over another doesn't necessarily mean we love the thing we choose. If given the choice to eat spinach or broccoli, you may choose broccoli. It may only mean you don't want to eat spinach. Heaven is not for people who just want to skip Hell. Heaven is reserved for those who love Jesus, who have been rescued by Him and who long to praise Him. If someone doesn't have much use for praising Him now, it's foolish to think they're ready for Heaven.
Jesus is not your accuser. He’s not your prosecutor. He’s not your judge. He’s your friend and your rescuer. Like Zacchaeus, just spend time with Jesus. Don’t hide from him in shame or reject him in self-righteousness. Don’t allow the opinions of other people to shape your concept of him. Get to know him for yourself, and let the goodness of God change you from the inside out.
Someone is pounding on a door within you and hoping for an answer. They want to tell us the secret tale of ourselves. The stories we’ve never told. Some African tribes believe if you were to tell someone your entire story the audience would actually become you. From then on, the only life the teller would have would be in and through the listener. Some believe this is the relationship between Jesus and his disciples. How I wished for my story to be blemish free. How I wished to be a good-natured soul giving back to the world, regardless of how broken I was. In the end, it’s those things we are willing to die to change that sculpt our story. Some people open the floodgates of their minds and hearts so memories burst forth like water through a breached dam. Pieces of our lives can be found among the floating wreckage, and somewhere, the presence of God hovers over the surface of the deep. Inside, I am treading, biding my time, waiting for the magic I thought I owned as a child. Many seek this enchantment. I sought my wife, daughter and the power to conjure hope.
Exoneration of Jesus Christ If Christ was in fact God, he knew all the future.Before Him like a panorama moved the history yet to be. He knew how his words would be interpreted.He knew what crimes, what horrors, what infamies, would be committed in his name. He knew that the hungry flames of persecution would climb around the limbs of countless martyrs. He knew that thousands and thousands of brave men and women would languish in dungeons in darkness, filled with pain.He knew that his church would invent and use instruments of torture; that his followers would appeal to whip and fagot, to chain and rack. He saw the horizon of the future lurid with the flames of the auto da fe.He knew what creeds would spring like poisonous fungi from every text. He saw the ignorant sects waging war against each other.He saw thousands of men, under the orders of priests, building prisons for their fellow-men. He saw thousands of scaffolds dripping with the best and bravest blood. He saw his followers using the instruments of pain. He heard the groans—saw the faces white with agony.He heard the shrieks and sobs and cries of all the moaning, martyred multitudes. He knew that commentaries would be written on his words with swords, to be read by the light of fagots. He knew that the Inquisition would be born of the teachings attributed to him. He saw the interpolations and falsehoods that hypocrisy would write and tell. He saw all wars that would be waged, and-he knew that above these fields of death, these dungeons, these rackings, these burnings, these executions, for a thousand years would float the dripping banner of the cross.He knew that hypocrisy would be robed and crowned—that cruelty and credulity would rule the world; knew that liberty would perish from the earth; knew that popes and kings in his name would enslave the souls and bodies of men; knew that they would persecute and destroy the discoverers, thinkers and inventors; knew that his church would extinguish reason’s holy light and leave the world without a star.He saw his disciples extinguishing the eyes of men, flaying them alive, cutting out their tongues, searching for all the nerves of pain.He knew that in his name his followers would trade in human flesh; that cradles would be robbed and women’s breasts unbabed for gold.And yet he died with voiceless lips.Why did he fail to speak? Why did he not tell his disciples, and through them the world: “You shall not burn, imprison and torture in my name. You shall not persecute your fellow-men.”Why did he not plainly say: “I am the Son of God,” or, “I am God”? Why did he not explain the Trinity? Why did he not tell the mode of baptism that was pleasing to him? Why did he not write a creed? Why did he not break the chains of slaves? Why did he not say that the Old Testament was or was not the inspired word of God? Why did he not write the New Testament himself?Why did he leave his words to ignorance, hypocrisy and chance? Why did he not say something positive, definite and satisfactory about another world? Why did he not turn the tear-stained hope of heaven into the glad knowledge of another life? Why did he not tell us something of the rights of man, of the liberty of hand and brain?Why did he go dumbly to his death, leaving the world to misery and to doubt?I will tell you why. He was a man, and did not know.
God knows we have our own demons to be cast out, our own uncleanness to be cleansed. Neurotic anxiety happens to be my own particular demon, a floating sense of doom that has ruined many of what could have been, should have been, the happiest days of my life, and more than a few times in my life I have been raised from such ruins, which is another way of saying that more than a few times in my life I have been raised from death - death of the spirit anyway, death of the heart - by the healing power that Jesus calls us both to heal with and to be healed by.
Jesus was stoned, but no rock hit him. He slipped into the crowd and was found later teaching on a hill somewhere. History tells us that he did nothing wrong, and we sacrificed him anyway. The day my father died, I assured him he was headed for heaven, though I had a hard time believing in something that floated so aimlessly through the minds of children. The concept seemed fair and unfair in such equal amounts that it appeared to cancel itself out. I’d never met someone so deserving of eternal bliss, yet from the time I was a child I was taught we all deserve hell. I wondered if heaven existed at all. But I wanted everlasting life to be real for the man who let me lie on his chest on a hammock in the backyard and taught me not to fear thunder. One of the many things my father taught me not to fear. His breaths were labored and aided by machines. He wore a white hospital gown. I remember thinking, “I can’t believe my father’s going to die in a gown.” “Are you afraid?” I asked.“Not at all,” he strained. “I’m going to be with the Lord.”I wished I shared his confidence. For him, it was a priceless thing no one could take. I wished the fear of death was like the fear of a passing storm cloud—something we outgrow with understanding. For men like my dad, I guess it was.
Mackenzie, the truth shall set you free and the truth has a name; he's over in the woodshop right now covered in sawdust. Everything is about him. And freedom is a process that happens inside a relationship with him. Then all that stuff you feel churnin' around inside will start to work its way out.
There is no physician like Him, none can save as He can; we love Him, and He loves us, and therefore we put ourselves into His hands, accept whatever he prescribes, and do whatever He bids.We feel that nothing can be wrongly ordered while He is the director of our affairs; for He loves us too well to let us perish, or suffer a single needless pang
Some people have a warped idea of living the Christian life. Seeing talented, successful Christians, they attempt to imitate them. For them, the grass on the other side of the fence is always greener. But when they discover that their own gifts are different or their contributions are more modest (or even invisible), they collapse in discouragement and overlook genuine opportunities that are open to them. They have forgotten that they are here to serve Christ, not themselves.
You will not find Jesus in heaven, reclining on a cloud. He isn’t in church on Sunday morning, sitting in the pews. He isn’t locked away in the Vatican or held hostage by a denominational seminary. Rather, Jesus is sitting in the Emergency Room, an uninsured, undocumented immigrant needing healing. He is behind bars, so far from his parole date he can’t think that far into the future. He is homeless, evicted from his apartment, waiting in line at the shelter for a bed and a cup of soup. He is the poor child living in government housing with lice in his hair, the stripes of abuse on his body and a growl in his stomach. He is an old forgotten woman in a roach infested apartment who no one thinks of anymore. He is a refugee in Sudan, living in squalor. He is the abused and molested child who falsely feels responsible for the evil that is perpetrated against her. He is the young woman who hates herself for the decisions she has made, decisions that have imperiled her life, but did the best she could, torn between impossible choices. Jesus is anyone without power, ability or the means to help themselves, and he beckons us to come to him; not on a do-gooding crusade, but in solidarity and embrace.
To deny the existence of God would be to close your eyes to the beauty around you, to close your ears to the symphony of nature, to close your nostrils to the scents wafting on the breeze, to close your mouth to the delicacies of nourishment, to close your hands to the feel of luxury, to close your mind to the ability to think, and to close your heart to the only love that can penetrate the depths of the soul. For in Him all things consist, in Him we live, and move, and have our being, and without Him we cannot help but be fools.
As we actually taste the flavor of what he's teaching, we begin to see that it's not proverbs for daily living, or ways of being virtuous. He's proposing a total meltdown and recasting of human consciousness, bursting through the tiny acorn-selfhood that we arrived on the planet with into the oak tree of our fully realized personhood. He pushes us toward it, teases us, taunts us, encourages us, and ultimately walks us there.
We read about the name Jesus was given at his birth; Immanuel, meaning “God with us”. This God wasn’t content with dwelling in fiction, this God wasn’t content living with the seraphim and this God wasn’t content with bulls and goats anymore. This God wanted to dwell with you, with all of your mess, with all of your failures with all the dirtiness that is you; he wanted to sit with you. Here’s the amazing thing, God doesn’t care if you’re a catholic, a Lutheran, Post modern or Emergent; he wants to sit with you.
I have faith in God to put me where I need to be at the right time, and to put on my heart what I’m called to do… Sometimes we’re called to be very proactive about one thing, and then in another season, we’re supposed to let it go, trust God and pick up something else. You have to be in constant prayer and connected with the Holy Spirit to lead you.
...the basic premise of religion—that if you live a good life, things will go well for you—is wrong. Jesus was the most morally upright person who ever lived, yet he had a life filled with the experience of poverty, rejection, injustice, and even torture.
I finally knew... why Christ's prayer in the garden could not be granted. He had been seeded and birthed into human flesh. He was one of us. Once He had become mortal, He could not become immortal except by dying. That He prayed the prayer at all showed how human He was. That He knew it could not be granted showed his divinity; that He prayed it anyhow showed His mortality, His mortal love of life that His death made immortal.
Love may challenge and love may correct but love will never shame. Love may call us out to uncomfortable places but love will never cast us aside. Love may demand but will never demean. Love will never ask us to dim our light lest we shine too brightly. Love will never ask us to be less than we were created to be.By this we know God. By this we follow Jesus. By this we serve one another.Love. Not fear.
He is Jesus, only. God has revealed Himself to us through Jesus. Jesus is what God wanted us to know and to love. He is not Napoleon the Great. He is not Alexander the Great. He is Jesus only. He is enough. My purpose in life is to worship Jesus and, in so doing, become more Christ-like
The greatest gift we have ever received, and ever will or could receive, is the Spirit of God Himself. He enters the essence of our human form and changes us from within. He fills us with joy, love and peace. He subdues our passions and transforms our very being into the likeness of Christ.
People have been fed a Lean Cuisine® in the name of Jesus and told that it was a feast and they’ve decided there must not be much to this faith stuff after all. People see folks who bear the name of Christ who are acting loudly out of fear and have decided that peace must be found elsewhere. People are hungry to be a part of something that matters and to know that they matter.
If you want to get warm you must stand near the fire: if you want to be wet you must get into the water. If you want joy, power, peace, eternal life, you must get close to, or even into, the thing that has them. They are not a sort of prize which God could, if He chose, hand out to anyone. They are a great fountain of energy and beauty spurting up at the very centre of reality. If you are close to it, the spray will wet you: if you are not,, you will remian dry. Once a man is united to God, how could he not live forever? Once a man is separated from God, what can he do but wither and die.
If one Egyptian tailor hadn’t cheated on the threads of Joseph’s mantle, Potiphar’s wife would never have been able to tear it, present it as evidence to Potiphar that Joseph attacked her, gotten him thrown in prison, and let him be in a position to interpret Pharaoh’s dream, win his confidence, advise him to store seven years of grain, and save his family, the seventy original Jews from whom Jesus came. We owe our salvation to a cheap Egyptian tailor.
Sometimes, most times, when I think back to the people that I loved, the person that I was... I feel like I'm reading the pages of a book written about someone else's life.I can't believe that was me. I can't believe that was you. I can't believe there was an us.It's not that I regret it. It just doesn't feel like it happened to me and yet, I can't forget it. I feel like it's still refracting and reflecting back on me, haunting me.Jesus intercepted my mind, my thoughts, my mistakes, my shame. He's changed me from the inside out. But I'm afraid you still see the stain.Lord, let them see my heart, look at You and Your still-in-progress work of art. Help us all to look beyond our burned bridges, charred reputations, scattered shards of memories, and gaze at the One who took on the weight of all the hate to find the freedom in redemption that we all crave.
So he had them into the slaughter house, where was a butcher killing a sheep. And behold, the sheep was quiet and took her death patiently. Then said the Interpreter, "You must learn of this sheep to suffer, and put up wrongs without murmurings and complaints. Behold how quietly she takes her death! And without objecting she suffereth her skin to be pulled over her ears. Your King doth call you his sheep.
I want to be known as the 23 year-old who is foolishly in love with a Prince she can't see. I want to rejoice while holding the rose of singleness, even when my hands bleed from its thorns. I want to resist the urge to envy the pairs growing in the middle of my neighbors' gardens. I want to be rooted in the simple truth that unripen pairs taste like lies and lingering loneliness. I want to put Jesus on my bullet wound and cling to His heart wrenching hope because He was kind enough to be a Band-Aid when He should have stayed a King.
Sometimes we are outright rude when we interact with people. We meet a gay guy or a couple living together, and we think we have the obligation and right to warn them what God thinks about their sexuality on our first meeting. As if their sex life is the first thing on God’s agenda.It’s not.Love is. Grace is. Mercy is. Jesus is.
Only God can give us a selfless love for others, as the Holy Spirit changes us from within. This is one reason we must receive Christ, for apart from His Spirit we can never be freed from the chains of selfishness, jealousy, and indifference. Will others see Christ's love in your life today?
There are no unique postures and times and limitations that restrict our access to God. My relationship with God is intimate and personal. The Christian does not go to the temple to worship. The Christian takes the temple with him or her. Jesus lifts us beyond the building and pays the human body the highest compliment by making it His dwelling place, the place where He meets with us. Even today He would overturn the tables of those who make it a marketplace for their own lust, greed and wealth.
In other words, Theology is practical: especially now. In the old days, when there was less education and discussion, perhaps it was possible to get on with a very few simple ideas about God. But it is not so now. Everyone reads, everyone hears things discussed. Consequently, if you do not listen to Theology, that will not mean that you have no ideas about God. It will mean that you have a lot of wrong ones — bad, muddled, out-of-date ideas. For a great many of the ideas about God which are trotted out as novelties to-day are simply the ones which real Theologians tried centuries ago and rejected.
I find it appalling that the Church claims Mary consented at the age of thirteen to become the mother of God.”“But she did,” James said. “There is ample evidence to show she consented.”“Isn’t that the classic defense of the pedophile?” Helena asked. “In Christ’s time and even today in some countries in the Middle East and India, child marriages are customary. But that doesn’t make it right. In Europe and the U.S. we prosecute adults for preying on children. God would be arrested for impregnating a girl below the age of consent.”“People didn’t live as long then,” James said.Helena would not back down. “But human biology hasn’t changed. My point is she was too young to consent. The brain of a young teenager isn’t fully developed.”“The mysteries of the faith require us to have faith.” “Don’t hide behind that nonsense. What kind of message is the Church sending to women? Only virgin children are pure? Experienced mothers are impure and unfit to raise Christ? It’s creepy and insulting when you think about it, but you would have me suspend rational judgment and just accept something I would tear your eyes out for thinking about my underage sister?
Jesus said “Give us THIS DAY our daily bread”, knowing that you cannot fight today’s battles with yesterday’s bread. Knowing that you cannot fight today’s battles with the hope of tomorrow’s bread. Knowing that today you will be nourished by this daily bread, and it’s what you have to fight today’s battle.
The Western post-Christian civilization has picked up the Christ without His Cross. But a Christ without a sacrifice that reconciles the world to God is a cheap, colorless, itinerant preacher who deserves to be popular for His great Sermon on the Mount, but also merits unpopularity for what He said about His Divinity on the one hand, and divorce, judgment, and hell on the other. This sentimental Christ is patched together with a thousand commonplaces, sustained sometimes by academic etymologists who cannot see the Word for the letters, or distorted beyond personal recognition by a dogmatic principle that anything which is Divine must necessarily be a myth. Without His Cross, He becomes nothing more than a sultry precursor of democracy or a humanitarian who taught brotherhood without tears.
Then I read that Jesus was a friend of sinners. This still bothers me. Not because Jesus was a friend of sinners (because that came in really handy in my case). It bothered me because if I'm trying to live like Jesus, that means I'm supposed to be a friend of sinners too.
It is precisely this refusal of the Cartesian paradigm that characterizes Radical Orthodoxy, which seeks to reanimate the account of knowledge offered by Augustine and Aquinas. On this ancient-medieval-properly-postmodern model, we rightly give up pretensions to absolute knowledge or certainty, but we do not thereby give up on knowledge altogether. Rather, we can properly confess that we know God was in Christ reconciling the world to himself, but such knowledge rests on the gift of (particular, special) revelation, is not universally objective or demonstrable, and remains a matter of interpretation and perspective (with a significant appreciation for the role of the Spirit's regeneration and illumination as a condition for knowledge). We confess knowledge without certainty, truth without objectivity.
But should we accept this negative view of power? Is power all bad? Specifically, can Christians share in this devaluation of power and discipline as inherently evil? Can we who claim to be disciples - who are called and predestined to be conformed to the likeness of the Son (Rom. 8:29) - be opposed to discipline and formation as such? Can we who are called to be subject to the Lord of life really agree with the liberal Enlightenment notion of the autonomous self? Are we not above all called to subject ourselves to our Domine and conform to his image? Of course, we are called not to conform to the patterns of 'this world' (Rom. 12:2) or to our previous evil desires (1 Peter 1:14), but that is a call not to nonconformity as such but rather to an alternative conformity through a counterformation in Christ, a transformation and renewal directed toward conformity to his image. By appropriating the liberal Enlightenment notion of negative freedom and participating in its nonconformist resistance to discipline (and hence a resistance to the classical spiritual disciplines), Christians are in fact being conformed to the patterns of this world (contra Rom. 12:2).
How many winds of doctrine we have known in recent decades, how many ideological currents, how many ways of thinking. The small boat of thought of many Christians has often been tossed about by these waves - thrown from one extreme to the other: from Marxism to liberalism, even to libertinism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism, and so forth. Every day new sects are created and what Saint Paul says about human trickery comes true, with cunning which tries to draw those into error (cf Ephesians 4, 14). Having a clear Faith, based on the Creed of the Church, is often labeled today as a fundamentalism. Whereas, relativism, which is letting oneself be tossed and 'swept along by every wind of teaching', looks like the only attitude acceptable to today's standards. We are moving towards a dictatorship of relativism which does not recognize anything as certain and which has as its highest goal one's own ego and one's own desires. However, we have a different goal: the Son of God, true man. He is the measure of true humanism. Being an 'Adult' means having a faith which does not follow the waves of today's fashions or the latest novelties. A faith which is deeply rooted in friendship with Christ is adult and mature. It is this friendship which opens us up to all that is good and gives us the knowledge to judge true from false, and deceit from truth.
In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.” Did he say both things? Could hemean both things? How can both be true at once? Or is it possible thatone of the Gospel writers got things switched around?
Lowe has broken from the Christianity of his parents, a faith that now seems hopelessly out of date. The meek shall no longer inherit the earth; the go-getters will get it and everything that goes with it. The Christ who went among the poor, the sick, the downtrodden, among lepers and prostitutes, really had no marketing savvy. He has been transfigured into a latter-day entrepreneur, the greatest superstar sales person of all time, who built a multinational outfit from scratch.
Because we lack a divine Center our need for security has led us into an insane attachment to things. We really must understand that the lust for affluence in contemporary society is psychotic. It is psychotic because it has completely lost touch with reality. We crave things we neither need nor enjoy. 'We buy things we do not want to impress people we do not like'. Where planned obsolescence leaves off, psychological obsolescence takes over. We are made to feel ashamed to wear clothes or drive cars until they are worn out. The mass media have convinced us that to be out of step with fashion is to be out of step with reality. It is time we awaken to the fact that conformity to a sick society is to be sick. Until we see how unbalanced our culture has become at this point, we will not be able to deal with the mammon spirit within ourselves nor will we desire Christian simplicity.
Unfortunately, the ten-cent-store Jesus being preached now by many men is not the Jesus that will come to judge the world. This plastic, painted Christ who has no spine and no justice, but is a soft and pliant friend to everybody, if He is the only Christ, then we might as well close our books, bar our doors and make a bakery or garage out of our church buildings. The popular Christ being preached now is not the Christ of God nor the Christ of the Bible nor the Christ we must deal with finally. For the Christ that we deal with has eyes as a flame of fire. And His feet are like burnished brass; and out of His mouth cometh a sharp two-edged sword (see Rev. 1:14-16). He will be the judge of humanity. You can leave your loved ones in His hands knowing that He Himself suffered, knowing that He knows all, no mistakes can be made, there can be no miscarriage of justice, because He knows all that can be known... Jesus Christ our Lord, the judge with the flaming eyes, is the one with whom we must deal. We cannot escape it.
Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:5–6)
The gospel has done its work in us when we crave God more than we crave everything else in life and when seeing His kingdom advance in the lives of others gives us more joy than anything we could own. When we see Jesus as greater than anything the world can offer, we’ll gladly let everything else go to possess Him.
...do we realize that this cheap grace has turned back upon us like a boomerang? The price we are having to pay today in the shape of the collapse of the organized Church is only the inevitable consequence of our policy of making grace available to all at too low a cost. We gave away the word and sacraments wholesale, we baptized, confirmed, and absolved a whole nation unasked and without condition. Our humanitarian sentiment made us give that which was holy to the scornful and unbelieving. We poured forth unending streams of grace. But the call to follow Jesus in the narrow way was hardly ever heard. Where were those truths which impelled the early Church to institute the catechumenate, which enabled a strict watch to be kept over the frontier between the Church and the world, and afforded adequate protection for costly grace? What had happened to all those warnings of Luther's against preaching the gospel in such a manner as to make men rest secure in their ungodly living? Was there ever a more terrible or disastrous instance of the Christianizing of the world than this? What are those three thousand Saxons put to death by Charlemagne compared with the millions of spiritual corpses in our country today? With us it has been abundantly proved that the sins of the fathers are visited upon the children unto the third and fourth generations. Cheap grace has turned out to be utterly merciless to our Evangelical church.
Holiness must have a philosophical and theological foundation, namely, Divine truth; otherwise it is sentimentality and emotionalism. Many would say later on, 'We want religion, but no creeds.' This is like saying we want healing, but no science of medicine; music, but no rules of music; history, but no documents. Religion is indeed a life, but it grows out of truth, not away from it. It has been said it makes no difference what you believe, it all depends on how you act. This is psychological nonsense, for a man acts out of his beliefs. Our Lord placed truth or belief in Him first; then came sanctification and good deeds. But here truth was not a vague ideal, but a Person. Truth was now lovable, because only a Person is lovable. Sanctity becomes the response the heart makes to Divine truth and its unlimited mercy to humanity.
The good repent on knowing their sin; the evil become angry when discovered. Ignorance is not the cause of evil, as Plato held; neither is education the answer to the removal of evil. These men had an intellect as well as a will; knowledge as well as intention. Truth can be known and hated; Goodness can be known and crucified. The Hour was approaching, and for the moment the fear of the people deterred the Pharisees. Violence could not be triggered against Him until He would say, 'This is your Hour.
The Bible says that each person is a sinner and everyone is wicked in the sight of God. God cannot allow sin into Heaven, so we must get rid of our sin somehow. If we don’t, then we have no hope of Heaven.”Jesus is the only one who can take our sins away. The Bible says that God is not willing that any should perish but that all should come to repentance. Jesus came down from Heaven and died on the cross for our sins.
As Adam lost the heritage of union with God in a garden, so now Our Blessed Lord ushered in its restoration in a garden. Eden and Gethsemane were the two gardens around which revolved the fate of humanity. In Eden, Adam sinned; in Gethsemane, Christ took humanity's sin upon Himself. In Eden, Adam hid himself from God; in Gethsemane, Christ interceded with His Father; in Eden, God sought out Adam in his sin of rebellion; in Gethsemane, the New Adam sought out the Father and His submission and resignation. In Eden, a sword was drawn to prevent entrance into the garden and thus immortalizing of evil; in Gethsemane, the sword would be sheathed.
There is a kind of listening with half an ear that presumes already to know what the other person has to say. It is an impatient, inattentive listening, that despises the brother and is only waiting for a chance to speak and thus get rid of the other person. This is no fulfillment of our obligation, and it is certain that here too our attitude toward our brother only reflects our relationship to God. It is little wonder that we are no longer capable of the greatest service of listening that God has committed to us, that of hearing our brother's confession, if we refuse to give ear to our brother on lesser subjects. Secular education today is aware that often a person can be helped merely by having someone who will listen to him seriously, and upon this insight it has constructed its own soul therapy, which has attracted great numbers of people, including Christians. But Christians have forgotten that the ministry of listening has been committed to them by Him who is Himself the great listener and whose work they should share. We should listen with the ears of God that we may speak the Word of God.
When Christ at a symbolic moment was establishing His great society, He chose for its cornerstone neither the brilliant Paul nor the mystic John, but a shuffler, a snob, a coward – in a word, a man. And upon this rock He has built His Church, and the gates of Hell have not prevailed against it. All the empires and the kingdoms have failed, because of this inherent and continual weakness, that they were founded by strong men and upon strong men. But this one thing, the historic Christian Church, was founded on a weak man, and for that reason it is indestructible. For no chain is stronger than its weakest link.
God did not make this person as I would have made him. He did not give him to me as a brother for me to dominate and control, but in order that I might find above him the Creator. Now the other person, in the freedom with which he was created, becomes the occasion of joy, whereas before he was only a nuisance and an affliction. God does not will that I should fashion the other person according to the image that seems good to me, that is, in my own image; rather in his very freedom from me God made this person in His image. I can never know beforehand how God's image should appear in others. That image always manifests a completely new and unique form that comes solely from God's free and sovereign creation. To me the sight may seem strange, even ungodly. But God creates every man in the likeness of His Son, the Crucified. After all, even that image certainly looked strange and ungodly to me before I grasped it.
The Christian, however, must bear the burden of a brother. He must suffer and endure the brother. It is only when he is a burden that another person is really a brother and not merely an object to be manipulated. The burden of men was so heavy for God Himself that He had to endure the Cross. God verily bore the burden of men in the body of Jesus Christ. But He bore them as a mother carries her child, as a shepherd enfolds the lost lamb that has been found. God took men upon Himself and they weighted Him to the ground, but God remained with them and they with God. In bearing with men God maintained fellowship with them. It was the law of Christ that was fulfilled in the Cross. And Christians must share in this law.
No dependence can be placed upon our natural qualities, or our spiritual attainments; but God abideth faithful. He is faithful in His love; He knows no variableness, neither shadow of turning. He is faithful to His purpose; He doth not begin a work and then leave it undone. He is faithful to His relationships; as a Father He will not renounce His children, as a friend He will not deny His people, as a Creator He will not forsake the work of His own hands.
Jesus has borne the death penalty on our behalf. Behold the wonder! There He hangs upon the cross! This is the greatest sight you will ever see. Son of God and Son of Man, there He hangs, bearing pains unutterable, the just for the unjust, to bring us to God. Oh, the glory of that sight! The innocent punished! The Holy One condemned! The Ever-blessed made a curse! The infinitely glorious put to a shameful death! The more I look at the sufferings of the Son of God, the more sure I am that they must meet my case. Why did He suffer, if not to turn aside the penalty from us? If, then, He turned it aside by His death, it is turned aside, and those who believe in Him need not fear it.
Some religions draw by force of arms; He would draw by force of love. The attraction would not be His words, but Himself. It was His Person around which His teaching centered; not His teaching around which He would be remembered. 'Greater love than this no man hath' - that was the secret of His magnetism.
He came to put a harlot above a Pharisee, a penitent robber above a High Priest, and a prodigal son above his exemplary brother. To all the phonies and fakers who would say that they could not join the Church because His Church was not holy enough, He would ask, 'How holy must the Church be before you will enter into it?' If the Church were as holy as they wanted it to be, they would never be allowed into it! In every other religion under the sun, in every Eastern religion from Buddhism to Confucianism, there must always be some purification before one can commune with God. But Our Blessed Lord brought a religion where the admission of sin is the condition of coming to Him. 'Those who are well have no need of a physician, but those who are ill.
He told them therefore that He was not a Teacher asking for a disciple who would parrot His sayings; He was a Saviour Who first disturbed a conscience and then purified it. But many would never get beyond hating the disturber. The Light is no boon, except to those who are men of good will; their lives may be evil, but at least they want to be good. His Presence, He said, was a threat to sensuality, avarice, and lust. When a man has lived in a dark cave for years, his eyes cannot stand the light of the sun; so the man who refuses to repent turns against mercy. No one can prevent the sun from shining, but every man can pull down the blinds and shut it out.
Go back to that night when Divine Light, in order to illumine the darkness of men, tabernacled Himself in the world He had made… The angels and a star caught up in the reflection of that Light, as a torch lighted by a torch, and passed it on to the watchers of sheep and the searchers of skies. And lo! As the shepherds watched their flocks about the hills of Bethlehem, they were shaken by the light of the angels And lo! As wise men from beyond the land of Media and Persia searched the heavens, the brilliance of a star, like a tabernacle lamp in the sanctuary of God’s creation, beckoned them on to the stable where the star seemed to lose its light in the unearthly brilliance of the Light of the Word.
As scientific truths put us in an intelligent relaton with the cosmos, as historic truth puts us in temporal relation with the rise and fall of civilization, so does Christ put us in intelligent relation with God the Father; for He is the only possible Word by which God can address Himself to a world of sinners.
When one takes into account also His reiterated assertions about His Divinity - such as asking us to love Him above parents, to believe in Him even in the face of persecution, to be ready to sacrifice our bodies in order to save our souls in union with Him - to call Him just a good man ignores the facts. No man is good unless he is humble; and humility is a recognition of truth concerning oneself. A man who thinks he is greater than he actually is is not humble, but a vain and boastful fool. How can any man claim prerogatives over conscience, and over history, and over society and the world and still claim he is 'meek and humble of heart'? But if He is God as well as man, His language falls into place and everything that He says is intelligible. But if He is not what He claimed to be, then some of His most precious sayings are nothing but bombastic outburts of self-adulation that breathe rather the spirit of Lucifer than the spirit of a good man. What avails Him to proclam the law of self-renouncement, if He Himself renounces truth to call Himself God? Even His sacrifice on the Cross becomes a suspect and dated thing, when it goes hand in hand with delusions of grandeur and infernal conceit. He could not be called even a sincere teacher, for no sincere teacher would allow anyone to construe his claims to share the rank and the name of the Great God in heaven.
Our Blessed Lord left the world without leaving any written message. His doctrine was Himself. Ideal and History were identified in Him. The truth that all other ethical teachers proclaimed, and the light that they gave to the world, was not IN them, but OUTSIDE them. Our Divine Lord, however, identified Divine Wisdom with Himself. It was the first time in history that it was ever done, and it has never been done since.
His words even imply that philanthropy has deeper depths than is generally realized. The great emotions of compassion and mercy are traced to Him; there is more to human deeds than the doers are aware. He identified every act of kindness as an expression of sympathy with Himself. All kindnesses are either done explicitly or implicitly in His name, or they are refused explicitly or implicitly in His name.
The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. The disciples will be sorely tempted to desert their Lord. But the end is also near, and they must hold on and persevere until it comes. Only he will be blessed who remains loyal to Jesus and his word until the end.
We instinctively tend to limit for whom we exert ourselves. We do it for people like us, and for people whom we like. Jesus will have none of that. By depicting a Samaritan helping a Jew, Jesus could not have found a more forceful way to say that anyone at all in need - regardless of race, politics, class, and religion - is your neighbour. Not everyone is your brother or sister in faith, but everyone is your neighbour, and you must love your neighbour.
You cannot come to Christ unless the Spirit of God brings you. But what if you ignore His warnings? Then you are in the gravest danger, for some day God will no longer be speaking to you. Then it will be too late. Come to Christ while there is still time. Christ, God's greater Ark, stands ready to welcome you to safety today.
The nearer Christ comes to a heart, the more it becomes conscious of its guilt; it will then either ask for his mercy and find peace, or else it will turn against Him because it is not yet ready to give up its sinfulness. Thus He will separate the good from the bad, the wheat from the chaff. Man's reaction to this Divine Presence will be the test: either it will call out all the opposition of egotistic natures, or else galvanize them into a regeneration and a resurrection.
When I did a therapist education in USA 1984, one of the course leaders – who had given personal and spiritual guidance to thousands of seekers of truth from all over the world, and who I consider to be one of the best spiritual therapists in the world – said that I was going to get enlightened, that I would ”disappear into the silence”. I did not really understand what he meant then, and it was totally absurd for me when other course participants congratulated me afterwards. The thought that I was going to be enlightened was totally absurd for me. For me enlightenment was something that happened to special and chosen persons like Osho, Buddha, Jesus, Lao-Tzu and Krishnamurti. I did not feel either special or chosen. I did not feel worthy of being enlightened.
Note, though, something else of great significance about the whole Christian theology of resurrection, ascension, second coming, and hope. This theology was born out of confrontation with the political authorities, out of the conviction that Jesus was already the true Lord of the world who would one day be manifested as such. The rapture theology avoids this confrontation because it suggests that Christians will miraculously be removed from this wicked world. Perhaps that is why such theology is often Gnostic in its tendency towards a private dualistic spirituality and towards a political laissez-faire quietism. And perhaps that is partly why such theology with its dreams of Armageddon, has quietly supported the political status quo in a way that Paul would never have done.
Even though Christ Himself would not deliver us from the power of the Totalitarian State, as He did not deliver Himself, we must see His purpose in it all. Maybe his children are being persecuted by the world in order that they might withdraw themselves from the world. Maybe His most violent enemies may be doing His work negatively, for it could be the mission of totalitarianism to preside over the liquidation of a modern world that became indifferent to God and His moral laws.
At the same time, we may not as a culture be fond of old-fashioned supernaturalism, but we certainly like spirituality in whatever form we can get it. I suspect that if anyone other than Jesus (Krishna, say, or Buddha) were suddenly put forward as being due for a second coming, millions in our postsecular society would embrace such a thing uncritically, leaving Enlightenment rationalism huffing and puffing in the rear. We are a puzzled and confused generation, embracing any and every kind of nonrationalism that may offer us a spiritual shot in the arm while lapsing back into rationalism (in particular, the old modernist critiques) whenever we want to keep traditional or orthodox Christianity at bay.
The Book of Numbers relates that when the people murmured rebelliously against God, they were punished with a plague of fiery serpents, so that many lost their lives. When they repented, Moses was told by God to make a brazen serpent and set it up for a sign, and all those bitten by the serpents who looked upon that sign would be healed. Our Blessed Lord was now declaring that He was to be lifted up, as the serpent had been lifted up. As the brass serpent had the appearance of a serpent and yet lacked its venom, so too, when He would be lifted up upon the bars of the Cross, He would have the appearance of a sinner and yet be without sin. As all who looked upon the brass serpent had been healed of the bite of the serpent, so all who looked upon Him with love and faith would be healed of the bite of the serpent of evil.
It was not enough that the Son of God should come down from the heavens and appear as the Son of Man, for then He would have been only a great teacher and a great example, but not a Redeemer. It was more important for Him to fulfill the purpose of the coming, to redeem man from sin while in the likeness of human flesh. Teachers change men by their lives; Our Blessed Lord would change men by His death. The poison of hate, sensuality, and envy which is in the hearts of men could not be healed simply by wise exhortations and social reforms. The wages of sin is death, and therefore it was to be by death that sin would be atoned for.
The deeper we grow in the Spirit of Jesus Christ, the poorer we become - the more we realize that everything in life is a gift. The tenor of our lives becomes one of humble and joyful thanksgiving. Awareness of our poverty and ineptitude causes us to rejoice in the gift of being called out of darkness into wondrous light and translated into the kingdom of God's beloved Son.
I think it's noteworthy that the Almighty didn't act high and mighty. The Holy One wasn't holier-than-thou. The One who knew it all wasn't a know-it-all. The One who made the stars didn't keep his head in them. The One who owns all the stuff of earth never strutted it.
(after asking Christ into his heart) I waited. And then, true to His promise, He came into my heart and my life. The moment was more than remarkable; it was the most realistic experience I'd ever had. I'm not sure what I expected; perhaps my life or my sins or a great white light would flash before my eyes; perhaps I'd feel a shock like being hit by a bolt of lightning. Instead, I felt no tremendous sensation, just a weightlessness and an enveloping calm that let me know that Christ had come into my heart.
This is the God of the gospel of grace. A God who, out of love for us, sent the only Son He ever had wrapped in our skin. He learned how to walk, stumbled and fell, cried for His milk, sweated blood in the night, was lashed with a whip and showered with spit, was fixed to a cross, and died whispering forgiveness on us all.
The union Christ had with the Father was the greatest that we can conceive of in this life—if indeed we can conceive of it. Yet we have no indication that even Jesus was constantly awash with revelations as to what he should do. His union with the Father was so great that he was at all times obedient. This obedience was something that rested in his mature will and understanding of his life before God, not on always being told “Now do this” and “Now do that” with regard to every details of his life or work.
Watch carefully the children around you. In precious moments you will catch a glimpse of your Savior’s face. Listen intently and you will hear his voice. Walk gently among them; his footprints are all around you. Embrace them, for you are embracing him. Respect them, because they are sometimes God’s agents – exactly the kind of instruments he needs. At such times, only a child will do.
Whatever it was that people experience in Jesus has today come to be identified with medieval doctrines based on premodern assumptions that are no longer believable. That identification means that serious theological discussion seems to accomplish little more than to erect a division between the shouters and the disinterested. Jesus becomes the captive of the hysterically religious, the chronically fearful, the insecure and even the neurotic among us, or he becomes little more than a fading memory, the symbol of an age that is no more and a nostalgic reminder of our believing past. To me neither option is worth pursuing. Yet even understanding these things, I am still attracted to this Jesus and I will pursue him both relentlessly and passionately. I will not surrender the truth I believe I find in him either to those who seek to defend the indefensible or to those who want to be freed finally from premodern ideas that no longer make any sense.
Sheer scholarship alone cannot reveal to us the gospel of grace. We must never allow the authority of books, institutions, or leaders to replace the authority of KNOWING Jesus Christ personally and directly. When the religious views of others interpose between us and the primary experience of Jesus as the Christ, we become unconvicted and unpersuasive travel agents handing out brochures to places we have never visited.
I don’t really think the standard of judgment, the missing link, you spoke of that you find in my stories emerges from any religion but Christianity, because it concerns specifically Christ and the Incarnation, the fact that there has been a unique intervention in history. It’s not a matter in these stories of Do Unto Others. That can be found in any ethical cultural series. It is the fact of the Word made flesh.
Faith should be a tool to set us free, not a means to fuel a fascist agenda seeking to impede the civil liberties of the "us"s. The first shall be last and the last shall be first... therefore, those who stand for their Pius self-righteousness in order to trample those they deem inferior will be the 'last' and the poor and oppressed shall be 'first.' If the self-righteous want a lesson on morality, then actually take a lesson from Jesus whose best friend was a former hooker and whose mother was a single parent.
If your fundamental is a man dying on the cross for his enemies, if the very heart of your self-image and your religion is a man praying for his enemies as he died for them, sacrificing for them, loving them - if that sinks into your heart of hearts, it's going to produce the kind of life that the early Christians produced. The most inclusive possible life out of the most exclusive possible claim - and that is this is the truth. But what is the truth? The truth is a God become weak, loving and dying for the people who opposed him, dying forgiving them.
Christians risk becoming utterly irrelevant in their own culture if they continue to seperate people into "We the Saved" and "They the Damned". Again, I ask, do we need Jesus to protect us from God? Is that what Christianity as we've known is about? Are we saved from God by God?
Fruit is always the miraculous, the created; it is never the result of willing, but always a growth. The fruit of the Spirit is a gift of God, and only He can produce it. They who bear it know as little about it as the tree knows of its fruit. They know only the power of Him on whom their life depends
Blessed are the merciful, for they shall obtain mercy.' These men without possessions or power, these strangers on Earth, these sinners, these followers of Jesus, have in their life with him renounced their own dignity, for they are merciful. As if their own needs and their own distress were not enough, they take upon themselves the distress and humiliation of others. They have an irresistible love for the down-trodden, the sick, the wretched, the wronged, the outcast and all who are tortured with anxiety. They go out and seek all who are enmeshed in the toils of sin and guilt. No distress is too great, no sin too appalling for their pity. If any man falls into disgrace, the merciful will sacrifice their own honour to shield him, and take his shame upon themselves.
Here at our ministry we refuse to present a picture of “gentle Jesus, meek and mild,” a portrait that tugs at your sentiments or pulls at your heartstrings. That’s because we deal with so many people who suffer, and when you’re hurting hard, you’re neither helped nor inspired by a syrupy picture of the Lord, like those sugary, sentimental images many of us grew up with. You know what I mean? Jesus with His hair parted down the middle, surrounded by cherubic children and bluebirds.Come on. Admit it: When your heart is being wrung out like a sponge, when you feel like Morton’s salt is being poured into your wounded soul, you don’t want a thin, pale, emotional Jesus who relates only to lambs and birds and babies.You want a warrior Jesus.You want a battlefield Jesus. You want his rigorous and robust gospel to command your sensibilities to stand at attention.To be honest, many of the sentimental hymns and gospel songs of our heritage don’t do much to hone that image. One of the favorite words of hymn writers in days gone by was sweet. It’s a term that down’t have the edge on it that it once did. When you’re in a dark place, when lions surround you, when you need strong help to rescue you from impossibility, you don’t want “sweet.” You don’t want faded pastels and honeyed softness.You want mighty. You want the strong arm an unshakable grip of God who will not let you go — no matter what.
The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death.
Principles are what people have instead of God.To be a Christian means among other things to be willing if necessary to sacrifice even your highest principles for God's or your neighbour's sake the way a Christian pacifist must be willing to pick up a baseball bat if there's no other way to stop a man from savagely beating a child.Jesus didn't forgive his executioners on principle but because in some unimaginable way he was able to love them.'Principle' is an even duller word than 'Religion'.
At present we are on the outside… the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the pleasures we see. But all the pages of the New Testament are rustling with the rumor that it will not always be so. Someday, God willing, we shall get “in”… We will put on glory… that greater glory of which Nature is only the first sketch.We do not want to merely “see” beauty -- though, God knows, even that is bounty enough. We want something else which can hardly be put into words–to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it.
If Christ has been given us, if we are called to his discipleship we are given all things, literally _all_ things. He will see to it that they are added unto us. If we follow Jesus and look only to His righteousness, we are in his hands and under the protection of Him and His Father. And if we are in communion with the Father, nought can harm us. God will help us in the hour of need, and He knows our needs.
It is by the Holy Spirit that we love those who are united to us in Christ. The more plentifully we have received of the Spirit of Christ, the more perfectly we are able to love them: and the more we love them the more we receive the Spirit. It is clear, however, that since we love them by the Spirit Who is given to us by Jesus, it is Jesus Himself Who loves them in us.
Therefore let every soul be in subjection to the higher powers' (Rom 13.1). The Christian must not be drawn to the bearers of high office; his calling is to stay below. The higher power are over him, and he must remain under them. The world exercises dominion, the Christian serves, and thus he shares the earthly lot of his Lord, who became a servant. 'For there is no power but of God.' (Mark 10.42-45) These words are addressed to the Christians, not to the powers.
God out of His own will expresses and manifests Himself in the human body and not to be obtained by self-exertion. The question may rise what others will do? The answer is the life of Jesus and Sri Ramkrishna. Others will lead their lives according to the instructions as given to them by their own lives. - Sri Jibankrishna (Diamond)
There is no excuse for anyone to misunderstand God's Word if he will, like a child, accept the Bible for what it says, and be honest enough to consecrate himself to obey it. He must accept the Bible as God's Word. He must believe that God could not be honest if He sought to hide from man the very things He will judge him by in the end. He must accept the Bible as the final Court of Appeal on its own subjects, and forget man's interpretations and distortion of the Word. He must believe that God knows what He is talking about; that He knows how to express Himself in human language; that He said what He meant, and meant what He said; and that what He says on a subject is more important than what any man may say about it.
Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion...The gospel of Jesus points us and indeed urges us to be at the leading edge of the whole culture, articulating in story and music and art and philosophy and education and poetry and politics and theology and even--heaven help us--Biblical studies, a worldview that will mount the historically-rooted Christian challenge to both modernity and postmodernity, leading the way...with joy and humor and gentleness and good judgment and true wisdom. I believe if we face the question, "if not now, then when?" if we are grasped by this vision we may also hear the question, "if not us, then who?" And if the gospel of Jesus is not the key to this task, then what is?
The human life cycle no less than evolves around the box; from the open-topped box called a bassinet, to the pine box we call a coffin, the box is our past and, just as assuredly, our future. It should not surprise us then that the lowly box plays such a significant role in the first Christmas story. For Christmas began in a humble, hay-filled box of splintered wood. The Magi, wise men who had traveled far to see the infant king, laid treasure-filled boxes at the feet of that holy child. And in the end, when He had ransomed our sins with His blood, the Lord of Christmas was laid down in a box of stone. How fitting that each Christmas season brightly wrapped boxes skirt the pine boughs of Christmas trees around the world.
I believe that Jesus would have given His life for just one person. Jesus emptied Himself, He humbled Himself and He so yielded Himself to His Father's love that He had no ambition of His own. He was not looking to build an empire, He did not want praise or adulation or to impress people with who or how many followed Him. He stopped over and over again for just one person, for just one life.
This Christian claim [of universal validity] is naturally offensive to the adherents of every other religious system. It is almost as offensive to modern man, brought up in the atmosphere of relativism, in which tolerance is regarded almost as the highest of the virtues. But we must not suppose that this claim to universal validity is something that can quietly be removed from the Gospel without changing it into something entirely different from what it is... Jesus' life, his method, and his message do not make sense, unless they are interpreted in the light of his own conviction that he was in fact the final and decisive word of God to men... For the human sickness there is one specific remedy, and this is it. There is no other.
As a young child I had Santa and Jesus all mixed up. I could identify Coke or Pepsi with just one sip, but I could not tell you for sure why they strapped Santa to a cross. Had he missed a house? Had a good little girl somewhere in the world not received the doll he’d promised her, making the father angry?” (p.3)
In 30 years Christians will have baptized their picture of Christ. He won't be a nice, banal, meek, and bearded man with softly permed hair. Instead, he will fill our imaginations more solidly, more invasively , more unexpectedly. Christ will become That Man who changes people, someone who jumps off a bumper sticker and mediocre praise songs and into lives.
As I speak for many in the budding new missional church world I have to share that I no longer judge the faithful fervent work of so many pastors who have pastored well but who struggle to find their place in this new world. They deserve to be honored instead of belittled. Without their legacy we would have nothing to build upon.
I do not believe that any man can preach the gospel who does not preach the Law. Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ. they will never accept grace till they tremble before a just and holy Law. Therefore, the Law serves a most necessary purpose, and it must not be removed from its place. The Law cuts into the core of evil, it reveals the seat of the malady and informs us that the leprosy lies deep within. They must be slain by the Law before they can be made alive by the gospel.
You dreamed like all mothers do.Until he began to speak aloud,Your boy,calling for justice in the market place,Demanding integrity and fair playin the courts and halls of business.Declaring the Realm of GodImminent,Manifest . . .Jesus leapt into the swelling crowdslike an axe into wood,Uncompromising and unrelentingin his passionate callfor peace and justice.Jesus, your boy,causing havoc in public,critiquing and condemningthe status quo,breaking rule after rule . . .And with every speech, with every act of defiance, with every call to liberation, with every amazing deed,Your dreams of peace and liberation,Your dreams of a secure old age,Your dreams of grandchildren—Evaporated.
I do not attack your ego. I do work with your higher mind, the home of the Holy Spirit, whether you are asleep or awake, just as your ego does with your lower mind, which is its home. I am your vigilance in this, because you are too confused to recognize your own hope. I am not mistaken.
Like a great waterwheel, the liturgical year goes on relentlessly irrigating our souls, softening the ground of our hearts, nourishing the soil of our lives until the seed of the Word of God itself begins to grow in us, comes to fruit in us, ripens in us the spiritual journey of a lifetime. So goes the liturgical year through all the days of our lives. /it concentrates us on the two great poles of the faith - the birth and death of Jesus of Nazareth. But as Christmas and Easter trace the life of Jesus for us from beginning to end, the liturgical year does even more: it also challenges our own life and vision and sense of meaning. Both a guide to greater spiritual maturity and a path to a deepened spiritual life, the liturgical year leads us through all the great questions of faith as it goes. It rehearses the dimensions of life over and over for us all the years of our days. It leads us back again and again to reflect on the great moments of the life of Jesus and so to apply them to our own ... As the liturgical year goes on every day of our lives, every season of every year, tracing the steps of Jesus from Bethlehem to Jerusalem, so does our own life move back and forth between our own beginnings and endings, between our own struggles and triumphs, between the rush of acclamation and the crush of abandonment. It is the link between Jesus and me, between this life and the next, between me and the world around me, that is the gift of the liturgical year. The meaning and message of the liturgical year is the bedrock on which we strike our own life's direction. Rooted in the Resurrection promise of the liturgical year, whatever the weight of our own pressures, we maintain the course. We trust in the future we cannot see and do only know because we have celebrated the death and resurrection of Jesus year after year. In His life we rest our own. ― Joan D. Chittister, The Liturgical Year: The Spiraling Adventure of the Spiritual Life - The Ancient Practices Series
Christ is our Way; we walk in Him. He is our Truth; we embrace Him. He is our Life; we live in Him. He is our Lord; we choose Him to rule over us. He is our Master; we serve Him. He is our Teacher, instructing us in the way of salvation. He is our Prophet, pointing out the future. He is our Priest, having atoned for us. He is our Advocate, ever living to make intercession for us. He is our Saviour, saving to the uttermost. He is our Root; we grow from Him. He is our Bread; we feed upon Him. He is our Shepherd, leading us into green pastures. He is our true Vine; we abide in Him. He is the Water of Life; we slake our thirst from Him. He is the fairest among ten thousand: we admire Him above all others. He is 'the brightness of the Father's glory, and the express image of His person;' we strive to reflect His likeness. He is the upholder of all things; we rest upon Him. He is our wisdom; we are guided by Him. He is our Righteousness; we cast all our imperfections upon Him. He is our Sanctification; we draw all our power for holy life from Him. He is our Redemption, redeeming us from all iniquity. He is our Healer, curing all our diseases. He is our Friend, relieving us in all our necessities. He is our Brother, cheering us in our difficulties.
In the face of Jesus’ dogged steadfastness, how could we but offer him our own loyal allegiance? As we have seen, our decision to serve Jesus should be made not in order to earn Jesus’ grace but as a response to it. He who has given so much for us can rightly call us to lay down our lives for him. Recognizing that we will continue to stumble and fall short of his impeccable standard, we nonetheless strain onward out of gratitude for his mercy and kindness to us. Why do we serve the poor or preach the Gospel? Why do we continue with the otherwise foolish work of peace-making or justice-seeking? Not out of some neurotic fear of losing God’s favor but precisely because we have tasted that favor and would do anything for the one who died to win it for us.
On the night before Jesus died, he said to his Heavenly Father, "I have accomplished the work which you gave me to do."He didn't heal every sick person on earth. When he ascended to heaven, there was still sickness and heartache and pain. But Jesus knew that he had accomplished what his father had called him to do, and that was enough.
That which was published in the Law, the prophets, and psalms before "God was manifested in flesh"looks forward to Jesus the Christ; what was published after Christ's ascension looks back to Him as "the Lord God of Israel" who "hath visited and redeemed His people" (Luke 1:68).
If God could do things like that, the world wouldn’t look the way it does. He can’t reach down and change things. He can’t stop any of us doing what we choose to do.'“What use is he then?”Oenone shrugged. 'He sees. He understands. He knows how you’re feeling. He knows how Theo felt. He knows how it feels to die. And when we die, we go to him.''To the Sunless Country, you mean? Like ghosts?”'Oenone shook her head patiently. 'Like children. Do you remember what it was like to be a tiny child? When everything was possible and everything was given to you, and you knew that you were safe and loved, and the days went on forever? When we die, it will be like that again. That’s how it is for Theo now, in heaven.
In The Classroom of analysis, students who are too quick to debunk written evidence must also be armed with opposing "truth" to the evidence which they defy. never be too quick to say "I don't believe this or that"when you have no opposing tested grounds of evidence. Be careful to oppose with valid proof and consider that no one comes to the stage of argument without a superior argument except a simpleton
A Lady in Waiting...Recklessly abandons herself to the Lordship of ChristDiligently uses her single daysTrusts God with unwavering faithDemonstrates virtue in daily lifeLoves God with undistracted devotionStands for physical and emotional purityLives in securityResponds to life in contentment Makes choices based on her convictionsWaits patiently for God to meet her needs
The appeal of Jesus to Nones has nothing to do with the institution developed by his followers, but rather with his willingness to walk across religious and other social boundaries, through the lives of ordinary people, attending to their suffering, healing their afflictions, welcoming them into conversation, and sharing stories of hope.
Here and throughout the Gospels, Jesus does not simply cite Scripture as though it were a self-evident, self-interpreting source of authority. He rereads it, drawing out new, often highly provocative meanings, "fulfilling" it in a way that gives it new form for a new day. What would Jesus do? Reread. The Bible tells me so.
He cannot do anything deliberate now. The strain of his whole weight on his outstretched arms hurts too much. The pain fills him up, displaces thought, as much for him as it has for everyone else who has ever been stuck to one of these horrible contrivances, or for anyone else who dies in pain from any of the world’s grim arsenal of possibilities. And yet he goes on taking in. It is not what he does, it is what he is. He is all open door: to sorrow, suffering, guilt, despair, horror, everything that cannot be escaped, and he does not even try to escape it, he turns to meet it, and claims it all as his own. This is mine now, he is saying; and he embraces it with all that is left in him, each dark act, each dripping memory, as if it were something precious, as if it were itself the loved child tottering homeward on the road. But there is so much of it. So many injured children; so many locked rooms; so much lonely anger; so many bombs in public places; so much vicious zeal; so many bored teenagers at roadblocks; so many drunk girls at parties someone thought they could have a little fun with; so many jokes that go too far; so much ruining greed; so much sick ingenuity; so much burned skin. The world he claims, claims him. It burns and stings, it splinters and gouges, it locks him round and drags him down…All day long, the next day, the city is quiet. The air above the city lacks the usual thousand little trails of smoke from cookfires. Hymns rise from the temple. Families are indoors. The soldiers are back in barracks. The Chief Priest grows hoarse with singing. The governor plays chess with his secretary and dictates letters. The free bread the temple distributed to the poor has gone stale by midday, but tastes all right dipped in water or broth. Death has interrupted life only as much as it ever does. We die one at a time and disappear, but the life of the living continues. The earth turns. The sun makes its way towards the western horizon no slower or faster than it usually does.Early Sunday morning, one of the friends comes back with rags and a jug of water and a box of the grave spices that are supposed to cut down on the smell. She’s braced for the task. But when she comes to the grave she finds that the linen’s been thrown into the corner and the body is gone. Evidently anonymous burial isn’t quite anonymous enough, after all. She sits outside in the sun. The insects have woken up, here at the edge of the desert, and a bee is nosing about in a lily like silk thinly tucked over itself, but much more perishable. It won’t last long. She takes no notice of the feet that appear at the edge of her vision. That’s enough now, she thinks. That’s more than enough.Don’t be afraid, says Yeshua. Far more can be mended than you know.She is weeping. The executee helps her to stand up.
The Lord needs us. He needs us to be knowledgeable, dependable, and competent disciples. We need to know not only that the gospel is true but we need to know the gospel, better than we do right now. We need to be in the right place at the right time. We will thereby become the right person.
God's FoolIf loving God, celebrating God, loving life, being a servant, loving my neighbor is foolish then let me be a fool. If loving God, celebrating God though art, poetry, song & dance is a fools game then let me be a fool.If trusting Jesus is a foolish waste of time and energy then let it be known by one and all I shall waste everyday every dollar I shall waste time and eternity celebrating Jesus the one who loves and delights in me.
it is in seeing and owning that we are crazy and damaged, it is in crying “uncle” to our failed self-reformation projects, it is in recognizing that we are most certainly “so unlike our Christ”—that Christ begins to change us. It is when we become tired of ourselves, weary of our own failed efforts, that Jesus meets us with hope.
Latter-day Saints have often been critical of those who emphasize salvation by grace alone, while we have often been criticised for a type of works-righteousness. The gospel is in fact a gospel covenant—a two-way promise. The Lord agrees to do for us what we could never do for ourselves—to forgive our sins, to lift our burdens, to renew our souls and re-create our nature, to raise us from the dead, and to qualify us for glory hereafter. At the same time, we promise to do what we can do: come unto Christ by covenant, commit our lives to him as Lord and Master, receive the appropriate ordinances (sacraments), love and serve one another, and do all in our power to put off the natural man and deny ourselves of un-godliness. We know, without question, that the power to save us, to change us, to renew our souls, is in Christ. True faith, however, always manifests itself in faithfulness. "When faith springs up in the heart," Brigham Young taught, "good works will, and good works will increase that pure faith within them.
The English word Atonement comes from the ancient Hebrew word kaphar, which means to cover. When Adam and Eve partook of the fruit and discovered their nakedness in the Garden of Eden, God sent Jesus to make coats of skins to cover them. Coats of skins don’t grow on trees. They had to be made from an animal, which meant an animal had to be killed. Perhaps that was the very first animal sacrifice. Because of that sacrifice, Adam and Eve were covered physically. In the same way, through Jesus’ sacrifice we are also covered emotionally and spiritually. When Adam and Eve left the garden, the only things they could take to remind them of Eden were the coats of skins. The one physical thing we take with us out of the temple to remind us of that heavenly place is a similar covering. The garment reminds us of our covenants, protects us, and even promotes modesty. However, it is also a powerful and personal symbol of the Atonement—a continuous reminder both night and day that because of Jesus’ sacrifice, we are covered. (I am indebted to Guinevere Woolstenhulme, a religion teacher at BYU, for insights about kaphar.)Jesus covers us (see Alma 7) when we feel worthless and inadequate. Christ referred to himself as “Alpha and Omega” (3 Nephi 9:18). Alpha and omega are the first and last letters of the Greek alphabet. Christ is surely the beginning and the end. Those who study statistics learn that the letter alpha is used to represent the level of significance in a research study. Jesus is also the one who gives value and significance to everything. Robert L. Millet writes, “In a world that offers flimsy and fleeting remedies for mortal despair, Jesus comes to us in our moments of need with a ‘more excellent hope’ (Ether 12:32)” (Grace Works, 62).Jesus covers us when we feel lost and discouraged. Christ referred to Himself as the “light” (3 Nephi 18:16). He doesn’t always clear the path, but He does illuminate it. Along with being the light, He also lightens our loads. “For my yoke is easy,” He said, “and my burden is light” (Matthew 11:30). He doesn’t always take burdens away from us, but He strengthens us for the task of carrying them and promises they will be for our good.Jesus covers us when we feel abused and hurt. Joseph Smith taught that because Christ met the demands of justice, all injustices will be made right for the faithful in the eternal scheme of things (see Teachings, 296). Marie K. Hafen has said, “The gospel of Jesus Christ was not given us to prevent our pain. The gospel was given us to heal our pain” (“Eve Heard All These Things,” 27).Jesus covers us when we feel defenseless and abandoned. Christ referred to Himself as our “advocate” (D&C 29:5): one who believes in us and stands up to defend us. We read, “The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler” (Psalm 18:2). A buckler is a shield used to divert blows. Jesus doesn’t always protect us from unpleasant consequences of illness or the choices of others, since they are all part of what we are here on earth to experience. However, He does shield us from fear in those dark times and delivers us from having to face those difficulties alone. …We’ve already learned that the Hebrew word that is translated into English as Atonement means “to cover.” In Arabic or Aramaic, the verb meaning to atone is kafat, which means “to embrace.” Not only can we be covered, helped, and comforted by the Savior, but we can be “encircled about eternally in the arms of his love” (2 Nephi 1:15). We can be “clasped in the arms of Jesus” (Mormon 5:11). In our day the Savior has said, “Be faithful and diligent in keeping the commandments of God, and I will encircle thee in the arms of my love” (D&C 6:20).(Brad Wilcox, The Continuous Atonement, pp. 47-49, 60).
For a Christian to return to a Jewish territoriality is to deny fundamentally what has transpired in the incarnation. It is to deflect appropriate devotion to the new place where God has appeared in residence, namely, in his Son. This explains why the New Testament applies to the person of Christ religious language formerly devoted to the Holy Land or the Temple. He is the new spatiality, the new locale where God may be met.
And now without redemption all mankindMust have been lost, adjudged to death and hellBy doom severe, had not the Son of God,In whom the fullness dwells of love divine,His dearest mediation thus renewed.'Father, Thy word is passed, man shall find grace;And shall grace not find means, that finds her way,The speediest of Thy winged messengers,To visit all Thy creatures, and to allComes unprevented, unimplored, unsought,Happy for man, so coming; he her aidCan never seek, once dead in sins and lost;Atonement for himself or offering meet,Indebted and undone, hath none to bring:Behold Me then, Me for him, life for lifeI offer, on Me let Thine anger fall;Account Me man; I for his sake will leaveThy bosom, and this glory next to TheeFreely put off, and for him lastly dieWell pleased, on Me let death wreak all his rage;Under his gloomy power I shall not longLie vanquished; Thou hast given Me to possessLife in Myself forever, by Thee I live,Though now to death I yield, and am his dueAll that of Me can die, yet that debt paid,Thou wilt not leave Me in the loathsome graveHis prey, nor suffer My unspotted soulForever with corruption there to dwell;But I shall rise victorious, and subdueMy vanquisher, spoiled of his vaunted spoil;Death his death's wound shall then receive, and stoopInglorious, of his mortal sting disarmed.
Wherefore they understood the Holy Scripture rather literally than with understanding, and taste only the letter of it, still desiring many other books; and they get not to the marrow of it, because they have deprived themselves of the light, with which is found and expounded the Scripture; and they are annoyed and murmur, because they find much in it that appears to them gross and idiotic. And, nevertheless, they appear to be much illuminated in their knowledge of Scripture, as if they had studied it for long; and this is not remarkable, because they have of course the natural light from whence proceeds science. But because they have lost the supernatural light, infused by grace, they neither see nor know My Goodness, nor the grace of My servants. Wherefore, I saw to thee, that it is much better to go for counsel for the salvation of the soul, to a holy and upright conscience, than to a proud lettered man, learned in much science, because such a one can only offer what he has himself, and, because of his darkness, it may appear to thee, that, from what he says, the Scriptures offer darkness. The contrary wilt thou find with My servants, because they offer the light that is in them, with hunger and desire for the soul's salvation. This I have told thee, my sweetest daughter, that thou mightiest know the perfection of this unitive state, when the eye of the intellect is ravished by the fire of My charity, in which charity it receives the supernatural light. With this light the souls in the unitive state love Me, because love follows the intellect, and the more it knows the more can't it love. Thus the one feeds the other, and, with this light, they both arrive at the Eternal Vision of Me, where they see and taste Me, in Truth, the soul being separated from the body, as I told thee when I spoke to thee of the blissfulness that the soul received in Me. This state is most excellent, when the soul, being yet in the mortal body, tastes bliss with the immortals, and ofttimes she arrives at so great a union that she scarcely knows whether she be in the body or out of it; and tastes the earnest -money of Eternal Life, both because she is united with Me, and because her will is dead in Christ, by which death her union was made with Me, and in no other way could she perfectly have done so. Therefore do they taste life eternal deprived of the hell of their own will, which gives to man the earnest-money of damnation, if he yield to it.
Grace and truth are distinct and yet they are not mutually exclusive. But when people focus on one without the other, they usually fall into two extremes. They either embrace a gospel of “grace without truth” or a gospel of “truth without grace”. Grace without truth is not really grace. Truth without grace is not really truth. Grace without truth pampers. Truth without grace hammers. Grace without truth is love without correction. Truth without grace is correction without love. Grace without truth is mercy without justice. Truth without grace is justice without mercy. Grace without truth is soft and spoils people. Truth without grace is harsh and crushes people. Grace without truth is freedom without responsibility. Truth without grace is responsibility without freedom. Either extremes are neither of Christ or the gospel.
No institutional arrangement will ever contain all that they church is. Don't look for it institutionally; look for it relationally. Certainly the New Testament talks about the priorities of that church -- Jesus as its sole head and focus, daily encouragement among believers, plural and lateral leadership, open participation, and an environment of freedom so people can grow in him.
But that's not how God views the cross, Jake. His wrath wasn't an expression of the punishment sin deserves; it was the antidote for sin and shame. The purpose of the cross, as Paul wrote of it, was for God to make his Son to become sin itself so that he could condemn sin in the likeness of human flesh and purge it from the race. His plan was not just to provide a way to forgive sin, but to destroy it so that we might live free.
I have no doubt that Jesus would actually practice the neighborliness he preached rather than following our example of religious supremacy, hostility, fear, isolation, misinformation, exclusion, or demonization.
We must not define Jesus and his kingdom by fitting them within conventional understandings of kings and kingdoms. Rather, we must judge and deconstruct those conventional definitions in light of Jesus and his example.
In the parable of the ten virgins, Jesus is clearly saying that prior to his return the whole church will be asleep (Mt. 25:5), not just the foolish virgins but the wise as well. This verse turned my thinking upside down. No matter how I looked at it, no matter what commentary I read, no one had an adequate answer for what this verse really says. Denomination Presidents, Seminary Professors, Pastors and everyone in the pews: Jesus is telling us that we’re all snoozing.
If bad men, to serve their own private ends, pretend to be religious when they are not, it is not the fault of Christianity. More importantly, it is not the fault of Christ! The Bible tells us that men are to be judged by their fruits; and the wickedness and hypocrisy of a thousand false professors does not prove religion—nor Christ Himself—to be wicked and hypocritical and false. We don’t set our faith and hope on religion or Christianity, but on Christ alone.
Arminius, appealing to Lactantius, held that: 'To recommend faith to others, we must make it the subject of persuasion, and not of compulsion'. He insisted that the true religion from Christ does not deteriorate into dissention. In the exercise of Christian liberty there will be sincere and honest differences. These differences cannot and should not be stamped out by means of coercion. In confronting the Scripture, Christians should be able to agree on what is necessary for salvation. But when mutual consent and agreement cannot be obtained on some articles, 'then the right hand of fellowship should be extended by both parties'. Each party should 'acknowledge the other for partakers of the same faith and fellow-heirs of the same salvation, although they may hold different sentiments concerning the nature of faith and the manner of salvation'.
They here shall be redeemed from sin,Shall here put on their glorious dress,Fine linen, pure, and white, and cleanThe saints' inherent righteousness.Love, perfect love, expels all doubt,Love makes them to the end endure;Their names thou never wilt blot out;Their life is hid, their heart is pure.Their names thou wilt vouchsafe to ownBefore thy Father's majesty,Pronounce them good, and say, 'Well done,Enter, and ever reign with me!
The day that each person willingly accepts himself or herself for who he or she is and acknowledges the uniqueness of God's framing process marks the beginning of a journey to seeing the handiwork of God in each life.
In conversion, God interferes with out lives. We relinquish autonomy. If we find the gospel message to be true, we need to surrender to God and change our lives. For that reason - whether or not the trilemma or some form of it works - many will still never assent that Jesus is God.
To be able to accept the wonder and the marvel of one's own personality, however flawed or 'accidental,' and place it in and trust it to the hands of the One who made it, is one of the greatest achievements in life.
Perfection, then, is not a change in the essential character but the completion of a course. This is precisely what Jesus must have meant when he admonished his disciples and us to 'be perfect,' as our Heavenly Father is perfect.
But the most extraordinary is this relationship with Jesus. It’s not mass produced - one size fits all. No, it’s one to one, customized to fit the shape of who you have been, what you have done and where you want to be in the future. He’s taken that time to tune into me, into my patterns and my past.
Nevertheless, in a passage that is very often commented upon because it summarizes the entire salvific economy of faith, the Apostle calls Christ the 'pioneer and perfecter of our faith' (Heb. 12:2), because he has to accomplish the same act as the Christian, only in the opposite direction, as it were. Whereas by venturing to let go of everything the Christian takes a stand beyond finitude and comes into the limitlessness of God, Christ, in order to make this act possible and to be its source, has dared to emerge from the infinitude of the 'form of God' and 'did not think equality with God a thing to be grasped,' has dared to set out into the limitation and emptiness of time. This involved a transcendence and a boundary crossing no less fundamental than that of the Christian, and Christ undertook it so as to entrust himself henceforth within time, with no guarantee or mitigation from eternity, to the Father's will, which is always given to him in the present moment.
Moreover, the fact that the Son of God became man through being conceived by the Holy Spirit and being born of the Virgin Mary, that is, not of the will of the flesh nor of the will of a human father, but of God (John 1:13), means that at this decisive point in the incarnation the distinctive place and function of man as male human being was set aside.
Our God is vulnerable. He is.This might be striking to some. The prominent view of God is strong, mighty, courageous - not vulnerable. God?Vulnerable? God didn’t only hang naked on a wooden cross, and He didn’t only do that because He loved us - but He did it all first. He made the first move. He initiated the relationship. He didn’t wait for us to clean ourselves up."For while we were still sinners, Christ died for us." The foundation of our relationship with God is vulnerability.
Why does Jesus love us? Do you ever think about that? Why does Jesus, content and whole and complete and satisfied, love us? I don’t see how this would benefit Jesus. He has nothing to gain from us; we have nothing to offer Him. There’s nothing in this for Jesus.His love for us must not be driven by what He can get - but what He can give. Jesus is aware that by loving us we might become like Him - content and whole and complete and satisfied. We must not miss this: Jesus does not love us in order to get something from us in return. Jesus loves us simply to give us all that He has to offer - Himself.
People who are starving and dressed in rags don’t want to hear someone read a list of propositional “good news.” They want to see the good news in action. The church doesn’t hold revival meetings and call it a day — we feed the hungry, clothe the naked, dig wells, and staff medical clinics. Social action isn’t an optional part of evangelism; it is evangelism. This is an important correction to the overspirituality that dominated evangelical Christianity just a generation ago. But the both/and of holistic mission still misses the heart of Jesus if we don’t see that the church needs the poor as much as the poor need the church. Jesus didn’t embrace the poor only because he pitied them or because he knew he had the resources to help them. Jesus embraced the poor because they were rushing into the kingdom ahead of the scribes and Pharisees — those who called themselves God’s people. Jesus welcomed people who knew poverty because they were ready to receive what he had to offer. Religious people, he said, could learn something from them. Our spiritual lives are linked to the material conditions of our life. When we feel like we don’t need much materially, we often have trouble remembering why we need God. We comfortable Americans can go through an entire day without thinking of God. But Jesus gave the poor more than food to eat and relief from their sickness. He restored them to God’s beloved community.
Stepping back and connecting reconciliation to God’s story also helps us move away from dramatic visions of fixing the world, as if our job were to provide solutions to problems outside us. If Christians believe anything, it is that no one—including ourselves and the church—is separate from the brokenness as an untainted solution to the problems of our world. The new creation contends with the old. The dividing line between good and evil runs straight through each one of us. So the journey of reconciliation begins with a transformation of the human person.
Here’s the thing: You can be materialistic and poor. You can also be content and rich. It has nothing to do with your income and it has everything to do with your heart. You don’t need to earn more money in order to be generous with your money. Some people use that as an excuse to be greedy. Jesus seemed to believe that the key to generosity wasn’t having more, but being content with what you already have.
I want to go much further than that. I want to point out that when Jesus spoke, whether it be of blessing or wealth or prosperity or what-have-you, He was rarely speaking of what is physical, what is tangible, what is seen.I don’t think Jesus was nearly as concerned with our circumstances as He was with our character.With Jesus, it’s all about what’s on the inside. It always has been. It always will be. When He promised us blessing and wealth and prosperity, the very last thing He was talking about was money.
The liturgy is the place where we wait for Jesus to show up. We don't have to do much. The liturgy is not an act of will. It is not a series of activities designed to attain a spiritual mental state. We do not have to apply will pressure. To be sure, like basketball or football, it is something that requires a lot of practice--its rhythms do not come naturally except to those who have been rehearsing them for years. On some Sundays the soul will indeed battle to even pay attention. In the normal course of worship, we do not have to conjure up feelings or a devotional mood; we are not required to perform the liturgy flawlessly. Such anxious effort... blind us to what is really going on.We do have to show up, and we cannot leave early. But if we will dwell there, remain in place, wait patiently, Jesus will show up.
We always want what is not ours. It’s intriguing. We think if we can just get that, we’ll finally be happy. The lure of what we do not have is deceptive.True freedom, however, is found in being content with what we already have. Can you imagine it? Can you imagine being whole, complete, fulfilled - content with what you already have? It sounds too good to be true.Utter satisfaction? That is freedom.That is what everyone is searching for.Where, though, can you find this kind of contentment?I've noticed that the more I’ve come to know Jesus, the less I've desired material things.Materialism is what happens when you find your joy in things. Contentment is what happens when you find your joy in Jesus. They’re complete opposites. You can easily differentiate a materialistic person from a content person.
I have heard some people complain that if Jesus was God as well as man, then His suffering and death lose all value in their eyes, 'because it must have been so easy for him.' Others may (very rightly) rebuke the ingratitude and ungraciousness of this objection; what staggers me is the misunderstanding it betrays. In one sense, of course, those who make it are right. They have even understated their own case. The perfect submission, the perfect suffering, the perfect death were not only easier to Jesus because he was God, but were possible only because He was God. But surely that is a very odd reason for not accepting them? The teacher is able to form the letters for the child because the teacher is grown-up and knows how to write. That, of course, makes it easier for the teacher; and only because 'it's easy for grown ups' and waited to learn writing from another child who could not write itself (and so had no 'unfair' advantage), it would not get on very quickly. If I am drowning in a rapid river, a man who still has one foot on the bank may give me a hand which saves my life. Ought I to shout back (between my gasps) 'No, it's not fair! You have an advantage! You're keeping one foot on the bank? That advantage--call it 'unfair' if you like--is the only reason why he can be of any use to me. To what will you look for help if you will not look to that which is stronger than yourself?
Happy man, who is dead to the world, and alive to God! separated from the world, and collected into Christ! Blessed is the man into whose heart such Divine graces are infused, as withdraw it wholly from every tendency to inferior things, and exalt it to the supernal light and glory in the heavens. To obtain which, it is needful to pray daily and instantly to God: seeing it is not possible for a Christian to live without it,
Let therefore this PURE LOVE OF CHRIST prompt thee to all that is good; let this be the motive of mortifying thy flesh with all its desires: and let the remembrance of that death which he most willingly accepted for thee, make thee willing to lay down thy life for him; and out of sincere gratitude for all his inestimable benefits, to accept the cross at his hand, and to resist sin and the world even unto blood.
In particular, we must take account of the well-known and striking saying of Jesus to the dying brigand beside him, recorded by Luke (23.43). 'Today,' he said, 'you will be with me in paradise.' 'Paradise' is not the final destination; it is a beautiful resting place on the way there. But notice. If there is anyone in the New Testament to whom we might have expected the classic doctrine of purgatory to apply, it would be this brigand. He had no time for amendment of life; no doubt he had all kinds of sinful thoughts and desires in what was left of his body. All the standard arguments in favour of purgatory apply to him. And yet Jesus assures him of his place in paradise, not in a few days or weeks, not if his friends say a lot of prayers and masses for him, but 'today.
The moon reminds me that God made it just for us. And that back when Jesus lived on the earth, He went to sleep every night, just like me, and He, too, likely looked up at it---at the same exact moon I see every night---from wherever He laid His head. And where did he lay His head, compared to where we lay ours every night? On the dirt and grass of the earth. He took nothing for Himself, and now He provides me with a bed, and a roof, and all these friends, and meals...and this music class.
I think we need to say, 'Okay, Jesus, give us your eyes. Give us childlike faith. Give us the eyes of faith so that we can begin to see the way Christ does and get used to looking for God’s glory in each other.
And yet with every wound You robbed me of a crime,And as each blow was paid with Blood,You paid me also each great sin with greater graces.For even as I killed You,You made Yourself a greater thief than any in Your company,Stealing my sins into Your dying life,Robbing me even of my death.
Intellectualism is a poor master over passion
Teach me your way of looking at people:as you glanced at Peter after his denial,as you penetrated the heart of the rich young manand the hearts of your disciples.I would like to meet you as you really are,since your image changes those with whom you come into contact.Remember John the Baptist’s first meeting with you?And the centurion’s feeling of unworthiness?And the amazement of all those who saw miracles and other wonders?How you impressed your disciples,the rabble in the Garden of Olives,Pilate and his wifeand the centurion at the foot of the cross. . . .I would like to hear and be impressedby your manner of speaking,listening, for example, to your discourse in the synagogue in Capharnaumor the Sermon on the Mount where your audience felt you “taught as one who has authority.
That Jesus is popular in Mark 2:2, however, is not a general model for Christian ministry; the rest of Mark itself shows that eventually crowds denounced Jesus (15:13–14). From these narratives we might learn to use any popularity for good at the moment but not to count on it enduring.
Jesus is not saying, “Make sure you pray a prayer of repentance, start going to church, and wait for Me to come back.” He is saying, “You can live a radically different life because there’s a new world order that just broke in, so stop walking in the direction you’re going, turn 180 degrees, and walk toward Me and life in the kingdom of God.”Halter, Hugh (2014-02-01). Flesh: Bringing the Incarnation Down to Earth (p. 53). David C. Cook. Kindle Edition.
The priest's work, the priest's service, was understood as an act of worship. This was God's desire at Sinai - that everybody would understand their roles as priests. Thst everybody would worship God by serving each other.
Jesus was not SELFLESS. He did not live as if ONLY other people counted. He knew his value and worth. He had friends. He asked people to help him. At the same time Jesus was not SELFISH. He did not live as if nobody counted. He gave his life out of love for others. From a place of loving union with his Father, Jesus had a mature, healthy 'true self.
One example is the familiar parable of the prodigal son (Luke 15:11-32), which in some ways might be better called the parable of the elder brother. For the point of the parable as a whole - a point frequently overlooked by Christian interpreters, in their eagerness to stress the uniqueness and particularity of the church as the prodigal younger son who has been restored to the father's favor - is in the closing words of the father to the elder brother, who stands for the people of Israel: 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.' The historic covenant between God and Israel was permanent, and it was into this covenant that other peoples too, were now being introduced. This parable of Jesus affirmed both the tradition of God's continuing relation with Israel and the innovation of God's new relation with the church - a twofold covenant.
Soft, hence the blackheart under my sweet muse popular sentiments and blandishmentsmark your rather tranquil passionsso living were you, so sure was your stanceof everything put in and nothing to get outthose of your rule become of dullness and drearyrepetition, as smiles and frowns assured themKingdoms of Gold and Mirthbut in thine cloister is disease of all kindand make…
Last summer we had eight people in the [Christian] congregation who danced four different sun dances. Of course the missionaries have said all along that those ceremonies are pagan and we can't do that. Our people insist that they are free in the gospel, free in Christ Jesus, to participate in Indian religious forms and ceremonies. - George Tinker
The law was good, Paul wrote, and its purpose vital. But its purpose was also temporary. Once Christ fulfilled the law, his followers would have trivialized his sacrifice by living as though they were still subject to the law's constraints.
Imagine every hideous and vile deed committed from the beginning of time until Christ’s future return—heaped upon the pure and perfect Son of God. Bearing the sin of many, he drank the very cup of wrath he prayed would be taken from him. No other pain can compare to Christ’s separation from his Father.
You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and greatest commandment. And the second is like it, You shall love your neighbor as yourself.'The first command was clear and absolute, unalterable and unchanging. But there was a loophole in the second--wiggle room if we do not love ourselves. So at dinner Jesus tightened the loop, closed the hole:'A new command I give you, that you love one another as I have loved you.
Sometimes in history the name of God has been invoked on behalf of actions and movements that have ennobled the human soul and lifted the body politic to a higher plane. Take the Reverend Martin Luther King, Jr., and the American civil rights movement, or Archbishop Desmond Tutu and the struggle against South African apartheid, as examples. Other times religious fervor has been employed for the worst kinds of sectarian and violent purposes. The Ku Klux Klan, the troubles in Northern Ireland, the wars in the former Yugoslavia, and David Koresh's Branch Davidian standoff in Waco, Texas, are frightening examples.Is there a reliable guide to when we are really hearing the voice of God, or just a self-interested or even quite ungodly voice in the language of heaven? I think there is. Who speaks for God? When the voice of God is invoked on behalf of those who have no voice, it is time to listen. But when the name of God is used to benefit the interests of those who are speaking, it is time to be very careful.
What I want from the church, or any faith community, I see now, is a look between human beings that says we are knitted together, standing in a circle, holding each other up, waiting for the next ax to fall, rather than persons following a crowned Jesus, believing in an oppressive creed and tinny, false hope. That "religion" is about wanting the thing to last forever and make the pain go away. The reality is, instead, more about Jesus kneeling in the dust making a paste of spit and dirt. The reality is much more raw.
By shattering my preconceptions and cultural stereotypes, what materialized was a massive personality who was astonishingly winsome yet gravely terrifying. A man whose breathtaking compassion would draw you in, but whose ferocious honesty could cut and slice like a razor. Someone who was the most controversial, confrontational, divisive, yet compellingly beautiful man who has ever lived. Which is precisely what we would expect if the Creator of the universe happened to invade our world.
Luther and Calvin believed that both the Roman church on the right and the Zwinglian and Anabaptist churches on the left made the Lord's Supper too much a place WHERE BELIEVERS DID THINGS FOR GOD - either by offering Christ to God (Rome) or by offering their deep devotion to God (the Radical Protestants). The main direction of the Supper, in both of these views, was up.
Torrance uses the analogy of an embrace. When we hug someone, there is a double movement. We open our arms and in so doing give ourselves to the beloved. But in the embrace we also draw that person close to us...One hand, Christ, opens the relationship, the other hand, the Holy Spirit draws us into that relationship with the Father.
If Jesus was put to death by powerful elites protecting their turf, then the murder is only a historical or academic puzzle. But if those who knew Him best—His longtime admirers—were involved, everything changes. It suddenly becomes personal, for we are then forced to confront the more troubling questions: Would I have sided with the majority and cried out for His blood? Would you?
Don't argue with the person who puts his knowledge above everyone's else's; you'll always lose in that respect. But, in reality, he is the loser because he has put himself in a position where he can longer learn and therefore he can no longer grow and prosper! Be humble and open to always being a student, and you will continue to grow wise throughout your days!
Detachment, properly understood, means freedom, inner freedom. And, although it is not a word Jesus used, detachment expresses very well an important element in his spirituality: the ability to let go. In the Christian tradition this has been spoken of as “purity of heart” or as the process of becoming “poor in spirit.
Many people equate what they do with what they hope they are. They want to identify with Christianity and have an idea of what they need to do to wear that label. The only problem is that Jesus is not concerned about what they do as much as He is about who they know.
There was a warrior once who foughtAgainst man's subtlest, mightiest foe,And more than valiant deeds he wroughtT' effect th' enslaver's overthrow.But ah! how dread was his campaign,Forc'd in the wilderness to stray,Lone, hungry, stung with grief and pain,And thus sustain the arduous fray.Prompt at each call from place to place,'Mid sin's dark shade and sorrow's flow,He sped to save man's erring race,And bear for him the vengeful blow.But when his soldiers saw the strife,When imminent the danger grew,Though 'twas for them he pledg'd his life,Like dastards from the field they flew.Wearied, forsaken, still he strove,And gain'd the glorious victory;Yet such achievements few could move,To hail his triumpn 'beath the sky.Dying he conquer'd; yet at lastNo human honours grac'd his bier;No trumpet wail'd its mournful blast,No muffl'd drum made music drear.But when he dy'd the rocks were rent,The sun his radiant beams withheld,All nature shudder'd at th' event,And horror every bosom swell'd.E'en Death, fell Death! could not detainHim, who for man his life had given,He burst the ineffectual chain,And soar'd his advocate to heaven.
You’ve heard the saying “time heals all wounds.” Nothing could be further from the truth. Time won’t heal all wounds. Jesus will. By His wounds, we are healed. That’s what this book is all about. There is a real answer to the why question, and it’s much better than anything you could ever make up.
The Purpose of the Eucharist lies not in the change of the bread and wine, but in the partaking of Christ, who has become our food, our life, the manifestation of the Church as the body of Christ. This is why the gifts themselves never became in the Orthodox East an object of special reverence, contemplation, and adoration, and likewise an object of special theological 'problematics': how, when, in what manner their change is accomplished.
Predestination therefore, as it regards the thing itself, is the Decree of the good pleasure of God in Christ, by which He resolved within Himself from all eternity, to justify, adopt, and endow with everlasting life, to the praise of His own glorious grace, believers on whom He had decreed to bestow faith.
judgment, as it is portrayed in the parables of Jesus (not to mention the rest of the New Testament) never comes until after acceptance: grace remains forever the sovereign consideration. The difference between the blessed and the cursed is one thing and one thing only: the blessed accept their acceptance and the cursed reject it; but the acceptance is already in place for both groups before either does anything about it.
I do believe Jesus died so we could feel freed up to go after life to the full, so we would feel equpped to take risks and not beat ourselves up when we fail. He didn't die to make our lives look perfect. He died so we could stop feeling as if our lives have to be perfect for them to mean something.
I recommend to you Jesus Christ, the unchanging One. I recommend to you God's answer to your questions, God's solution to your problems, God's life for your dying soul, God's cleansing for your sin-cursed spirit, God's rest for your restless mind, and God's resurrection for your dying body. For advocate above, I recommend Him to you. You will find Him to be all He ever was--the very same Jesus.
Jesus doesn't come asking if He can hang out with us. He commands us to follow Him. He has total authority and will settle for nothing less; He won't settle for being an accessory, an add- on, or a peaceful accompaniment to a nice life. No, He will rule and He will meddle.
Two thousand years ago Jesus is crucified, three days later he walks out of a cave and they celebrate with chocolate bunnies and marshmallow Peeps and beautifully decorated eggs. I guess these were things Jesus loved as a child.
Surely we can only come to understand each other's beliefs by means of direct encounter and open, honest discussion. In the meantime, many free churches invite all believers in Jesus Christ to the Table for the sake of true spiritual unity that transcends intellectual differences of interpretation. Withholding sacramental sharing on the basis of disagreement about the nature of the Lord's Supper seems odd to us. What two people think exactly alike about the act? We are not offended by Catholics' closed Communion, but we find it odd and exclusive. It places intellectual understanding above fellowship among disciples of Jesus Christ.
The sentiments attributed to Christ are in the Old Testament. They were familiar in the Jewish schools and to all the Pharisees, long before the time of Christ, as they were familiar in all the civilizations of the earth — Egyptian, Babylonian, and Persian, Greek, and Hindu.
Each of us ought to be so happy that Jesus found us and saved us, that we are running to find the next person who needs to be introduced to Him. That's what church is, a community of rescued people celebrating grace, eager to spread the good news of grace and bring other people to the party.
Jesus was the original street healer. He traveled the streets of Israel on foot, staying wherever He found lodging. During His travels He told people the secrets of their hearts, healed all who were sick and demon-possessed, raised the dead and shared the mysteries of the kingdom of God. This was His lifestyle and it could be yours.
Desperation is a great giver of clarity: Bartimaeus needed no time to decide what to do next. “Jesus! Son of David!” he shouted. “Have mercy on me!” (Mark 10:47). The crowd turned to him in disgust. “Shut your mouth, son of filth!” But Bartimaeus knew what it meant to be despised. He also knew that the chance of a lifetime was literally passing him by, so he called to the Savior all the louder. (From: Bartimaeus)
Once, long ago, Jesus had called her name, breaking through the darkness of her oppression to set her free from the seven demons that bound her. now He broke through the hopelessness of her grief and despair. Mary might not have recognized His face, but she could never forget the sound of His voice, not when He called her name.(From "I Have Seen The Lord!")
When I seek him, root my values and desires in him, when I found my relationships and sense of self on him, my capacity for joy increases. The more I "have" Jesus, the deeper my enjoyment of him. He increases my desire for those things that are good, adds value to that which is benign, and diminishes the strength of the negative (the evil) that threatens to throttle me. My dependence on material values and experiences as the means by which I define or please myself decreases.
For whatever reason God chose to make man as he is— limited and suffering and subject to sorrows and death—He had the honesty and the courage to take His own medicine. Whatever game He is playing with His creation, He has kept His own rules and played fair. He can exact nothing from man that He has not exacted from Himself. He has Himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair and death. When He was a man, He played the man. He was born in poverty and died in disgrace and thought it well worthwhile.
You see, the bodily resurrection of Jesus isn't a take-it-or-leave-it thing, as though some Christians are welcome to believe it and others are welcome not to believe it. Take it away, and the whole picture is totally different. Take it away, and Karl Marx was probably right to accuse Christianity of ignoring the problems of the material world. Take it away, and Sigmund Freud was probably right to say that Christianity is a wish-fulfillment religion. Take it away, and Friedrich Nietzsche was probably right to say that Christianity was a religion for wimps. Put it back, and you have a faith that can take on the postmodern world that looks to Marx, Freud and Nietzsche as its prophets, and you can beat them at their own game with the Easter news that the foolishness of God is wiser than men, and the weakness of God is stronger than men.
This is how it needs to be in life. Solomon also wrote these words in Ecclesiastes 4:9-10 (NIV) "Two are better than one, because if either of them falls down, one can help the other up. But pity anyone who falls down and has no one to help them up." God didn't intend for us to do life alone. So let me ask you, who do you turn to when life hits you hard in the mouth? Your family? Some trusted friends? A teacher or coach? Are you building relationships today that will be there for you tomorrow when adversity comes your way? Do you have humility to look to others for strength and encouragement, or are you holding to the foolish pride that says, "I need to make it alone"?
My stubborn, self-savvy heart will not reach for the sky if my earth becomes everything I need. If people fill me up then where is my need for the transcendent? If everything is glory and beauty and sweetness and light, will I be the type of soul that reaches to Jesus?
Christmas is God lighting a candle; and you don't light a candle in a room that's already full of sunlight. You light a candle in a room that's so murky that the candle, when lit, reveals just how bad things really are.
Put it this way: if your idea of God, if your idea of the salvation offered in Christ, is vague or remote, your idea of worship will be fuzzy and ill-formed. The closer you get to the truth, the clearer becomes the beauty, and the more you will find worship welling up within you. That's why theology and worship belong together. The one isn't just a headtrip; the other isn't just emotion.
One of the reasons why most relationships struggle is because we salute the problem more than standing besides our loved ones. We honor the problem, glorify it, magnify it and worship it, until it breaks the relationship apart. If we honored our loved ones more than the problem, forgiveness will not be a struggle.
Adversity is a school that you need not apply to be enrolled. It has no respect for age, wealth, education, race, power, fame or beauty. It is a school among schools and every human being passes through the school in one format or the other. It is also possible to attend the post graduate department without your consent. You can never attend the school and be the same again. It will change you and purge you of all the things you think that you know. It will bring you to a leveling far beyond all your imaginations. You may also be required to repeat a class with different course or instructors.
In Him we have peace, in Him we have power; Preserved by His grace, throughout the dark hour; In all our temptation He keeps us to proveHis utmost salvation, His fulness of love.Pronounce the glad word, and bid us be free! Ah, hast Thou not, Lord, a blessing for me? The peace Thou hast given, this moment impart, And open Thy heaven, O Love, in my heart.
All such desires are cut short by the statement: the Word became flesh. It is in his sheer humanity that he is the Revealer. True, his own also see his δόξα (v.14b); indeed if it were not to be seen, there would be no grounds for speaking of revelation. But this is the paradox which runs through the whole gospel: the δόξα is not to be seen alongside the σάρξ as through a window; it is to be seen in the σάρξ and nowhere else. If man wishes to see the δόξα, then it is on the σάρξ that he must concentrate his attention, without allowing himself to fall victim to appearances. The revelation is present in a peculiar hiddenness.
Sometimes there’s a fire in your life and you ask God,“Lord, let me go around the fire.” And God says, “No.”Then you ask, “Lord, then let me go over the fire.”And God says, “No.” Then you ask, “Well Lord, please let me go under the fire.” And God says, “No. Go through the fire and I’ll be with you.
You know the real reason we celebrate Christmas, don't you? I mean, beyond Santa Claus and jungle bells and Christmas trees? You mean because Jesus was born? she asked.Yes... but did you ever think how Jesus was born? I mean, have you considered how it was such a humble birth, in a small barn...how he was laid in a hay trough...how the Son if almighty God humbled himself to be born in such lowly conditions? Have you thought about it like that? Jesus could have been born in a fine palace. After all, he was the Son of God. But for some reason God chose humble beginnings for His son. Do you ever wonder why? ... I think because God wanted to show that his love could reach to everyone, no matter who they were, from the poorest of poor to great kings.
Why weren't there any women in Jesus' gang?’ asked Winnifred. ‘Jesus' gang?’ echoed the vicar surprised. ‘Jesus never had a gang. Ah— you mean the Twelve.’ Winnifred nodded. The vicar looked perplexed. ‘Well, it wouldn't really have been appropriate, would it?’ ‘Why not?’ I asked. ‘It just wouldn't,’ replied the vicar, looking annoyed at my question. ‘But Jesus had a lot of girl friends,’ said Pearl. ‘He certainly didn't,’ replied the vicar, shocked. ‘But Vicar, what about Mary and Martha, the sisters of Lazarus? The Bible says that Jesus loved them,’ insisted Pearl. ‘And then there was Mary Magdalene,’ I added. ‘She wanted to hug him in Joseph's garden when he had just come out of the tomb, but Jesus told her not to touch him.’ ‘Yes— well—’ said the vicar uncertainly. ‘They were good followers of Jesus and they loved him— as we should all love him. No more questions now. We will be starting the service shortly.’ ‘Not very helpful,’ I whispered to Winnifred. ‘If Jesus had had a few women in his group of twelve, it would be much easier to know how to live with them.
We must learn, then, not to HAVE a spirituality, something we turn on at a particular place or time, but to BE spiritual, as a habit of life, a continuous state of being. It is to this end that we seek after God in the stillness and hubbub of life, but always and everywhere in and through the church, where Christ is made present to us and, through us, to the world.
The humble, simple souls, who are little enough to see the bigness of God in the littleness of a Babe, are therefore the only ones who will ever understand the reason of His visitation. He came to this poor earth of ours to carry on an exchange; to say to us, as only the Good God could say: ‘you give me your humanity, and I will give you my Divinity; you give me your time, and I will give you My eternity; you give me your broken heart, and I will give you Love; you give me your nothingness, and I will give you My all.
Creation is the result, but not the beginning of love. Redemption is the manifestation of God as love, and therefore points to a love of absolute necessity and eternity. God is love, not God became love... It is this love that we are planted by the incarnation, death, and resurrection of Jesus.
Like many others who have gone into prisons and jails with us, Chuck and Carol Middlekauff demonstrate what our ministry is all about. We train Christian ‘teammates’ to share the good news and love of Christ with ‘the least of these’ so they can continue to do it with others they encounter as they go along. In this book, Carol has written the stories of some of those encounters so you can appreciate how easy it is to tell people about Jesus. It happens when you realize God does all the work, and all you have to do is show up. I hope you will be encouraged by reading the book and then join us soon for a Weekend of Champions to find out for yourself.”Bill Glass, retired NFL all-pro defensive end, evangelist, founder of Bill Glass Champions for Life prison ministries, and author of numerous books, including The Healing Power of a Father’s Blessing and Blitzed by Blessings
Like Gandalf, God knows the battle going on inside our hobbitlike selves, the wrestling match between the Baggins and the Took. The Baggins side of us takes our creature comforts for granted. We assume these comforts are part of the terms and conditions outlined in the job description Jesus offers when he says, "Follow me." But God never said anything about discipleship being comfortable. He's more interested in coaxing the Took side of us to the fore, the side that's willing to endure a little hardship for the sake of the final destination. When we learn to live without, we discover what we're really made of.
But at some point it becomes obvious that, ultimately, the adventure of faith is the most sensible thing to do, and in fact the only thing worth doing. As Sam says toward the end of The Two Towers, no one remembers the tales in which the characters give up and turn back. Great and heroic deeds remain undone if no one leaps into the dark to do them. That's true when it comes to faith, too. You can't play a meaningful role in the great story by playing it safe. Once you hit the road, there is no going back to life as it was before. When Jesus asks His disciples if they will leave him to, Peter says, "Lord to whom will we go?" (verse 68). It's either walk with Jesus, unsafe as it seems sometimes, or go home.
Jesus said, "If those who lead you say to you, 'See, the kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty.
When God appoints the gospel of his Son as the universal remedy for the guilt and corruption of mankind, and we diminish that, the gospel is diminished. And you cannot diminish the gospel without being diminished yourself.
How does the Christian who claims a weeping statue of Mary is a miracle explain the milk-drinking statues of the Hindu god Ganesha?How does the Christian who says a healing miracle proves the existence of Jesus feel about millions of claims of divine healings by Muslims and Hindus?
I ended up going into this big art historical argument.' [Barry Blinderman] invoked, for example, Matthias Grünewald’s Isenheim altarpiece, painted in the sixteenth century for a monastery where monks cared for people with skin diseases—so the suffering Christ in that painting shows symptoms of skin disease. 'It’s because he’s the man of sorrows,' Blinderman argued. 'He takes on the suffering of the world. So if Christ were to appear physically today, one of the sicknesses he would have to take on would be drug addiction.
I would not be practicing love toward God OR my neighbour if I were to smile benignly on an unjust social order. It is not charitable to refrain from moral judgment: when Jesus says 'Judge not, lest ye be judged," he is forbidding condemnation, not discernment. There are times indeed when Christian charity demands that one speak forcibly.
Your call is clear, cold centuries across;You bid me follow you, and take my cross,And daily lose myself, myself deny,And stern against myself shout ‘Crucify’.My stubborn nature rises to rebelAgainst your call. Proud choruses of hellUnite to magnify my restless hateOf servitude, lest I capitulate.The world, to see my cross, would pause and jeer.I have no choice, but still to persevereTo save myself – and follow you from far,More slow than Magi-for I have no star.And yet you call me still. Your crossEclipses mine, transforms the bitter lossI thought that I would suffer if I cameTo you- into immeasurable gain.I kneel before you, Jesus, crucified,My cross is shouldered and my self denied;I’ll follow daily, closely, not refuseFor love of you and man myself to lose.
If God absolutely and pretemporally decrees that particular persons shall be saved and others damned, apart from any cooperation of human freedom, then God cannot in any sense intend that all shall be saved, as 1 Timothy 4:10 declares. The promise of glory is conditional on grace being received by faith active in love.
Violence promises us something we all deeply desire, something we genuinely want; violence promises us peace. Violence promises us, that in the end, when the last battle is fought, the last bomb is dropped, and the last enemy is slain, we will have what we always dreamed of – safety, a world without suffering, death or bloodshed; a world at rest. Yet, these are the very things Christ offers with the Kingdom of God. A world where the lamb will lay down with the lion, where swords are beaten into plowshares, where mercy and justice flow down like the waters, where every tear will be wiped away from our eyes, and where there will be no more death or sorrow or crying or pain. Christ and violence seem to offer the same final result, the two being competitors for our allegiance.
By telling stories, Jesus isn’t somehow putting sugar in a spoon to make the medicine go down a bit easier. These stories are the medicine. These stories are an extension and explanation of Jesus’ revolutionary ministry. These stories show us that things are not as they appear. Our tidy, well-packaged ideas about spirituality, faith, and reality shatter when confronted by Christ and the God he represents.
Jesus did not come to start a religion. He came to blow religion off the map. Jesus did not come to tinker with our ideas about God. He came to show us who God really is. Jesus did not come to build cathedrals or pulpits. He came to start a revolution. Jesus came to initiate a way of life, a new way to live, that knocks the props from beneath everything else we have ever known.
Jesus and institutional religion are on a collision course, and those who go with Jesus will find more adventure, freedom, and religion-bursting grace than they can stand, all the things that make traveling worth the effort. But they will also find clash and conflict. The path of Jesus is not well tolerated by the establishment.
A Jesus Follower can explain our "One God in Three Persons" is like an "equilateral triangle". Both have three, conjoined, and distinct but identical parts. This is a simple way to help non-Followers of Jesus who struggle with the concept of Trinity to better understand the Three Personalities of our One Living God...God the Father, God the Son and God the Holy Spirit." ~ gfp '42©
But God's love is big enough to touch any life, to make light out of any darkness. Jesus came that we might have life, so that no more would we have to die in depression, anger or pain. He loved people back to life. He would go anywhere, talk to anyone. And wherever He went, He would stop for the one-- the forgotten one, the one who was rejected, outcast, sick, even stone dead. Even a thief who was dying for his crimes on the cross next to Him. In the Kingdom of God's love there is no sinner who cannot come home.
From a personal experience and the examination of literature, I feel that we cannot take for granted that a dialogue, without information and perhaps without understanding, is possible between any individuals or groups on all levels. So the prerequisite is information.
The important place held by Jesus among the world's six hundred million Moslems... and the agreement of both religions about the necessity for surrender to God as the means of salvation, thus makes it comparatively easy for a Moslem to address himself to Christians: the sympathy and the history are already there.
On the last and greatest day of the festival, Jesus stood and said in a loud voice, 'Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.'" John 7:37-38 (NIV)As soon as we were old enough to understand fairy tales, we were told to start looking for the one.Someday my prince will come.Someday I'll find my love.As we got older, Prince Charming looked a bit different. Our teenage hearts thrilled when the latest vocal sensation sang about finding us and how our love would last forever.Wherever we turned, we were told our soul mate was waiting. And we were led to believe we were "less than" if we didn't find the one who would complete us!Even now, whether we're 15, 45 or 75, the equation hasn't changed: "Guy + Me = Valuable."So, if the movies, books and songs are so right, how come when we find the one, we can still feel like we're missing something? Why are there married people who are lonely with an emptiness that marriage can't fill? Our hearts can get confused if our reality doesn't match fantasy and we wonder:Maybe my one isn't really the one? Or, whether we're married or single, we might wonder, is the one for me still out there?In this place of uncertainty our hearts can grow perplexed. If we find ourselves in this vulnerable place of questioning, and all of a sudden a guy who seems to be the one enters the picture, it can stir up confusion.If we are married, we might wonder if we should walk away from a husband, who we thought was perfect for us, in order to have a new one, who seems more perfect. Singles might wonder if this guy is really a gift from God ... the one we've waited for?In my personal search to have my love gap filled, I have discovered there is The One for each and every one of us.It is Jesus Himself! He's The One our hearts are looking for. He's The One who is the filler of my lonely places and misunderstood parts.No matter what is going on in my roller coaster heart, Jesus' love for me is secure and stable. On the days when the relationship with my husband is everything I'm looking for, Jesus is The One. On the days when the cart of marriage is wobbly and off-kilter, He's still The One.Oh the relief Jesus brings to the rest of my relationships! When I turn to Him to fill the love gap in my heart, it takes the pressure off others! While my needy heart could wear my family out, Jesus is a continual source of unconditional love pouring into me. Not the type of filling that is once and done, but an endless supply ... each and every day.Listen to His promise in John 7:37-38, "Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them."Ahhh ... the refreshing that comes when we discover He is The One we are looking for.What a relief my heart experiences as I stop looking to others to fill me and find Jesus as my constant, day after day, contentment. Take time today to go to Him and ask Him to fill up the empty places and refresh the areas of your heart that are dry. Jesus is The One and only who can fill and complete us.Lord, help me to recognize You are The One my heart is looking for. Each and every day, teach me to look to You to fill the love gap in my heart. Amen
And there are many people, both Moslem and Christian, who have a good grasp of each others0 conceptions of surrender to God an other principles. But the widespread existence of bias, misinformation and lack of knowledge (…) militate against the effectiveness of dialogue, (…) by the most subtle and one of the most effective of instruments, the subconscious, almost the subliminal, introduction of hostility.
Christian scholars often say that Sufi theories are close to those of Christianity. Many Moslems maintain that they are essentially derived from Islam. The resemblance of many Sufi ideas to those of several religious and esoteric systems are sometimes taken as evidence of derivation. The Islamic interpretation is that religion is of one origin, differences being due to local or historical causes.
These lecture provide material for the consideration of common factors, in theory and in development, from the viewpoint of the idea of surrender to the Divine Will, reviewing some aspects of the interplay between Christians and Moslems, and introducing material from and about Sufis.
… when we are talking about 'Christians' and 'Moslems' we must first make sure that we are talking about people who have an idea, which should be more or less correct, as to what the other is supposed to believe and what he is expected to do as a consequence of that belief.
Jesus, who comes across in the Gospels as extraordinarily strong, begged in the garden, with drops of sweat like blood running down his face, that he might be spared the terrible cup ahead of him, the betrayal and abandonment by his friends, death on the cross. Because Jesus cried out in anguish, we may too. But our fear is less frequent and infinitely less if we are close to the Creator. Jesus, having cried out, then let his fear go, and moved on.
It is possible that our present-day discussion about needs might be framed more by secular psychological theories than by Scripture. If this is so, we should be careful about saying, "Jesus meets all our needs." At first, this has a plausible biblical ring to it. Christ _is_a friend; God _is_ a loving Father; Christians _do_ experience a sense of meaningfulness and confidence in knowing God's love. It makes Christ the answer to our problems. Yet if our use of the term "needs" is ambiguous, and its range of meaning extends all the way to selfish desires, then there will be some situations where we should say that Jesus does not intend to meet our needs, but that he intends to change our needs.
When Jesus was wrapping up his days on earth, he didn't tell us to go to church. He didn't tell us to engage in a spiritualized version of channel surfing, as we hop from place to place in search of just the right programming to entertain us. He told us to get out and actually do the stuff he'd already been doing, painting the hope of God's reign on the canvas of God's world. He told us we're artists.
If thou wilt be well with GOD, and have grace to rule thy life, and come to the joy of love: this name JESUS, fasten it so fast in thy heart that it come never out of thy thought. And when thou speakest to Him, and through custom sayst, JESUS, it shall be in thine ear, joy; in thy mouth, honey; and in thine heart, melody: for men shall think joy to hear that name be named, sweetness to speak it, mirth and song to think it. If thou thinkest (on) JESUS continually, and holdest it firmly, it purges thy sin, and kindles thine heart; it clarifies thy soul, it removes anger and does away slowness. It wounds in love and fulfils charity. It chases the devil, and puts out dread. It opens heaven, and makes a contemplative man. Have JESUS in mind, for that puts all vices and phantoms out from the lover.
If I were you," he said with a wink and a smile as his eyes swept over those who's started the discussion, "I would waste far less time ragging on religion and find out just how much Jesus wants to be your friend without any strings attached. He will care for you and if given a chance will become more real to you than your best friend, and you will cherish him more than anything else you desire. He will give you a purpose and a fullness of life that will carry you through every stress and pain and will change you from the inside to show you what true freedom and joy really are.
Over and over these organizations tell America that family, above all, is what Christianity is about. Devotion to one's family is, indeed, a wonderful thing. Yet it is hardly something to brag about. For all except the most pathologically self-absorbed, love for one's parents, spouse, and children comes naturally. Jesus did not make it his business to affirm these ties; he didn't have to. Jews feel them, Buddhists feel them, Confucians and Zoroastrians and atheists feel them. Christianity is not about reinforcing such natural bonds and instinctive sentiments. Rather, Christianity is about challenging them and helping us to see all of humankind as our family. It seems clear that if Jesus had wanted to affirm the "traditional family" in the way that Pat Robertson claims, he would not have lived the way he did.
Thus in this oneness Jesus Christ is the Mediator, the Reconciler, between God and man. Thus He comes forward to MAN on behalf of GOD calling for and awakening faith, love and hope, and to GOD on behalf of MAN, representing man, making satisfaction and interceding. Thus He attests and guarantees to God's free GRACE and at the same time attests and guarantees to God man's free GRATITUDE.
True freedom is the gift of the Spirit, the result of grace: but, precisely because it is freedom FOR as well as freedom FROM, it isn't simply a matter of being forced now to be good, against our wills and without our cooperation, but a matter of being released from slavery precisely into responsibility, into being able at last to choose, to exercise moral muscle, knowing both that one is doing it oneself and that the Spirit is at work within, that God himself is doing that which I too am doing.
On the basis of the eternal will of God we have to think of EVERY HUMAN BEING, even the oddest, most villainous or miserable, as one to whom Jesus Christ is Brother and God is Father; and we have to deal with him on this assumption. If the other person knows that already, then we have to strengthen him in the knowledge. If he does no know it yet or no longer knows it, our business is to transmit this knowledge to him.
God wants man to be His creature. Furthermore, He wants him to be His PARTNER. There is a causa Dei in the world. God wants light, not darkness. He wants cosmos, not chaos. He wants peace, not disorder. He wants man to administer and to receive justice rather than to inflict and to suffer injustice. He wants man to live according to the Spirit rather than according to the flesh. He wants man bound and pledged to Him rather than to any other authority. He wants man to live and not to die. Because He wills these things God is Lord, Shepherd, and Redeemer of man, who in His holiness and mercy meets His creature; who judges and forgives, rejects and receives, condemns and saves.
God's high freedom in Jesus Christ is His freedom for LOVE. The divine capacity which operates and exhibits itself in that superiority and subordination is manifestly also God's capacity to bend downwards, to attach Himself to another and this other to Himself, to be together with him. This takes place in that irreversible sequence, but in it is completely real. In that sequence there arises and continues in Jesus Christ the highest communion of God with man. God's deity is thus no prison in which He can exist only in and for Himself. It is rather His freedom to be in and for Himself but also with and for us, to assert but also to sacrifice Himself, to be wholly exalted but also completely humble, not only almighty but also almighty mercy, not only Lord but also servant, not only judge but also Himself the judged, not only man's eternal king but also his brother in time. And all that without in the slightest forfeiting His deity! All that, rather, in the highest proof and proclamation of His deity! He who DOES and manifestly CAN do all that, He and no other is the living God.
In His free grace, God is for man in every respect; He surrounds man from all sides. He is man's Lord who is before him, above him, after him, and thence also with him in history, the locus of man's existence. Despite man's insignificance, God is with him as his Creator who intended and made mankind to be very good. Despite man's sin, God is with him, the One who was in Jesus Christ reconciling the world, drawing man unto Himself in merciful judgment. Man's evil past is not merely crossed out because of its irrelevancy. Rather, it is in the good care of God. Despite man's life in the flesh, corrupt and ephemeral, God is with him. The victor in Christ is here and now present through His Spirit, man's strength, companion, and comfort. Despite man's death God is with him, meeting him as redeemer and perfecter at the threshold of the future to show him the totality of existence in the true light in which the eyes of God beheld it from the beginning and will behold it evermore. In what He is for man and does for man, God ushers in the history leading to the ultimate salvation of man.
In Jesus Christ there is no isolation of man from God or of God from man. Rather, in Him we encounter the history, the dialogue, in which God and man meet together and are together, the reality of the covenant MUTUALLY contracted, preserved, and fulfilled by them. Jesus Christ is in His one Person, as true GOD, MAN'S loyal partner, and as true MAN, GOD'S. He is the Lord humbled for communion with man and likewise the Servant exalted to communion with God.
He wants in His freedom actually not to be without man but WITH him and in the same freedom not against him but FOR him, and that apart from or even counter to what man deserves. He wants in fact to be man's partner, his almighty and compassionate Saviour. He chooses to give man the benefit of His power, which encompasses not only the high and the distant but also the deep and the near, in order to maintain communion with him in the realm guaranteed by His deity. He determines to love him, to be his God, his Lord, his compassionate Preserver and Saviour to eternal life, and to desire his praise and service.
When I was a senior in high school, I was playing in this local band in our town, and I really wanted to be a musician for a living, and it didn’t look like that was going to happen with my band. So, I enrolled in college and stuff. My senior year had ended, and I was going through the anxiety of like, ‘I guess I’m an adult now kind of’ and I was really yearning for a direction. And, I remember like sitting in my back one day, and I was praying alone, and I remember God said, just give up. Just let go of this worry and this need for direction and I will give you direction.
The entire Jesus concept, that human sacrifice should be the substratum of a moral religion of love, strikes me as incongruous. God condemned us and Jesus saved us, and they are actually the same being? Christianity is the idea that you are so abhorrent that God had to kill himself. He had to embody the human form and send himself on a bizarre suicide mission just to revoke the disgustingness of the humans he created. I balk at suggestions that these ideas dictate to the concepts of morality and love.
At what point, 2,000 years on from the life of Jesus, do we need a refresher course? Another 2,000 years? Imagine 100,000 years’ time – would the story of Moses’ burning bush amaze a generation laden with unimaginable scientific and technological wonders? Here lies religion’s biggest quandary. While science is squeezing the life out of God, how is religion going to muster a counterattack from here?
Jesus offered a single incentive to follow him; it was woven into all he said and did. Here is how I would after twenty-four years of following summarize his selling point: "Follow me, and you might be happy--or you might not. Follow me, and might be empowered--or you might not. Follow me, and you might have more friends--or you might not. Follow me, and you might have the answers--or you might not. Follow me, and you might be better off--or you might not. If you follow me, you may be worse off in every way you use to measure life. Follow me nevertheless. Because I have an offer that is worth giving up everything you have: you will learn to love well.
Being Jesus means that we go through life embracing it all fully and feeling it all deeply. That we don’t hide and try to protect ourselves. That we live. That we show up. That we laugh. That we cry. That we hurt. That we heal. That we care. That we love. And then, that we wake up the next morning and sign up for it all over again.
Hurry means that we gather impressions but have no experiences, that we collect acquaintances but make no friends, that we attend meetings but experience no encounter. We must recover eternity if we are to find time, and eternity is what Jesus came to restore. For without it, there can be no charity.
On the seventh day God rested in the darkness of the tomb;Having finished on the sixth day all his work of joy and doom.Now the Word had fallen silent, and the water had run dry,The bread had all been scattered, and the light had left the sky.The flock had lost its shepherd, and the seed was sadly sown,The courtiers had betrayed their king, and nailed him to his throne.O Sabbath rest by Calvary, O calm of tomb below,Where the grave-clothes and the spices cradle him we do not know!Rest you well, beloved Jesus, Caesar’s Lord and Israel’s King,In the brooding of the Spirit, in the darkness of the spring.
Let’s talk about adoration, people love adoration but they should not love it so much, because it can make them turn from the righteousness of God and His Holy Word to receive adoration from sinners who don’t believe and want their own way, so it is better to be humble, and obedient to God and suffer persecution of his Holy Word then to seek and long for adoration from men
The presence of the messianic salvation is also seen in Jesus' miracles of healing, for which the Greek word meaning "to save" is used. The presence of the Kingdom of God in Jesus meant deliverance from hemorrhage (Mk 5:34), blindness (Mk 10:52), demon possession (Lk 8:36), and even death itself (Mk 5:23). Jesus claimed that these deliverances were evidences of the presence of the messianic salvation (Mt 11:4-5). They were pledges of the life of the eschatological Kingdom that will finally mean immortality for the body. The Kingdom of God is concerned not only with people’s souls but with the salvation of the whole person.
Jesus’ message of the Kingdom of God is the announcement by word and deed that God is acting and manifesting dynamically his redemptive will in history. God is seeking out sinners; he is inviting them to enter into the messianic blessing; he is demanding of them a favorable response to his gracious offer. God has again spoken. A new prophet has appeared, indeed one who is more than a prophet, one who bring to people the very blessings he promises.
The radical hermeneutic of suspicion that characterizes all of post-modernity is essentially nihilistic, denying the very possibility of creative or healing love. In the cross and resurrection of Jesus we find the answer: the God who made the world is revealed in terms of a self-giving love that no hermeneutic of suspicion can ever touch, in a Self that found itself by giving itself away, in a Story that was never manipulative but always healing and recreating, and in a Reality that can truly be known, indeed to know which is to discover a new dimension of knowledge, the dimension of loving and being loved.
The mission of Jesus brought not a new teaching but a new event. It brought to people an actual foretaste of the eschatological salvation. Jesus did not promise the forgiveness of sins; he bestowed it. He did not simple assure people of the future fellowship of the Kingdom; he invited them into fellowship with himself as the bearer of the Kingdom. He did not merely promise them vindication in the day of judgment; he bestowed upon them the status of a present righteousness. He not only taught an eschatological deliverance from physical evil; he went about demonstrating the redeeming power of the Kingdom, delivering people from sickness and even death.
The miracles of healing, important as they were, were not an end in themselves. They did not constitute the highest good of the messianic salvation. This fact is illustrated by the arrangement of the phrases in Matthew 11:4-5. Greater than deliverance of the blind and the lame, the lepers and the deaf, even than raising of the dead, was the preaching of the good news to the poor. This “gospel” was the very presence of Jesus himself, and the joy and fellowship that he brought to the poor.
The world did not appreciate Abraham Lincoln until he died. His great figure has been looming higher each succeeding decade. We understand Jesus better than any other generation..A great man is like a mountain, you cannot appreciate when standing at its base.